Category: Doctrines

God’s Principles of Giving

God’s Principles of Giving

Giving, particularly tithing, is just one of the few subjects that often cause division and conflict within the body of Christ. Although God has laid out clear principles of giving in His Word, many Christians still struggle a lot in this area. Some even go to the extreme of accusing the church leadership of just being interested in money.

Why is it that many Christians seem to have the wrong attitude when it comes to the issue of money? It’s pretty easy for many to get involved in the church ministry and sacrifice their time, gifts, and talents. But when asked to give financially for the works of the Lord, suddenly they become indifferent.

In the same way that money is the engine on which our society runs, the church also needs money to run the Father’s business. Outside of the giving of its members, the church has no source of income.

The Role of Money in Society

5 Biblical Principles of Giving

In both the Old and the New Testaments, we see several principles of giving that help us to see money from God’s perspective. May these five principles enable us to handle God’s blessings in a way that is aligned with His will.

Sometimes, it’s easy to be overwhelmed with God’s abundant favor that we forget to seek God’s guidance on how to use them. We must never forget that God has a purpose for everything and He is in control of all things. At the end of the day, our purpose is to live for God and His glory.

So, here we go …

#1 Principle: God Owns Everything

There is no argument that God is sovereign over everything in heaven and on earth; this is the principle of sovereignty. All things that exist belong to God and God alone (1 Chronicles 29:11).

It was not enough for King David, a noble and successful king, to acknowledge that the entire earth belonged to God. He added that all its fullness also belonged to Him, including the world and those who dwell therein (Psalm 24:1).

Psalm 24:1, NIV

David emphasized the truth that God’s ownership of the earth extends to the people who live upon it. Through the rights of creation and continuing provision, God has a claim upon every person who has ever lived. This includes everything that they own, possess, and will acquire. Can you think of a more sweeping statement of God’s ownership?

So, if God owns everything, what do you have that rightfully belongs to you? Nothing! Nada! God’s sovereignty gives Him the exclusive right to exercise supreme authority over everything. And that extends even to our personal belongings. All that we are and all that we have are His.

You may ask, “How do I honor God’s sovereignty in my giving?”

#2 Principle: We are but Stewards

Although all things belong to our God, He has entrusted us to care for and use His possessions. This is the principle of stewardship. What is required of a steward? Faithfulness!

As stewards, we must be faithful in the way we use God’s talents and treasures inside and outside the church.

In 1 Corinthians 4:1-2, Paul used the image of the steward. A steward is a servant who manages everything for his master, but who himself owns nothing. As caretakers of God’s money and property, we must do well to use them only for His purpose and glory. Thus, we give in support of the needs of the church and the ministry.

Jesus also gave a parable indicating that one day we will give an account to God on how we handled God’s money. Will God find us faithful and say, “Well done, good and faithful servant” (Matthew 25:21, 23). Are you spending the money entrusted to you by God to honor Him and to further His Kingdom?

#3 Principle: Sowing and Reaping

When a farmer sows his seed, he may think that he lost it as it fell from his hand into the ground. In the same way, we may feel we are losing money every time we give. But just as the farmer gives the seed in anticipation of a future harvest, we should give with the same expectation. And the better quality of seeds we sow, the greater will the harvest be.

This is the principle of increase that Paul is talking about in 2 Corinthians 9:6. We reap in measure as we sow. This principle needs little explanation because we see it operating in everyday life.

The farmer who sows much seed will have a better chance for a bigger harvest. The investor who puts a large sum of money into a company will certainly collect more dividends. As we invest more in the work of the Lord, the more “fruit” will abound to our account.

2 Corinthians 9:6, NLT

Keep in mind that when we give to God, we are never losers. God always rewards the giving heart both now and in eternity. But what do we reap when we sow into God’s Kingdom? We will reap a harvest of blessings, both material and spiritual.

Don’t stop the flow of God’s blessing by disobeying Him in the area of giving.

#4 Principle: God Supplies All Our Needs

In Philippians 4:19, Paul tells the church that God would supply all their needs. Why did Paul believe this? It’s because they met his needs. They call this the supply principle.

The apostle did not see the gifts of the Philippian believers as simply coming from them. He saw it as the supply of his need from heaven. Paul trusted the Lord to provide for his needs and God did through the believers at Philippi.

To paraphrase what Paul said, we might state it this way, “You met my need, God is going to meet yours. You met one need that I have, but my God will meet all your needs. You gave out of your poverty, but God will supply your needs out of His riches in glory.”

There is a direct correlation between God supplying our needs and the liberality with which we supply the needs of others.

2 Corinthians 9:10 also speaks of how God supplies the giver with his own needs and also the means to give to others. As long as God can count on us to supply the needs of others, He will continue to provide for us. God supplies not just our daily needs; He gives excess for us to share with others.

#5 Principle: Our Attitude Towards Giving

This is the principle of sincerity. How do you react every time the offering basket is passed around? Do you often make an excuse to skip this part of the worship service by going to the washroom? Or do you pretend to not know what’s going on? 

I know that many Christians do not believe tithing is commanded in the New Testament. The sad part is that they mock those who do and call them fools for (allegedly) believing their pastor’s lies. I get it; we don’t always see eye to eye when it comes to biblical tithing.

For this reason, I want us to stick to giving in general, whether it be in tithes or in freewill offerings. What attitudes should not characterize our giving? 2 Corinthians 9:7 reads, “So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.”

Here’s a song by Ron Kenoly to encourage us to be faithful in our giving unto the Lord.

No Grudges nor Reluctance

“Grudgingly” literally means “not in grief.” When we give, we should not be sad nor feel like it’s something painful to do. And after giving, we should not regret having done so and complain or murmur.

Of Necessity or Under Compulsion

Do you give out of pressure or because you feel compelled or manipulated? Or is it because you have been made to feel guilty?

The Jews were required to give to under the law. For fear of legal and moral punishment, some of them would grudgingly give what necessity obliged them. What about you?

We Give from the Heart

The Christian attitude and motive in giving or in any other activity for the Lord are vitally important. Our giving must come from the heart, and the motive in the heart must please God. Our giving is to be sincere, heartfelt, and in recognition of God’s abundant provisions in our life.

We must not be “sad givers” who give reluctantly or “mad givers” who give in response to pressure. Rather, we should be “glad givers” who cheerfully share what we have because we have experienced the grace of God.

The believers who are motivated by grace reap the blessings of personal enrichment in their lives and characters.

Proverbs 22:9, NASB

Concluding Words

As we pointed out, God is sovereign over everything and has entrusted us with His properties. God also promised an increase when we sow our seeds and will supply all our needs exceedingly so we can share with others. Finally, God is concerned about our character in giving.

You might ask, “If the two negative attitudes mentioned in 2 Corinthians 9:7 characterize me, is it better for me not to give?” For sure many would say, “Yes, you should not give if it’s not from your heart.” However, I’d say we should not stop supporting the work of God. 

Instead, we should keep obeying God in this area of giving and ask Him to change our attitude. It may hurt at first to give sacrificially into the ministry. But this should not deter us from continually doing what is morally right.

Whenever we purpose in our hearts the amount of seed that we sow into God’s fertile soil, may we consider these five biblical principles of giving.

God bless us all!


Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource: The Grace of Giving: A Biblical Study of Christian Stewardship by Stephen F. Olford

Financial giving is a topic that many people don’t openly discuss. It is also a topic that many Christians misunderstand and undervalue.

With a solid perspective, Dr. Olford has penned a comprehensive, honest, and deeply perceptive study of financial stewardship that will help many in an understanding of this important topic.

Becoming God’s Own Children

Becoming God’s Own Children

One of the greatest blessings of the Christian experience is adoption (Ephesians 1:5). First, we become God’s children by regeneration (John 3:3; John 1:12). And then we are adopted into God’s family when God gives us the Holy Spirit as a seal of His ownership over us.

When a sinner trusts in Christ as Lord and Savior, he starts as a spiritual baby who needs to grow (1 Peter 2:2-3). But as far as his position is concerned, he is an adult son who can draw on the Father’s wealth.

Our Relationship with God

In one of my posts, I said that “adoption focuses more on the personal relationships that salvation gives us with God.” We are not just little children but adult sons (and daughters) of our heavenly Father.

But what does it mean to have a father-child connection with God?

The Bible mentions several ways in which our relationship with God is truly a father-child connection. These are in contrast with that of a slave or servant.

The Same Nature as God’s

As children of God, we have the same nature as the Father, but the servant does not.

When we trust Christ, the Holy Spirit comes to live within us, and this means we “share His divine nature” (2 Peter 1:4).

