Biblical Christianity

Humility Bears Sanctification

By Michael Heilman | February 5, 2023 | Comments 0 Comment

Do you know that the root word for “humiliation” is humility? Did it ever occur to you that to be humble, you need to humiliate yourself? You read that right; humility means humiliating yourself in the service of other people.

But it is also through humble service that we are sanctified because humility bears sanctification. The Lord Jesus exemplified this when He washed His disciples’ feet.

Bible Verse: John 13:14-15, NKJV

“If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you should do as I have done to you.”

By washing His disciples’ feet, Jesus put them on the same level as His. This is because the servant (slave) is not greater than his master. But if the master becomes the slave, he would be on the same level as the servant.

By becoming a servant, our Lord did not push us down. Instead, He lifted us up!

Keep in mind that the Romans had no use for humility, and the Greeks despised manual labor. Yet, Jesus combined these two when He washed the disciples’ feet.

Jesus: The Model of True Humility

Yeshua is the perfect example of humiliating himself so that His disciples would have a model of service to God and others. In John 13:1-20, only a few hours before Yeshua would be crucified, He taught His disciples how to have a humble heart.

Even though Yeshua is called God and Saviour in verse 13, that does not mean He acted proud or pious. There is nothing we can do that can match everything Yeshua has done for humanity and the Church. How humble do we compare to Yeshua?

Sure, many Christians will say, “We will serve the Lord and by extension love and serve others.” But how well are we doing it? It is one thing to say it, but it is another thing entirely to do it consistently.

Humility and Sanctification

Did you know that a servant’s heart will bear spiritual fruit in others? In John 13:10, the Lord emphasized the relationship between humility and sanctification.

The object lesson on foot washing had nothing to do with the cleanliness of the disciples’ bodies and feet but with salvation and sanctification.

When the sinner trusts in the Lord, he is “bathed all over” and his sins are washed away and forgiven. See 1 Corinthians 6:9-11; Titus 3:3-7; Hebrews 10:17; and Revelation 1:15.

However, as we journey in this world, we get defiled very easily. We do not need to be washed all over again; we just need to confess our sins and God will cleanse us as He promised (1 John 1:9).

Jesus did not have to stoop down to the level of a servant or slave; He did not have to wash His disciples’ feet. He did not have to “humiliate” Himself. But He did it to prepare them for what was about to happen. At this point, the disciples had no idea that Jesus would soon be dying to save mankind.

Growth and Sanctification

In Jon 13:10, Yeshua said Peter did not need to be washed from head to toe, only his feet.

As disciples of Yeshua, we are already washed from head to toe, only our feet get dirty as our feet are in contact with the world. People in those days wore sandals on their feet which would allow the dust of the ground to get on their feet.

As we go into the world to fulfill the Great Commission, our spiritual feet get dirty from the sinful habits we have. Hence, the need for humble Christians that are willing to wash the sinful habits that we have.

When was the last time we individually saw spiritual growth in a disciple of Yeshua? Sanctification should be a motive of all relationships between believers. A disciple is anyone that is truly born again and has started the journey of spiritual growth and sanctification.

How do we see sanctification in other believers? Love and serve them by washing their spiritual feet. How much effort do we put into washing others’ feet?

Closing Words

If you noticed, this post is a continuation of the previous post on humility and service. I don’t think it’s a coincidence that two different authors of this blog would tackle the same topic.

God knows what kind of message His people need to read and hear

We today, just like the disciples that night, desperately need this lesson on humility.

Sadly, the church is filled with a worldly spirit of competition and criticism as believers vie with one another to see who is the greatest. We are growing in knowledge but not in grace (2 Peter 3:18). Jesus served His disciples because of His humility and love.

Are we willing to “humiliate ourselves” to serve others as part of our sanctification process?

Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource:

The Power of Humility: Living like Jesus by R.T. Kendall

Pride is often the true reason why we get our feelings hurt, why we feel rejection, why we won’t admit to mistakes, why we want to be seen with certain people, and why we stay angry.

Jesus gives us the perfect example of a powerful life lived without conceit, smugness, or arrogance. So why do we not want to admit to our pride? It is because of our pride!

In The Power of Humility, R. T. Kendall challenges us to look deeply into our hearts and motives to recognize the pride and self-righteousness there. Using personal stories and enlightening examples from the Bible, he demonstrates how pride interferes with a close relationship with God and reveals how to overcome pride and become more like Jesus.

Jesus Teaches About Humility and Service

By Alice | January 25, 2023 | Comments 2 comments

Humility and service are just two of the values that Jesus not only taught but exemplified during His earthly ministry.

On so many occasions in the Bible, we read the Lord teaching His disciples to consider others before themselves. Jesus repeatedly emphasized the importance of self-denial and service to others.

In Luke 14:7-14, Jesus used the occasion of a banquet to give insight into humility and service. He addressed the guest regarding humility in verses 7 to 10, And in verses 12 to 14, He spoke to the host about serving others.

Bible Passage: Luke 14:7-14, NKJV

So He told a parable to those who were invited when He noted how they chose the best places. He said to them, “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him.

And he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. But when you are invited, go and sit down in the lowest place, so that when he who invited you comes, he may say to you, ‘Friend, go up higher.’

Then you will have glory in the presence of those who sit at the table with you. For whoever exalts himself will be humbled, and he who humbles himself will be exalted.”

Then He also said to him who invited Him, “When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid.

But when you give a feast, invite the poor, the maimed, the lame, the blind. And you will be blessed because they cannot repay you; for you shall be repaid at the resurrection of the just.”

Humble Yourself and Be Exalted

Jesus’ teaching is clear – don’t think so highly of yourself that you expect the best treatment at all times. No matter who you think you are in society, remember that there’s always somebody higher than you. Being ambitious might be good at times but certainly not on many occasions.

Imagine a city mayor who went to a wedding banquet along with his bodyguards and servicemen. Upon his arrival, the host was too busy attending to other guests so he could not personally welcome him. Thinking he was the most highly regarded guest, the mayor took the best seat and made himself comfortable.

When the host noticed his presence, he came and whispered to his ear that the seat he occupied is reserved for the governor. The mayor had no choice but to get up so the governor could take his rightful seat. What a huge embarrassment for the mayor knowing that all eyes are on him.

