Biblical Christianity

Understanding the 70 Weeks of Daniel

By admin | December 14, 2018 | Comments 0 Comment

The prophecy in Daniel 9:24-27 which is often called the “Backbone of Bible Prophecy” and “God’s Prophetic Clock” tells us that God has put Israel’s future on a time clock. As I said in my article, “Daniel’s Seventy Weeks Timeline,” this prophetic passage is quite detailed.

Daniel 9:24-27

“Seventy weeks are determined for your people and for your holy city, to finish the transgression, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy. Know therefore and understand, that from the going forth of the command to restore and build Jerusalem until Messiah the Prince, there shall be seven weeks and sixty-two weeks; the street shall be built again, and the wall, even in troublesome times.

And after the sixty-two weeks, Messiah shall be cut off, but not for Himself, and the people of the prince who is to come shall destroy the city and the sanctuary. The end of it shall be with a flood, and till the end of the war, desolations are determined. Then he shall confirm a covenant with many for one week, but in the middle of the week, He shall bring an end to sacrifice and offering. And on the wing of abominations shall be one who makes desolate, even until the consummation, which is determined, is poured out on the desolate.”

In order for us to have a better understanding of its astounding accuracy and significance, let’s break it down into ten basic keys.

Ten Keys to Understanding the Seventy Weeks of Daniel

1. It’s about weeks of years.

The term “week” refers to sets of seven. It could refer to sets of days, weeks, months, or years. The context determines its meaning. In the context of Daniel 9:24-27, we know that this refers to sets of years because Daniel had already been thinking in terms of years in Daniel 9:1-2.

2. The total time is 490 years.

The period involved is a time period of 490 years (seventy sets of seven-year periods using a 360-day prophetic year).

3. It’s about the Jewish people and the city of Jerusalem.

It’s very important to note that the 490 years concerns the Jewish people and the city of Jerusalem, not the church. Gabriel tells Daniel this time period is “for your people (Israel) and your holy city (Jerusalem)” (Daniel 9:24).

4. The purpose of the seventy weeks.

The purpose of these 490 years is to accomplish six divine goals. The first three have to do with man’s sin, and the last three have to do with God’s righteousness:

to finish the transgression
to make an end of sin
to make atonement for iniquity
to bring in everlasting righteousness
to seal up vision and prophecy
to anoint the most holy place

Christ’s death on the cross made provision for sin, but Israel’s acceptance of this sacrifice will not be realized until they repent at the end of the seventy weeks, in conjunction with Christ’s second coming. The last three of these goals look ahead to the coming Kingdom Age.

5. When the clock starts ticking.

The divine prophetic clock for the seventy weeks or 490-year period began ticking on March 5, 444 BC, when the Persian king Artaxerxes issued a decree allowing the Jews to return to rebuild Jerusalem (Nehemiah 2:1-8).

6. The first sixty-nine weeks (483 years).

Sixty-nine sets of seven (7 X 69) or 483 years would transpire between the beginning of the countdown and the coming of the Messiah. This exact period of time – 173,880 days – is elapsed from March 5, 444 BC, until March 30, AD 33 – the day that Jesus rode into Jerusalem for the Triumphal Entry (Luke 19:28-44).

The precision of this prophecy is staggering! I call it the greatest prophecy ever given. It stands as a monumental proof of the inspiration of the Bible.

7. The gap called grace.

The first sixty-nine weeks have already run their course. But what about the final period of seven years or what is called the “seventieth week?” When Israel rejected Jesus Christ as its Messiah, God suspended His plan for Israel. So there is a gap or parenthesis of unspecified duration between the sixty-ninth week and seventieth set of seven.

During this parenthesis two specific events are prophesied in Daniel 9:26:

The Messiah will be killed – this was fulfilled on April 3, AD 33.
Jerusalem and the Temple will be destroyed – this was fulfilled on August 6, AD 70

God’s prophetic clock for Israel stopped at the end of the sixty-ninth week set of seven. We are living in this gap between week sixty-nine and seventy – it’s called the church age. The church age will end when Christ returns to rapture His bride, the church.

After all, since the church was not around for the first sixty-nine weeks from 444 BC to AD 33, it makes sense the church will not be here for the final week of years either. The seventy weeks have to do with Israel, not the church. This rationale supports the pre-Tribulation Rapture view.

8. The Antichrist’s treaty and the final seven years.

God’s prophetic clock for Israel will begin again after the church has been raptured, when the Antichrist comes onto the scene and ratifies a seven-year treaty with Israel (Daniel 9:27). This is the seventieth set of seven years, which awaits fulfillment.

Because the first sixty-nine weeks of years were literally fulfilled down to the very day, it stands to reason that this future time of seven years will just as literally fulfilled in the future.

9. The Antichrist breaks the treaty.

In one of the greatest double-crosses of all time, the Antichrist will break his covenant with Israel at its midpoint (after 3 ½ years) and set an abominable, sacrilegious statue or image of himself in the rebuilt Temple of God in Jerusalem (Matthew 24:21); Revelation 13:14-15). The final 3 ½ years will be the “Great Tribulation” Jesus talked about in Matthew 24:21).

10. The end of the seventy weeks.

At the end of the seven years, God will slay the Antichrist (see Daniel 9:27, 2; 2 Thessalonians 2:8; Revelation 19:20). This event will mark the end of the seventy sets of seven and the beginning of the one thousand year reign of Christ when the six divine goals in Daniel 9:24 will be completely fulfilled (see Revelation 20:1-6).

Closing Thoughts

As mentioned earlier, predicting a time period of 173,880 days to the very day is the greatest prophecy ever given. Be reminded that when Jesus rode into Jerusalem on March 30, AD 33, the first sixty-nine weeks of years (483 years) were fulfilled to the very day.

Jesus knew the significance of it when He said to the people, “If you have known in this day, even you, the things which make for peace” (Luke 19:42 NASB). He added those sobering words, “Because you did not recognize the time of your visitation” (Luke 19:44 NASB).

Jesus emphasized “this day” and “the time” to the Jewish people because He stood before them fulfilling this astonishing prophecy. The time of visitation had come on the exact day prophesied but they had missed it due to their unbelief.

Jesus is coming again someday, maybe very soon. There is a final future “time of visitation” that will also occur right on time according to God’s timetable

*Reference: The End (A Complete Overview of Bible Prophecy and the End of Days) by Mark Hitchcock

Why Mary Is Not The Mother Of God

By admin | November 30, 2018 | Comments 24 comments

Roman Catholics and Orthodox Christians frequently refer to Mary as the “Mother of God,” which Protestants object to. Considering the claim of the Catholic Church may even find the name to be a stumbling block. Why? Because to them “Mother of God” implies that God somehow has His origin in Mary. But how could the Creator of all things possibly have a mother?

In our Facebook group, we once had a discussion with a Catholic Catechist about the proper use of the term “Mother of God.” According to him, the term is not meant to exalt Mary but to give her the honor and respect that is rightfully hers for having been chosen to conceive and give birth to Jesus.