The law could never give a person the nature of God within. All it could do was reveal to the person his desperate need for God’s nature. So, when the believer goes back into law, he is denying the very nature within. Also, he is allowing the old nature (the flesh) to go to work.

New Creation in Christ

We have become new creatures through the ministry of reconciliation brought about by the works of Christ. Our old, sinful nature is gone and all things have become new (2 Corinthians 5:17-19).

Since we have God’s nature within, we need to have an appetite for that which is pure and holy. Our behavior ought to be like that of the Father. We ought to live in that kind of spiritual environment that that is suited to our nature. We ought to associate with that which is true to our nature (2 Corinthians 6:14).

Not Orphans

The servant does not have a father; believers in Christ do.

No servant or slave could ever call his master, “Father.” When a sinner trusts Christ, he receives the Holy Spirit who tells him that he is a child of God (Romans 8:15-16). It is natural for a baby to cry, but not for him to talk to his father.

However, when the Holy Spirit comes to indwell a believer, He cries out, “Abba Father.” In response, the believer cries, “Abba Father” (Romans 8:15).

The word “Abba” is an Aramaic word that is the equivalent of our English word “papa.” This shows the closeness of the child to the father. No servant or slave has this kind of relationship with his master.

What a blessing to be able to call God, “Abba Father!” Christians no longer have to worry even though they do not have a physical father. God as our Father is more than enough. He promised that He would never leave us nor forsake us. We are no longer orphans, hallelujah!

Obey Out of Love

While a servant obeys his master out of fear, God’s children obey out of love.

The Holy Spirit works in the heart of the believers to quicken and increase their love for God. One of the fruits of the Holy Spirit in the life of a believer is to produce love (Galatians 5:22; Romans 5:5).

Throughout John’s description of the Last Supper, we can’t help but notice the repetition of the word love. If we treasure God’s Word and obey it, then the Father and the Son will share their love with us and make their home in us.

Obedience is Proof of Our Love for God

As the believer yields to the Father, loves the Word, prays, and obeys, his relationship and experience with God will go deeper. If we love God and obey Him, He will manifest His love to us in a deeper way each day.

The Judaizers told the Galatians that they would become better Christians by submitting to the law. But the law can never produce obedience. Only love can do that (John 14:15). When we love, we obey!

God’s Children are Rich

The child of God is rich, while the servant is poor.

As children, God has made us His heirs and we have become co-heirs with Christ (Galatians 4:7; Romans 8:16-17). And since we are adopted – placed as adult sons in the family – we may begin drawing our inheritance right now.

Everything in heaven and on earth belongs to God, thus, He holds the right to all of it. And since we are God’s children, we are co-owners of all that God owns. We are rich because our heavenly Father is rich.

Now, this does not necessarily mean that every Christian is living a very comfortable life. God wants us to enjoy abundant life. He came so that we might have life and have it more abundantly (John 10:10b). Nevertheless, a life of plenty does not always mean owning a mansion or having a fat bank account or being able to travel around the world.

We need to keep in mind that riches are not limited to the kind that the world has to offer. God’s riches are more than just money or wealth.

God has made available to us the riches of His grace (Ephesians 1:7; 2:7) and the riches of His glory (Philippians 4:19). As children of God, we also get to enjoy the riches of His goodness (Romans 2:4) and the riches of His wisdom. Above all these, all the riches of God are found in Christ, our Lord, and Savior (Colossians 1:19; 2:3).

What it Means to be Blessed

A Bright Future

God’s children have a bright future, while the servant does not.

While many kind masters do provide for their slaves in old age, they were not required to. But the father always provides for his son (2 Corinthians 12:14).

As children of God, we will never experience lack because the Lord is our Shepherd (Psalm 23:1). Jesus is adequate for our every need.

We do not have to worry about tomorrow because our heavenly Father is in charge. He promised to take care of our daily needs; we just need to trust Him (Matthew 6:34). Worrying about tomorrow does not help either tomorrow or today. If anything, it robs us of our effectiveness today – which means we will be even less effective tomorrow.

It’s easy to be overwhelmed by fear and despair because of all the things that are happening today. The chaos that we see around us may very well find a way to steal our hope and cause us to doubt God’s promise of a bright future. But we need to hold on to the hope that we profess because He who promised is faithful (Hebrews 10:23).

Conclusion

God Almighty is not just our Creator; He is also our Father. This father-child relationship that we have with God allows us to come to Him anytime, anywhere without any hesitation.

Each of us can experience the profound truth that the apostle John expressed. “Behold what manner of love the Father has bestowed on us, that we should be called children of God” (1 John 3:1a)!

God is your Father, you are His child. Your heavenly Father loves you, cares so much about you, wants to bless you, and is preparing a bright future for you. Never let the enemy convince you into believing otherwise.


Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource:

Adopted by God: Discover the Life-Transforming Joy of a Neglected Truth by Barton Priebe

Every Christian has been adopted into God’s family. Yet, the great truth of what adoption means has been neglected throughout history and overshadowed by other truths.

In Adopted by God you’ll discover—perhaps for the first time—the life-transforming joy that comes from being adopted as God’s cherished son or daughter. Through clear biblical teaching and stories from the Priebe family’s journey in adopting their son from China, this book will:

  • Explain what it means to be adopted by God
  • Increase your assurance of God’s acceptance and love
  • Provide you with the strength to face the most difficult trials in life
  • Equip you to gain victory over sins in your life
  • Enable you to relate to others in ways that heal the wounds of racism, sexism, and loneliness

Discover adoption. Encounter joy. Experience transformation.

The First and Second Resurrection

The First and Second Resurrection

Whether or not there’s just one (general) resurrection of the dead is one of the hotly debated end-time topics. Some Christians believe that everyone will be raised on the same day. But others say the resurrection from the dead will not occur at the same time.

But what does the Scripture say?

Resurrection at the Last Day

Christians who believe that the bodies of all men will be raised at the same time often quote John 11:24. As Martha weeps for the death of her brother Lazarus, Jesus assured her that he will rise again. To which Martha replied, “I know that he will rise again in the resurrection at the last day.”

John 11:24, NKJV

But do the words “last day” (or last hour) literally mean one literal day? Those who reject one general resurrection for everyone argue that it refers to an undetermined period of time. And it could even stretch over a thousand years.

Indeed, the Greek word translated “day” can have the meaning of an indeterminate amount of time. The Greek word for day in the Greek Lexicon of the New Testament has the following entry: An extended period like the Hebrew word yom.”

The Two Resurrections

There is a serious misconception that there will only be one resurrection. Nowhere in the Scriptures are we taught that! While it is true that all the dead will be raised and judged, neither the place, time, nor the judgments are the same.

Several passages speak of a separate resurrection of believers and unbelievers.

John says there will be two resurrections for two classes of people. One will be raised to “eternal life” while the other to a “resurrection of condemnation” (John 5:28-29).

Luke 14:14 also speaks of a “resurrection of the just.” Since everyone will be resurrected, there has to be a “resurrection of the unjust.” This concept of a separate resurrection of the just and unjust is repeated by Paul in Acts 24:15 when he testified before Felix.

And John makes a clear distinction between the two in Revelation 20:4-5. He says, “… I saw the souls of those who had been beheaded for their witness to Jesus and the word of God. They lived and reigned with Christ for a thousand years. But the rest of the dead did not live again until the thousand years were finished.”

Here, we have the souls of the believing dead waiting for their own resurrection. This takes place after the Second Coming of Jesus Christ to the earth.


Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

The First Resurrection

The resurrection of the believing dead; those who did not worship the beast and receive his mark is called the first resurrection (Revelation 20:4-5).

The fact that there is a first resurrection certainly implies a second resurrection. Furthermore, those who participate in the “first resurrection” are called blessed. On the other hand, those who do not experience this first resurrection will experience the “second death.”

The Second Resurrection

We are told that in the same passage that “the rest of the dead did not come to life until the thousand years were finished.”

Let it be made clear that there is at least a one thousand year interval between the First and the Second Resurrection. The people who are raised one thousand years later will be judged and cast into the lake of fire. We read this in Revelation 20:11-15.

If these thousand years are literal, and the two resurrections described are each literal resurrections, then this seems to make two separate resurrections necessary. Consequently, not everyone can be raised and judged at once.

The Order of the Resurrection

In general, the Bible speaks of two future resurrections: the First Resurrection and the Second Resurrection. The former is the resurrection of life while the latter is the resurrection of death.

Three groups of believers will have been raised at different times at the culmination of the First Resurrection. But before looking at these participants, we must note that Jesus Christ is the first to be raised.

