Category: Doctrines

Hidden Messages in Genesis 5

Hidden Messages in Genesis 5

The fifth chapter of Genesis includes the first genealogy in Scripture and introduces “the written account of the descendants of Adam.” Ten generations are listed here, from Adam to Noah, just as ten generations are listed from Shem to Abraham in the “account of Shem’s family” (Genesis 11:10-26).

But how true is it that there are actually hidden messages in Genesis 5? Adam and his descendants lived a long time but Methuselah lived the longest. Methuselah is well-known as the oldest man in the Bible, yet he died before his father. How can that be?

Enoch didn’t Die

Enoch, Methuselah’s father, didn’t die; he was transferred directly to heaven without passing through death (“raptured,” as some would say). Instead of the echoed words “and then he died,” Enoch’s life’s story ends with the statement, “And Enoch walked with God; and he was not, for God took him” (Genesis 5:24).

It was “by faith” that Enoch was taken to heaven (Hebrews 11:5). He believed God, walked with God, and went to be with God, which is an example for all of us to follow. It must have been difficult to live in close fellowship with God during those years before the flood when vice and violence were prevalent and only a remnant of people believed God (Genesis 6:5).

Hidden Messages in Genesis 5

But Enoch’s life of faith wasn’t a private thing, for he boldly announced that God would come to judge the world’s sins. Isn’t it interesting that the oldest prophecy in the Bible was uttered by Enoch before the flood of Noah concerning the Second Coming of Christ?

It is not found here in Genesis but in the next-to-last book of the Bible, Jude.

Now Enoch, the seventh from Adam, prophesied about these men also, saying, “Behold, the Lord comes with ten thousands of His saints, to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.” – Jude 14-15

Enoch’s life and witness remind us that it is possible to be faithful to God “in a world full of crooked and perverse people” (Philippians 2:15).

The Birth of Methuselah

The birth of Methuselah when Enoch was 65 was a turning point in his life because he then began to live “in close fellowship with God.” The Bible says, “After he begot Methuselah, Enoch walked with God three hundred years” (Genesis 5:21-22).

Hidden Messages in Genesis 5

“If men walk contrary to God, he will not walk with them, but contrary to them. Walking together implies amity, friendship, intimacy, love, and these cannot exist between God and the soul unless the man is acceptable unto the Lord.” – Charles Spurgeon

Did the responsibility of raising a son in such a godless world so challenged Enoch that he knew he needed God’s help? Or when the baby was born, did God give Enoch insight into the future so that he knew the flood was coming? We do not know, but we do know that (as history has repeatedly demonstrated) the arrival of Methuselah changed his father’s life.

What’s in a Name?

Enoch named his son using two Hebrew roots: muth, which means “his death,” and shellac, which is a verb form that means “bring,” or “sent forth.” So the name Methuselah means, “his death shall bring.”

It seems that when Methuselah was born, Enoch was told that as long as his son was alive, the forthcoming judgment of the flood (the Flood of Noah) would be withheld. So as we can see, the flood of Noah did not come as a surprise; it had been predicted for four generations.

This significance behind the name Methuselah also hints that a message might be hidden behind these other names found in chapter 5 of Genesis. Adam had a son named Seth; Seth had a son named Enoch, and so on.

The problem with Genesis 5 is that these proper names are not translated for the reader from their Hebrew meanings, so you have to unravel these by digging into the meaning of the Hebrew roots that make up the names.

  • Adam: (adomah) “man”
  • Seth: “appointed” (Genesis 4:25)
  • Enosh: (from root anash, “to be incurable”) “mortal,” “frail,” “miserable”
  • Kenan: “sorrow,” “dirge,” “elegy”
  • Mahalal’el: “the Blessed God” – (mahalal) “blessed”; (El) the name of God
  • Jared: (from the verb yaradh) “shall come down”
  • Enoch: “commencement” or “teaching”
  • Methuselah: “his death shall bring”muth, a root that means “death”; shalach means “bring” or “send forth”
  • Lamech: “despairing” (from which we get “lament” or “lamentation”)
  • Noah: (derived from nacham) “comfort” or “rest” (Genesis 5:29)

We now can look at the genealogy with more insight. The sequence: Adam > Seth > Enosh > Kenan > Mahalaleel > Jared > Enoch > Methuselah > Lamech > Noah reads, in English, “Man [is] appointed mortal sorrow; [but] the blessed God shall come down teaching [that] His death shall bring [the] despairing rest.”

Hidden in the meaning of the names in the genealogy is a beautiful presentation of the Gospel of God’s saving grace.

Lessons in Genesis 5

There are several profound lessons here. First, here is a summary of the New Testament Gospel tucked away in a genealogy in the Torah. This demonstrates something we will encounter throughout all the Scripture: every detail is there by design.

It was only after Methuselah died that the flood came. This tells us one thing: It was no accident that Methuselah lived for nine hundred and sixty-nine years. God kept him alive longer than anybody to give people as long as possible to repent.

It also tells us that God’s plan of redemption was not a knee-jerk reaction to Genesis chapter 3 (The Fall of Man). God had ordained it before the foundation of the world.

It is also noteworthy that the words “and he died” occur eight times in this chapter, emphasizing the fact that death was now reigning over mankind because of Adam’s sin (see Romans 5:12-17, 21). Sin and death still rule today, but through Jesus Christ, we can “live in triumph over sin and death” (Romans 5:17).

God's Plan of Redemption Revealed in Genesis

Conclusion

There are hidden messages in the Bible, and they’re not just the equidistant letter sequences that have caused such controversies in recent years. There are dozens of other kinds of codes that don’t require a computer to decipher; they are there if we know how to look.

The Scripture is inexhaustible – we can never get to the bottom of its depth. And this is exactly what every Bible reader would expect from God.

As Chuck Missler and Perry Stone always say, “The New Testament is the Old Testament concealed, and the Old Testament is the New Testament revealed.”

In other words, many things in the Old Testament do not make sense until you illuminate them with the New Testament.


*Reference:  

Learn the Bible in 24 Hours by Dr. Chuck Missler

For those who have tried and failed to follow through on a plan to study the entire Bible, Chuck Missler has the answer. Learn the Bible in 24 Hours is an ideal study aid to help you grasp the big picture of Scripture. Each chapter is designed for study in an hour or less.

Features include:

  • Sound, fresh teaching on Scripture
  • Historical and cultural insight into biblical passages
  • Sidebars that highlight the primary concepts of the chapter
What is God’s Covenant with Noah?

What is God’s Covenant with Noah?

As we continue our series on Covenants, in this article we will be looking at God’s Covenant with Noah. What is this covenant and what are the provisions included in it?

Genesis 9:8-11 constitutes what theologians call the “Noahic Covenant.” This is the third or universal covenant and it is the first of God’s arrangements with humanity that He identified as a covenant (Genesis 9:9, 11-13, 15-17) because of its solemn promise to never destroy the earth and life again with a flood.

The Story of Noah and the Great Flood

For many, the account of Noah and the ark is merely an attractively unusual children’s story about an odd man who built a massive boat. Upon the ark’s completion, representatives from every species of the animal kingdom were drawn to Noah, and two-by-two he escorted them onto his untested vessel.

What is God's Covenant with Noah

Soon it started to rain and this floating menagerie survived a great flood. After all was said and done, the happy cast of characters got to enjoy a spectacular rainbow before going their separate ways.

In short, the story is often seen as little more than a delightful decorating scheme – cute pictures of Noah and the ark, place mats, and the ark-shaped cookie jars. Tragically, the timeless truths of this story often get lost among the trinkets that decorate our homes.

The Noahic Covenant Explained

Noah had just passed through the awful flood, and he and his wife, his three sons, and their wives – eight people – constituted the world’s population. Noah must have wondered whether his family and the animals from the ark could survive on an empty earth.

So God made a covenant with Noah to assure him that they would endure. Some of the terms of this covenant actually hark back to the original arrangement God made with Adam and Eve when they were the only people and sin had not yet entered the scene.

A second aspect of this covenant adapts the Edenic covenant to a world in which sin, violence, and death are terrible realities (Genesis 9:2-6). And finally, the promise of God’s Covenant with Noah addresses the terrifying prospect of another worldwide flood (Genesis 9:8-17).

At that point, Noah might have thought that the things provided by the covenant with Adam had been changed.

However, God gives the Noahic Covenant so that Noah and all the human race to follow might know that the provisions made in the Adamic Covenant remain in effect with one notable addition: the principle of human government which includes the responsibility of suppressing the outbreak of sin and violence, so that it will not be necessary to destroy the earth again by a flood.

Provisions of God’s Covenant with Noah

1) The responsibility to populate the earth is affirmed.