Since it is one of the group’s objectives to refute unbiblical doctrines, we tried explaining to him that although Mary is the mother of Jesus, she cannot be the mother of God. This is because God being the Creator of all things in heaven and on earth had no mother and did not need to have one.

Mother of God

Should we call Mary “Mother of God?”

In his book “Mary: Another Redeemer,” Dr. James R. White says that this is the single most misused theological term around. The logic seems inescapable: Jesus is God, come in human flesh. Mary is Jesus’ mother. Hence, Mary is the mother of God. What could be simpler?

Below is a chapter of the book where Dr. White explains more extensively why Mary is not the mother of God. He said that if everyone would just use the term “mother of God” to communicate just that – that Jesus Christ was truly and completely God – there would be no reason for him to include this brief chapter.

But most of the time when the phrase is used, the person using it is not in any way commenting on the fact that Jesus Christ was God and Man on the earth. They are not speaking about Christ at all, but about Mary, and they are using the title to give her a position of honor and power.

If you want to know more about the controversial movement to name Mary as Co-Redeemer with Christ, get the eBook here.

The Origin of the Term

What did the term mean in the ancient church? How is it being misused today? Anyone who reads the writing of the ancient church knows that the word translated “Mother of God” is the Greek term theotokos. Literally, the word means “God-bearer.” It became a title for Mary so that you often find her simply being called theotokos in devotional and theological writings. But where did the term come from?

Around the beginning of the fourth century, Alexander, Bishop of Alexandria, first used this term when speaking of Mary. It is no coincidence that it was the teaching of Alexander that prompted the most famous “heretic” of all time – Arius, the great denier of the deity of Christ – to begin propagating his heresy.

Evidently, at that time, even in its earliest uses, the term was meant to say something about Jesus, not Mary. That is, the term was Christological in force. It was focused on Christ and was meant to safeguard the truth about His absolute deity.

The term really entered into the “orthodox” vocabulary through its usage at the Councils of Ephesus in AD 431) and more importantly, Chalcedon in AD 325. We can learn the most about how this term was originally understood by taking a moment to understand why it appears in the creed produced at Chalcedon.

The debate over the complete deity of Christ had lasted for many decades, continuing on well after the Council of Nicea had finished its work in AD 325, not coming to completion until the Council of Constantinople in AD 381. But once this great truth was properly safeguarded, other questions began to arise.

One of the questions went like this: Granted that Jesus Christ was truly God and inhuman flesh, how then are we to understand the relationship between the divine and the human in Christ? Was He really a man at all? Did His deity swallow up His humanity? Was there some mixture of the two? Or was Jesus two people: one divine and one human, merely sharing one body?

Sadly, the debate was undertaken in anything but a calm and respectful climate. More time was spent on political maneuvering than upon meaningful exegesis. But despite the rancor of the debate, the resulting understanding was very important, especially for our understanding of the term theotokos.

Debate Over the Nature of Christ

One of the principal participants in the debate over the nature of Christ was a man named Nestorius. But since he was eventually condemned as a heretic, we have some doubts as to whether we a completely accurate (or fair) view of his beliefs, as they have come down to us primarily through the writings of his enemies.

Basically, Nestorius objected to the use of the word theotokos. He quite rightly expressed concern that the word could be easily misunderstood. But most importantly, his denial of the propriety of theotokos led him to insist that Mary was the mother of the human “element” of Christ, which resulted in a functional separation of the divine from the human in Christ. The basic danger of Nestorius’ position, then, was that it led to a Jesus who was two “persons,” with no real connection between the divine and the human.

Those who defended the use of theotokos did so by insisting that the Messiah was fully human and fully divine from the moment of conception, hence, the Child who was born was not only a human Child with deity dwelling in him but was the God-Man, the Incarnate One.

Chalcedon insisted that Jesus was one Person with two distinct natures, the divine and the human. The divine did not “swallow up” the human, nor was it “mixed” with the human to create something that was neither fully God nor fully man. Nor was Jesus schizophrenic – a human person, Jesus, and a divine Person, separate from Him. He was one person with two natures.

What is vitally important today is that the term “God-bearer” as it was used in the creed and as it was applied to Mary in these controversies said something about the nature of Christ, not the nature of Mary. “Mother of God” is a phrase that has proper theological meaning only in reference to Christ.

Hence, any use of the term that is not simply saying, “Jesus is fully God, one divine Person with two natures,” is using the term anachronistically, and cannot claim the authority of the early church for such a usage.

*Get Dr. James White’s book “Mary, Another Redeemer” here.

The Misuse of the Term Today

Outside of the seminary classes and theological debates about the Trinity, you will not hear the term “Mother of God” used in a historically proper and theologically accurate way. That is, every time you hear the title used outside those contexts it was being used to say something about Mary rather than something about Christ.

Obviously, Nestorius was right about one thing: the term is liable to serious misuse and misunderstanding.

Conclusion

Mary is not the mother of God in the sense that she gave rise to the being of God. We normally use the word “mother” to refer to the one who gave rise to us as individuals, and from whom we derived our human nature. Yet the divine Person who became Jesus, the eternal Son of God (Colossians 1:13-17), the Logos (John 1:1-14), has existed eternally and is the Creator of Mary.

Mary was used to bring the Incarnate One into the world, but she did not add to or give rise to the Eternal son who came into the world through her. Her Child was fully divine (hence she is theotokos) but she herself did not give rise to the divinity of her Son. For this reason, there can be nothing about the term theotokos that in any way exalts Mary, but only Christ.

Of course, if this is true, then the vast majority of the use of the phrase “Mother of God” in our world today is simply in error. Prayers addressed to “Mother of God” that seek her intercession and ascribe to her power and glory and honor are using the title in a way completely foreign to the biblical truths that gave rise to it in the first place.

And the fact that, in general, the term is avoided as improper outside the narrow spectrum in which it speaks to the important truth of the uni-personality of Christ, as well as His full deity, is a testimony to the spiritual sensitivity of believing Christians.

We cannot help but conclude that the use of “Mother of God” as a title for Mary that leads to her being seen in quasi-divine categories is nothing but a gross misunderstanding of the true relationship between the Blessed Virgin of Nazareth and the eternal God who sent the eternal Son to be born of her.

*Reference: Mary-Another Redeemer? – eBook By James R. White

Mary, Another Redeemer? explores Roman Catholic teachings about Mary from a biblical and historical perspective. Skilled and knowledgeable author James White traces how the Mary of the Bible – esteemed mother of the Lord, obedient servant and chosen vessel of God–has become the Immaculately Conceived, Bodily Assumed Queen of Heaven, viewed as Co-Mediator with Christ, and now widely recognized as Co-Redeemer by many in the Catholic Church.

A calm, even-handed look at the woman the Bible calls “blessed among women” – and an invitation to single-minded devotion to God’s truth.

