The prophecy in Daniel 9:24-27 which is often called the “Backbone of Bible Prophecy” and “God’s Prophetic Clock” tells us that God has put Israel’s future on a time clock. As I said in my article, “Daniel’s Seventy Weeks Timeline,” this prophetic passage is quite detailed.

Daniel 9:24-27

“Seventy weeks are determined for your people and for your holy city, to finish the transgression, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy. Know therefore and understand, that from the going forth of the command to restore and build Jerusalem until Messiah the Prince, there shall be seven weeks and sixty-two weeks; the street shall be built again, and the wall, even in troublesome times.

And after the sixty-two weeks, Messiah shall be cut off, but not for Himself, and the people of the prince who is to come shall destroy the city and the sanctuary. The end of it shall be with a flood, and till the end of the war, desolations are determined. Then he shall confirm a covenant with many for one week, but in the middle of the week, He shall bring an end to sacrifice and offering. And on the wing of abominations shall be one who makes desolate, even until the consummation, which is determined, is poured out on the desolate.”

In order for us to have a better understanding of its astounding accuracy and significance, let’s break it down into ten basic keys.

Ten Keys to Understanding the Seventy Weeks of Daniel

1. It’s about weeks of years.

The term “week” refers to sets of seven. It could refer to sets of days, weeks, months, or years. The context determines its meaning. In the context of Daniel 9:24-27, we know that this refers to sets of years because Daniel had already been thinking in terms of years in Daniel 9:1-2.

2. The total time is 490 years.

The period involved is a time period of 490 years (seventy sets of seven-year periods using a 360-day prophetic year).

3. It’s about the Jewish people and the city of Jerusalem.

It’s very important to note that the 490 years concerns the Jewish people and the city of Jerusalem, not the church. Gabriel tells Daniel this time period is “for your people (Israel) and your holy city (Jerusalem)” (Daniel 9:24).

4. The purpose of the seventy weeks.

The purpose of these 490 years is to accomplish six divine goals. The first three have to do with man’s sin, and the last three have to do with God’s righteousness:

• to finish the transgression
• to make an end of sin
• to make atonement for iniquity
• to bring in everlasting righteousness
• to seal up vision and prophecy
• to anoint the most holy place

Christ’s death on the cross made provision for sin, but Israel’s acceptance of this sacrifice will not be realized until they repent at the end of the seventy weeks, in conjunction with Christ’s second coming. The last three of these goals look ahead to the coming Kingdom Age.

5. When the clock starts ticking.

The divine prophetic clock for the seventy weeks or 490-year period began ticking on March 5, 444 BC, when the Persian king Artaxerxes issued a decree allowing the Jews to return to rebuild Jerusalem (Nehemiah 2:1-8).

6. The first sixty-nine weeks (483 years).

Sixty-nine sets of seven (7 X 69) or 483 years would transpire between the beginning of the countdown and the coming of the Messiah. This exact period of time – 173,880 days – is elapsed from March 5, 444 BC, until March 30, AD 33 – the day that Jesus rode into Jerusalem for the Triumphal Entry (Luke 19:28-44).

The precision of this prophecy is staggering! I call it the greatest prophecy ever given. It stands as a monumental proof of the inspiration of the Bible.

7. The gap called grace.

The first sixty-nine weeks have already run their course. But what about the final period of seven years or what is called the “seventieth week?” When Israel rejected Jesus Christ as its Messiah, God suspended His plan for Israel. So there is a gap or parenthesis of unspecified duration between the sixty-ninth week and seventieth set of seven.

During this parenthesis two specific events are prophesied in Daniel 9:26:

• The Messiah will be killed – this was fulfilled on April 3, AD 33.
• Jerusalem and the Temple will be destroyed – this was fulfilled on August 6, AD 70

God’s prophetic clock for Israel stopped at the end of the sixty-ninth week set of seven. We are living in this gap between week sixty-nine and seventy – it’s called the church age. The church age will end when Christ returns to rapture His bride, the church.

After all, since the church was not around for the first sixty-nine weeks from 444 BC to AD 33, it makes sense the church will not be here for the final week of years either. The seventy weeks have to do with Israel, not the church. This rationale supports the pre-Tribulation Rapture view.

8. The Antichrist’s treaty and the final seven years.

God’s prophetic clock for Israel will begin again after the church has been raptured, when the Antichrist comes onto the scene and ratifies a seven-year treaty with Israel (Daniel 9:27). This is the seventieth set of seven years, which awaits fulfillment.

Because the first sixty-nine weeks of years were literally fulfilled down to the very day, it stands to reason that this future time of seven years will just as literally fulfilled in the future.

9. The Antichrist breaks the treaty.

In one of the greatest double-crosses of all time, the Antichrist will break his covenant with Israel at its midpoint (after 3 ½ years) and set an abominable, sacrilegious statue or image of himself in the rebuilt Temple of God in Jerusalem (Matthew 24:21); Revelation 13:14-15). The final 3 ½ years will be the “Great Tribulation” Jesus talked about in Matthew 24:21).

10. The end of the seventy weeks.

At the end of the seven years, God will slay the Antichrist (see Daniel 9:27, 2; 2 Thessalonians 2:8; Revelation 19:20). This event will mark the end of the seventy sets of seven and the beginning of the one thousand year reign of Christ when the six divine goals in Daniel 9:24 will be completely fulfilled (see Revelation 20:1-6).

Closing Thoughts

As mentioned earlier, predicting a time period of 173,880 days to the very day is the greatest prophecy ever given. Be reminded that when Jesus rode into Jerusalem on March 30, AD 33, the first sixty-nine weeks of years (483 years) were fulfilled to the very day.

Jesus knew the significance of it when He said to the people, “If you have known in this day, even you, the things which make for peace” (Luke 19:42 NASB). He added those sobering words, “Because you did not recognize the time of your visitation” (Luke 19:44 NASB).

Jesus emphasized “this day” and “the time” to the Jewish people because He stood before them fulfilling this astonishing prophecy. The time of visitation had come on the exact day prophesied but they had missed it due to their unbelief.

Jesus is coming again someday, maybe very soon. There is a final future “time of visitation” that will also occur right on time according to God’s timetable

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*Reference: The End (A Complete Overview of Bible Prophecy and the End of Days) by Mark Hitchcock