When Noah came out of the boat, he was like a “second Adam” about to usher in a new beginning on earth for the human race. Faith in the Lord had saved Noah and his household from the destruction, and his three sons would repopulate the whole earth (Genesis 9:18).

God had told Adam and Eve “to be fruitful and multiply … fill the earth” (Genesis 1:28), and He repeated that mandate twice to Noah and his family (Genesis 9:1, 7).

2) The subjection of the animal kingdom is reaffirmed.

Noah may have feared that the wild animals from the ark would prove a threat to the safety of his family. But the covenant assured that the wild animals of every type would fear and avoid humans (Genesis 9:2).

As another remnant of the original Edenic covenant, God promised Noah and his descendants that they would still exercise dominion over the birds, animals, and fish of creation.

3) Man is permitted to eat the flesh of animals but refrain from eating blood.

By the terms of the Edenic covenant, human diet had been vegetarian (Genesis 1:29; 2:16). God’s covenant with Noah introduced meat to that diet (Genesis 9:3). In some way, this reflects further alienation within God’s creation after the Fall as animals now live in terror of humans who may kill and eat them.

Provisions of the Noahic Covenant

However, God put one restriction on the eating of animal flesh: The meat must be free of blood (Genesis 9:4). Even though people may eat animals; they must respect the principle of life represented by the blood of the animals.

The life is in the blood, and the life must be respected, even if you’re butchering an animal to eat at a feast (See Leviticus 3:17; 7:26-27; 17:10-14; Deuteronomy 12:16; 15:23).

4) The sacredness of human life is established.

After addressing the sacredness of animal life, the Lord proceeded to discuss an even more important topic: the shedding of human blood. Human blood still holds a higher value as the life symbol of a person bearing the image of God (Genesis 9:5-6).

Those who kill their fellow human beings will have to answer to God for their deeds. To attack a human being is to attack God, and the Lord will bring judgment on the offender. All life is the gift of God, and to take away life means to take the place of God. The Lord gives life and He alone has the right to authorize taking it away (Job 1:21).

Violence had been a primary cause of the flood (Genesis 6:11), and God introduced the principle of capital punishment as a deterrent to the repetition of such wholesale bloodshed.

5) The covenant is confirmed to Noah, all mankind, and every living creature on the face of the earth.

Though God spoke especially to Noah and his sons, the Noahic covenant includes all of Noah’s descendants and all generations to come (Genesis 9:9-10). The covenant doesn’t stop there, however, for it also includes every living creature (Genesis 9:10, 12, 15).

Humans, birds, beasts and wild animals, are encompassed in this wonderful covenant – a covenant with creation. At least four times in this covenant, the Lord mentioned “every living creature.” He was speaking about the animals and birds that Noah had kept safe in the boat during the flood.

6) God promised never to destroy the earth again by a universal flood and designated the rainbow as His testimony to this covenant.

In the same way that God helped Abraham remember His covenant with a visible sign – the sign of circumcision (Genesis 17:11; Romans 4:9-12) and Moses (the Mosaic Covenant at Sinai) with the sign of the weekly Sabbath (Exodus 31:16-17), God’s covenant with Noah was sealed with the sign of the rainbow (Genesis 9:12-17).

Whenever people saw the rainbow, they would remember God’s promise that no future storm would ever become a worldwide flood that would destroy humanity. It’s noteworthy that the New Testament alludes to this promise when it prophesies that God will use fire to destroy the earth at the end of time (2 Peter 3:10).

2 Peter 3:10 NIV

But the rainbow isn’t only for us to see, it’s an assurance that we don’t need to be afraid because certainly, God does not forget his covenants with His people. For the Lord said “the rainbow in the clouds serves as a reminder of My everlasting covenant with every living creature and of all flesh that is on the earth” (Genesis 9:16).

When we look at the rainbow, we know that our Father is also looking at the rainbow, and therefore it becomes a bridge that brings us together.

The Message of the Flood

1) God Grieves and Judges

The story of Noah and the Ark is, first of all, a story about the terrible depravity of men and women. According to the Scripture, human wickedness was rampant on the earth.so much so that the Lord was “sorry” and “grieved” (Genesis 6:6).

Here is a startling aspect of the story of the Flood, a rare glimpse of divine emotion and vulnerability. God our Creator was disappointed and wounded by sin.

The Flood is also a story about God’s judgment. We can’t soften the harsh realities of God’s severe verdict of the wicked people of Noah’s time. God issued His verdict in plain language: “I will destroy man whom I have created from the face of the earth” (Genesis 6:7).

Is this a harsh verdict? Not really. A holy God certainly could not condone sin nor could He tolerate it. It had to be addressed; it had to be punished, for God to remain the God of justice.

When we read the story of Noah, we often forget the terrible loss of life. We tend to focus so much on the boat and the adorable animals, that we forget that great floodwaters beneath it. Below the rails of Noah’s boat were drowning sinners – real people entering a dreadful eternity apart from God.

2) Depravity Meets Grace

Yet the flood is also a reminder of the love and mercy of God. “Noah found grace in the eyes of the Lord” (Genesis 6:8). By electing Noah and his family and saving them from judgment, God demonstrated amazing grace.

Even though humanity deserved the full force of His wrath, God in His mercy provided salvation.

All in all, the story of Noah and the Great Flood is a wonderful precursor of the ultimate salvation God would one day provide in Christ. Long after the floodwaters subsided, the human race would continue in its sinful rebellion. And God would continue to require the just penalty for sin; death.

But the next time, instead of providing an ark, God would provide His own son. By that act, He would open the door of salvation, for not only one family, but for all who would believe in him (John 3:16).

Closing Words

In many ways, God’s Covenant with Noah foreshadowed the New Covenant. The New Covenant also fulfilled much of what the Noahic Covenant anticipated. Looking at it more closely, Jesus Christ shedding His blood at Calvary brought the ninth chapter of Genesis into focus.

Like the Noahic covenant, the New Covenant was initiated by God and was accomplished by Him. What makes it different though is that while all flesh benefited from the common grace of God promised in the Noahic Covenant, only those who are “in Christ” benefit from the blessings of the New Covenant.

What is the New Covenant? It’s the New Covenant “in His blood” that is experienced by those who have trusted in the blood of Christ that was shed for the forgiveness of their sins and as a result, will receive the gift of eternal life.

The New Covenant in Christ

This means acknowledging not only Christ’s deity and the death that He died for sinners but also to make this a vital part of your life by trusting only in Christ for your salvation.

While the Noahic Covenant guaranteed all flesh that God would never again destroy all life by a flood, the New Covenant assures us that we will not face the outpouring of God’s divine wrath through other means, such as fire.

By the way, there is only one condition for entering into the blessing of the New Covenant and that is by acknowledging your sinfulness, repenting of your sins and expressing personal faith in Christ by receiving Him as Lord and Savior of your life (John 1:12).


References:

  1. NKJV Prophecy Study Bible (John Hagee – General Editor)
  2. The Transformation Study Bible (Dr. Warren W. Wiersbe  – General Editor)
What is the Significance of the Lord’s Supper?

What is the Significance of the Lord’s Supper?

Among the two ordinances established by Jesus Christ and observed by Evangelical Churches is the Lord’s Supper. (The other one is Baptism.) So what is the significance of the Lord’s Supper and why do Christians celebrate it?

Biblical Basis for the Lord’s Supper

The Lord’s Supper, which is actually the Last Supper that Jesus had with His disciples the night before He died, is recorded in the Synoptic Gospels (Matthew 26:26-30; Mark 14:22-25 and Luke 22:14-20).

Each Gospel writer describes Jesus giving thanks, blessing the bread and the cup and giving them to His disciples and saying that the bread is His body and the cup is the new covenant in His blood which is shed for many. In Luke 22:19, Jesus says, “Do this in remembrance of Me.”

What is the Significance of the Lord's Supper
Photo Credits: graceexposed.org

From the earliest records, we can tell that the church did exactly what Jesus said: they reenacted that Last Supper in remembrance of Jesus and His death. This is evident not only in Acts 20:7 but also in 1 Corinthians 11:23-26.

The Lord’s Supper is not just some afterthought on the part of the church leaders to give the Christian faith more appeal or character. It is not also an ordinance which has somehow evolved with the passing of time. Jesus Himself instituted it and commanded it to be continued.

Elements Used in Celebrating the Lord’s Supper

At the Last Supper, Jesus Christ took the bread and when He had given thanks, He broke it and said, “Take, eat; this is My body which is broken for you; do this in remembrance of Me.”

In the same manner, He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me” (1 Corinthians 11:23-25).