Humility and the Christian

Humility is a fundamental grace in the Christian life, and yet it is elusive. There may be times when we think we deserve VIP treatment because of who we are in the church or society. Or perhaps there have been times when we exhibited false humility.

Do you think you have this virtue? Please allow me to say, “If you know you have it, you have already lost it!”

As someone rightly said, “Humility is not thinking meanly of ourselves; it is simply not thinking of ourselves at all.” Jesus is the greatest example of humility, and we would do well to ask the Holy Spirit to enable us to imitate Him.

A True Act of Charity

The Lord Jesus also emphasized the importance of treating people equally regardless of their social and economic status. Unfortunately, when we host a banquet, we prefer to invite rich and powerful people.

But Jesus told the host of the banquet that when he holds a feast, he should invite the poor, the lame, and the blind. Why should the host do what Jesus said? It’s because these people won’t be able to repay him. They could not invite him back because they couldn’t afford to host a banquet! However, the host will receive his reward at the resurrection.

The reality is that whenever we host a party, we prefer to invite our friends, relatives, and the rich and famous. We want to have people who can bring gifts or those who can invite us to their party in the future.

Of curse, there’s nothing wrong with inviting these people. When Jesus said, “Do not invite your friends, brothers, relatives, or rich neighbors,” He did not mean absolute prohibition. Such language is common in Semitic discourse and is used for emphasis.

The Lord’s point here is that inviting one’s friends and relatives cannot be classified as a spiritual act of charity. It may also be a rebuke against those prone to reserve their hospitality for rich neighbors. They intentionally do this knowing that these guests will feel obligated to return the favor.

Here’s a beautiful song called, “Heart of a Servant” by the City Harvest Church.

Greatness and Servanthood

In Matthew 20:26-27, Jesus taught His disciples that greatness is parallel to servanthood. Jesus said in response to the request of James and John’s mother for them to be given high places in God’s Kingdom.

In his reply, Jesus highlighted being a “servant.” The word here means a “slave” and our English word “deacon” comes from it. Not every servant was a slave, but every slave was a servant.

The Lord was teaching His disciples that the style of greatness and leadership for believers is different. The Gentile leaders dominate in a dictatorial fashion, using carnal power and authority. Believers are to do the opposite. They lead must by being servants and giving themselves away for others, as Jesus did.

Sadly, in the church today we have many celebrities but very few servants. There are many who want to “flaunt” their authority but few who want to take the towel and basin and wash feet.

But while there are people who are still willing to serve, it’s interesting to note that they also have their motives. Some are sincerely serving to glorify God but others serve for honor and recognition.

What’s your motive for serving God and others?

Conclusion

In Philippians 2:3-4, Paul uses the example of Jesus’ humility and service to encourage believers to do the same. He uses the word “selfishness” which is sometimes rendered “strife” because it refers to fractionism or rivalry. It speaks of the pride that prompts people to push for their own way.

And then Paul encourages the church to have humility of mind. It was a term of decision with the idea of being low, shabby, and humble. The basic definition of true humility is regarding others as more important than yourself.

Our motive for being humble and serving others must be the praise of God and not the applause of men. We must care about the eternal reward in heaven and not the temporary recognition on earth. Remember, “You can’t get your reward twice” (Matthew 6:1-8).

On the day of judgment, many who today are first in the eyes of men will be last in God’s eyes. And many who are last in the eyes of men will be first in the eyes of God (Luke 13:30).

Do you exhibit the kind of humility and service that the Lord requires?

Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource:

Rediscovering Humility: Why the Way Up is Down by Christopher Hutchinson

Most of us value humility . . . especially in other people. But Jesus taught that humility is central to the Christian life. Author Christopher Hutchinson invites the church to follow Christ—both individually and corporately—in this high calling.

A systematic and comprehensive treatment of this core tenant of Christianity, Rediscovering Humility is structured around the three times Jesus addresses the topic in Scripture—how it is found, embraced, and applied.

This insightful resource should be required reading for all seminary students so they can understand the pitfalls of leadership before they begin to pastor. Current pastors and church leaders will find Hutchinson’s critiques and suggestions helpful as they seek to create humble and healthy churches.

Individuals who have lost an appreciation for humility as a central Christian virtue will be reminded of its value as the best way to grow closer to and more like Jesus.

Humble Christians create healthy churches, but in today’s world of celebrity pastors and widening platforms, our churches are more than ever imitating the prideful methodologies of our culture. Through his critiques, Hutchinson also offers suggestions for how Christians can better practice and promote humility in our time.

Offering a fresh and updated application of humility to our day, Hutchinson calls for a return to the path of humility as the one pilgrimage most necessary for Christian faith and life.

By showing humility in all its truth, beauty, and goodness, it becomes a value worth seeking — if never fully found — on this side of heaven.

Finding True Peace in God

By Michael Heilman | December 25, 2022 | Comments 2 comments

Everybody wants peace to reign here on earth, especially during the Yuletide season. But what we need to understand is that we only find true peace in God.

It’s true; the world also offers some kind of peace. Isn’t that the theme of the Miss World and the Miss Universe beauty pageant? That’s why one of the common questions asked is how a contestant would help to achieve this should they win the crown.

Bible Verse: Luke 2:14, NKJV

“Glory to God in the highest, And on earth peace, goodwill toward men!”

The Jewish word shalom (“peace”) means much more than a truce in the battles of life. It means well-being, health, prosperity, security, soundness, and completeness. Peace has to do more with character than circumstances.

Life was difficult at that time just as it is today. Taxes were high, unemployment was high, morals were slipping lower, and the military state was in control.

Roman law, Greek philosophy, and even Jewish religion could not meet the needs of men’s hearts. Then God sent His Son.

Jesus, God’s Greatest Gift

We all love gifts, don’t we? Gift-giving on Christmas day isn’t just for kids anymore but for adults too. This is why all over the world, exchanging gifts is a tradition that doesn’t seem to be going away.

Did you know that even people who claim to not believe in Christ enjoy Christmas as much as Christians do?

But as followers of Christ, we must never forget what Christmas is all about. More than 2 thousand years ago in Bethlehem, God’s greatest gift came down to save mankind from sin (John 3:16). Jesus, the eternal God, came to dwell among us and became the ultimate sacrifice for the redemption of man.