Jesus Christ, the Firstfruits

Jesus Christ’s resurrection was first in God’s program, to be followed by believers. The apostle Paul wrote about this in his letter to the church at Corinth (1 Corinthians 15:20-23).

“But now Christ is risen from the dead and has become the firstfruits of those who have fallen asleep. Each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming.”

Jesus is called the firstfruits of those who have died. Others will come after.

As Paul preached the gospel to the Jews and Gentiles, he said that Jesus the Messiah would suffer and die. He would be the first to rise from the dead (Acts 26:23); never to die again.

1 Corinthians 15:20

The Church Age Believers

The Rapture is when Christ comes in the air to “snatch away” the living believers and brings them to the Father’s house. But not many Christians realize that church-age believers who have died will also be resurrected.

“For the Lord, Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first” (1 Thessalonians 4:16).

It couldn’t be any clearer than this!

Two events will take place when Christ comes at the Rapture (1 Thessalonians 4:16-17).

  1. The resurrection of the dead in Christ
  2. The catching away of those who are alive and remain

Paul talks about this in greater detail in 1 Corinthians 15:51-52.

“Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed – in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.”

Christians who are alive at this time will be “caught up” (raptured) to meet the Lord in the air. As they are being caught up, their bodies will be changed.

The Tribulation Saints

The tribulation saints are those who come to faith in Jesus Christ during the Great Tribulation period. And they will be raised at the Second Coming of Christ.

Note: The Rapture and the Second Coming are not the same events. The former takes place before the 7-year Tribulation while the latter takes place at the end of the Tribulation.

Through the witnesses of the 144,000, multitudes of people will come to the saving knowledge of Christ. However, they will be killed because of their testimony of Christ and the Word of God. They would not worship the beast nor take his mark (Revelation 20:4-6).

These Tribulation saints will come to life just before Christ comes to earth to reign for one thousand years.

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The Old Testament Saints

Another group of believers who will be raised after the Tribulation period is over are the Old Testament saints.

We read this in Daniel 12:1-2 (NIV):

“At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then.

But at that time your people, everyone whose name is found written in the book, will be delivered. Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt.”

After the tribulation period is over, Jesus Christ returns. He will then resurrect the Old Testament saints.

Consequently, every believer who has died, from the time of Adam until the Second Coming of Christ, will have been resurrected by this time.

The Wicked, Unbelieving Dead

The resurrection of unbelievers will take place after the thousand-year reign of Christ upon the earth. All the unbelieving dead who have ever lived will be resurrected and judged at this time.

This is the Second and Final resurrection that comes at the Great White Throne Judgment (Revelation 20:11-15).

Here, Jesus will sit in righteous judgment of all who refused to acknowledge His Messiahship and Saviourhood. From every part of the earth, the bodies of the wicked dead are raised to receive their final sentence. God will banish them permanently from His presence and they will suffer eternal punishment in the lake of fire.

Closing Words

The Bible teaches that everyone who has ever died will eventually be raised from the dead.

Job 19:25-26 (NIV) says, “I know that my redeemer lives and that in the end, He will stand on the earth. And after my skin has been destroyed, yet in my flesh, I will see God.”

The Resurrection of Jesus Christ is the confirmation of the resurrection of the human body and future judgment.

“And if Christ has not been raised … those also who have fallen asleep in Christ are lost. If only for this life we have hope in Christ, we are of all people most to be pitied” (1 Corinthians 15:17-19).

If you die in your sins, the judgment is sure. So, if you do not have a relationship with God through Christ, would you accept His gift of salvation today? Confess that you are a sinner and trust Jesus to save you.


Reference: Resurrection and Judgment by Don Stewart

Recommended Resource:

What Happens After Life?: 21 Amazing Revelations About Heaven and Hell by Ron Rhodes

Do you wonder what happens when you die? If so, you’ll love these short, inspirational explanations of the Bible’s most encouraging teachings about heaven. Trusted Bible teacher Ron Rhodes combines his rock-solid scriptural insight with illustrations from leaders throughout church history.

Each chapter is short enough to read in one sitting and zeroes in on a single encouraging truth. You will quickly find your fears and doubts replaced with confidence in these truths:

  • Death is a transition into a wonderful life, not a fearful end.
  • You will enjoy eternity in a wonderful new body.
  • You will be reunited with Christian loved ones.
  • Sin, sorrow, sickness, and pain will be no more.
  • Best of all, you will enjoy face-to-face fellowship with God.

Bypassing philosophical arguments and contentious debates, this reassuring look at the clear teaching of the Bible will empower you to embrace the future with hope and joy.

Who is the Great Harlot in Revelation?

Who is the Great Harlot in Revelation?

Revelation 17 talks about “the judgment of the great harlot who sits on many waters” (Revelation 17:1). But who is this prostitute that John is referring to in this passage? Is it possible to come up with the correct interpretation without being labeled a bigot and an extremist?

Religious Idolatry on the Rise

A harlot or prostitute is an individual who has been unfaithful in her wedding vows. In Revelation 17, John portrays an apostate church. Although it professes loyalty to Christ, it cleaves to idols and a false religious system. The Bible calls this spiritual idolatry.

God tells John that the influence of this apostate church is worldwide. “The waters which you saw, where the harlot sits, are peoples, multitudes, nations, and tongues” (Revelation 17:15). Indeed, the great harlot is a worldwide false religious system.

In Revelation 17:2, we discover that this “great harlot” seduces “the kings of the earth,” not just the general population. They are stupefied and mesmerized by this worldwide religious system centered in Babylon.

The Ancient City of Babylon
Photo Credit: Learnodo Newtonic

Revival of the Roman Empire

John further writes, “So he carried me away in the Spirit into the wilderness. And I saw a woman sitting on a scarlet beast which was full of names of blasphemy, having seven heads and ten horns” (Revelation 17:3).

Going back to Revelation 13:1, we read, “Then I stood on the sand of the sea. And I saw a beast rising up out of the sea, having seven heads and ten horns, and on his horns ten crowns, and on his heads a blasphemous name.”

What we see in Revelation 17:3 and Revelation 13:1 is the same. The great harlot sits upon the revived Roman Empire or the nations represented by the European Common Market.

A Deadly Beauty

In Revelation 17:4, John describes the apparel of the great harlot. “The woman was arrayed in purple and scarlet, and adorned with gold and precious stones and pearls.”

She has the outward appearance of royalty; she is wearing gold and precious stones and pearls. This means she has unlimited wealth. In her hand is “a golden cup full of abominations and the filthiness of her fornication.”

Outwardly, the great harlot is beautiful, but the contents of her cup are poison to the nations of the world.

John identifies the great harlot in Revelation 17:5. “And on her forehead, a name was written: MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND OF THE ABOMINATIONS OF THE EARTH.”

Babylon is the “Mother,” which means the source, or the polluted fountain from which all spiritual prostitution flows.

The word “mystery” in the New Testament does not refer to something mysterious. Rather, it refers to some truth not previously presented by God to men. The “mystery” is in the last days, there will be a great worldwide apostate church that will reject Christ and dishonor God.

Worldwide Confusion

Nimrod's Tower of Babel This identification of Babylon as the source of spiritual unfaithfulness takes us back to the Tower of Babel, where it started.

Nimrod, who was the arch apostate of the post-diluvian world, built the Tower of Babel. He was four generations after the flood and is recorded as “the mighty hunter before the Lord. And the beginning of his kingdom was Babel” (Genesis 10:8-10).

Nimrod’s generation built the Tower of Babel to cast God and His influence out of the earth. They proposed to build a great tower that would reach into heaven so that they could have the benefits of God without submitting to Him.

God’s reaction was, “Come, let Us go down and there confuse their language, that they may not understand one another’s speech.” So, the Lord scattered them abroad from there over the face of all the earth, and they ceased building the city. Therefore its name is called Babel because there the Lord confused the language of all the earth” (Genesis 11:7-9).

Here’s the critical point: the first organized, idolatrous, religious system in the history of the world was introduced at Babel. John calls Babylon “the Mother of Harlots” because it was the birthplace of spiritual adultery.

One day, the great religious system that began after the Flood will return to the forefront. Man will again organize in rebellion against the Creator just like at the Tower of Babel.

Judgment of the Great Harlot

How will it all end for the great harlot? Revelation 17:16-17 reads, “And the ten horns which you saw on the beast, these will hate the harlot, make her desolate and naked, eat her flesh and burn her with fire. For God has put it into their hearts to fulfill His purpose, to be of one mind, and to give their kingdom to the beast, until the words of God are fulfilled.”