There are two elements used in celebrating the Lord’s Supper: bread and wine (or grape juice). Note that nothing is specified about the kind of bread or wine to be used. But a great deal has been given through the years as to whether the bread should be unleavened or the wine should be fermented or unfermented.

Some say that using unleavened bread seems reasonable to use based on the fact that it is what the ancient Hebrew people who fled from Egypt have used to commemorate the “First Passover.”

Since the physical is only a figure of the spiritual, the choice of elements is secondary. It does not really matter if regular bread or unleavened is used. What we should be concerned about is using playful substitutes like bagels and the like.

What about the wine? We have good reason to believe that the wine mentioned in the New Testament was different from the wine we have come to be familiar with today. One of the early church fathers, Justin Martyr, described the Lord’s Supper around A.D. 150, “Bread is brought, and wine and water, and the president sends up prayers and thanksgiving.”

In Jesus’ day, grape juice could not be kept without fermenting it for they had no modern canning and preserving facilities. So He must have used the very common beverage during those times. However, it was very customary to mix in a ratio of three parts water to one part of wine – the normal mixture in the Passover ritual.

If Jesus used wine, why can’t we also use it today? Because of the problem of alcoholism, it might be the better part of wisdom to avoid the temptation with the use of grape juice to commemorate the Last Supper. Grape juice is easily accessible, inexpensive, and nonalcoholic.

Remembering Christ at Communion

Things to Consider When Partaking of the Lord’s Supper

On the night in which He was betrayed, Jesus took the cup and the bread – the ingredients of a common meal in that day – and transformed them into a meaningful spiritual experience for believers.

However, the value of the experience depends on the condition of the hearts of those who participate. So what are the things we need to consider when partaking of the Lord’s Supper?

1) We should look back (1 Corinthians 11:23-26a).

The broken bread reminds us of Christ’s body, given for us; and the cup reminds us of His blood that was shed. It is a remarkable thing that Jesus wants His followers to remember His death.

Most of us try to forget how those we love died, but Jesus wants us to remember how He died. Why? Because everything we have as Christians centers in that death. We are to consciously call to mind the person of Jesus and His death as a means for the forgiveness of our sins.

2) We should look ahead (1 Corinthians 11:26b).

We observe the Lord’s Supper “until Jesus comes again.” The return of Jesus Christ is the blessed hope of the church and the individual Christian (Titus 2:13). Jesus did not only die for us, but He arose again and ascended to heaven.

And one day He shall return to take us to heaven at the Rapture (1 Thessalonians 4:13-18; John 14:2-3; 1 Corinthians 15:51-53) for the rewarding ceremony at the Judgment Seat of Christ (Romans 14:10; 2 Corinthians 5:10), and the Marriage Supper of the Lamb (Revelation 19:9).

Today, we are not all that we should be; but when we see Him we will be like Him (1 John 3:2).

3) We should look within (1 Corinthians 11:27-28, 31-32).

The apostle Paul did not say we had to be worthy to partake of the bread and cup, but only that we should partake in a worthy manner. If we are to participate in a worthy manner, we must examine our own hearts, judge our sins, and confess them to the Lord.

To come to communion with unconfessed sin in our lives is to be guilty of Christ’s body and blood, for it was sin that nailed Him to the cross. If we will not judge our own sins, then God will judge us and chasten us until we do confess and forsake our sins.

The believers at Corinth neglected to examine themselves, but they were experts at examining everybody else. When the church gathers together, we must be careful not to become “religious detectives” who watch others while failing to acknowledge our own sins.

No one ought to come to Communion who is not a true believer. Nor should a true believer come to Communion if his heart is not right with God and with his fellow Christians. This is why we are given a time of spiritual preparation before partaking of the Lord’s Supper, lest any of us bring chastening on ourselves.

We are to treat the Lord’s Supper with reverence and to practice it in a spirit of self-examination. If we eat and drink in an unworthy manner, we eat and drink judgment to ourselves, and that is nothing to take lightly.

4) We should look around (1 Corinthians 11:33-34).

We should not look around in order to criticize other believers but in order to honor the Lord’s body (1 Corinthians 11:29b). This perhaps has a dual meaning. We should honor Jesus’ body as symbolized in the bread, but also in the church around us – for the church is the body of Christ.

The Last Supper should be a demonstration of the unity of the church – but there was not much unity in the Corinthian church. In fact, their celebration of the Lord’s Supper was only a demonstration of their disunity.

It isn’t only good manners to wait for one another when partaking of the Lord’s Supper; it also shows love towards others. If we wait for one another, then each one can receive an equal share.

5) We partake of it as often as we can (1 Corinthians 11:25b).

Nothing is said in the New Testament about the frequency of the Lord’s Supper. Some believe it would be good to do it weekly; others practice it quarterly and still, others celebrate it on the first Sunday of each month.

I believe we are free in this matter. But since we take the Lord’s Supper to remember Christ’s death, we should take it fairly often and regularly. In any case, it’s not the frequency that matters but the attitude of our hearts.

Purpose of the Lord’s Supper

1) A Remembrance

First of all, the Lord’s Supper is a remembrance, a recollection. As we partake, we are to dismiss from our thoughts the care of everyday life and focus our attention completely on the Lord Jesus, foundationally remembering His death on the cross for us.

Let us not forget as some often do, how much our Lord has sacrificed for us at Calvary. The Lord in His gracious wisdom instituted the ordinance of the Lord’s Supper as a loving reminder of His death, resurrection and soon-to-be return.

2) Spiritual Nourishment and Inspiration

Just as certain foods are essential to physical well-being, so we need spiritual foods to nourish our spiritual life. Prayer, Bible study and fellowship are a few of these, but the Lord’s Supper is also an important part of our spiritual diet and we should not neglect it.

3) Fellowship

The Lord’s Supper is a means of fellowship with one another in Christ. It is a sign of the union of believers with Christ, their head.

Since the beginning of the church, it was customary for the believers to eat together (Acts 2:42, 46). It was an opportunity for fellowship and for sharing with those who were less privileged.

They called these meals “fellowship meals” since the main emphasis was commemorating the Lord’s love and showing love for the saints by sharing with one another (Jude 12).

4) Means of Preaching the Gospel

Jesus said in 1 Corinthians 11:26, “For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes” The word translated “show” in the original language is actually the word for “preach.” So basically, Jesus is saying, “You do preach the Lord’s death until He comes.”

We need to understand that each time we do Communion we are actually preaching a sermon declaring that Christ died for the sins of the world, that He rose from the grave and He is coming again.

Significance of the Lord's Supper

Conclusion

The Lord’s Supper was a supper with great symbolic meaning attached to it. The two prominent symbols being the bread, which is broken into pieces and shared by all, and the wine poured into a common cup and drunk by all.

Jesus taught His disciples that the bread represents His physical body which was given for us so that we might be saved. The wine, on the other hand, represents His blood which was poured out for the atonement of our sins.

Jesus, the eternal Son of God, took on human flesh, adding perfect, sinless humanity to His undiminished deity. He took on a sinless body so that He could die in our place by taking our sins upon Himself.

When we partake of the Lord’s Supper, we celebrate our Lord’s sacrifice on Calvary for our unmerited benefit and blessing.

Here’s a beautiful song by Matt Redman called “Remembrance.” Listen and be blessed.

Are We Living in the End of Times?

Are We Living in the End of Times?

The answers to the question of when will the world end and how is definitely something that everyone would like to know. Are we living in the end times? Are we the terminal generation? Does the Bible have some answers for us?

Yes, it does. The Scriptures are not silent; God tells us when, how, and where the world as we know it will end.

The Bible gives us at least 7 prophetic signs that we are the generation that will see the coming of the Lord Jesus in the clouds of glory.

1. The Rebirth of the Nation of Israel.

Every major prophet in the Old Testament testified that God would bring the Jews out of their Gentile graves (Gentile nations) and bring them back to Israel before the coming of the Lord. This was fulfilled on May 14, 1948.

7 Prophetic signs that confirm we are living in the last hour

Israel literally became a nation again in one day (Isaiah 66:8) when the British Government decided to endorse the establishment of a Jewish home in Palestine after discussions within the cabinet and consultations with Jewish leaders. This is known as the Balfour Declaration.

The rebirth of the nation of Israel in one day is not a historical accident. It is the hand of God controlling the affairs of men just as the prophets of Israel said He would.

2. Jerusalem Will Once Again be the Capital of the Nation of Israel.

The Jews did not control the Holy City from 70 AD when the Romans under Emperor Titus attacked the city and destroyed the temple (as Jesus predicted in Matthew 24:1-2) until the Six-Day War of 1967.

After winning the Six-Day War against Egypt, Jordan, and Syria, Israel took control of Jerusalem once again. As a result, they were able to capture the Sinai Peninsula, the Gaza Strip, the Golan Heights and the West Bank (formerly known as Judea & Samaria).