So you see, gift-giving started with God. But He did not give us the most precious gift because we deserve it. We don’t, but He gave anyway.

We may never be able to out-give God. But knowing what God sacrificed for you, what are you willing to give to Him as a sign of your gratitude? If God asks for your time and talent, are you willing to say yes?

Celebrating Christ

Is it just me or is the Christmas season the busiest time of the year? Is it just me or is it also a very stressful time of year as well? Why do we make it so stressful?

Instead of meditating on the greatest gift that we received from God, we are so occupied with all the preparations. We spend so much time shopping for Christmas presents and delicious food to serve.

I see nothing wrong with celebrating Christmas with family and friends. But if our excitement for the festivities overshadows our gratitude to God then we need to reevaluate our priorities.

Aren’t we supposed to be celebrating the Creator of the universe giving humanity peace?

What are you celebrating every Christmas season?

Peace from the Prince of Peace

Throughout history, humanity has always fought with each other for their own fleshly sinful desires (James 4:1). And they continue to reject the Lord’s principles. Yet despite that, God still loves us anyway (Romans 5:8).

That is why the Lord sent peace down from above. Yeshua is the only one who could bring peace to this world and our hearts since He is the Prince of Peace (Isaiah 9:6).

Only Yeshua can bring reconciliation and peace between the Lord and humanity (John 14:6).

Conclusion

Are you seeking peace on earth and goodwill to men? Peace comes only from Christ. The peace that is from above is not only peace to be reconciled to God. It is also enough peace to overcome the stressful times of our lives (John 16:33).

If you want peace, ask God and He will give it to you (Philippians 4:6-7).

Do you believe that the Lord can give you peace with God? Then you have to act like He can give you peace in all stressful circumstances just as He promised.

Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource:

One Perfect Life: The Complete Story of the Lord Jesus by John F. MacArthur

Read the best news the world has ever been given about the most significant life in all history—Jesus Christ. In One Perfect Life, Dr. John MacArthur shares with us the complete story of the Eternal Christ from Genesis to Revelation.

Using Matthew as the base text, Dr. MacArthur blends the gospels and other biblical material about Jesus into one continuous story that will help you better understand Scripture and grow stronger in your faith.

No other harmony of the Gospels includes such extensive study notes to help you unpack the meaning of each verse.

Features include:

Verse-by-verse explanations from one of the most important pastor-teachers of our time
Every verse connected to Christ from Genesis to Revelation
A harmony of the Gospels that demonstrates the inerrancy of Scripture
New King James translation

Do You have to Go to Church to Go to Heaven?

By Alice | December 15, 2022 | Comments 0 Comment

In this post, let us answer the question, “Do you have to go to church to go to heaven?” In other words, do you have to go to church to be saved? Is church attendance a requirement for salvation?

This question is just one of the issues Protestants or born-again Christians and Roman Catholics disagree on. Catholics say that one needs to go to church to be saved while born-again Christians say you don’t. Interestingly, both groups use the Bible to justify their beliefs.

So, who is right?

Salvation by Faith Alone?

A couple of weeks ago, I landed on a website that claims the church is vital for salvation. Matthew, the author, went on to explain with several Bible verses why going to church is a requirement for entering heaven.

Here is part of what he wrote:

“Protestant Christianity believes in the principle of salvation by faith alone. Many Protestants interpret this to mean: ‘I don’t need the church to get me to heaven. All I need to do is believe in Christ. End of.’

Catholics and Orthodox Christians think differently here. In fact, there are probably a lot of Protestant groups that also disagree with this attitude toward the church.

For the Catholic and Orthodox mindsets, we believe that the Church is VITAL for salvation. And so, in conclusion, do we have to go to church to go to heaven?

ABSOLUTELY!

The only exceptions to this strict rule would be people who cannot get to Church, because of illness or other important matters.

The Church offers the world the holy sacraments of Baptism and the Eucharist, plus others. We cannot get to heaven without the Church.

The Church is so important, that Catholics are bound – on pain of mortal sin – to attend Mass every Sunday and every holy day of obligation (of which there is about 5 yearly).

God loves us so much that he commands this of us with the highest kind of force: we must go to Church weekly if we want to be saved and go to heaven.”

Refuting a Catholic on Salvation

First of all, I have yet to hear a Protestant or born-again Christian interpret salvation by faith alone the way Matthew did in his article.

My comment on his article:

“I appreciate your boldness in tackling this very controversial topic.

Indeed, many people are asking this question: Does one need to go to church to go to heaven?

The only place where we could find the answer to these questions is the Bible itself. If we believe that the Bible is the sole authority then there shouldn’t be any problem and we will arrive at the same answer.

Nowhere in the Bible does it say that one needs to go to church to go to heaven.

If there’s any verse, please quote it to me.

Salvation is by grace through faith alone in Christ Jesus, not by works so that no one could boast (Ephesians 2:8-9). What Christ has accomplished was all that’s needed to redeem sinful man.

I am not saying that the church is irrelevant. We go to church for fellowship, listen to the Word of God, and edify and encourage other believers.

Also, we are exhorted not “to forsake our gathering together, so much more as we see the Day approaching” (Hebrews 10:25).

We go to church, get baptized, obey God’s command, and live according to God’s will. But we do all these not to gain passes to heaven or to be saved. God has already done the work for us to be saved.

Unfortunately, the author chose not to accept and publish my comment and noted the following reasons for rejecting it.

“God bless you, but I’m not happy to accept this comment on my site. I don’t wish to get into debates on my site between Protestants and Catholics in the comments, take care.”

Avoiding Debates

I do not mean to rant about him rejecting my comment. But when you publish a post like this on your website, you are already opening it up to debates. And you are not getting away with this that easily!

Just like when I published an article on the Difference between the Sabbath and the Lord’s Day. Using Scriptures from both the Old and New Testaments, I pointed out bluntly why Sabbatarians are wrong in their belief.

I received a comment from a Sabbatarian telling me how I am gravely mistaken for saying we do not have to keep the Sabbath. She also said that she doubts if I would even accept and publish her comment as it could be damaging to my site. But I approved her comment and explained further why I do not agree with her.

Going back to Matthew’s rejection of my comment, I wrote another comment saying that if he is confident in what he and his church are teaching, there’s no need to shy away from opposing views.