In essence, Joh is saying that in the middle of the 7-year Tribulation, the European Common Market will realize that they are mere puppets of the great harlot. They will then turn on her and destroy her with a vengeance.

Conclusion

Revelation 17 focuses on Babylon’s religious character, climaxing in a world religion during the first 3 ½ years of the Tribulation. The major indictment against Babylon is the city’s spiritual idolatry (Revelation 17:4-5).

Millions of Christians will disappear at the Rapture. Meanwhile, the church institution left on earth (void of true believers) will quickly fall into the hands of opportunists. Arnold Fruchtenbaum says this of the prostitute in Revelation 17:

“Babylon the Harlot that represents the one-world religious system will rule over the religious affairs during the first half of the Tribulation. She rules over the nations of the world fully controlling the religious affairs and has the reluctant support of the government. The headquarters of this one-world religion will be the rebuilt city of Babylon, the mother of idolatry, for it was here that idolatry and false religion began.”

Robert Thomas also says, “She leads the world in the pursuit of false religion whether it be paganism or perverted revealed religion. She is the symbol for a system that reaches back to the Tower of Babel which extends into the future when it will peak under the regime of the beast.”


References:

  1. NKJV Prophecy Study Bible edited by John Hagee
  2. The End: A Complete Overview of Bible Prophecy and the End of Days by Mark Hitchcock

Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource: Revelation (The John Walvoord Prophecy Commentaries) by John F. Walvoord

The book of Revelation has long fascinated and even confused readers and students of the Bible. Yet the Bible is written to be understood, and Revelation is no exception.

Who better to help you understand the seals, trumpets, vials, woes, and plagues than John F. Walvoord, one of evangelicalism’s most prominent leaders, and Mark Hitchcock, today’s leading Bible prophecy expert?

In this first in a renewed series of commentaries from Dr. Walvoord, he points out that much of the book’s symbolism can be interpreted literally. At key points, different views and approaches to interpretation are explored. Walvoord devotes special attention to textual and doctrinal issues while avoiding technical language.

Refined, updated with the English Standard Version (ESV), and streamlined, this classic text is set to help you interpret the last book of the Bible and gain a better grasp of current trends and the climax of history!

How Do I Know I’m Going to Heaven?

How Do I Know I’m Going to Heaven?

The Bible says that after we die, we will spend eternity in one of two places: heaven or hell. But can anyone be certain where they’re going? Do you know if you’re going to heaven or hell?

We all want to know exactly where we are going after we die, right? I mean, who wouldn’t want to know where they will be spending eternity? But can we really know? The answer is yes!

The Word of God makes it clear that we can indeed know where we will go after this life is over.

The Choice is Ours to Make

Going to heaven or hell is a choice each of us has to make.

Man is destined to hell because of sin. But God so loved the world that He sacrificed His only Son to redeem us. Jesus suffered and died so that whosoever believes in Him will not perish but have everlasting life (John 3:16).

Notice that one still needs to trust in Jesus to be saved from eternal condemnation in hell. Jesus’ sacrificial death has opened the way to heaven for everyone. However, this does not mean everyone automatically goes to heaven when they die. We can either accept God’s promise of eternal life or reject it.

Choose Life Not Death

Eventually, the choice we make in this life will determine where we will spend eternity.

If you haven’t accepted God’s gift, would you do so today and be assured of spending eternity in heaven with God? 2 Corinthians 6:2 says, “Behold, now is the accepted time; behold, now is the day of salvation.”

We Can Know Our Final Destination

If we place our faith in the Lord, we can know that we will go to heaven when we die. In 1 John 5:12, we read God’s promise.

“These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life and that you may continue to believe in the name of the Son of God.”

We can know that we have eternal life if we put out faith in Jesus Christ, the Son of God. By the way, we need to know that eternal life is something that belongs to believers only. While it’s true that unbelievers will exist for eternity, they will not have eternal life.

Those who willfully reject God will be eternally separated from God; they will be in a state of eternal death. This is in direct contrast to the future of those who have trusted the God of the Bible.

The Scripture also says that “The Spirit Himself bears witness with our spirit that we are children of God” (Romans 8:16). The moment we confessed Jesus as our Savior and Lord, God gave us the right to become His children (John 1:12).

And if we are God’s children, we can know for sure that we are going to heaven when we die.

Strengthen your faith with Christian jewelry, apparel, and wall decors.

Believers Already Have Eternal Life

Christians know they have eternal life because God has promised it in His Word. But eternal life is not something believers will possess only in the future. We discover that we have eternal life now.

Jesus said this in John 5:24 (NIV).

“Very truly I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not be judged but has crossed over from death to life.”

We have already gone from death to life.

Contrary to what some teach and believe, we can get to enjoy eternal life the moment we trusted in Jesus. We don’t have to wait for “eternal life” because it’s not something that starts when we die. The focus of eternal life is not on our future, but on our current standing in Christ.

Eternal life is ours right now!

Eternal Life is Knowing God

On the night that Jesus was betrayed, He prayed to God the Father on His way to the Garden of Gethsemane.

“And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent” (John 17:3).

What is Eternal Life

Here, Jesus defines eternal life for us. Eternal life is knowing God; it’s a relationship with God the Father through the Son, Jesus Christ. The great news is that it never ends; it is indeed eternal!

Do you know the only true God? Do you have a relationship with the Father through His Son? Enjoy eternal life now and be assured of going to heaven by accepting God’s gift of salvation.

Know the Person You Trust

The apostle Paul said he knew whom he had trusted or believed in (2 Timothy 1:12).

“For this reason, I also suffer these things. Nevertheless, I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day.”

We too can know in whom we have believed. Christians are assured of going to heaven because they can trust in the promises of Christ. Our God who promised is faithful, even when at times we’re not.

“Let us hold fast the confession of our hope without wavering, for He who promised is faithful” (Hebrews 10:23).

As evident in the New Testament, we can have eternal life by trusting Christ as Savior. The moment we professed our faith in Him, we can be sure that we are going to heaven.

Final Words

Death is real, so are heaven and hell. And the Bible is very clear of who gets to enter heaven; it is limited to those who have trusted in Jesus as their Savior.

Jesus said there is only one way to reach the one God who is in heaven; it is through Him and Him alone (John 14:6).

Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.”

Nobody gets to heaven by their good works. Contrary to what many people think, a person does not go to heaven because they’re good. First of all, no one is good enough (Romans 3:10; Psalm 14:1-3).

Also, no one is kept out of heaven because they’re bad. Whoever gets to heaven goes there because of God’s grace, not their own good deeds (Ephesians 2:8-9).

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.”

Our salvation from sin, our eventual entrance into heaven, is a “gift” from God. Have you accepted God’s gift?


Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource:

Heaven: A Comprehensive Guide to Everything the Bible Says About Our Eternal Home by Randy Alcorn

We all have questions about what Heaven will be like, and after twenty-five years of extensive research, Dr. Randy Alcorn has the answers.

In the most comprehensive and definitive book on Heaven to date, Randy invites you to picture Heaven the way Scripture describes it―a bright, vibrant, and physical New Earth, free from sin, suffering, and death, and brimming with Christ’s presence, wondrous natural beauty, and the richness of human culture as God intended it.

This is a book about real people with real bodies enjoying close relationships with God and each other, eating, drinking, working, playing, traveling, worshiping, and discovering on a New Earth. Earth as God created it. Earth as he intended it to be.

The next time you hear someone say, “We can’t begin to image what Heaven will be like,” you’ll be able to tell them, “I can.”

Are All People God’s Children?

Are All People God’s Children?

I often hear people say, “We are all children of God and so we must treat each other like family.” In a general sense, this is true. All men and women are God’s offspring in that He is the Creator (Acts 17:2-29).

However, this relationship is not sufficient to offset the penalty of sin. It’s because we are all sinners separated from God (Romans 3:23). Therefore, for a sinful person to become a child of God, a miraculous transformation must take place.

The Doctrine of Adoption

In regeneration, God gives us new spiritual life within and in justification; God gives us a right legal standing before Him. But in adoption, God makes us members of His family.

Thus, we can define adoption as an act of God whereby He makes us members of His family. The doctrine of adoption focuses more on the personal relationships that salvation gives us with God and with His people.

That leaves us with the question, “If we only become children of God through adoption, whose children are we before that?”

The Doctrine of Adoption

In John 1:12, we read that only those who receive Christ and believe in His name are given the right to become God’s children. By contrast, those who do not believe in Christ are sons of disobedience and children of wrath (Ephesians 2:2-3; 5:6).