7 Prophetic signs that confirm we are living in the last hour
Photo Credits: theocracywatch.org

For the first time, Jerusalem is under the control of the Jewish people in two thousand years. God has promised to save His people from all corners of the earth and He specifically told them that they will again dwell in Jerusalem (Zechariah 8:7-8).

*Related Article: Jerusalem is the Eternal Capital of Israel

Jesus is not coming to London, New York, Rome or Palestine. Zechariah 14:4 & Acts 1:9-12 tell us clearly that Jesus will return to Jerusalem in glory. Also, the final battle will center on Jerusalem and Jesus will reign from Jerusalem during the millennial kingdom.

3. The Jews Will be Back in Their Land.

The Jews had been scattered over the earth and lived in various parts of the world, mostly in Europe, since their dispersion in 70 AD. And for almost 20 centuries the children of Israel have not lived in their homeland simply because one did not exist.

But after a time of living in all the countries in the world, the Jews would begin to return to their land in fulfillment of the promise of God to bring them back. Isaiah Jeremiah and Ezekiel prophesied that God will bring the Jews from all corners of the earth back to their land (Isaiah 43:5-6; Jeremiah 16:14-15, 23:7-8 & Ezekiel 37: 11-13).

Are we really Living in the End Times
Photo Credits: c4israel.org

After thousands of years, the Jews were re-gathered into their homeland. The Jews from the north country (Russia) have returned to Israel by the tens of thousands as have Jewish people from around the globe. We have seen them on television newscasts disembarking from planes in Tel Aviv.

We have read it in every form of print media. But we read it first in the Bible. It is another sign that we are living in the last days.

Another miracle was the restoring of a pure language when in the 19th century, a Zionist movement brought about the revival of Hebrew as a spoken language. In 1948, Hebrew became the official tongue of the state of Israel

4. Knowledge Shall Increase.

An important sign confirming that we are the terminal generation is recorded in Daniel 12:4, “But you, Daniel, shut up the words, and seal the book until the time of the end; many shall run to and fro, and knowledge shall increase.”

The literal translation of this Scripture indicates that the terminal generation will experience a knowledge explosion. We are definitely that generation.

From the Garden of Eden until A.D. 1900 men walked or rode horses just as King David and Julius Caesar. In the span of a few years, mankind invented the automobile, the jet plane, and the space shuttle.

Knowledge shall increase in the last days

Medically we have experienced such a knowledge explosion that medical science has had to redefine death. Men can be kept alive indefinitely by machines and miracle drugs.

Increase in knowledge is also evidenced by the information superhighway. You can sit in the quiet of your own home and drown yourself in information and knowledge from the internet.

5. Days of Deception.

Jesus warned that the number 1 problem on the earth in the last days would be deception.

And Jesus answered and said to them: “Take heed that no one deceives you. For many will come in My name, saying, ‘I am the Christ,’ and will deceive many. For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect.” – Matthew 24:4-5, 24

Pastor Apollo Quiboloy, founder of the cult called The Kingdom of Jesus Christ, the Name Above Every Name based in Davao City, Philippines, is known for his claim of being the Appointed Son of God as well as being the owner of the universe.

7 Prophetic signs that confirm we are living in the last hour

Secular humanism is deception. New Age theories and philosophies are deceptions. Environmental gurus who teach that the earth is but the breast of “mother goddess” are doling out deception.

Satanism and the occult are deceptions. The apostate church, which has a form of godliness, but denies the power of God, is practicing deception (2 Timothy 3:5). The fact that deceptions abound tells us that we are in living in the end of times.

6. There will be Famines, Pestilences, and Earthquakes.

The United States of America has the ability to feed the world. Yet, they pay their farmers not to grow certain crops lest they glut the market and drive prices down.

And every night on television, we see starving children with bloated bellies, bulging eyes, and bare ribs. Why? Jesus said that in the last days, there will be famines, pestilences, and earthquakes in various places, which are the beginning of sorrows (Matthew 24:7-8).

God uses earthquakes to communicate with the spiritually deaf. The Bible records at least thirty-three instances where God used an earthquake to get man’s attention.

Are We Living in the End of Times

The earth quaked at Mount Sinai when Moses received the Ten Commandments (Exodus 19:18). God used an earthquake in Jerusalem at the Crucifixion to split the veil of the temple from the top to the bottom (Matthew 27:51). God used an earthquake at the resurrection to roll the stone from the borrowed tomb – not to let Jesus out but to let us in (Matthew 28:2).

Just last month (June 2019) about 20 earthquakes have been reported in different parts of the world such as the Philippines, India, Japan, Chile, New Zealand, Alaska, Taiwan, and Indonesia.

The constant trembling of the earth is God’s voice speaking through nature reminding us that we are the terminal generation.

7. As in the Days of Noah.

Jesus said, “But of that day and hour no one knows, not even the angels of heaven, but My Father only. But as the days of Noah were, so also will the coming of the Son of Man be” (Matthew 24:36-37).

What characteristics marked the days of Noah? Genesis 6:5 tells us that man’s wickedness on the earth was very great and that “every intent of the thoughts of his heart was only evil continually.”

If you open your morning papers or watch the news on TV and the internet, you’ll lose your appetite because of the murders, rapes, kidnapping, assaults, child abuse, spouse abuse, government corruption, pornography, adultery, homosexuality, fornication and drug addiction that are happening.

This generation is as Noah’s generation with the thoughts of its heart continuously evil. This is how we know we are living in the end of times.

Closing Thoughts

These 7 prophetic signs that have already taken place and we see happening right before our very eyes are all leading up to the soon return of Christ. What are we supposed to do? “Now when these things begin to happen, look up and lift up your heads, because your redemption draws near” (Luke 21:28)

We must also be more watchful and prayerful (Luke 21:36). Are we watching and praying as we are told? More importantly, are we in Christ?

Watch and Pray

This is the question that we must answer individually. Am I really a part of the body of Christ which makes me a candidate to escape all these things that are about to take place? Do I have a redemptive covenant with God through His Son Jesus Christ?

Do not be deceived! It’s not just merely saying a simple prayer and coming to Church on Sundays or when it’s convenient for you. Because if you do not love to fellowship with God now, you’re not going to want to spend eternity with Him.

If you do not enjoy worshiping Jesus for an hour, you’re not going to enjoy worshiping Him for eternity.


*Reference: NKJV Prophecy Study Bible (Top 20 Questions)

*Recommended Resource: The Book of Signs: 31 Undeniable Prophecies of the Apocalypse
By Dr. David Jeremiah

“The end times.” “The apocalypse.” “The day of judgment.” Terms such as these are both fascinating and frightening for any student of God’s Word. They point to key questions people have wrestled with for centuries, including:

  • What does the Bible tell us about the future?
  • How much can we understand about biblical prophecy and its application in our lives?
  • What signs and signals will precede the end of everything as we know it?
  • Which of those signs and signals have already come to pass, which are we experiencing now, and which are still to come?

In this landmark collection, bestselling author Dr. David Jeremiah offers answers to these questions and much more. Drawing from decades of experience as one of the world’s most-respected Bible teachers, Dr. Jeremiah has updated content from previously published works in additional to writing new material on a wide variety of subjects.

The result is a truly epic and authoritative guide to biblical prophecy-a must-have resource for Christians seeking to navigate the uncertainties of the present and embrace God’s promises for the future.

Jesus Christ is the One True God

Jesus Christ is the One True God

As Jesus was discussing events that would take place on earth during the time of Tribulation in Matthew 24, He warns His disciples about being deceived by someone claiming to be “the Christ” (Matthew 24:4-5).

Jesus Christ is the one true God but the Jews have often been led astray by false prophets and false christs.

Matthew 24:4-5

And Jesus answered and said to them: “Take heed that no one deceives you. For many will come in My name, saying, ‘I am the Christ,’ and will deceive many.”

The True God can Forgive Sins

Only God has the power to forgive and cleanse sinners from their sins but a false god can’t do so. Mark 2:7 says that only God has the power to forgive sins; this is the statement of the Jewish people, the people that know the very perspective of God when it comes to dealing with sins.

Jesus Christ is the One True God

In this passage, Jesus did not rebuke or correct them. Instead, He proved to them that He has the power to forgive and save (Mark 2:10).

Obviously, saying, “Your sins are forgiven!” would seem to be easier than healing him, because nobody can prove whether or not the forgiveness has really taken place.

So, to back up His words, Jesus immediately healed the man and sent him home. The healing of the man’s body was but an illustration and demonstration of the healing of his soul (Psalm 103:3).