Again, he refused to publish it. I guess, he just wanted comments that agree with his views. After all, his target audience is Roman Catholics based on his website’s name and URL.

I understand that as the owner of his website, he has full control over what people can read either in the posts or comments. I just wish he’d be more open to differing views and then explain why he is correct and the other party is wrong. It would have been an opportunity for him to defend his views and shed light on some of the supposed misconceptions about Catholic beliefs.

How Do We Get Saved?

If going to church does not save, how then does one get saved? How do you know you are going to heaven? As I said in my comment on Matthew’s article, the only place where to find the answer is the Word of God.

So, let us look at what the Scriptures say about salvation, receiving eternal life, or going to heaven.

Be Born Again to Enter Heaven

I think we all know the story of Nicodemus, a Pharisee, and ruler of the Jews, who came to Jesus by night. Without Nicodemus asking directly how to get to heaven, Jesus plainly said he had to be born again (John 3:1-7).

Think about this for a moment; Nicodemus was a Pharisee and as such he strictly observed traditional rabbinic laws. Yet he had no assurance of salvation. In essence, he was asking Jesus what else he had to do or stop doing to earn a ticket to heaven.

Jesus’ statement was imperative; there is nothing Nicodemus or you and I could do to gain entry to heaven. What we need to do is get born again and become a follower of Christ. But what did Jesus mean exactly when He said, “Unless one is born again, he cannot see the kingdom of God”?

May I refer you to these articles on this site:

Born Again: A New Religion
Nicodemus Transformed by Jesus

Salvation is by Grace through Faith

Ephesians 2:8-9 is just one of the passages that make explicit the truth of salvation by grace through faith alone in the Lord Jesus. Salvation is a gift from God; we do not deserve it nor can we earn it. I am pretty sure you have already heard many times that grace means “undeserved favor.”

The verse says salvation is not by works which simply means there is nothing you can do to earn it. Let me say it again; salvation is a gift from God through the Lord Jesus Christ.

And since it is a gift, all we have to do is receive it just like we do any gift that other people give to us.

For more on this, you can check out Romans 3:20, Galatians 2:16, and Titus 3:5.

Jesus is the Way to the Father in Heaven

Jesus’ statement in John 14:6 is also explicit. Thomas said they didn’t know where the Lord was going and asked how would they know. In response, Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through Me.”

God’s dwelling place is in heaven and Jesus said He was going back to the Father. If we can get to heaven by going to church, why did Jesus have to lead the way? Why did He have to leave His throne above, suffer and die at the hands of His creation just to redeem us from sin?

My Conversation with a Muslim

I am reminded of my conversation with a former colleague who was a Muslim while I was based in the Middle East. Muslims believe that your final destiny after your life here on earth depends on your works. In other words, they believe in work-based salvation.

To qualify for heaven where Allah is, your good deeds would have to outweigh your bad deeds. This means you’ll never know while you are alive if you are going to heaven when you die or not. All they can do is keep earning good points by following strictly the five pillars of Islam.

I said to my colleague that there are only two places where man will go after life on earth – heaven or hell. If she wanted assurance into heaven she would have to confess Christ as her Lord and accept His gift of salvation. This is because Jesus is the way to heaven; not one of the ways but the only way.

She got mad and started yelling, “So, you are sending me to hell?” To which I replied, “Going to hell is a choice and a personal decision. It’s not God’s will that anyone should perish in hell that is why He sent His Son to suffer and die for us. Would you accept His gift of salvation?”

She got pissed all the more so I had to shut up.

The Role of the Church

If going to church does not save, what then is its role in the Christian life?

First of all, the church can refer to the building where we gather for worship or the people of God. That’s right; you, me, and we are the “church.” But for this particular post, I will be referencing the building as the church.

As I said to Matthew, going to church is necessary because this is where we serve God and our fellow believers in Jesus. The church is where we are trained for service and ministry (Ephesians 4:12). We go to church to praise and worship the Lord and hear God’s Word. The church is where we learn the fundamental doctrines of Christianity and also where we observe the Lord’s Supper.

When we got born again, we were adopted into God’s family and became part of the body of Christ (1 Corinthians 12:27). As members of God’s family, we are to encourage and edify one another (1 Thessalonians 5:11-15).

So I say the church, our spiritual family, plays a vital role in our spiritual growth. Perhaps, it’s also in the church where you first heard the Good News of salvation. Praise the Lord for the church!

Conclusion

Just as baptism does not save, going to church does not contribute to one’s salvation.

It is only through the finished works of Christ that salvation became available to anyone. The Bible makes it clear that we are not saved by doing good works.

Rather, we gain entry to heaven because of what Christ has accomplished on the cross. Jesus, who is God, came to live as a perfect human being, submitted to the will of God and redeemed us from sin.

This is why when Jesus breathed His last, He said, “It is finished” (John 19:30). In essence, Jesus signaled the end of the Jewish sacrificial system and paid for all our sins.

But this does not mean we are to neglect to go to church. Just because we are already enjoying God’s gift of eternal life, we don’t need the church.

The church is our spiritual family and we are to care for it even more than our physical family.

Have you received God’s gift of eternal life by acknowledging you’re a sinner in need of salvation? Why don’t you do it right now? Confess your sins to God, receive His forgiveness, and surrender your life to Him as your Lord and Savior.

Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource:

The Doctrine of Salvation: By Grace Through Faith, the Gift of God by Dave Hunt and T. A. McMahon

GUARANTEED to be OUT OF THIS WORLD—Salvation is truly “the gift that keeps on giving”—not only in this life but for all eternity.

It is called “the gift of God,” but what did it really cost? How can we possibly receive so rich a reward? And is there any danger that such an invaluable treasure can be lost or stolen?

This delightful little volume features 50 daily readings on the Doctrine of Salvation—a wealth of Scripture knowledge describing God’s invaluable gift to the world.

Mined from the media vault of Search the Scriptures Daily radio broadcast and condensed into a convenient devotional format, this treasure chest of biblical insights by Dave Hunt and T. A. McMahon is artfully arranged as a string of precious pearls, interspersed with devotional prayers, hymns, and heartfelt reflection.

In these pages, readers will find genuine hope of their blessed assurance and discover (or rediscover) the joy of their salvation in this life—sealed by God’s Solid Rock guarantee. “The LORD liveth; and blessed be my rock, and exalted be the God of the rock of my salvation.” —2 Samuel 22:47

What’s the Truth about God?