When the Jews who rejected Christ claimed that God was their Father, Jesus said, “…you are of your father, the devil…” (John 8:41-44).

From Slave to Son

When Christians are adopted into God’s family, a dramatic transformation of status takes place from slave to son. As God’s sons, we can call God, “Abba Father,” and become heirs of God through Christ (Galatians 4:6-7, Romans 8:15-17).

But if we are God’s children, are we then related to one another as family members? Certainly! This adoption into God’s family makes us partakers even with the Old Testament-believing Jews. Paul says that we are all Abraham’s children as well and children of the promise (Romans 9:7-8).

Paul explains that this status of adoption into God’s family was not fully realized in the Old Covenant. He says, “Before faith came, we were kept under guard by the law… the law was our tutor to bring us to Christ. But after faith has come, we are no longer under a tutor. For you are all sons of God through faith in Christ Jesus” (Galatians 3:23-26).

While the people of Israel knew God as their Father, the full benefits and privileges of membership in God’s family did not come until Christ.

Evidence of Adoption

If we are, indeed, God’s children, what evidence do we see in our lives? The clear evidence is the fact that the Holy Spirit bears witness in our hearts that we are God’s children.

And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father” (Galatians 4:6)!

We also see in John’s first epistle how he places much emphasis on our status as God’s children. Behold what manner of love the Father has bestowed on us, that we should be called children of God. Beloved, now we are children of God … (1 John 3:1-2).

Notice that John frequently refers to his readers as “children of God.”

Although the New Testament says we are “now children of God,” there is another sense in which our adoption is still future. We will not receive the full benefits and privileges of adoption until Christ returns to give us glorified bodies (Romans 8:23).

How Do We Become Children of God

Adoption vs. Regeneration

There’s a common notion that we become God’s children by regeneration. This is because the imagery of being “born again” in regeneration makes us think of children being born into a human family.

However, the New Testament never connects adoption with regeneration. Rather, the idea of adoption is opposite to the idea of being born into a family. Adoption is connected with saving faith. This is to say that God has adopted us into His family in response to our trusting in Christ.

John 1:12 and Galatians 3:23-26 make it clear that adoption follows conversion as God’s response to our faith. Furthermore, Paul’s statement in Galatians 4:6 does not refer to the giving of the Holy Spirit in regeneration. Rather, it is an act of the Holy Spirit in which He begins to bear witness with our spirit that we are members of God’s family.

This work of the Holy Spirit assures us of our adoption. In this sense, Paul says, God causes His Holy Spirit within our hearts to cry, “Abba Father,” after we have become sons.

Adoption vs. Justification

Just like regeneration, justification is distinct from adoption. God could have given us a right legal standing before Him without making us His children. This is why it is important to recognize how great our privileges are in adoption.

As mentioned in the first part of this post, adoption has to do with our relationship with God as our Father. When we were adopted into God’s family, God has given us many of the greatest blessings that we will know for all eternity. When we realize how great these blessings are, knowing that God is not obligated to give any of them to us, we will also exclaim:

“Behold what manner of love the Father has bestowed on us, that we should be called children of God” (1 John 3:1)!

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The Benefits of Adoption

I mentioned several times that there are blessings that come with becoming members of God’s family.

1. God Becomes Our Father

The first and greatest benefit or privilege of our adoption is being able to speak to God and have a relationship with Him as a Father. As we pray, “Our Father in heaven …” (Matthew 6:9), we realize that we are His sons, not slaves. Thus, we relate to God as a child relates to his or her father.

This relationship to God as our Father is the foundation of many other blessings of the Christian life. It’s true; God is our Creator, Lord, Master, Judge, Teacher, Provider, Protector, and Sustainer of our existence. But the most intimate role that conveys the highest privilege of our fellowship with God for eternity is Him being our heavenly Father.

2. God Loves Us and Cares for Us

Another benefit of adoption is that God’s love for us and cares deeply for us. As His children, God our Father has compassion on us (Psalm 103:13, NIV). Moreover, our heavenly Father gives us many good gifts (Matthew 7:11) and a great inheritance in heaven (1 Peter 1:4).

The privilege of being led by the Holy Spirit is also a benefit of adoption (Romans 8:14). This is a moral benefit whereby the Holy Spirit puts in us desires to obey God and live according to His will. As God’s children, we must submit in obedience to the guidance and leading of the Holy Spirit.

3. God Disciplines Us

Still, another benefit of adoption that we may not always recognize is God disciplining us (Hebrews 12:5-6; Proverbs 3:11-12). The author of Hebrews explains that God is disciplining us because we are His legitimate children (Hebrews 12:7-8).

As our heavenly Father disciplines us, we grow in righteousness and share in His holiness (Hebrews 12:10, NIV).

God Disciplines Those Whom He Love

4. Fellowship with Other Believers

Finally, we also have privileges of adoption that affect the way that we relate to each other and affect our own personal conduct.

Because we are God’s children, our relationship with each other is far deeper and more intimate than the relationship among angels. Many passages throughout the New Testament refer to Christians as brothers and sisters in Christ.

See Romans 1:13; 8:12; 1 Corinthians 1:10; 6:8; James 1:2; Matthew 12:50; Romans 16:1; 1 Corinthians 7:15; Philemon 1:2; and James 2:15.

This indicates the strong consciousness they had of the nature of the church as the family of God. As members of God’s family, we are to work together for the good of the family and the honor of God our Father.

Conclusion

All people on the earth are God’s creation but not all of them are God’s children. Scriptures are clear! Only those who place their faith in Christ become members of God’s family.

Have you received Jesus as your Lord and believed in His name? Did you receive the “Spirit of adoption” by whom you cry out, “Abba Father?”

If you are not yet a member of God’s family, why don’t you confess your sins right now? Acknowledge you’re a sinner, believe in the Lord Jesus, and receive God’s forgiveness for your sins. In response to your faith, God will give you the right to become His child and adopt you into His family.

As a result of your adoption, you will be able to enjoy the many blessings and privileges of being a child and son of God.


Reference: Systematic Theology by Wayne Grudem

Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource:

Adopted by God: From Wayward Sinners to Cherished Children by Robert A. Peterson

In an age of family breakdown, loneliness, and insecurity, we need more than ever to grasp the meaning of being sons and daughters of our heavenly Father. Surprisingly, theologians have devoted little attention to the biblical teaching on adoption.

This book views the many facets of God’s saving grace through the lens of the Bible’s family imagery. Combining careful exegesis with gripping personal stories of father-child relationships, Robert A. Peterson brings home the warmth and wonder of biblical adoption.

Can Miracles Still Happen Today?

Can Miracles Still Happen Today?

Miracles are common in both the Old and New Testaments. But many skeptics, as well as some Christians, are asking, “Can miracles still happen today?”

No one is immune to crisis. Sooner or later, tragedy will strike and in a moment, our calm and peaceful life will become a raging storm. We will then face a crisis only the miracle power of God can see us through.

What are Miracles?

A miracle may have several, different definitions.

1. First, we may define a miracle as “a less common kind of God’s activity in which He arouses people’s awe and wonder and bears witness to Himself.”

This definition takes into account an understanding of God’s providence whereby God preserves, controls, and governs all things. If we understand providence in this way, we will naturally avoid some other common explanations or definitions of miracles.

The Biblical Definition of Miracles

2. We can also define a miracle as “an exception to a natural law” or “God acting contrary to the laws of nature.”

However, this definition does not adequately account for the biblical teaching on providence.

It’s because the phrase “laws of nature” in popular understanding implies that there are certain qualities inherent in the things that exist, “laws of nature” that operate independently of God. Thus, God must intervene or “break” these laws for a miracle to occur.

3. Another definition of a miracle is “God working in the world without using means to bring about the results He wishes.”

Again, this definition is inadequate. To speak of God working “without means” leaves us with very few if any miracles in the Bible. It is hard to think of a miracle that came about with no means at all.

When Jesus healed people, for example, some of the physical properties of the sick person’s body were doubtless involved as part of the healing.

When Jesus multiplied the loaves and fishes, He at least used the original five loaves and two fishes that were there. When He changed water to wine, He used water and made it become wine.

Therefore, the first definition given above, where a miracle is simply “a less common way of God’s working in the world,” seems to be preferable. It is more consistent with the biblical doctrine of God’s providence.

This definition does not say that a miracle is a different kind of working by God, but only that it is a less common way of God’s working. And that it is done to arouse people’s surprise, awe, or amazement in such a way that God bears witness to Himself.