The True God Sanctifies

Only the true Jesus is able to keep you sanctified; the false Jesus will require your sin offering every time you sin. At times, he demands you to come to another god (such as names of men or mystical gods) or demands you “to do” good works like feeding the poor.

In Philippians 1:6, it says that whatever good God has begun in the life of a believer, He will bring it to completion until the day of the Lord. 1 Thessalonians 5:23 teaches the same thing.

The True God Answers Prayers

Only Jesus, the one true God has the power to answer all prayers. The false god requires another name such as the names of angels or saints to come to God. 1 Timothy 2:5 says, “Jesus is the only mediator between God and men.”

The biblical account of “The Contest on Mount Carmel” in 1 Kings 18:20-40 is a great illustration of the power of the true God to answer prayers.

In this passage, the prophet Elijah challenged the prophets of Baal to set up an altar of wood with a bull offering on it and then call on the name of their gods to consume the offering by setting it on fire.

From morning until noon the prophets of Baal called on the name of Baal; they even danced around the altar they made and cut themselves with knives until the blood gushed out on them as was their custom, but there was no answer.

Then it was Elijah’s turn to call on the name of the God of Israel, the God of Abraham, Isaac, and Jacob to set the altar he prepared on fire.

“Then the fire of the Lord fell on the burnt sacrifice, and the wood and the stones and the dust, and it licked up the water that was in the trench. When all the people saw it, they fell on their faces; and they said, ‘The Lord, He is God! The Lord, He is God!’” (1 Kings 18:38-39).

The True God Answers Prayers
Photo Credits: pastorerickson.com

The True God Saves

Only Jesus, the one true God, has the power to give salvation while the false Jesus will require another name for salvation (Acts 4:12). The false Jesus or false god can’t give eternal life; only the true God can.

God gave His only begotten Son so that we might receive eternal life if we will repent and put our trust in Christ; we need to believe in Him (John 3:16). To believe in Jesus does not only mean having “head knowledge” about Him. Rather, having a personal relationship with God through His Son Jesus Christ.

The True God Has Power Over All Demons

Only the true Jesus has the name that has power over demons and “all” spiritual wickedness in high places. We read in Luke 8:26-39 how Jesus healed a demon-possessed man. Satan tried to destroy this man, but Jesus came to deliver him. By the power of His word, Jesus cast out the demons and set the man free.

We can tell by reading the passage that even demons believe that Jesus Christ is the Son of God and has the authority to command them (Luke 8:29). Demons even believe in prayer for they begged Jesus not to send them into the abyss.

The True God Brings Transformation

Only the true Jesus can bring change in our lives and bring forth the fruit of the Holy Spirit. While the false Jesus requires you to be a part of religion and keep their traditions in order to FEEL PURE.

In John 15:4-5, the apostle John wrote Jesus’ word, that only those grafted in the true Jesus will show good fruits, for apart from Him, no one will able to bear the Fruit of the Holy Spirit.

The Fruit of the Spirit does not rely on feelings because God’s words are not about our feelings but based on God’s faithfulness. God promised that He will give the true believer the Holy Spirit to help them walk in the Spirit, not in the flesh.

The True God Has Resurrected

Only the true Jesus has resurrected from the grave and has power over death but the false Jesus will die and remain dead unless he too will believe in the true Jesus. He will then rise from the grave too at the time on the day of the rapture.

1 Corinthians 15:3-8 records the risen Christ being seen by the first witnesses of His resurrection. John 20:26-29 records Thomas asking Jesus to show him His nail-pierced hands. He touched them and upon hearing Jesus’ voice he realized he was standing face-to-face with the true Jesus,

So Thomas cried, “My Lord and My God!” Doubting Thomas was convinced more than ever that Christ had risen!

The True God is the Creator

Only Jesus, the true God created everything, seen or unseen but the false Jesus was created and does not exist from eternity to eternity. John 1:3 says that “ALL” were made by Him and nothing was made without Him.

John 1:1 says the Word was with God and the Word was God, the Word here refers to Jesus in reference to Revelation 19:13.

Jesus Christ is the One True God

The true Jesus is part of the Trinity or the One God in three persons while the false Jesus separates himself from the Father and the Holy Spirit.

In John 17:21 (and the whole context of this passage), Jesus teaches that the Father and His Spirit together with the Holy Spirit will make their abode in the believer so that we will become “One” in them as “THEY ARE ONE”.

The True God Leads Us to the Father

The true Jesus is the only way to Father while the false Jesus needs another name to go to the Father, such as in order to get to heaven, we need to be a member of certain church, in order to get to the Father, we need to go to certain name of saints (man) or Angels.

In Acts 4:12 says that only the name Jesus Christ was given for men’s salvation, In 1 Timothy 2:5 says that only the name Jesus Christ we have a mediator between God and man. In John 14:6 Jesus said He is the way, the truth, and the life, none can come to the Father except through Him.

Narrow is the Way that Leads to God

Dear readers, Jesus said in Matthew 7:13-14, that many will choose the wide gate leading to hell and few will find the right narrow gate leading to God’s Kingdom.

And Jesus continues in Matthew 7:21 that many “will call to Me Lord! Lord!” (The name Lord KURIOS in Greek, the name for God, which Jesus uses on that day).

It would be blasphemy if Jesus will be called Lord on that day in heaven on the Judgment day for only God/ELOHIM/One God in three persons, will stand with us on the Day of Judgment.

Again Jesus said, “FEW” will be saved while “MANY” will be condemned. Religions are many but few have a true relationship with God.

Religion or traditions will not save you; you need to have a relationship with God through Jesus Christ!

Conclusion

My friend, only Jesus Christ the one true God can save you; a false Christ has no power to forgive “ALL” your sins (past, present, and future). The true Christ has PAID ALL YOUR SINS while the false Christ will demand you to pay some of your sins or demands you to do something for God. (Hebrew 10:14, Philippians 1:6, Galatians 5:4).

Examine your faith. Are you a follower of Jesus the one true God? Have you considered the messages above? Will you repent of your sins and believe in the real Jesus?

Who Do You Say Jesus Christ Is?

Who Do You Say Jesus Christ Is?

Peter’s confession of who Jesus is in Matthew 16:16 has been considered by many as pivotal and climactic in the entire narrative of Matthew. That’s because it was on this confession that Jesus built and established the Church. Who do people say Jesus Christ is? Who do you say He is?

We learn from the Gospel accounts that people followed Jesus around wherever He went during His earthly ministry, either to listen to Him teach, have the sick and demon-possessed healed and delivered, or in the case of the religious leaders, to test and trap Him.

Peter’s Confession of Jesus as the Messiah 

Matthew 16:13-17 

When Jesus came to the region of Caesarea Philippi, He asked His disciples, “Who do people say the Son of Man is?” 14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

15 “But what about you?” He asked. “Who do you say I am?” 16 Simon Peter answered, “You are the Messiah, the Son of the living God.” 17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven.”

Background of the Passage

After the account of Jesus’ rejection at Nazareth (Matthew 13:53-58), the feeding of the five thousand at or near Bethsaida (Matthew 14:13-21), His encounter with the Canaanite woman who has great faith in the region of Tyre and Sidon (Matthew 15:21-28), and the feeding of the four thousand on a mountainside near the sea of Galilee, Jesus and His disciples withdrew to the region of Caesarea Philippi.

This move was likely a retreat from the pressing crowds. Do you notice in the Gospels that whenever Jesus wanted to teach His disciples some very important “Kingdom” truths, He would take them to a private or remote place?

About Caesarea Philippi

Caesarea Philippi was a Gentile city at the northernmost region of ancient Israel, some 25 miles or 40 km north of the Sea of Galilee, 50 miles southwest of Damascus and situated in a beautiful location at the foot of Mount Hermon.

Something noteworthy is the historical fact that Caesarea Philippi was a region strongly identified with pagan religions and idol worship. In his commentary, Barclay says, “The area was scattered with temples of the ancient Syrian Baal worship.”

Originally, Caesarea Philippi was called Paneas in honor of the pagan god Pan. And during the reign of King Herod the Great, he built a temple there to honor Augustus Caesar.

Who Do You Say Jesus Christ Is?
Photo Credits: enterthebible.org

When Herod’s son Philip took over, he developed and expanded the city and renamed it Caesarea in honor of Emperor Caesar. He then added his name to distinguish it from other regions named Caesarea, hence, Caesarea Philippi.

What a setting for Jesus to ask a very important question. They had just left the city where there were a lot of false teachings about Jesus. (See Matthew 16:5-12 where Jesus warned His disciples about the yeasts/leaven of the Pharisees and Sadducees.)

And as they came to the region of Caesarea Philippi, they saw the temple built by King Herod with all the statues of gods. Some commentators even suggest that Jesus and His disciples could be standing in front of the temple when the conversation took place.