By Michael Heilman | November 30, 2022 | Comments 0 Comment

Who is God? What’s the truth about Him? Many people have asked this question.

With so many opinions, how is anyone able to figure out what the truth is since we have not spoken with or seen God? The reason we have not spoken with or seen God is that we are spiritually dead and God is holy.

Jesus is God

We read this in John 5:25, “Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live.”

In so many words, the only way man could find out who God is would be if God became a Man. In the above-mentioned verse, Jesus uses the title Son of God as a way to communicate the truth. And that He is the only one that has seen and spoken with God and was God Himself.

God the Son who is from all eternity had the right to grant life. The distinction involves Jesus’ deity versus His incarnation. In becoming a man, Jesus voluntarily set aside the independent exercise of His divine attributes and prerogatives (Philippians 2:6-11).

Jesus here affirmed that even in His humanity, the Father granted Him the “life-giving” power, i.e, the power of resurrection.

The truth about Jesus being God is confirmed by John 1:1, 14. “In the beginning was the Word, and the Word was with God, and the Word was God. And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.”

These verses further elaborate on the fact that all of reality was spoken into existence by the Word.

The Word Created Everything

The Word had all the essence or attributes of a deity. Jesus the Messiah was fully God and He was the Father’s agent involved in creating everything in the universe (Colossians 1:16-17; Hebrews 1:2), including you and I.

While Christ as God was uncreated and eternal, the word “became” emphasizes Christ’s taking on humanity (John 1:14). This indicates that the infinite became finite and the eternal was conformed to time. The invisible God became visible and the supernatural One reduced Himself to the natural.

Since we were created by the Word, wouldn’t that mean we are accountable to Him? John 1:14 is saying that Jesus, who is God, became Man: the only begotten Son of God became the Son of Man. Why would the God of the universe become a Man?

John 3:16 gives us the reason why. “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.”

The Supreme Love of God

The Son’s mission is bound up in the supreme love of God for the evil, sinful world of humanity that is in rebellion against Him. The word “so” emphasizes the intensity or greatness of His love. The Father gave His unique and beloved Son to die on behalf of sinful men (2 Corinthians 5:21).

Because of rebellion, man became the enemy of God. But through the work of Christ on the cross, He brought man and God together again. God has been reconciled with man and has turned His face in love toward the lost world

Since God loves us and our sin has already condemned us, Jesus did not need to condemn us. We need salvation from our own sinful choices and attitudes. No matter how righteous anyone thinks they are, they are nothing compared to God, since we all have broken God’s law.

God Redeemed Sinful Man

Lust is adultery to God. Little white lies are still lies to God. Stealing is still wrong to God. Hatred is the same as murder to God. Being fanatical toward anything other than God is idolatry. All of these and many more are sins toward God.

In spite of all of our sins, Jesus came to save us and clean us up so that we could spend eternity with Him. Jesus loves everyone enough He does not want anyone to go to hell and be separated from Him for eternity. He loves us so much that He suffered, died, and rose again so that we would have a way to become right with God.

Christ died that we might die and He died that we might live. But He also died so that we might share in the new creation. Our new relationship with Christ has brought about a new relationship with the world and the people around us.

Jesus is the Truth of God

Jesus said in John 14:6, “I am the way, the truth, and the life. No one comes to the Father except through Me.”

This is the sixth “I am” statement of Jesus in John (see John 6:35; 8:12; 10:7, 9; 10:11, 14; 11:25; 15:1, 5).In response to Thomas’ query, Jesus declared that He is the way to God because He is the truth of God and the life of God.

In this verse, the exclusiveness of Jesus as the only approach to the Father is emphatic. Only one way, not many ways, exist to God, i.e, Jesus Christ (John 10:7-9; Matthew 7:13-14; Luke 13:24; Acts 4:12).

Conclusion

Then the question is, do you believe the truth about God? Do you believe that God became a Man, died, and rose again? God did all these to save you from the punishment of your own sinful choices so you could know who He is. God desires to change you and be right with Him.

The Bible tells us in John 3:17-18, “For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned. But he who does not believe is condemned already because he has not believed in the name of the only begotten Son of God.”

If you sincerely believe these passages, talk to God about it. Repent of your sin and ask for forgiveness offered through the finished work of Jesus Christ and you will be saved.

Strive to know the real truth about God and live every day to please Him.

Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource:

Knowing God by J. I. Packer

For over 40 years, J. I. Packer’s classic has been an important tool to help Christians around the world discover the wonder, the glory, and the joy of knowing God.

In 2006, Christianity Today voted this title one of the top 50 books that have shaped evangelicals, and this 20th-anniversary edition is updated with Americanized language and spelling, and a new preface by the author.

Stemming from Packer’s profound theological knowledge, Knowing God brings together two important facets of the Christian faith― knowing about God and also knowing God through the context of a close relationship with the person of Jesus Christ.

Written in an engaging and practical tone, this thought-provoking work seeks to transform and enrich the Christian understanding of God.

Explaining both who God is and how we can relate to him, Packer divides his book into three sections: The first directs our attention to how and why we know God, the second to the attributes of God, and the third to the benefits enjoyed by a those who know him intimately.

This guide leads readers to a greater understanding of God while providing advice to gain a closer relationship with him as a result.

God’s New Commandment: Love One Another

By Michael Heilman | October 30, 2022 | Comments 0 Comment

Many times unbelievers ask Christians to prove God exists, considering we cannot observe or perform a test on Him. So, how do we answer them?

For theologians and Bible scholars, this should be easy because they have studied the evidence for the existence of God. They know what questions atheists usually ask and know exactly how to address them.

But what about believers who did not go to Bible school but love the Lord and are passionate about God’s work? If you love the Lord, you will also enjoy communicating with Him. How do Christians communicate with God? We do this through prayer and reading God’s Word.

When people ask you to prove God’s existence, know that Jesus already answered this question in John 13:34-35.

Bible Verse: John 13:34-35, NKJV

“A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another.”

After announcing His departure and insisting that His disciples could not come with Him, Jesus laid out His expectation on them. Jesus said He expected them to follow His directives after He leaves them. He said that love is to serve as the distinguishing characteristic of discipleship.