Miracles in the Bible

In the beginning, God separated day from night, flung the glittering stars into space, and set the sun ablaze. He formed the earth and all that was in it. And then He breathed into a handful of dirt and made a living soul. These are miracles!

It was not until Abraham was one hundred and Sarah was ninety did God miraculously bless them with a son. God performed miracles for Moses as he led the children of Israel out of Egypt.

God let Joshua held the son and stopped the moon (Joshua 10:12-14). Daniel muzzled the mouths of the lions (Daniel 6:21-22). And the three Hebrews children came out unscathed from the burning furnace (Daniel 3:23-27).

For us, God sent a Redeemer, His Son, Jesus of Nazareth, born of a virgin. That was a miracle!

Jesus’ Ministry of Miracles

Jesus had a ministry of miracles. He turned water into wine (John 2:1-11). He healed the sick and afflicted (Matthew 9:35; 12:15; 14:14, 36; 15:30; Mark 6:56; 7:37). He fed multitudes of people (Matthew 14:13-21; 15:32-39 and raised the dead (Luke 7:11-15; 8:49-55; John 11:38-44).

Those were wondrous miracles. But the most important miracle of all was when Jesus died to pay our sin debt, was buried, and rose from the dead on the third day.

That was a glorious, victorious miracle. And because of that miracle, our sins are forgiven and forgotten.

Jesus' Ministry of Miracles
Jesus Heals the Man with Leprosy
Photo Credits: The Chosen TV Series

The Purposes of Miracles

We read the Bible and we can’t help but ask what the purposes of miracles are.

In the days of Moses, the plagues on Egypt demonstrated that the God of Israel was superior to the gods of Egypt. The miracles that accompanied the Exodus confirmed that God was behind that event and that Moses was the designated leader of His people.

In the days of Elijah, God provided a series of spectacular signs at the hands of His prophets to prove that Baal was a false god. In the days of Jesus, God worked many miracles to confirm the identity of His son and to validate the fledgling church.

In the New Testament, one purpose of miracles is certainly to authenticate the message of the gospel. When miracles occur, they give evidence that God is truly at work and so serve to advance the gospel. The apostle John reported certain miracles of Jesus “that you may believe that Jesus is the Christ, the Son of God …” (John 20:31).

The miracles in the Old Testament were intended to stamp with approval God’s unique movements. But the miracles of Jesus went a step further. The final miracle attached to the life of Jesus was His resurrection, which stamped His life and death as extraordinary.

Objections to Miracles

The most common objection to miracles is that they are logically impossible. Even if there is a God, critics will say, “He has set up the world to operate in a certain way. For God to interrupt the order of His creation is to violate what He made and called very good” (Genesis 1:31).

This view assumes whenever supposed miracles are subjected to rigorous examination, the examiners will find insufficient evidence or possible alternative explanations.

These critics accuse people who believe in miracles of circular reasoning. “I want to witness a miracle, so I insist that this unusual event is an act of God.”

This sort of approach in denying miracles is itself circular. The naturalist ends up saying, “Miracles can’t happen in our closed natural universe. Therefore, every unusual event has a natural explanation, even if I can’t figure it out.”

But God exists, and the universe is more than a closed system of physical laws and is subject to the wise power of its Creator. Thus, belief in miracles of time, matter, and space seems reasonable indeed.


Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Are Miracles Still Happening Today?

Some have argued that miracles were restricted to the apostles or those closely connected with them. But the unusual concentration of miracles in the ministries of the apostles does not prove that no miracles were performed by others!

In the larger context of the New Testament it is clear that miracles were worked by others who were not apostles, such as Stephen (Acts 6:8) and Philip (Acts 8:6–7). Christians in the several churches in Galatia (Galatians 3:5), and those with gifts of “miracles” in the body of Christ generally (1 Corinthians 12:10, 28) also worked miracles.

What about today?

Many other Christians throughout the first-century church were working miracles by the power of the Holy Spirit. The same Holy Spirit is still working miracles today in the lives of Christians.

Although those whom God gifts with the ability to perform miracles may not be able to perform them whenever they wish, the Holy Spirit is continually distributing them to each person “as He wills” (1 Corinthians 12:11).

Miracle: An Answer to Prayers

There have been many instances when God answered a persistent prayer. For instance, physical healing for which there is no known medical explanation. Although God may do so only after several months or years of prayer, it seems quite clearly to be in response to prayer so that people are amazed and glorify God.

When this happens, there seems no reason to deny that a miracle has occurred simply because the earlier prayers were not answered immediately.

The ministry in the power and glory of the Holy Spirit is characteristic of the new covenant age (2 Corinthians 3:1–4:18). Therefore, we would expect that Christians today would also have the ability to minister the gospel with accompanying miraculous demonstrations of God’s power.

Should Christians Seek Miracles?

It is one thing to say that miracles might occur today. It is quite another thing to ask God for miracles. Is it right then for Christians to ask God to perform miracles?

The answer depends on the purpose for which miracles are sought. Certainly, it is wrong to seek miraculous power to advance one’s own power or fame, as Simon the magician did (Acts 8:21-22).

It is also wrong to seek miracles simply to be entertained, as Herod did (Luke 23:8). It is also wrong for skeptical unbelievers to seek miracles simply to find ground to criticize those who preach the gospel (Matthew 16:1-4).

There is nothing inappropriate in seeking miracles for the proper purposes for which they are given by God.

In the Gospels, many people came to Jesus seeking miracles, and He healed them for these purposes. Moreover, when the Lord sent His disciples out to preach, He required them to seek for miracles to happen.

Do Miracles Exist Today?

Experiencing Miracles

We do not have to understand miracles to experience one. Man has a two-fold nature: physical and spiritual. If we are willing to experience only what our minds can understand, we will never experience a miracle.

The God of the natural is the God of the spiritual. The God who enforces the law of gravity enforces the law of miracles. Nothing is impossible with God!

Jesus said, “Whatever things you ask when you pray, believe that you receive them, and you will have them” (Mark 11:24). He also said, “If you ask anything in My name, I will do it” (John 14:14).

When you need a miracle in your life, remember that miracles happen when you obey the Word.


References:

NKJV Prophecy Study Bible Edited by John Hagee & Systematic Theology by Wayne Grudem

 

Are the Soul and Spirit Eternal?

Are the Soul and Spirit Eternal?

There’s an ongoing debate among Christians as to the immortality of the soul and spirit. Are the soul and spirit eternal? Do they become extinct upon death?

The Bible teaches that man is made up of material (body) and immaterial (soul and spirit) components. Life begins when they are united and life ends when they are separated.

Is the Soul Immortal?

Both the Old and New Testaments teach that humans have an immaterial part that will last forever. Thus, we should not see life and death as existence and non-existence. As Dr. Frank Turek often says, “When we die, we don’t cease to exist; we simply change location.”

Death is a transition to a different mode of existence. Therefore, life and death should be viewed as two different states or existence.

Death means Separation of the Body from the Soul and Spirit

What the Old Testament Teaches

The foundational biblical teaching on the subject of the immortality of the soul is the Old Testament.

When Adam sinned against the Lord, it was his body that was judged to go back to its original elements (Genesis 3:19). Adam’s spirit, however, was not judged to return to dust because it was breathed by God into him. Adam’s body became dust but his spirit went elsewhere.

The Bible never teaches that the spirit can be annihilated or become extinct at death.

We read in Ecclesiastes 3:11 (NIV) that humans have been made for all eternity. Our soul and spirit will live forever; death is not the end.

Scriptures make a distinction between the body and the spirit and it implies a continual life of the spirit after the body dies (Ecclesiastes 12:7, ESV). In effect, the spirit will continue to exist but the body does not.

In addition, Isaiah 14:9 (NIV) speaks of Sheol – a place where the dead exists; not utterly annihilated. So, there is an actual place where the dead will reside and do not go out of existence.

Not Everyone Died

Two Old Testament characters did not die but rather went to heaven without dying; Enoch and Elijah.

Genesis 5:24 says this about Enoch, “And Enoch walked with God; and he was not, for God took him.” Of Elijah, 2 Kings 2:11 tells us, “… suddenly a chariot of fire appeared with horses of fire, and separated the two of them, and Elijah went up by a whirlwind into heaven.”

Since Enoch and Elijah did not die, what happened to their bodies? Where did they go? We can’t tell for sure but one thing is certain, there is existence beyond the grave. The immaterial part of humans is not destroyed; it survives beyond this life.

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What the New Testament Teaches

Like the Old Testament, the New Testament also has much to say about those who have died. For one, Jesus promises eternal life to those who put their faith in Him.