The Question of Jesus’ Identity

In Matthew 16:13, Jesus asked a pointed question – a question of His identity: “Who do men say that I, the Son of Man am?” In other translations, it reads, “Who do people say the son of Man is?”

In other words, Jesus was asking what men in general, whether high or low, rich or poor, educated or uneducated, are saying about Him. Why did Jesus ask this question? Was He interested to know who people thought He was?

Is Jesus having some kind of identity crisis? Didn’t He know who He was? Or was it because He’s so concerned about other people’s opinion of Him? Of course not! Jesus knew exactly who He was.

Some say that one probable reason for asking this question was the changing opinions about Him under the teachings of the Pharisees and Sadducees. Consider this scenario: Every time Jesus finishes teaching a certain crowd, the religious teachers would step right in to teach the people something else contrary to what Jesus taught them.

No wonder then that despite all the wonders and miracles that Jesus performed which the people witnessed with their own eyes, they still couldn’t figure Him out.

The Reply

“Some say John the Baptist, some, Elijah, and others, Jeremiah or one of the prophets” (Matthew 16:14).

Obviously, people who thought that Jesus was John the Baptist (such as Herod the tetrarch in Matthew 14:1-3) didn’t know much about Him; or they would have known that Jesus and John had ministered at the same time.

Apparently, some people thought Jesus was a herald of national repentance like John the Baptist.

What do people believe about Jesus
Photo Credits: Bibleinfo.com

But why Elijah? Because of the miracles that Jesus performed, some people believed He was the forerunner of the Messiah and a famous worker of miracles. The Jews knew their Torah so very well and were familiar with the various miracles that Elijah performed (in the name of God).

And still, others thought Jesus was someone who spoke the word of God, like Jeremiah and the prophets.

The Unbelief of the People

Notice that no group was officially confessing Jesus as the Messiah. Regardless of the fact that in His words and His works, Jesus gave every evidence to the people that He was the Messiah, the Son of God, the people did not get the message.

They never denied that Jesus was a great teacher and prophet; they did not deny that He performed many miracles. Yet they chose to listen to popular opinions and followed them, instead of diligently seeking for the truth, just as many people do today.

Instead of following their convictions, the people chose to rely on their opinion and the opinions of others, and this is what led them all astray.

While the opinions of the crowd were complimentary towards Jesus, they were inaccurate. Jesus was much more than a national reformer like John the Baptist, more than a miracle worker than Elijah and more than a prophet like Jeremiah.

We might think that the above answers as to who Jesus is are not in any way bad or negative. However, the general tendency was to underestimate Jesus and to give Him a measure of respect and honor but end up falling short of the honor due to Him for who He really is.

The Follow-up Question

Going back to the question of Jesus’ identity, Jesus asked the question as an introduction to a more important follow-up question.

Upon hearing the different opinions of men concerning Him, I find it interesting that Jesus did not make any reflections or comments. Instead, He immediately redirected the question to His disciples. He asked, “But what about you? Who do you say I am” (Matthew 16:15)?

The disciples had been with Jesus for three years. They left everything and followed Him when He called them and became His disciples. Why? Because they believed in Him. You wouldn’t follow someone unless you believe in him, right?

On the part of Jesus, He knew exactly what kind of faith His disciples had on Him. He could see right through them and that is why He often rebuked them for their little faith and told them to increase their faith.

Why did Jesus have to ask His disciples who they thought He was? Because it was not enough to just believe in Him, they must confess Him as well. A confession has to be made as Romans 10:9-10 clearly says.

Romans 10:9-10

Peter Confesses Jesus as Christ

Simon Peter answered, “You are the Christ, the Son of the Living God” (Matthew 16:16)! In other translations, it says, “You are the Messiah, the Son of the Living God.”

Note: “The Christ” is the Greek rendering of the Hebrew “the Messiah,” meaning, the Anointed One.

In his answer, Peter was saying, “You are the Anointed One, the only Son of God, the Savior of the world, the Life Everlasting.”

Peter understood that Jesus was not only the Messiah but also God Himself. In the Jewish context, to receive the title “The Son of the Living God” in a unique sense was to make a claim to deity itself.

Jesus Pronounces a Blessing

Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by My Father in heaven” (Matthew 16:17).

You see, Christ’s messianic claims had always been subtle allusions to Old Testament prophecies, combined with miraculous works that substantiated those claims. Jesus had never explicitly taught His disciples the fullness of His deity.

So what happened was, God the Father had opened Peter’s eyes and heart and revealed to him who Jesus really was. When Peter confessed Jesus as the Christ (Messiah), the son of the Living God, it did not come out as a mere expression of an academic opinion about the identity of Jesus.

Who do you say Jesus Christ is?
Photo Credits: rainbowtoken.com

Instead, it was a confession of personal faith that was made possible only by a divinely-regenerated heart.

The carnal man does not have any idea who Jesus is (2 Corinthians 2:14). Only true believers are the ones who understand who Jesus really is. Unless God reveals to us in our spirit, we will never truly understand who Jesus really is.

Closing Words

We know that many people today do not believe Jesus to be the Messiah, the Son of God and Savior of the world. But what about us as individuals, what do we believe about Jesus. Who do we say Jesus is?

“Who do you say I am?”

This is the question placed before us today and all who hear of Jesus. Do you believe that Jesus is the Christ? The Messiah? The son of the Living God? The Life Everlasting? Did you confess with your mouth His lordship over your life? Do you believe in your heart that Jesus is who He claimed to be?

Believing Jesus is the Messiah is one thing, confessing Him as Lord and Savior of your life is another thing, especially these days when talking about Jesus, Christianity and the Bible is not the most popular thing to do.

What you and I believe and confess about Jesus is a matter of life and death. We deserve the death penalty as a result of our sin but we receive eternal life as a gift from God when we place our faith in Jesus Christ our Lord.


*Recommended Resource: 

Who Do You Say that I AM?: A Fresh Encounter for Deeper Faith
By Becky Harling

Who Do You Say That I Am? is an 8-week study of the “I AM” statements of Jesus that will help women draw deeper into the Word of God for a more personal relationship with Christ. He wants your answer to his question, “Who do you say that I AM?”

The Study Book contains five days of study for each of the 8 weeks along with reflection questions.

Bless Israel and Be Blessed

Bless Israel and Be Blessed

There is a divine principle that begins in Genesis and runs through the Scripture: God blesses those that bless Israel. Simply put, if you bless Israel God will bless you.

When God asked Abraham to leave his country and go to a land that He will show him, God did not only promise to bless him exceedingly; He also promised blessings to those who will bless him and a curse to those who will curse him.

God’s Promise of Blessing and Curse

We are very certain that when God makes a promise, He will not change.

Genesis 12:1-3 (NKJV)

Now the Lord had said to Abram: “Get out of your country, from your family and from your father’s house, to a land that I will show you. I will make you a great nation; I will bless you and make your name great; and you shall be a blessing. I will bless those who bless you, and I will curse him who curses you; and in you, all the families of the earth shall be blessed.”

Do you notice how God’s policy of anti-Semitism is established beyond all doubt in these verses? God has promised to pour out His blessings on those who bless Abraham, and He has promised to curse those who curse him (anti-Semitic).

This promise to Abraham which is inherited by his descendants, the Jewish people, remains true today.

If you bless Israel God will bless you

Blessings to a Gentile Nation

A great Bible illustration of this principle is Joseph, a Jewish boy who was sold into Egypt by his own brothers, but who became the prime minister of Egypt.

Joseph foresaw seven years of plenty and seven years of famine. In the seven years of plenty, he built massive storehouses for grain for the seven years of famine. When the seven years of famine began, it affected all other lands but Egypt.

When the famine had spread over the whole land of Egypt and its neighboring countries, Joseph opened all the storehouses and sold grain to them. The Gentile world was saved from starvation because of one Jewish slave who became prime minister.

*Related Article: God’s Divine Providence in the Life of Joseph

We also read in the New Testament how Jesus supported the principle that God blesses the Gentiles through the Jewish people when He said, “… salvation is of the Jews” (John 4:22).

The Gentiles received the Word of God through the Jews, the patriarchs, the prophets, Jesus, and the apostles. If you remove the Jewish contribution from Christianity, there would be no Christianity.

Why do you think America has been so blessed? Although America has committed many sins for which they deserve judgment, America has been a consistent friend of the Jews and the nation of Israel, as well as a benefactor.

Not only did the United States of America under President Harry Truman helped persuade the United Nations to recognize Israel as a nation in 1948, but America has also contributed billions of dollars in aid to Israel since then.