A New Commandment

The commandment to love was not new. Deuteronomy 6:5 commanded love for God. and Leviticus 19:18 commanded loving one’s neighbor as oneself. See also Matthew 22:34-40; Romans 13:8-10; Galatians 5:14; James 2:8.

However, Jesus’ command regarding love presented a distinctly new standard for two reasons:

It was sacrificial love modeled after His love (“as I have loved you,” John 15:13).
It is produced through the New Covenant by the transforming power of the Holy Spirit (Jeremiah 31:29-34; Ezekiel 36:24-26; Galatians 5:22).

What Jesus said in John 15:13 is the supreme evidence and expression of His love – His sacrificial death upon the cross. Christians are called to exemplify the same kind of sacrificial giving toward one another. Even if such sacrifice involves the laying down of one’s own life in imitation of Christ’s example (1 John 3:16).

The Evidence of God in Christians

The evidence of God is found in His children. It is human nature to hate, judge, lie, steal, and control. It’s also human nature to try to one-up somebody else to feel better about themselves. But Jesus taught the complete opposite of that.

We prove the existence of God by how well we love other believers. Since nobody deserves God’s unconditional love, it is miraculous to see believers unconditionally loving all other believers. The shameful reality is some Christians only love if we follow their list of rules. That is just hypocritical and judgmental.

Jesus never put conditions on when to love the brethren. He said we are to love one another at all times (Romans 12:9-10).

Devoted to One Another

Love is the supreme NT virtue, which centers completely on the needs and welfare of the one loved and does whatever is necessary to meet those needs. Christians should show their love purely and sincerely without self-centeredness or guile.

As Christians, we are to be devoted to one another in love. This means we must love other believers with a family sort of love, not based on personal attraction or desirability. This quality is the primary way the world can recognize us as followers of Christ.

We are to honor one another and show genuine appreciation, and admiration for fellow believers by putting them first (Philippians 2:3).

Concluding Words

I know how it feels to be judged falsely, and how it feels to be loved unconditionally.

I praise God for the fact that all believers will give account to God for how we loved others as Romans 14:12 says. Sure; we are not responsible for how others treat us. We are only responsible for how we respond to them.

I am reminded of how Jesus responded to the mockery and hatred of the Sanhedrin. He could have destroyed them all but He chose to suffer so that you and I could be born again.

Jesus did not have to die but He offered Himself so that we may have eternal life. That should humble us all to love the brethren despite their actions. This is God’s new but not new commandment. We should love one another as Jesus loved us and gave Himself up for us.

How well are we loving our brethren?

Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource:

311 Ways to Be a “One-Another” Christian: Loving Others with the Love of Jesus by Stuart Scott and Andrew Jin

“Nobody reaches out to me when I go to church.” “This church really isn’t much of a family.”

Have you heard these kinds of comments? How sad if they are true, especially as God’s Word has so much to say about how believers should interact with one another!

An array of interpersonal problems between spouses, children, parents, siblings, friends, and coworkers can easily develop, but if you are a Christian, you can put the Bible’s message into practice and see how radically it transforms your relationships with others.

By carefully examining the “one another” commands in Scripture, the authors provide a Word-based understanding of what God intends for Christian relationships – showing not only what they look like, but also how to develop them.

Enjoy reading and sharing this book; it’s very well-suited for individuals, couples, and small groups.

Trusting God During Sufferings

By Alice | October 20, 2022 | Comments 6 comments

Being a Christian is easy when everything seems to be going the way we want them to be. But can we still trust God during difficult times? How do you tell the suffering to trust God when you can’t possibly relate to what they’re going through?

God is powerful; He can stop all the evil in the world in just a snap of a finger. I mean, He can do it by the power of His Word because He is omnipotent. Nothing is impossible with God (Luke 1:37), right? But the question most people ask is, “How can a good God allow suffering?” More importantly, “Why does God allow His children to go through trials and tribulations?”

These are the questions Christians need to learn to answer when dealing with people who do not believe in God. What possible reasons could we tell atheists why we believe in a God who allows suffering?

In this article, we will look at the 7 reasons to believe in God amid difficulties and suffering.

1. Suffering Reveals What is in Our Hearts

The reality is that our suffering often comes as a result of other people’s actions. We hear of families being oppressed by wealthy and influential people. Some even go to the extent of hiring paid assassins to eliminate their enemies. There is no question that these kinds of deeds are evil!

But suffering also has a way of revealing what is in our hearts. How do we respond when we are on the receiving end of these atrocities?

We may never know how much love, mercy, envy, anger, and pride can lie dormant in us until awakened by circumstances. We must understand that the strengths and weaknesses of the heart are not found when everything is going our way. Rather, it is when flames of suffering and temptation test the mettle of our character.

Gold and silver are refined by fire and coal needs time and pressure to become a diamond. In the same way, the pressure we endure as well as the heat of time, and the circumstances we experience reveal and develop the human heart.

You may refer to the following passages to see what the Bible has to say about suffering:

Job 42:1-17
James 1:2-5
Romans 5:3-5
1 Peter 1:6-8

2. Suffering Loosens Our Grip on this Life

Everybody grows old, so they say. No one stays young and vibrant forever. And when we realize we are not as young and relevant to society as we used to be, we start thinking of our future departure.

In time, people will seek our work and opinions less and less. Our bodies inevitably become increasingly worse for the wear and we gradually succumb to obsolescence. Joints stiffen and ache, eyes grow dim, digestion slows down, and sleep becomes difficult. Worse, we face problems that loom larger and larger while options narrow.

These are all signs that we are nearing the end of our earthly existence. Yet, death is not the end but the threshold of a new day and the curse of old age becomes a blessing. As we go through pain and suffering, this world we’re living in becomes less attractive and the next life more appealing.

Pain, suffering, trials, and difficulties pave the way for a graceful exit. See Ecclesiastes 12:1-14.

3. Suffering Comes with the Freedom to Choose

Every loving parent would do anything to protect their children from unnecessary pain. At the same time, wise parents know the danger of over-protection. If parents would lovingly allow their kids to go out of their way and make choices of their own, how much more with our heavenly Father?

The freedom to choose is at the heart of what it means to be human. This is because a world without choice would be worse than a world without pain and suffering. God has given each of us the freedom to choose between good and evil, life and death, blessing and curse, and Him over Satan (Deuteronomy 30:15-20).