About the author:

James R. White is the author of several acclaimed books, including The God Who Justifies, Scripture Alone, The King James Only Controversy and The Forgotten Trinity. The director of Alpha and Omega Ministries, he is an accomplished debater of Muslim apologists and an elder of the Phoenix Reformed Baptist Church. He and his family live in Phoenix, Arizona.

Daniel’s Seventy Weeks Timeline

By admin | November 11, 2018 | Comments 2 comments

Daniel 9 which contains the “Seventy Weeks” prophecy is no doubt one of the most significant and detailed prophetic passages in the Bible. It begins with Daniel praying for Israel, acknowledging they have sinned against God and asking for God’s forgiveness.

In answer to Daniel’s prayer, the angel Gabriel explained that during a period of “Seventy Weeks” or “seventy sets of seven” (Daniel 9:24), the Lord would accomplish six specific purposes for the Jewish people.

The first three have to do with sin and the last three with righteousness. The Lord would “finish their rebellion,” that is, the transgression of the Jewish people, and “put an end to their sin” – Israel’s national sins (Zechariah 12:10–13:1). The last three divine purposes focus on righteousness and the future kingdom of the Messiah.

When Jesus returns, He will establish His righteous kingdom (Jeremiah 23:5-6; 31:31-34) and rule in righteousness (Isaiah 4:2-6). All of these wonderful accomplishments would be fulfilled during seventy weeks – 490 years – that Gabriel divided into three significant periods: 49 years, 434 years and 7 years.

Timeline of Daniel’s Seventy Weeks

A. Period 1 – 49 years (Daniel 9:25)

During this period, the Jews would rebuild the city of Jerusalem in troubled times. The key issue here is the date of the decree. This is not the decree of Cyrus in 538 BC permitting the Jews to return to their land and rebuild their Temple (Ezra 1; Isaiah 44:28) because the emphasis of this decree is on the city of Jerusalem.

While some scholars opt for the decree of Artaxerxes in 457 BC, sending Ezra to Jerusalem (Ezra 7:12-26), that decree also emphasized the Temple and its ministry. The decree of Daniel 9:25 is probably that of Artaxerxes in 445 BC authorizing Nehemiah to go to Jerusalem to rebuild the walls and restore the gates (Nehemiah 2:5-8).

B. Period 2 – 434 years (Daniel 9:26)

Gabriel affirmed that 483 years are involved from the giving of the decree to the coming of “the Anointed One,” the ruler (7 x 7 = 49, 7 x 62 = 434; total = 483). When we count 483 solar years from the year 445 BC, we end up with AD 29/30, which brings us to the time of Christ’s ministry on earth.

But this Anointed One, the Christ, would not be permitted to rule; for His people would cry out, “We do not want this man to be our king” (Luke 19:14 NIV). The Messiah would be “killed appearing to have accomplished nothing.”

This speaks of His rejection by the Jewish nation (Luke 13:33-35; John 1:11) and His crucifixion as a criminal, turned over to the Roman authorities by one of His own disciples. But He would die for the sins of the world, including the Jewish nation.

That same nation that asked for Jesus to be crucified went on to persecute the church and kill Stephen (Acts 7). In AD 70, the prophecy in Daniel 9:26 was fulfilled when the Roman armies destroyed Jerusalem and the Temple, and the Jewish nation was scattered.

The Romans are the “prince” (or ruler) who will arise and “whose armies will destroy the city and the Temple,” and that prince is the future Antichrist that Daniel described as the “small horn” and the blasphemous king (Daniel 7:8, 24-25; 8:23-27). This takes us to the third period.

C. Period 3 – 7 years (Daniel 9:27)

The “prince” refers to “the Antichrist” (Daniel 9:26) who will rule in the final seven years of the prophetic calendar that Gabriel gave Daniel, the period we know as “The Tribulation” or “The Day of the Lord.”

While the Lord has always known wars and desolation (Matthew 24:3-24), the end of the age will introduce a time of terrible suffering that will climax with the return of Jesus Christ (Revelation 6 – 19; Matthew 24:15-35). The event that triggers this last seven-year period will be the signing of a covenant between the Antichrist and the Jewish nation.

At this time, the Antichrist will be a key political figure in Europe – one of the ten toes of the image in Daniel 2, and the “little horn” who emerges from the ten horns (Daniel 7:8, 24-25) and he will have the authority and ability to end the Middle East problem. He will covenant to protect the Jews from their enemies, probably so they can build their Temple and restore their sacrifices.

The spiritually blind Jewish leaders, ignorant of their own Scriptures, will gladly enter into the covenant. “For I have come to you in My Father’s name, and you have rejected Me,” Jesus told the Jewish leaders of His day; “Yet if others come in their own name, you gladly welcome them” (John 5:43).

After three and a half years, the Antichrist will break the covenant, seize the Temple, and put his own image there, and he will force the world to worship him (2 Thessalonians 2; Revelation 13). This is the “abomination that causes desolation” (Daniel 11:31; 12:11) about which Jesus spoke and that marks the midpoint of the tribulation period (Matthew 24:15; Mark 13:14).

The “man of lawlessness” and “the one who brings destruction” (2 Thessalonians 2:3), who up till now has deceived the world by playing a shrewd political game, will reveal himself as a tool of Satan and a cruel world dictator, Christ will defeat him when He returns to establish His kingdom (Revelation 19:11-21).

Concluding Words

We are living today in the church age when Israel has been partially blinded and temporarily set aside (Romans 9–11). Like Paul, we must have a heart concern for the Jewish people, pray for them, and seek to share the Gospel with them.

Gentile believers have a debt to the people of Israel (Romans 15:24-27) because they gave us the knowledge of the true and living God, the inspired written Scriptures, and the Savior, Jesus Christ.

Reference: Study Notes & Commentary (NLT Bible) – by Dr. Warren W. Wiersbe

Recommended Resource: Daniel: The John Walvoord Prophecy Commentary By John Walvoord and Charles H. Dyer

<br />

The book of Daniel is key to the entire Old Testament prophetic revelation.

Who better to help you understand Daniel’s stories, prophecies, and dreams—and give you a brighter hope for things to come—than John F. Walvoord, one of evangelicalism’s most prominent leaders, and Charles Dyer, a Bible professor and expert on Israel?

In this second work of a renewed series of commentaries, Dr. Walvoord addresses alleged historical inaccuracies and considers past and future fulfillment of specific prophecies. At key points, different views and approaches to interpretation are explored. Walvoord devotes special attention to textual and doctrinal issues while avoiding technical language.

Refined, updated with the English Standard Version (ESV), and streamlined, this classic text is set to help you understand and interpret the book of Daniel and gain a better grasp of what the future may bring.

The How’s and Why’s of Praise and Worship

By admin | October 18, 2018 | Comments 2 comments

In my previous article “The Biblical Roots of Christian Praise and Worship,” I dealt with the Tabernacle of Moses from which praise and worship in churches today had its origin. In this article, we will look at the how’s and why’s of praise and worship. Why and how should the people of God praise and worship the Lord?