Under the Trump administration, America became the first country to recognize Jerusalem as the eternal, undivided capital of Israel. And just last month, the United States of America also recognized Israel’s sovereignty over the Golan Heights.

No other nation in the history of the world has a better record of treating individual Jews with respect than does America.

Blessings to a Gentile Employer

This principle is demonstrated in the story of Jacob and Laban (Genesis 29 – 31). In exchange for beautiful Rachel’s hand in marriage, Jacob agreed to work seven years for her father Laban.

After the seven years were over, Laban deceived Jacob and gave to him his older daughter Leah instead. Jacob was forced to work another seven years for Rachel. Laban also changed Jacob’s wages ten times and started treating him unfairly (Genesis 31:41).

So Jacob took off with Leah and Rachel and all their possessions. When Laban heard of this, he went after Jacob and convinced him to stay. Laban, the Gentile employer, acknowledged firsthand that God has blessed him because of Jacob, a Jew (Genesis 30:27).

Blessings for Blessing Israel

Blessings to a Gentile Benefactor

Ever asked yourself why God the Father chose the house of Cornelius, a Roman Centurion who lived in Caesarea, to be the first Gentile house in Israel to receive the Gospel? The answer is given repeatedly in Acts 10.

Three times in the book of Acts chapter 10 the Bible declares Cornelius, a man who gave alms to the people and prayed to God always (Acts 10:2, 4 & 31). Who were the people to whom Cornelius gave these alms? They were the Jews.

Cornelius was a man of good reputation among the Jews (Acts 10:22). As a result, Cornelius benefited from the principle of “I will bless those who bless you” (Genesis 12:3). What was his blessing?

As a god-fearing Gentile who expressed his unconditional love for the Jewish people in a practical manner, Cornelius was divinely selected by God to be the first Gentile household to receive the Gospel and the first to receive the outpouring of the Holy Spirit.

The apostle Peter was given a vision from God in which the religious barrier forbidding Jews from associating with Gentiles in spiritual matters was torn down. Peter went to the house of Cornelius, a Gentile, preached the Gospel, and all those in his house were saved and filled with the Holy Spirit (Acts 10:44).

God opened the windows of heaven and poured upon a Gentile and his house blessings he could not contain. And that’s because he blessed the Jewish people and the nation of Israel unconditionally.

Conclusion

If God did not cast off His original covenant people, neither should we. If we claim to sincerely love Yeshua, the Jewish Lord, we must love the Jewish people whom He loves.

Biblically speaking, the Jews are the chosen people of God. Christian believers should support the Jews because God loves them and cares so much about them as His chosen people.

While we do not have to support everything Israel does as a nation, we must support their right to exist as a sovereign nation. Some might think that God has forgotten Israel, abandoned them and that they have been replaced by the Church. That’s the biggest lie that’s circulating even among Christians today.

God will surely fulfill His promises and covenants with Israel. God still has a plan for them.

As Amir Tsarfati of Behold Israel always says, “The nation of Israel is our insurance policy. If God has abandoned the Jewish people and His covenant with them, what makes us think He would not abandon the church and His promises to us?”

Always keep this in mind: God promised, “I will bless those that bless Israel.”

What is Covenant in the Bible?

What is Covenant in the Bible?

The concept of “covenant” has been revolutionized by research in recent decades of studying the Old Testament. What is the idea of covenant in the Bible?

Many scholars, whether conservative or liberal, have maintained that “covenant” is the organizing principle around which Old Testament theology must be constructed and understood.

It has become clear that in the near eastern world of the second millennium before Christ, formal covenants were the primary way people who were not blood relatives related to one another.

The Meaning of Covenant

The word “covenant” basically means “contract;” it is an agreement between God and His people. In the said agreement, God makes promises to His people and usually requires certain conduct from them.

As used in Scriptures, the word “covenant” is the Hebrew word “Berith” which means “to cut or divide.” This is an allusion to the Jewish sacrificial custom in connection with covenant-making, where the two parties involved would divide the animal by which the covenant was ratified and laid them out in two halves.

After that, the contracting parties would then “walk between the pieces” to establish the covenant.

What is Covenant in the Bible?

In the Greek Septuagint, covenant is the Greek word “Diatheke.” Unlike Hebrew, the Greek differentiates between a covenant where one party is the recipient (diatheke) and the other the benefactor, and other covenant made between equal parties.

If the two parties come together in agreement, making it a two-way arrangement, the word “Suntheke” is used, which means “to place together.”

Of Meals and Marriages

People in Asia Minor, ancient Mesopotamia and first century Palestine depended on covenants to appease the gods, regulate personal affairs, international relations and business deals. All kinds of covenants existed between equal partners, between greater and lesser partners, and between absolute sovereigns and object servants.

Covenants were often memorialized with stone pillars (stellae) as Jacob and Laban did (Genesis 31:44-47). A ceremonial meal between the parties involved would signify the harmonious nature of the new relationship and a marriage between the two families seals the compact.

In every case, the gods of all parties involved were called to witness and guarantee the contract, agreement, vow or treaty.

Fortunately for Bible scholars, the people of the ancient Near East went out of their way to write down all kinds of covenants. All during the twentieth-century archaeologists dug up, dusted off, and deciphered clay tablets and stone monuments that recorded countless covenants regulating the commercial, political and religious life of nation after nation.

Perhaps the most significant covenants for Old Testament studies turned up in the archives of the Hittite monarchs, which were discovered in 1906 among the ruins of Boghaz-koi in Turkey.

*Related Article: What is the Adamic Covenant?

The Covenant Form

It has been demonstrated quite conclusively by Meredith Kline and others that the structure of the Hittite treaties between oriental monarchs and their abject vassals parallels in close detail the covenant format between Yahweh and Israel found in Exodus chapters 20 to 23, Joshua 24 and the Book of Deuteronomy.

When the one, true living God initiated a relationship with the descendants of Abraham, He utilized a covenant style universally understood at the time:

  • a preamble identifying the absolute sovereign
  • a brief history of relations between the absolute sovereign and the subject people
  • the benefits for and obligations of the subject people
  • an oath of allegiance and its accompanying blessings for obedience
  • a list of witnesses and directions for keeping the covenant

At times there followed instructions for periodic renewal of the covenant.

The Old and New Testament

The Bible is divided into an Old Testament and a New Testament. “Testament” was a synonym for “covenant” in the English era of King James I. All of God’s Word concerns an old and a new form of the way in which He provides for a personal, mutually committed relationship between Himself and those who He calls and who respond in faith to Him.

Various other biblical covenants predate the “old covenant” or elaborate aspects of it. People of God’s covenant have a basis for saying, “My beloved is mine, and I am his” (Song 2:16).


*ReferenceNKJV Prophecy Study Bible, 2015 Edition
Understanding God’s Message in the Last Days
General Editor: John Hagee

The prophecies of the Bible assure us that God will prevail. The NKJV;Prophecy Study Bible, 2015 Edition; has hundreds of pages of special features that offer a broad understanding of prophetic themes, salvation, covenants, and other important doctrines of the Christian faith.

Features include:

  • Introduction to Bible Prophecy
  • Index to Prophetic Passages
  • Top 20 Questions about Bible Prophecy
  • Diamonds for Daily Living
  • Evidences
  • Spokesmen for God
  • Bible Insights
  • Bible Prophecy Charts
  • Full concordance
What About The Unbelieving?

What About The Unbelieving?

God has promised His people a new heaven and a new earth. The old creation must make way for the new creation, if God is to be glorified. Jesus said this event will occur when “the world is made new” (Isaiah 65:17). By then, God’s eternal purpose in Jesus would have been accomplished and so as Ephesians 1:10.

The overcomers shall inherit the Kingdom of God: the new heaven and the new earth and will enjoy a special relationship with God. What about the rest of the unbelieving world? What will happen to them? They shall not inherit God’s Kingdom!

Bible Verse: Revelation 21:8 (NKJV)

“But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.”

Reflection and Challenge

Is cowardice enough to send a person to hell? L. Morris says John here isn’t speaking of natural timidity, but of that cowardice which makes a person to ultimately choose himself and his safety over Christ.

Many Christians today say that they believe the Bible, but don’t live the way they should. If we truly understand the seriousness of our sin and the cost for Jesus to pay for our salvation, you would understand the consequence of being an unrepentant sinner. That is true for yourself and everyone else. Do you truly believe it?

Ephesians 1:10

The book of Revelation tells us what will happen in the end: God wins! And those who thirst for Him will be given freely from the fountain of life. This will all happen when the New Jerusalem comes down from heaven (Revelation 21:2). That should be very encouraging for all Christians, but also very humbling. The most important fact about the city is that God lives there with His people.