Most of the time, our suffering is a result of making the wrong choices. Adam and Eve chose to disobey God and as a result, sin and curse entered the world (Romans 5:12-21).

4. Pain Can Warn Us of Danger

Nobody wants to experience pain. We hate pain, especially in those we love. Yet, without pain and discomfort, the sick wouldn’t go to the doctor. Hard-working people refuse to slow down and rest unless their body signals that things are bad. Without the consequence of facing suffering in jail, criminals wouldn’t fear the law.

Children would laugh at correction if they know they could get away with almost anything. We’ll never know the damage that fire can do if we don’t feel the pain caused by accidentally touching a burning matchstick.

King Solomon is an example of how even the wisest among us tend to drift from good and God. He drowned in pleasure that resulted in pain because of his shortsighted choices. But God used his pain to teach him a lesson and make him realize his mistakes.

See Ecclesiastes chapters 1 to 12, Psalms 78:34-35, and Romans 3:10-18.

5. God Suffers with Us

Whenever we suffer, let us always remember that no one has suffered more than our Father in heaven. If there’s anyone who paid more dearly for the allowance of sin into the world, it’s God.

It’s God who continuously grieved over the pain of a race that had gone bad. And no one has suffered more than the One who, when He stretched out His arms and died, showed us what true love means. In drawing us to Himself, it is this God who asks us to trust Him when we are suffering and when our loved ones cry out in our presence.

Every time you feel alone in your suffering, know that God suffered first. He knows exactly what you’re feeling because He’s been there and suffered more than you can imagine. Christ modeled what it means to suffer (1 Peter 2:21; 3:18; 4:1).

6. We Find One Another in Times of Crisis

I do not know of anyone who would choose pain and suffering. But when faced with such, our consolation is that we are never alone. Natural disasters and times of crisis have a way of bringing us together. Hurricanes, fires, earthquakes, accidents, illnesses, and even riots all have a way of bringing us to our senses.

Who can ever forget Hurricane Katrina in 2005? This was the largest and third-strongest hurricane ever recorded to make landfall in the US. It caused over 1,800 fatalities and $125B in damages, especially in the city of New Orleans and surrounding areas. But it resulted in more than 70 countries pledging monetary donations and other assistance.

When tragedies like this happen, suddenly we remember our own mortality and that people are more important than things. We remember that we do need one another and that, above all, we need God.

7. Suffering Is for Our Good

In many instances in the Bible, God turned suffering around for the good of the people involved.

Through Job’s suffering, we see a man who did not only come to a deeper understanding of God. Also, he became a source of encouragement for people in every generation to follow. Today, many preachers and day-to-day Christians use Job’s example to encourage others that God always has a purpose for allowing suffering.

Through the rejection, betrayal, enslavement, and wrongful imprisonment of Joseph, we see someone who came to realize that his suffering was God’s hands at work. God is sovereign and as one pastor often says, “Nothing happens without God’s permission.”

When everything in us screams at the heavens for allowing suffering, we have reason to look at the eternal outcome and joy of Jesus. Our Lord in His own suffering on an executioner’s cross cried, “My God, My God, why have You forsaken Me” (Matthew 7:46)?

Conclusion

Why should we trust God during difficult times? It’s because God is God no matter what. The pain and suffering we are experiencing are not reasons to not believe in the God who created everything out of love. God eternally exists regardless of our circumstances and He loves us unconditionally.

We can trust God in suffering because we know that God’s comfort is always greater than our suffering.

The apostle Paul pleaded with the Lord to take away an identified source of suffering. But the Lord declined, saying, “My grace is sufficient for you, for My strength is made perfect in weakness” (2 Corinthians 12:9).

Since death is not the end of everything, we are assured that the end of this life brings us to the threshold of eternity. And the most fortunate people in the universe are those who discover through suffering that this life is not all we have to live for.

The people who found the eternal God through their suffering have not wasted their pain. Instead, they are the ones who will discover their unending joy in the Lord.

Are you able to say, “I believe in God and trust in Him even during pain and suffering?”

Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource:

Walking with God through Pain and Suffering by Timothy Keller

From the New York Times bestselling author of The Prodigal Prophet Timothy Keller comes the definitive Christian book on why bad things happen and how we should respond to them.

The question of why God would allow pain and suffering in the world have vexed believers and nonbelievers for millennia.

Timothy Keller, whose books have sold millions of copies to both religious and secular readers, takes on this enduring issue and shows that there is meaning and reason behind our pain and suffering.

Keller makes a forceful and ground-breaking case that this essential part of the human experience can be overcome only by understanding our relationship with God.

As the pastor of Redeemer Presbyterian Church in Manhattan, Timothy Keller is known for his unique insights into religion and culture. Keller’s series of books has guided countless readers in their spiritual journeys.

Walking with God through Pain and Suffering uses biblical wisdom and personal stories of overcoming adversity to bring a much-needed, fresh viewpoint to this important issue.

Why Do Christians Believe in the Resurrection

Christ’s Resurrection: The Foundation of Christianity

By Alice | October 10, 2022 | Comments 2 comments

Christ’s resurrection is the foundation of Christianity. If you can disprove the resurrection, you can also falsify the claims of Christianity. But how do we know Jesus rose from the dead? Why do Christians believe in the resurrection?

Bible scholars and theologians enumerated several reasons for Christians to believe that Jesus rose from the dead.

Jesus was Executed in Public

During the Jewish Feast of Passover, an angry crowd swept Jesus away into a Roman hall of justice. As Jesus stood before Pontius Pilate, religious leaders accused Him of claiming to be the king of the Jews. The crowd demanded He died. They then tortured Jesus and sentenced Him to a public execution (Luke 23:20-25).

On a hill outside of Jerusalem, Jesus was crucified between two criminals (Matthew 27:38). As the Sabbath neared, Roman soldiers went to finish the execution. To quicken their death, they broke the legs of the two criminals. But when they came to Jesus, they did not break His legs (John 19:32-33). This is because from experience they knew He was already dead.

To make sure Jesus won’t survive, the soldiers thrust a spear into His side (John 19:34). Thus, it would take more than resuscitation for Him to ever trouble them again.