As a redeemed Christian, I am pretty sure you are familiar with the “praise and worship” part of the church service. Some even say it is their favorite part, aside from the sermon or message, of course. But how much do we really know about praise and worship?

The book of Psalms is a good place to start, for it is all about praising and worshiping God. Unfortunately, I won’t be able to tackle all chapters that deal with this topic and compress them all into just one article.

However, I am convinced that Psalm 95 gives us a basic understanding of praise and worship:

Psalm 95:1-7 (NLT)

1 Come, let us sing to the Lord! Let us shout joyfully to the Rock of our salvation. 2 Let us come to Him with thanksgiving. Let us sing psalms of praise to Him. 3 For the Lord is a great God, a great King above all gods. 4 He holds in his hands the depths of the earth and the mightiest mountains. 5 The sea belongs to Him, for He made it. His hands formed the dry land, too.

6 Come, let us worship and bow down. Let us kneel before the Lord our maker, 7 for He is our God. We are the people He watches over, the flock under His care.

Understanding Praise and Worship

The Hebrew word “Yadah” translated “praise” means “to stretch out the hand.” That is, to hold out the hands in reverence, to open the hands and let go of everything.

Alban Douglas made a very good point when he said (in his book 100 Bible Lessons) that if we hold the Lord in the highest state, respect or adoration, it would be easy for us to praise Him. That is because we only praise something or someone that we honor and regard so highly.

Worship, on the other hand, has several meanings in the Bible. Worship in Hebrew is “Shachah” meaning, “to prostrate, to bow down, to fall down or to stoop.” In the Greek New Testament, there are 3 words translated as worship:

a) Pruskuneo – meaning “to kiss (like a dog licking his master’s hand), to fawn or crouch to, to adore.” It occurs 59 times in the New Testament, carrying with it the idea of falling down to kiss the ground before a king or kiss their feet.

b) Latreuo – used 21 times in the New Testament, which means “to render religious service of homage.”

c) Sebomai – used 10 times in the New Testament, and it means “to reverence or hold in awe.”

Difference Between Praise and Worship

Basically, praise means looking up, while worship means bowing down. Do you know that some people who enjoy lifting their hands and shouting do not enjoy bowing their knees and submitting?

True worship is much deeper than communal praise; for worship involves realizing the awesomeness of God and experiencing the fear of the Lord and a deeper love for Him

How to Praise and Worship the Lord

The psalmist tells us that our praise should be joyful and enthusiastic – he even commands us to sing and shout, and wholly focused on the Lord (Psalm 95:1). How do we worship the Lord? By bowing down and kneeling before Him (Psalm 95:6).

Too often Christian praise is nothing but religious entertainment; it never moves into spiritual enrichment in the presence of the Lord. It is important to understand that praise and worship is not a show whose goal is to appeal to the flesh or natural part of man.

The verb “come” (Psalm 95:2) means “to go to meet God face-to-face, and be in His presence.” Do we have a personal encounter with God during praise and worship? Or do we treat this part of church service only as a form of entertainment?

Why We Praise and Worship the Lord

A. We praise the Lord because He is great and above the false gods of this world (Psalm 95:3).

The Scriptures are very clear God; we are to worship the Lord our God only (Luke 4:8; Psalm 45:11) and we are not to worship idols. God is a jealous God and does not want to share His glory with anyone (Exodus 20:5). No wonder that when God gave Moses the Ten Commandments, the command to not have any other god besides Him is first on the list (Exodus 20:2-3).

Unfortunately, many people in the world worship idols of wood and stone, either out of ignorance or because they do not believe in the one true God – the God of the Bible. Many worship idols of self, money, business, possession, power, pleasure and family.

Let us not forget how God punished the nations for ascribing worship and adoration to false gods. He even punished His chosen people, Israel, for repeatedly falling into the sin of idolatry as a result of living alongside these nations and intermarrying with them.

We should delight in praising God because He is not only the Creator of the universe but He also controls all things. The depths of the sea and the earth, and the heights of the mountains all belong to Him. The Lord knows what is going on in the waters as well as on the earth (Psalm 95:4-5).

*Note: Christians should not praise the Lord only in health and prosperity, but also in sickness and in adversity. We should praise the Lord in anything and everything (Philippians 4:6). Because the true Christian is one who can trust and praise the Lord even through blinding tears.

B) We worship the Lord because He is our God; we are His people and He watches over us and cares for us (Psalm 95:7).

The object of worship is God. He alone is Yahweh the Lord, the covenant-making and covenant-keeping God. He is our Maker and our Shepherd (Psalm 23). Jubilation has its place only if it becomes adoration and we fall prostrate before Him in total submission, “lost in wonder, love, and praise.”

*Are you a worship leader or an aspiring worship leader? Here’s a short video on how to make a line up for praise and worship:

Conclusion

In closing, let me just say that there are a lot more reasons why Christians should praise and worship the Lord. But in this age, when inventing clever new worship forms is a common practice and novelty is slowly replacing theology, the Word of God is a vital part of Christian worship. Hearing and heeding God’s word must be central if our worship, private or corporate, is to be truly Christian.

And whether we worship at home or in the church is immaterial. What matters to God is our spiritual condition. Our goal in praise and worship is not only to sing songs of praise and adoration for God; we must come into His presence in total surrender so we can hear His voice and be able to tap into His power and anointing.

What motivates you to praise and worship the Lord? How do you do it? Please let us know in the comments below.

*Are you interested to take up Christian drum lessons? Join worship guitar class right here.

NO BETTER PLACE (Words & Music by Ptr. Ruel Buyacao)

By admin | September 11, 2018 | Comments 2 comments

Someone once said that if you want to know what heaven is like, think of the most beautiful and most peaceful place on earth, multiply that a thousand or hundred thousand times and you get a glimpse of heaven. Well, no matter how beautiful that place is, it surely cannot compare to what heaven has to offer.

Here’s a song that expresses how much one longs to be in the presence of the Lord. You may want to sing it to the Lord, and sing it from your heart.

No Better Place Lyrics and Chords

Recommended Resource: Worship: Believers Experiencing God by Henry Blackaby

<br />

Nothing is higher on God’s agenda for Himself and for His people than worship. To God worship is so vital that to fail to experience genuine worship is fatal. Yet it is possible to go through life thinking we have worshiped without ever having done so. Any study of worship is incomplete without a life-action response.

This six-week interactive study presents a process where God brings you face-to-face with His truth, then guides you to interact with that truth. This study brings the pastor, staff, church leaders, and congregation to a mutual conviction regarding what worship is as God has revealed it in His Word.

The purpose of this study is to help a church corporately come to the unity of heart and life in their understanding and experience of God’s requirements and standards for worship.

Week 1: What God Did in Creation

Week 2: Why God Is So Central in Worship

Week 3: What Is God’s Standard for Acceptable Worship?