In a conversation between Jesus and Martha recorded in John 11:25-26, we read the following:

Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this?”

We see that Jesus is speaking of life after life. He couldn’t be talking about physical death when He said those who believe in him shall never die. Everyone dies, for sure! Yet, there is a part of each of us that will never die.

Abraham, Isaac, and Jacob

Likewise, in His dialogue with the Sadducees, Jesus spoke of the existence of those who had previously died. Matthew 22:31-32 records Jesus saying these:

“But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob?’ God is not the God of the dead, but of the living.”

Abraham, Isaac, and Jacob have long been dead when God spoke to Moses. But God said to him, “I am the God of Abraham, Isaac, and Jacob.” God did not say, “I was their God.”

Jesus was saying that Abraham, Isaac, and Jacob were still living though they had died physically. Their physical death did not end their existence. This is an early biblical reference to the fact that the dead do not go out of existence. The body dies but the soul and spirit live on.

I am the God of Abraham, Isaac and Jacob

Moses and Elijah

When Jesus appeared at the Mount of Transfiguration, Moses and Elijah appeared with Him. Matthew 17:13 records the following.

“And behold, Moses and Elijah appeared to them, talking with Him.”

This gives further testimony to life after death. Moses had been dead for over a thousand years. Elijah had been taken up in a whirlwind to the presence of the Lord hundreds of years earlier. Yet here they were with Jesus.

Obviously, they survived beyond the grave.

Everyone Will be Judged

In John 5:28-29, Jesus spoke of a judgment of the human race.

“Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and come forth – those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.”

If the dead are going to be judged when the graves are opened, then obviously life does not end with physical death. There must be some type of existence beyond the grave if the human race is going to be judged.

Annihilation of the Soul and Spirit

There is a popular teaching among some Christian denominations that the wicked will not suffer eternal torment. Instead, they will be annihilated and will cease to exist.

However, the Scriptures teach that the soul and spirit cannot be annihilated. While the body will die, the soul and spirit will live on. Thus, death is not the end of conscious life. Death is the separation of the body and spirit.

The body returns to dust where it came from and the spirit returns to God who gave it (Ecclesiastes 12:7). The body is just the temporary residence of humans (2 Corinthians 5:1).

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Jesus also made a very powerful statement in Matthew 10:28.

“And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell.”

The word “destroy” has the idea of punishment, not annihilation. The destruction of the soul means separation from the life of God. Although living, the soul of the unbeliever has no connection to God whatsoever.

The Souls Under the Altar

The book of Revelation speaks of the souls of the dead under the altar.

“When He opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony which they held” (Revelation 6:9).

These people still existed after their physical death. This is a further indication that physical death does not end our existence. We will live on after death, all of us.

The Second Death

There is a second death mentioned in the book of Revelation. If death were the end of existence, then why does the Bible speak of the second death of unbelievers?

“He who has an ear, let him hear what the Spirit says to the churches. He who overcomes shall not be hurt by the second death” (Revelation 2:11).

But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death” (Revelation 21:8).

The idea of a second death for unbelievers is another indication that physical death is not the end of existence. A second death assumes there will be a “first death.” Therefore, there can be another death after physical death.

The Immortality of the Soul and Spirit

Nothing Can Separate Us from God

Finally, the Word of God says that nothing will separate the believer from the love of God, not even death.

In his letter to the church at Rome, Paul wrote (Romans 8:38-39, NLT):

“And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow – not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below – indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.”

Nothing means nothing! Not even death! The believer cannot be separated from God. Not now, not ever. Nothing can keep us apart. Therefore, from the totality of Scripture, it is clear that the immaterial part of us, the spirit or soul, survives death.

Conclusion

While death may end our relationships and plans here upon the earth, it is not the end of us. Death is never seen as extinction, nonexistence, or annihilation. Indeed, it is always separation.

Therefore, physical death is the separation of the spirit or soul from the human body. The spirit or soul can never be destroyed. It will live on for all eternity. The body lies in the grave but the spirit lives on.

This is the message of Scripture from the first page to the last!


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Note: This article is an excerpt from the book “Living in the Light of Eternity” by Don Stewart.

In this first of a five-volume series, best-selling and award-winning author, Don Stewart, explains the all-important subjects of death, dying, and the afterlife in easy to understand language.

Don will answer such questions:

  • Why is there death and suffering?
  • What sin will keep people out of heaven?
  • What about claims of people who say they have died and gone to heaven or hell?
  • What hope does God’s Word give for the dead?
  • Burial or cremation?
  • What does the Bible say about suicide?
Blessings for Being a Christian

Blessings for Being a Christian

Have you ever had someone asked you why you’re a Christian? Most people may think that believing in God is just all about going to heaven when you die. But as wonderful as that may sound, there’s more to life in heaven for a follower of Jesus.

There are wonderful blessings for being a Christian which we can enjoy even while we are still on this earth. I’m talking about some specific blessings that Paul mentions in his letter to the Romans.

Bible Verse: Romans 5:1-11

1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, 2 through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

3 And not only that but we also glory in tribulations, knowing that tribulation produces perseverance; 4 and perseverance, character; and character, hope. 5 Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.

6 For when we were still without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die, yet perhaps for a good man someone would even dare to die.

The Blessings of Justification

8 But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. 9 Much more then, having now been justified by His blood, we shall be saved from wrath through Him.

10 For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

We Rejoice in God’s Blessings

In listing the blessings in the fifth chapter of Romans, Paul tells us how wonderful it is to be a Christian. Our justification is not simply a guarantee of heaven, as thrilling as that is. More importantly, it is also the source of tremendous blessings that we enjoy here and now.

1. Access to God

This is the first blessing Christians get to enjoy (Romans 5:2a).

Remember, the Jews were kept from God’s presence by the curtain in the Temple. Only the high priest was allowed to enter the holy of holies. And even then he got to do it once a year on the Day of Atonement (Hebrews 9:7).

The Gentiles, on the other hand, were kept out by a wall in the Temple with a warning on it. Anyone who went beyond would be killed. But when Jesus died, the veil (curtain) was torn in two (Matthew 27:50-51; Luke 23:45) and broke down the wall (Ephesians 2:14).

Jesus has become our Great High Priest who has passed through the heavens. So, now we can come boldly to God’s throne that we may obtain mercy and find grace to help in time of need (Hebrews 4:14-16).

We can come to the Father through Jesus Christ, ask Him anything and He will do it (John 14:13-14; 15:16; 16:23-24). What a wonderful blessing it is that we can come to the Father anytime through our Lord whom God appointed as our mediator.

The Blessings of Justification

2. Glorious Hope

Having “peace with God through our Lord” (Romans 5:1) takes care of the past; God will no longer hold our sins against us. But the “place of undeserved privilege” where we now stand takes care of the present. We can now confidently and joyfully look forward to sharing God’s glory (Romans 5:2b).

How do we share in the glory of God?

When we got born again, we have received the Spirit that brought about our adoption as God’s children. And since we are God’s children, we are His heirs. Together with Christ, we are heirs of God’s glory (Romans 8:15-17).

See also John 17:22; 2 Thessalonians 2:14, Ephesians 2:6; 2 Timothy 2:12.

3. Strength to Endure Trials

We can rejoice too, even when we run into problems and difficulties because we know that tribulations will develop perseverance in our lives (Romans 5:3).

Just because we have received justification that we can escape from the trials of life. As we go through trials and depend on God’s grace, the trials only purify us. God is working in us to develop character.

Sometimes we question why God allows His children to suffer. But as 2 Corinthians 4:17 (NLT) says, “For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever!”

James, the Lord’s brother, also encourages every child of God to persevere in James 1:12.

“Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.”

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4. God’s Love through the Holy Spirit

Our hope in God will not lead to disappointment because we know that God loves us. God has poured out His love in our hearts by the Holy Spirit whom He has given to us (Romans 5:5).

God proved His love by sending Christ to die for us (John 3:16). Even while we were still in our sins, Christ died for us (Romans 5:8). Now that we are His children, surely He will love us more. The inner experience of this love through the Spirit sustains us as we go through problems and trials.

Knowing that God loves us unconditionally is a blessing that we should never take for granted. Instead, we should strive to love God and live a life that brings glory, honor, and pleasure to Him.

5. Saved from God’s Wrath and Judgment

Man’s broken relationship with God was restored as a result of Jesus’ sacrifice on the cross. We are no longer enemies with God. The death of Christ and His blood made right our standing with God (Romans 5:9-10). Paul argued from the lesser to the greater, the unsaved person is one of God’s enemies because he cannot obey God’s law (Romans 8:7).