On the other hand, those who reject Jesus and become apostates are specifically prohibited from entering the New Jerusalem. All of those unrepentant family members, friends, coworkers, and everyone else that did not accept Jesus as their Savior will have to face God and pay for their sin in the Lake of Fire for eternity. Once in, you can’t get out.

The Lake of Fire

Hell or “the Lake of Fire” (Revelation 20:15) is a witness to the righteous character of God. He must judge sin. Hell is also a witness to human responsibility, the fact that people are not robots or helpless victims but creatures able to make choices.

God does not send people to hell; they send themselves by rejecting the Savior (Matthew 25:41; John 3:16-21). Hell is also witness to the awfulness of sin. If we once saw sin as God sees it, we would understand why a place such as hell exists. So to think that people I know could spend eternity there is heart-breaking.

Just seeing how the entire world is falling apart makes me wonder if the end of the world is drawing near. Nobody knows when they will die. Are you prepared to meet God?

If we truly believe that people you know could spend eternity in the Lake of Fire, won’t it affect how you relate to all the people around you?

Have you given them the Gospel? Do you pray for them? It is worth thinking about since every person will spend eternity in Heaven or Hell. How does that affect how you live?

What Is God’s Covenant With Adam?

What Is God’s Covenant With Adam?

God’s covenant with Adam, also called the Adamic Covenant found in Genesis 3:14-21, is the second general or universal covenant. But what is this all about? The Adamic Covenant could be called God’s covenant with mankind, for it sets forth the conditions which will hold sway until the curse of sin is lifted.

The conditions within the Adamic covenant include:

  • The serpent, the tool used by Satan to effect the fall of man, is cursed (Genesis 3:14).
  • Satan is judged; he will enjoy limited success but will be judged ultimately (Genesis 3:15).
  • The first prophecy of the coming Messiah is given (Genesis 3:15).
  • Multiplication of conception, necessitated by the introduction of death into the human race (Genesis 3:16).
  • There will be pain in childbirth (Genesis 3:16).
  • The woman is made subject to her husband (Genesis 3:16).
  • The ground is cursed and will bring forth weeds among the food which man must eat for his existence (Genesis 3:17-19).
  • Physical change takes place in man; he will perspire when he works and will have to work all his life (Genesis 3:19).
  • In sinning, man dies spiritually and ultimately will die physically. His flesh will decay until it returns to dust from which it was originally taken (Genesis 3:19).

The Sin of Adam

From man’s perspective, Adam’s sin does not seem to be a very great sin. All he did was take a bite of some fruit. But what made Adam’s sin serious is that the fruit was of the tree of the knowledge of good and evil, of which God specifically said that he was not to eat under the penalty of death (Genesis 2:17).

Up to this time, Adam was morally innocent. But when he sinned, he became a sinner by nature. So he died. He not only died spiritually immediately, but he also began to die physically.

*Related Article: Death Penalty For Sin, Eternal Life In Christ

The story of creation tells us that Adam was the first man ever to live upon the face of the earth. From Adam and Eve has come every other human being who ever has lived. Thus, Adam is the “federal head” from whom every other man came. Like begets like. Dogs beget dogs. Apples beget apples. Human beings beget human beings.

Since Adam sinned before Eve conceived a child, every human descended from him is a sinner just like him except Christ. As a result of Adam’s sin, death entered into the human race (Romans 5:12-14); every human being needs to have the new life (John 3:3, 5-7).

Forbidden Fruit and Lost Innocence

Imagine what may very well have been the single worst moment in the history of humanity: Adam and Eve standing outside the gorgeous Garden of Eden – banished, an angel with a flaming sword to make sure they will never again experience the intimate walks and talks with God or the delicious fruit from the tree of life.

The blissful feelings of joy and security they had felt in the Garden of Eden were forever gone. In their place, Adam and his wife Eve felt only nagging, haunting emotions of fear, guilt, and shame.

Lost Paradise

Adam and Eve had declared their independence by a single act of rebellion against God. What they had done was more than merely eat a piece of forbidden fruit. At a deeper level, they had defied God’s clear-cut command. They chose to listen to the seductive voice of the serpent and succumbed to their own pride.

They made a huge mistake of overtly challenging the right of the Almighty God to guide and direct their lives, exercising authority and power over their own lives. The consequences of that deplorable decision were catastrophic: the curse of God their Maker, sorrow, death, and a life of pain and regret – not only for them but for all their descendants.

We can’t help but think that at some point, Adam and Eve must have taken one last look at Eden before turning away. Were they quiet? Who broke the silence? Did they blame each other? Or did they fall into each other’s arms?

The Curses Pronounced By God

1) A Curse on the Serpent

The first curse of God’s covenant with Adam and mankind is on the serpent, the tool used by Satan to deceive and seduce Adam and Eve into sin (Genesis 3:14-15). The curse affects not only the instrument, the serpent, but also the indwelling Satan who is still working hard to destroy God’s creatures (Revelation 12:9).

Great physical changes took place in the serpent. Apparently, the serpent walked upright before the curse; since, it has gone on its belly (Genesis 3:14). It used to be the most desirable animal of the animal creation; since, it has been the most despicable. The sight or thought of a snake should be an effective reminder of the devastating effects of sin.

The other half of the curse on the serpent is the predicted final judgment of Satan (Genesis 3:15). Satan will injure the “Seed” of the woman; however, ultimately he will be destroyed by the promised “Seed.” Satan wounded Christ through His suffering and death on the cross, but his apparent victory was only a “bruise” as the Resurrection proved.

The Resurrection of Jesus Christ delivered the crushing blow to Satan as it defeated death, the legacy of the fall.

2) Curses on the Ground Causing Chaos to Return to Earth

When Adam and Eve sinned in rebellion against God by doing exactly what God has commanded them not to do, God pronounced curses on the ground which Adam and mankind were to tend as God’s representatives (Genesis 3:17-18; Genesis 2:15).

When God had created the earth, He caused order to replace chaos (Genesis 1:2). After Adam sinned, a measure of chaos was brought back into God’s ordered world. “Thorns and thistles” (Genesis 3:18) represent everything in life that resists human efforts to create order in God’s name.

Further Effects of Sin

Aside from the two curses, God also proclaimed how sin would affect both genders of humanity. The focus of sin’s effects on women is in childbearing, child rearing and in their relationships with men (Genesis 3:16).

The injection of physical pain into childbearing also hints at the years of emotional pain spent on child rearing. Within women’s relationships with their husbands, they are caught between their desire and need for intimacy and the tendency of their mates to dominate them, a clear violation of God’s intention of loving leadership.

On the other hand, men would find the effects of sin permeating their efforts to provide a livelihood for themselves and their families (Genesis 3:19).

The disorder loosed in the soil and in all human enterprise reduces men to toilers who can never win for long in their efforts to make a living. They continue to struggle in order to get ahead of the chaos represented by the thorns and thistles which in effect will distract them from God.

The Gift of Hope

As Adam and Eve began to reflect on the terrible, final moments in the Garden of Eden, they must have thought of the sorrow in God’s voice when He had called out, “Where are you?” And the puzzling curse on the serpent kept running through their minds (Genesis 3:14-15).

God said the serpent would inflict yet more pain and suffering upon humans, but in the end, he would be crushed by the Seed of Eve. It was a small ray of hope, a glimmer of a promise that Paradise would not remain lost forever, a promise of a Deliverer and Savior (fulfilled in Jesus Christ, see Galatians 3:16, 19-26).

It could be that Adam and Eve also recalled the gentle way the Lord had graciously provided them with clothes before sending them away – a hint of God’s love and mercy. The more they reflected, the more they must have become convinced that God wanted to restore them to Himself.

Great news! The long wait for God’s promised salvation has come. Today, unlike Adam and Eve, we don’t have to wait. The day of salvation is already here (2 Corinthians 6:2). Jesus has already come to save us from our sins. 

Did you receive God’s offer of salvation through the finished works of Christ? If you haven’t, now is the time to do it. Now is the day of salvation!


*Reference: 

NKJV Prophecy Study Bible, 2015 Edition   (Understanding God’s Message in the Last Days)

General Editor: John Hagee

The prophecies of the Bible assure us that God will prevail. The NKJV Prophecy Study Bible 2015 Edition has hundreds of pages of special features that offer a broad understanding of prophetic themes, salvation, covenants, and other important doctrines of the Christian faith.

Features include:

  • Introduction to Bible Prophecy
  • Index to Prophetic Passages
  • Top 20 Questions about Bible Prophecy
  • Diamonds for Daily Living
  • God’s Great Promises
  • God’s Great Salvation
  • Evidences
  • Spokesmen for God
  • Bible Insights
  • Bible Prophecy Charts
  • Full concordance