Week 4: The Lifestyle of a Transformed Worshiper

Week 5: Heaven’s Pattern for Worship

Week 6: What Would Happen if We Returned to Worship?

What the Bible can Do for You

By admin | September 5, 2018 | Comments 6 comments

Next to the gift of Christ and the Holy Spirit, the Bible is the third greatest gift. The Bible can do so much for you because it possesses the transforming power that is nowhere found in any other books.

The Bible does not contain the word of God; the Bible is the Word of God. 2,600 times in the Old Testament, the prophets asserted that their words are the Word of God. A similar statement occurs in the New Testament and Jesus quoted the Bible as the genuine word of God to mankind in Matthew 22:31-32.

The Uniqueness of the Bible

The Bible is unlike any other book and has no equal in its uniqueness; it is the oldest book in existence, it was written by more than 40 authors on three different continents, in three different languages over a period of more than 1500 years.

“Many books can inform you but only the Bible can transform you.”

Although there have been a vast of books that were written over the centuries, few of them can truly be regarded as great. The uniqueness of the Bible does not prove that it is divinely inspired, but rather its superiority over any other writing.

Getting the Most out of the Bible

Because the Bible is God’s Word and not just “mere human ideas,” we should appreciate it. We are to read the Bible with reverence and respect, not carelessly, the way we sometimes scan a newspaper or speed-read a book. As you open your Bible and your heart, God will open His mouth and speak to you.

Psalm 19:7-9 gives us some characteristics of God’s inspired Words:

“The law of the LORD is perfect, converting the soul. The testimony of the LORD is sure, making wise the simple. The statutes of the LORD are right, rejoicing the heart. The commandment of the LORD is pure, enlightening the eyes. The fear of the LORD is clean, enduring forever. The judgments of the LORD are true and righteous altogether.”

And because Jesus Christ, the Son of God, is the “master theme” of the Bible, we should treat the Bible the way we treat Jesus. Jesus is “the Bread of life” (John 6:48) and the Word is bread that nourishes our spirit (Matthew 4:4). The Bible is light ((Psalm 119:105) and Jesus is “the light” (John 8:12). Jesus is “the truth” (John 14:6) and the Word of God is truth (John 17:17).

Merely having the Bible before our eyes is no guarantee that we have its truths in our inner person. We should appreciate the Word of God because it is like bread (Matthew 4:4), solid food (Hebrews 5:11-14) and even honey (Psalm 19:10; Psalm 119:103).

We know that food does us no good unless we eat it and digest it. What digestion is to the body, meditation is to the inner person. If we want to grow spiritually, we need to welcome the Word of God into our hearts.

*Note: Memorizing verses that especially speak to you so you can think about them during the day is a good habit to develop.

Simply reading assigned portions of the Bible each day is not enough. If you want to experience its transforming power, you need to meditate on what you read (Psalm 1:2), study it carefully in light with what other verses have to say and then obey what God tells you to do (Joshua 1:8).

“Reading the Bible but not obeying it is like reading the menu but not eating the meal.”

The Word of God is “alive and powerful” (Hebrews 4:12). It can work in our lives as we exercise faith and obey what God says to us. If we are willing to learn and obey, the Holy Spirit who is the author of the Bible and lives within each Christian believer is our Teacher.

7 Reasons to Preach the Word of God

Jesus faced the multitude in Mark 2:2 and preached the Word of God. In the same way, Christians are to preach Christ as revealed in the Bible. We must insist on preaching the Word because it endures for time and eternity (Isaiah 40:8).

1) Faith comes by hearing the Word of God (Romans 10:17).

2) Comfort comes from the Word of God (1 Thessalonians 4:18)

3) Conviction of sin comes through the preaching of the Word of God (Acts 2:14-37).

4) The New birth comes through the Word of God (1 Peter 1:23).

5) Assurance comes from the Word of God (1 John 5:13).

6) Cleansing comes from the Word of God (2 Corinthians 7:1).

7) Truth comes from the Word of God (Acts 17:11)

Final Thoughts

Make the Bible your constant guide and companion in life. Read it daily. Not just on Sundays but every day. If you want to be a new person, knowing and obeying the will of God and becoming more like Jesus, you must spend time daily yielding yourself to the transforming truths of the Scriptures.

*Recommended Resource:

How to Read the Bible for All Its Worth: Fourth Edition / Special edition – eBook
By Gordon D. Fee & Douglas Stuart

Publisher’s Description

Understanding the Bible isn’t for the few, the gifted, the scholarly. The Bible is accessible. It’s meant to be read and comprehended by everyone from armchair readers to seminary students. A few essential insights into the Bible can clear up a lot of misconceptions and help you grasp the meaning of Scripture and its application to your twenty-first-century life.

Covering everything from translational concerns to different genres of biblical writing, How to Read the Bible for All Its Worth is used all around the world. In clear, simple language, it helps you accurately understand the different parts of the Bible—their meaning for ancient audiences and their implications for you today—so you can uncover the inexhaustible worth that is in God’s Word.

Arguments Against the Deity of Christ

By admin | August 5, 2018 | Comments 8 comments

Belief in the deity of Jesus Christ is essential to salvation (Romans 10:9; John 8:24). Yet, this precious doctrine is attacked mercilessly not only in the west but even within the “Christian world.” In this article, I will be presenting the arguments and Scriptures used by these opponents against the deity of Christ.

Jesus Christ is not God …

1. Because He had flesh and bones, and God being a spirit, has neither flesh nor bones – John 4:24; Luke 24:39

Answer: Jesus Christ as a man had both flesh and bones but as God, He was spirit.

This objection arises from the problem of the dual nature of the Savior. In order for the invisible God to become visible, He must become flesh and bones. Jesus assumed flesh and bones merely for the incarnation. As God He is eternal but to be our Redeemer it was necessary that He become a partaker of humanity.

a) Jesus is a dual personality.

“For there is one God and one Mediator between God and man, the Man Christ Jesus.” – 1 Timothy 2:5

b) God was manifest in the flesh.

“And without controversy great is the mystery of godliness: God was manifested in
the flesh, justified in the Spirit, seen by angels, preached among the Gentiles, believed on in the world, received up in glory.” – 1 Timothy 3:16

2. Because Christ had a beginning and God had no beginning – John 8:42; Psalm 90:2

Answer: Jesus as a man had a beginning when He was conceived of the Holy Spirit but Jesus as God is without beginning and without end.

Jesus said to them, “Most assuredly, I say to you, before Abraham was, I AM.” – John 8:58

“The LORD possessed me at the beginning of His way, before His works of old. I have been established from everlasting, from beginning, before there was even an earth.” – Proverbs 8:22-23

3. Because He has been created, and God isn’t; God is the creator – Colossians 1:15; Revelation 3:14

Answer: The correct translation of Revelation 3:14 is something like this, “He was the witness of the beginning of the creation of God.” Jesus is not a creation but a witness of the creation.