But God did not declare war on humanity. Instead, He sent His Son as the Peacemaker that people might be reconciled to God (Ephesians 2:11-18). If God saved us when we were his enemies, surely He will keep on saving us now that we are His children. We can be sure that justification lasts.

Thus, we shall be saved from His wrath that will be poured out upon all the inhabitants of the earth. There is coming a time when God will not only restore the nation of Israel but will also judge the wicked, unrepentant world. Prophetic books such as Daniel and Revelation talk about this future judgment of God in detail.

But the bride of Christ, the church, is not appointed unto God’s wrath. We are appointed to obtain salvation through our Lord Jesus Christ (1 Thessalonians 5:9).

Here’s a beautiful song called, “Blessings” by Laura Story from the album of the same title released in 2011.

Closing Words

The blessings we have freely received and can enjoy as children of God are profoundly amazing.

First, we are no longer estranged from God but have been placed in good standing with Him based on His grace. We can come to Him at any time for the help we need. Praise Jesus; what a comfort that is.

Secondly, we can rejoice in the glorious hope of sharing in the glory of God not only in the future but even at present. Third, we can also glory in our tribulations knowing that God can (and will) sustain us. And this is how God builds in us a better character.

Fourth, we will have a deeper awareness of the love of God through the Holy Spirit. And finally, we can rest in God’s promise that we will not suffer His wrath.

Our heavenly Father loves us and cares so much about us that He did not want us to perish. He gave His only begotten Son to take our place of punishment on the cross to reconcile us to Himself.


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Recommended Resource:

Romans: Grace, Truth, and Redemption by John F. MacArthur

Paul’s letter to the Romans is an inspired masterpiece of doctrine highlighting God’s grace, truth, and redemption.

Within its pages, the apostle shares his message of good news and eternal salvation with the church advises believers on theological truths, gives practical applications for living the Christian life, and shows how God’s righteousness comes by grace alone through faith in Christ.

The book of Romans underscores that Christianity is far more than just a doctrine—it is an essential road map for daily living.

The MacArthur Bible Studies provide intriguing examinations of the whole of Scripture. Each guide incorporates extensive commentary, detailed observations on overriding themes, and probing questions to help you study the Word of God with guidance from John MacArthur.

Repentance Toward God, Faith Toward Jesus

Repentance Toward God, Faith Toward Jesus

Scripture puts repentance and faith together as different aspects of the one act of coming to Christ for salvation. It is not that we first repent and then trust in Christ, or trust in Christ first and then repent. Rather, repentance toward God and faith toward Jesus occur at the same time.

When we turn to Christ for salvation from our sins, we are simultaneously turning away from the sins that we are asking Christ to save us from. If that were not true our turning to Christ for salvation from sin could hardly be a genuine turning to Him or trusting in Him.

Repentance and Faith Must Come Together

Repentance may be defined as “a heartfelt sorrow for sin, a renouncing of it, and a sincere commitment to forsake it and walk in obedience to Christ.”

This definition indicates that repentance is something that can occur at a specific point in time. It is not equivalent to a demonstration of change in a person’s pattern of life.

Like faith, repentance is:

  • an intellectual understanding (that sin is wrong).
  • an emotional approval of the teachings of Scripture regarding sin (sorrow for sin and a hatred of it).
  • a personal decision to turn from it (a renouncing of sin and a decision of the will to forsake it and lead a life of obedience to Christ instead).

Repentance Toward God, Faith Toward Jesus

Repentance and faith are simply two different sides of the same coin or two different aspects of the one event of conversion.

One who genuinely turns to Christ for salvation must at the same time releases the sin to which he or she has been clinging and turns away from that sin to turn to Christ. Thus, neither repentance nor faith comes first; they must come together.

Paul summarizes his gospel ministry as one of “testifying to Jews, and also to Greeks, repentance toward God and faith toward our Lord Jesus Christ” (Acts 20:21).

Genuine Repentance Involves Faith in Christ

Yes, sometimes faith alone is named as the thing necessary for coming to Christ for salvation. We see this in scriptures such as John 3:16; Acts 16:31; Romans 10:9; Ephesians 2:8-9.

These are familiar passages and we often emphasize them when explaining the gospel to others. But what we do not often realize is the fact that there are many other passages where only repentance is named. Simply because it is assumed that true repentance will also involve faith in Christ for the forgiveness of sins.

The authors of the New Testament understood so well that genuine repentance and genuine faith had to go together. Thus, they often simply mentioned repentance alone with the understanding that faith would also be included. It’s because genuinely turning from sins is impossible apart from a genuine turning to God.

When we realize that genuine saving faith must be accompanied by genuine repentance for sin, it helps us to understand why some preaching of the gospel has such inadequate results today. With no mention of the need for repentance, sometimes the gospel message becomes only, “Believe in Jesus Christ and be saved.”

Preaching the need for faith without repentance is preaching only half of the gospel. It will result in many people being deceived, thinking that they have heard the Christian gospel and tried it, but nothing has happened.

Genuine Saving Faith equals Genuine Repentance

Faith and Repentance Must Continue

It is important to realize that faith and repentance are not confined to the beginning of the Christian life. They are rather attitudes of the heart that continue throughout our lives as Christians.

Concerning faith, Paul tells us, “And now abide faith, hope, love, these three; but the greatest of these is love.” (1 Corinthians 13:13). He certainly means that these three abide throughout this life, but he probably also means that they abide for all eternity.

If faith is trusting God to provide for all our needs, then this attitude will never cease, not even in the age to come. But in any case, the point is made that faith continues throughout this life.

Although initial saving faith and initial repentance indeed occur only once in our lives, when they occur they must constitute true conversion. The heart attitudes of repentance and faith begin at conversion should continue throughout our Christian lives.

Each day, there should be heartfelt repentance for sins that we have committed. Also, faith in Christ to provide for our needs and to empower us to live the Christian life.

Reflection and Challenge

Many people say they believe in God, like Muslims, Buddhists, Hindus, etc. Although the attributes of these gods are all different. Who is right? They all cannot be right.

I know based on the authority that the Bible is God’s word to humanity. Acts 20:21 proves that Islam, Buddhism, and Hinduism are all false religions.

Acts 20:21 also proves that God is knowable and personal, which is the opposite of all far east religions because they have impersonal gods. Why repent to something you cannot know personally? God has revealed Himself to humanity by becoming a man: the God-Man; the Lord Jesus Christ.

John 1:1, 14 says that “the Word was God, was with God, and became a Man.” That is the Trinity in a nutshell. Muslims hate even the mention that God became a man and is Triune. Not to mention, Islam teaches a works-based salvation. But repentance implies surrendering and admitting our inability to save ourselves.

Closing Thoughts

I have heard Calvinists accuse Baptists that repentance is a work. That is just not true. Repentance is just humbly surrendering and admitting our inability to change ourselves and believing Jesus can change us.

This verse even refutes the worldview of dualism. If God is good and evil, why repent to someone no more righteous than we? Obviously, Acts 20:21 is teaching God is holy and righteous. We cannot earn salvation; it can only be given to us through the finished work of Jesus Christ.

Many times, I wonder how many Christians are even truly born again. If we all truly humbled ourselves and surrendered our will, our desires, and choices to God, why don’t we listen and apply God’s word to our everyday lives?

Too often biblically solid sermons are heard but are never applied to our lives because we are too proud to think we need to live like God’s Word is true. Nobody is as humble as Jesus, because nobody else is God.

Are we all willing to repent of our pride and request for more humility?


Reference:

Systematic Theology by Wayne Grudem 

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Get a copy of my bookLife According to the Truth.”

Publisher’s Description

Do you know what it means to be a disciple of Jesus Christ? Did you know that God wants to prepare you during this life to live in heaven with Him? Does your purpose for life evade you?

In Life According to The Truth. Disciple of Jesus Christ, Michael Heilman honestly writes about the issues facing the church and how to live the victorious Christian life.

Michael expounds on biblical principles God has applied to Michael’s life and led to God’s blessing in many areas of his life. With illustrations, humor, and most importantly scripture, he explains to any born-again believer who is spiritually wandering through life, how to be spiritually blessed by God as a disciple of Jesus Christ.

In this devotional Bible study, you will be enlightened in regards to:

  • Why God must be the key focus of your life
  • How to love God
  • How to love others
  • How to discern God’s will for your life
  • How to be confident with your identity in Jesus Christ

Life is difficult, but God can enable you to have abundant joy. If you are a born-again believer that needs encouragement, this book is for you.