We find no evidence in the Bible that the Father created Jesus or that Jesus is a “lesser God” than the Father. The Bible reveals that from eternity Jesus has the same substance, glory, power, and authority as the Father and the Holy Spirit.

“And He is before all things, and in Him all things consist.” – Colossians 1:17

When Jesus is called the “firstborn of all creation,” it does not mean that Jesus was created. Rather, it speaks of the preexistence of Christ. He is not a creature but the eternal Creator.

And every creature which is in heaven and on earth and under the earth and such as are in the sea, and all that are in them, I hear saying: “Blessing and honor and glory and power be to Him who sits on the throne, and to the Lamb, forever and ever.” – Revelation 5:13

A created being cannot and will not receive worship due only to God.

4. Because God is not a man (Hosea 11:9) and man is not God (Ezekiel 28:2), but Jesus was called man – John 8:40; 1 Timothy 2:5

Answer: Hosea does not say God could not assume human form of the body and flesh. Nothing is too hard for God (Jeremiah 32:17-18). Since God is all-powerful He can be manifest in the flesh.

Here’s a video of Nabeel Qureshi answering a Muslim’s question on the Trinity.

Behold, the virgin shall be with child, and bear a Son, and they shall call His name Emmanuel, which is translated, “God with us.” – Matthew 1:23

Jesus was both true God and true man in one person without an intermingling of the two natures. Emmanuel means “God with us.”

5. Because He called God His Father – Matthew 27:46; John 20:17

Answer: The relationship between Jesus and God the Father has always been that of a “father and son.” So it’s not surprising that even as the human person, Jesus called God His Father. In Hebrews 1:8, God calls Jesus “God” but that does not lessen the Father’s position of deity.

But to the son He says: “Your throne, O God, is forever and ever; a scepter of righteousness is the scepter of Your kingdom.” – Hebrews 1:8

6. Because the Father sent Jesus to earth – John 8:42

Answer: Jesus volunteered to come. But even so, the Father sending the Son to earth does not lessen His position as the Almighty God.

“I am the good shepherd. The good shepherd gives His life for the sheep.” – John 10:11

The co-equal, co-eternal persons of the Trinity are one in divine nature. However, each divine person has a distinct role in salvation and voluntary submission of roles in the work of redemption. The Son took on human flesh and submitted to the Father by giving His life on the cross.

7. Because God is His head – 1 Corinthians 11:3

Answer: God the Father and Jesus have the same exact nature; they’re both divine but their relationship is different. God the Father is the head of Christ because Christ was eternally begotten of the Father. But this does not mean that the Father is greater or higher than the Son.

“And now, O Father, glorify me together with Yourself, with the glory which I had with You before the world was.” – John 17:5

In a triumvirate, it is necessary that one be the chairman but that does not mean that he is greater than the other two. The Father, Son, and Holy Spirit are equal but for administrative purposes, the Father acts as the executive administrator.

8. Christ is not God, but He is the Son of God, just as we may become sons of God – John 3:16

Answer: When we call Jesus the Son of God we mean that He is of the same nature as God. Fathers create things unlike themselves, but they beget sons like them.

C.S. Lewis explained it this way:

When you make (or create), you make something of a different kind from yourself. A bird makes a nest, a beaver builds a dam, and man makes a computer. But when you beget, you beget something of the same kind as yourself. A man begets human babies, a bird begets eggs which will turn into little birds, and a beaver begets little beavers.

So when we say, “Jesus is the Son of God,” we simply mean that Jesus is God.

“For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” – John 3:16

By conversion, we become a “son of God” (John 1:12), but Jesus Christ is the “only begotten Son of God” (John 3:16), a unique and special position. God’s Son is equal to the Father (Philippians 2:6), and the saints become an heir with Christ.

9. Because the Father gave Him power – Matthew 28:18

Answer: Jesus was, always has been, and always will be God. As God, Jesus has the same power as the Father and the Spirit. When Jesus said that all power and authority has been given to Him, that would include the power that brought the universe into existence.

“For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him.” – Colossians 1:16

In Philippians 2:5-8, the Son surrenders this power and God restores or returns it to Him after the resurrection. It was always His but He voluntarily yielded it.

10. Because He was made Lord by God – Acts 2:36

Answer: How could Jesus be made Lord if He was already the Lord? Jesus was not made Lord by God in the sense that He was made into something He was not already. He was not made Lord in the sense of a promotion.

“For in Him dwells all the fullness of the Godhead bodily.” – Colossians 2:9

Acts 2:36 is dealing with Jesus’ status as a man-made under the law and in a lower position. It is in that sense that He was made Lord and Christ by God the Father.

11. Because He is subject to God and He says that the Father is greater than Him – 1 Corinthians 15:28; John 14:28

Answer: John 14:28 has often been thought to mean that Jesus is something less than the Father. However, this statement is not referring to Christ’s nature but rather His position. When Jesus came to earth, He came in the form of a servant. He voluntarily chose subjection; it was not imposed on Him against His will.

“And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even death of the cross.” – Philippians 2:8

12. Because Christ died and God being immortal cannot die – 1 Timothy 1:17

Answer: People say that Jesus can’t be God because He died and God cannot die. We have to understand that Jesus has two natures: God and man. It was the human nature that died on the cross, not the divine nature.

“But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone.” – Hebrews 2:9

Jesus as man died but Jesus as God could not and did not die (Hebrews 2:9, 14). In the person of Jesus Christ, who is a man with the divine nature, we see a biological death, not the death of the divine being who is God.

13. Because He prayed to the Father and addressed Him as the only true God – John 17:3; 1 Corinthians 8:6

Answer: This objection ignores the fact that the Son co-exists with the Father; they are one. We need to understand that the Father and the Son had an eternal relationship before Jesus took upon Himself the form of a man.

Being fully equal with the Father in nature, Jesus’ manner must be seen more as a supplication and conversation rather than a lesser being who is praying to a greater being.

Conclusion

Nothing has changed after 2,000 years. The attack against the deity of Jesus Christ persisted up until today. While the Bible clearly teaches that Jesus Christ is God, there are still many groups that deny His deity. From Muslims who teach that Jesus was just a prophet, to the Jehovah’s Witnesses who reduce Him into a messenger sent by the Father.

The doctrine of Christ’s deity is important to the Christian faith as it not only authenticates the authority and inspiration of Scripture; it also the basis for a believer’s eternal salvation. In other words, if Jesus is not fully God, we have no salvation and ultimately no Christianity.

Recommended Resource: Forgotten Trinity by James R. White

While many of us struggle to understand it, the Trinity is one of the most important teachings of the Christian faith. It defines God’s very essence and describes how He relates to us. And while it can be a difficult concept to get our heads around, it is crucial for believers to understand how God explains His triune nature in His Word.

In this book, James R. White offers a concise, understandable explanation of what the Trinity is and why it matters. While refuting the distortions of God presented by various cults, Dr. White shows how understanding this teaching leads to renewed worship and a deeper understanding of what it means to be a Christian.

And amid today’s emphasis on the renewing work of the Holy Spirit, The Forgotten Trinity is a balanced look at all three persons of the Trinity.

May this book deepen your understanding of this important doctrine while also drawing you closer to the triune God Himself.

Reference Materials:

100 Bible Lessons by Alban Douglas
Systematic Theology by Wayne Grudem

What Did Jesus Teach About Marriage?

By admin | July 18, 2018 | Comments 6 comments

What did Jesus teach about marriage? In Matthew 19:3-12 where the Pharisees and teachers of the law asked Jesus about marriage, divorce and remarriage, Jesus went all the way back to Genesis instead of beginning with the laws in Deuteronomy. By doing so, Jesus reminded His listeners (and the readers today) of the true characteristics of marriage as described in the original Edenic Law.

From the first marriage that God established, we learn positively what He had in mind for a man and a woman. If a marriage is built after God’s ideal pattern, the couple will not have to worry about divorce laws. Below are the principles that Jesus taught about marriage.

Marriage is a divinely appointed union.

God designed marriage, which means He knows best how it should operate. God alone can control its character and laws. No court of law can change that which God has established.

Since God designed marriage, it takes three to make a good marriage: God, the husband, and the wife. Steve J. Cole puts it this way: “Marriage is described as a triangle with God at the top. The closer each partner moves to God, the closer they move toward each other. And the further each moves from God, the further they move from each other.”

This truth is illustrated in the Garden of Eden when Adam and Eve disobeyed God. They did not only experience alienation from God as a result of their disobedience, they also experienced alienation from each other. When God confronted them, Adam began to blame Eve (Genesis 3:11-12).

*Related Article: What is the Will of God in Marriage?

Marriage is a physical union.

Jesus says that when a man gets married, he shall leave his father and mother, be joined to his wife, and the two shall become one flesh. And as a result, they are no longer two but one flesh (Matthew 19:5). The term “one flesh” means that just as our bodies are one whole entity which is not divisible, God also intended it to be with marriage. Married couples are no longer two entities, but now there is one entity.

The “one flesh” union between the husband and wife is the fruit of more than just companionship or partnership; it is the expression of oneness found when two bodies are fused in perfect union – the deepest expression of intimacy.

And that is why in the marriage relationship, the Bible says that the wife does not have authority over her own body, but the husband does. Likewise, the husband does not have authority over his own body, but the wife does (1 Corinthians 7:4).

While husband and wife should be of one mind and heart, the basic union in marriage is physical. Because if a man and woman were just to become “one spirit” in marriage, then death would not dissolve the marriage as it says in 1 Corinthians 7:39, for the spirit, never dies.

So even if the couple disagrees, are “incompatible,” and do not get along, they are still married, for the union is physical.

Marriage is a permanent union.

God’s original design for marriage was for one man and one woman to spend one life together; no man should separate them because they were joined together by God (Matthew 19:6). God says nothing about trial marriages or divorce in His original law. Rather, God’s law requires that the husband and wife enter into marriage without reservations.

Our Lord’s teaching is that Scripture has only one basis for divorce, and that is sexual sin. If two people are divorced on any other basis and marry other mates, they are committing adultery (Matthew 19:9).

However, it is important to note that the Lord Jesus did not teach that the offended mate had to get a divorce. Certainly, forgiveness, patient healing and a restoration of the broken relationship are possible. This must be the Christian approach to the problem.

Sad to say, because of the hardness of our hearts, oftentimes healing the wounds and saving the marriage becomes impossible (Matthew 19:8). For Christian couples, divorce should be the final option, not the first option.

*Read here: What is the Biblical view of Divorce and Remarriage?

Marriage is a union between one man and one woman.

Genesis 1:26-27 gives us an account of God’s creation of man. It says that God created man in His image and likeness and He created them male and female. The LORD God formed man of the dust of the ground (Genesis 2:7) and made a woman out of one of the man’s ribs (Genesis 2:21-22).

God did not create two men, two women, two men and one woman or two women and one man. This tells us that gay marriages, group marriages, and other variations are contrary to the will of God, regardless of what some psychologists and jurists may say. God’s original design for marriage is between one man and one woman only.

Marriage makes possible the continuation of the human race.

God’s mandate to the first married couple was, “Be fruitful and multiply” (Genesis 1:28). From the beginning, God commanded that sex be practiced in the commitment of marriage. Outside of marriage, sex becomes a destructive force; but within the loving commitment of marriage, sex can be creative and constructive.

What about those couples who do not wish to have children? While Scriptures tell us to multiply and fill the earth (Genesis 1:28) and that children are a blessing from God (Psalm 127:3), there is no specific verse in the Bible that says every single Christian couple must have children.

And if it’s a sin for couples to not want to have children, what about those who are unable to have children? God does not expect all of us to have children. Although in general, bearing children in the context of marriage is the biblical norm, nowhere in the Bible did God condemn an infertile couple or those who chose to not have children.

Conclusion

In closing, let me just say that happy marriages are not accidents. They are the result of love, commitment, sacrifice, mutual understanding and hard work. If a married couple is fulfilling their marriage vows, they will surely enjoy a growing relationship that will satisfy them and keep them true to each other.

For those who are seeking a spouse, you are to seek for one who believes from the heart the scriptural truth of marriage and who is committed to live it out in all its implications, especially as regards divorce and remarriage.

If you are already married, you are to pursue your important calling of faithfully showing forth the beautiful mystery of the everlasting union and communion between Christ and His church.

*Recommended Resource: The Meaning of Marriage, eBook
By Timothy Keller

Are you and your spouse struggling to keep your marriage alive? You’ll welcome Pastor Keller’s wise insights about love and commitment. Drawing from his sermons, he frankly discusses difficulties couples experience and shows how God’s Word can provide a blueprint for a healthy, loving, and lifelong relationship.

An e-book that is perfect for couples, those preparing for marriage, pastors, and counselors.

Just Turned 1 Year Today

By admin | June 27, 2018 | Comments 4 comments

One year ago today, I put up this website with the goal of sharing and spreading the love of God to the world, and also to encourage fellow believers in the Lord Jesus to continue running the race of faith to the end, because you know that your labor in the Lord is not in vain (1 Corinthians 9:24; 15:58). It was a great 1st year indeed, praise God!

“Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize.” – 1 Corinthians 9:24 (NLT)

Having a platform to share everything I learned (and still learning) from the Bible through personal Bible study and meditation, and listening to respected Bible scholars and theologians, was truly one of the desires of my heart since God started using me in the teaching and preaching ministry.

The Challenges

A few months before this website came into existence; I didn’t know anything about website building, themes, SEO (Search Engine Optimization) and the proper use of keywords. To be completely honest, I had zero knowledge. So I prayed and asked God to guide me through the proper channels and sure enough, He did.

But before I will tell you all about this platform that has taught me everything I needed to know about building and maintaining a website, I would like to encourage everyone who also has the desire to put up a Christian website to pray about it and ask God for guidance.

I know that God will honor your heart’s desire. The world needs more Christian bloggers to spread the Word of God with the use of technology. If the devil is working double time to deceive people using technology such as the internet, then by all means, Christians should also be using technology to work double or even triple time, to usher in more souls into the kingdom of God.

“Delight yourself in the Lord and He will give you the desires of your heart.” – Psalm 37:4

We are living in the last days and no matter what our present situation is, we must never forget God’s mandate for us – to go and make disciples of all nations (Matthew 28:19-20). We will not all be able to stand before people to preach, or join mission teams. But we can always share the Gospel using any means such as the internet.

My Number One Recommendation

As I said, I had no idea how to build a website, let alone maintain it. So I asked Mr. Google to show me how. As expected, many articles came up as I typed in: “How to build a website.” I clicked on several articles and also checked out a few YouTube videos. Sure, they were all very informative and useful. There’s just one problem, they won’t tell you everything you need to know without inputting your credit card number.

A week later, I still could not decide what program to avail until I read a review about a platform that allows you to build 2 websites for free. Not only that, they will also host your websites (for free) and will give you 10 free certification lessons that will teach you how to build a profitable business online.I am talking about Wealthy Affiliate, where you will not only learn to build your own website, it will also teach you everything you need to know to start an online business and scale it. To date, this platform has allowed many people to start their online business, quit their full time job and be financially free.

By the way, you may wanna check out my review on Wealthy Affiliate when I was just two months into the program.

Although I did not intend to make money through this website, some of my articles contain affiliate links of my recommended products that you can check out for further research and study on the topics I talked about in the said articles. When you purchase any of the recommended Christian products, you are not only buying them with no extra cost to you; you are also helping maintain this website.

You can read my affiliate disclosure here: Website Affiliate Disclosure

Website Update

As of today, biblical-christianity.com has a total of 58 blog posts, with four of them written by guest author Bro. Jess Cortez. The number of daily visitors has increased since May this year and is now ranging between 80 to 120. I know, this figure is low compared to other Christian sites. But I consider this a huge blessing and a confirmation from God that this website is on the right track.

So on behalf of the authors and contributors of this website, I want to thank everyone who is taking time to read and leave comments. It’s a blessing to read your comments, and if you are gaining additional biblical knowledge from the articles in this website, we too are learning and growing in knowledge on the Word of God as we write these articles.

*Join Wealthy Affiliate today for free, click here!

We are very grateful for your continued love and support and please know that we are always open to sharing and discussing with you about any topic that has something to do with God and the Bible.

Admittedly, there are Christians who hold a view that’s different from us on certain biblical topics and doctrines of the Christian faith. One particular disagreement is in regard to Sabbath keeping and the Lord’s Day. This is also the post that has received the most comments.

While many believe that the Law of Sabbath keeping isn’t binding to Christians today, there are Christian denominations who believe otherwise.

Here’s the article: What is the difference between the Sabbath and the Lord’s Day

Bottom line is, we can agree to disagree. What matters is that we will all continue to work together, united in the Body of Christ, to spread the love of God that has caused Him to sacrifice His only begotten Son for the salvation of everyone who believes (John 3:16).

Looking Forward to the Future

There are at least 15 articles or topics that are due to be written and published, and God-willing, I will publish at least 1 article every week and try to maintain this publishing frequency.

I would also like to take this opportunity to ask you, our dear readers for a favor. If you have a gift in writing (actually, you don’t have to be a writer) and you wish to share your reflections on Bible verses, your personal study and exegesis of Bible passages, you are very much welcome; biblical-christianity.com will publish your articles under your preferred author/user name.

As biblical-christianity.com turns 1 year old, I would like to thank the Lord for His faithfulness; for it is only by His grace and wisdom that we are able to do what we are doing. We hope to continue serving you by writing inspirational messages and articles that will help you in your search for truth about God and to help you grow in your faith in Jesus.

Should you have any topics in mind that you want us to tackle, please let us know through the comment section. You can also reach out to us through email using the contact form available in the “About Me” page. You are also welcome to share your thought and insights on any article that interests you by leaving a comment.

Shalom, may the good Lord bless us all!

*Create your own Christian website for free like I did and share the love of God to the world, His goodness and faithfulness in your life. My recommended training platform will show you how to do that step by step.

Create your website for free now!

When I see Jesus Face to Face

By admin | May 29, 2018 | Comments 0 Comment

I often wonder how exciting that day will be when I see Jesus face to face.

The promise of Jesus’ return is a central element of the Gospel proclamation and a vital part of God’s redemptive plan for humanity. As a matter of fact, Jesus spoke more frequently of His return than His death. We don’t know the day and the hour of Jesus’ return (Matthew 24:36) that’s why we are told repeatedly to be watchful and ready because just any day now we will see Him face to face.

When Jesus announced to His disciples that one of them would betray Him, and warned Peter that he was going to deny his Lord three times, it isn’t surprising that they were troubled. Peter who was so over confident that he could not only follow Jesus, but even die with Him and for Him.

John 13:21-22

When Jesus had said these things, He was troubled in spirit, and testified and said, “Most assuredly, I say to you, one of you will betray Me.” Then the disciples looked at one another, perplexed about whom He spoke.

Alas! Peter did not know his own heart, nor do we really know our hearts, except for one thing: Our hearts easily become troubled. So Jesus comforts His disciples by promising them of His return to receive them to Himself so that they would be with Him in the Father’s house, heaven (John 14:1-3).

John 13:37-38

Peter said to Him, “Lord, why can I not follow You now? I will lay down my life for Your sake.” Jesus answered him, “Will you lay down your life for My sake? Most assuredly, I say to you, the rooster shall not crow till you have denied Me three times.”

Jesus would be returning to take His people to be with Him. The Father wants His children to be excited and hopeful about Jesus’ return because that event will be the conclusion of His plan.

Do we know how Jesus actually looked like? No, but we know that when He appears, we shall be like Him, for we shall see Him as He is (1 John 3:2). Seeing Jesus our Lord for the first time, in His glorified state, will certainly be an awesome and moving experience that is unlike anything else we have or will ever experience.

As far as we know, the last one to see Jesus was the apostle John when he was allegedly banished to the island of Patmos, where he received God’s revelation of the events that are yet to take place. And what was his reaction? Upon seeing Jesus, John fell at His feet as dead (Revelation 1:17). It had such an awe-inspiring effect on John that he fell limply to the ground.

Do not think that your reaction when you see Jesus for the first time, face to face, will be all that much different from John’s. Indeed, what an exciting day that will be!

Here’s the lyrics and chords of the song, “Just any Day Now.” Enjoy singing for the Lord while waiting for His return.

We all have an appointment with God. Are you excited to finally see Jesus our Lord and Master? How do you think you would react? And what questions are you going to ask Him?