The Tomb was Highly Secured

When the religious leaders met with Pilate the next day, they told Pilate to send soldiers to guard the tomb. They said Jesus had predicted He would rise in three days. To assure that the disciples could not stage a resurrection hoax, Pilate ordered the official seal of Rome to be attached to the tomb. And to enforce the order, soldiers stood guard (Matthew 27:62-66).

Anyone of the disciples who wanted to steal Jesus’ body would have to get by them, which wouldn’t have been easy. The Roman guards better stayed alert because the penalty for falling asleep while on watch was death.

The Tomb was Found Empty

Despite the guards, the grave was found empty on the morning of the Sabbath. When some of Jesus’ followers went to the grave to anoint His body, they found that the huge stone had been moved (Mark 16:1-4). After further inspection, they saw that Jesus’ body was gone.

As word got out, two disciples rushed to the burial site. The tomb was empty and they only saw Jesus’ burial wrappings lying neatly in place (John 20:3-7).

When the soldiers woke up and found the tomb empty, the officials paid the guards a large sum of money to lie and make up a story. They were to say that Jesus’ disciples stole His body while the soldiers were asleep (Matthew 28:11-15).

The Resurrected Jesus Appeared to Many People

In about AD 55, Paul wrote that Peter, the 12 apostles, more than 500 people, James, and himself saw the resurrected Christ. Furthermore, Paul said that many of the 500 people were still alive at the time of his writing (1 Corinthians 15:5-8).

By making this statement publicly, Paul gave his critics a chance to check out his claims for themselves.

Luke also reaffirmed the resurrection of Jesus in the very first chapter of the history of Christ’s followers (Acts 1:3).

Jesus’ Apostles Dramatically Changed

When Jesus got arrested as a result of Judas’ betrayal, the other apostles ran for their lives. Even Peter, who earlier vowed that he was ready to die for Jesus, lost heart and denied that he knew Him.

But after the resurrection, the apostles went through a dramatic change. They were bold to stand face-to-face with the ones who had crucified their leader. The disciples became unstoppable in their determination to sacrifice everything for the sake of their Savior and Lord.

They were imprisoned, threatened, and forbidden to speak in the name of Jesus. But they told the Jewish leaders, “We ought to obey God rather than men” (Acts 5:29). After everything they suffered for disobeying the orders of the Jewish Council, they “did not cease teaching and preaching Jesus as the Christ” Acts 5:42).

Christ’s Disciples Died as Martyrs

Countless men and women have died for their beliefs. In short, history is full of martyrs.

For this reason, it may not be that significant to point out that the first disciples were willing to suffer and die for their faith. But while many will die for what they believe to be the truth, few if any will die for what they know to be a lie.

The disciples of Christ did not die for deeply held beliefs about which they could have been honestly mistaken. Rather, they died for their claims to have seen Jesus alive and well after His resurrection.

The disciples of Jesus died for their claim that their leader did not only die for their sins. More importantly, He had risen bodily from the grave to show that He was like no other spiritual leader who had ever lived.

Jewish Believers Started Worshiping on a Sunday

Many Sabbatarians claim that the Catholic church changed the Sabbath from Saturday to Sunday. The truth of the matter is, it’s the Jews who changed it and started worshiping on a Sunday.

The Sabbath day of rest and worship was basic to the Jewish way of life. Any Jew who did not honor the Sabbath was guilty of breaking the law of Moses. Yet Jewish followers of Christ began worshiping Gentile believers on the first day of the week.

Why the first day of the week? It’s because this is the day on which they believed Christ had risen from the dead. For a Jew, it reflected a major change in life.

Jewish Christians believed that the death and resurrection of Christ had cleared the way for a new relationship with God. The new way was not based on the law but on the sin-bearing, life-giving help of a resurrected Savior.

Read here: What is the difference between the Sabbath and the Lord’s Day?

Conclusion

As presented above, the evidence for the resurrection of Christ is compelling. The resurrection is not a hoax; Jesus did rise from the dead just as He said He would (John 2:19).

And because Christ rose from the dead, there is hope for those who will put their faith in Him (1 Corinthians 15:16-20). Paul said that He who raised Jesus from the dead will also give life to the mortal bodies of those that have the Spirit (Romans 8:11).

This was the experience of Paul, whose heart was dramatically changed by the resurrected Christ. It is also the experience of people all over the world who have died to their old ways so that Christ can live His life through them.

Have you responded to the overwhelming evidence for Christ’s resurrection by acknowledging His lordship in your heart?

Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource:

The Crucifixion of Jesus: A Medical Doctor Examines the Death and Resurrection of Christ by Joseph Bergeron M.D

This ground-breaking work offers a unique apologetic argument for the validity of the Gospel accounts of Jesus’ death and resurrection.

Dr. Bergeron’s medical expertise allows him to examine the medical aspects of Jesus’ death as well as the “hallucination hypothesis” which attempts to discount Jesus’ resurrection.

This book explores the following areas:

Jesus’ claim to be the son of God and the Messiah of Hebrew prophetic literature
Evidence of the trustworthiness of the Gospel as reliable eyewitness testimony
The social and political context leading up to Jesus’ execution
Roman crucifixion practices in public executions
Physiological mechanisms that ultimately led to Jesus’ death
A medical analysis of hallucination hypotheses for the disciples’ belief in Jesus’ resurrection and the inability of hallucination to explain away the biblical accounts of Jesus’ resurrection

Is God Always Morally Upright?

By Alice | August 10, 2022 | Comments 0 Comment

Does God have negative characteristics? Or is He the epitome of moral uprightness?

We know of God’s natural and moral attributes. God is love, holy, just, compassionate, forgiving, etc. In short, God is a good God and He is good all the time. But what about the seemingly negative character traits of God that we read in certain Bible passages?

So, is God really good? Or does He sometimes exhibit character traits that are contrary to His natural and moral attributes?

Bible Verse: Nahum 1:2, NKJV

“God is jealous, and the Lord avenges; the Lord avenges and is furious. The Lord will take vengeance on His adversaries, and He reserves wrath for His enemies.”

The intended target of Nahum’s message is the people of Nineveh. Yet the broader audience was made up of God’s people living under the fear of the Assyrians. These people are desperate for a word of hope. And God delivered that message through Nahum.

Three important words in Nahum’s opening lines need our attention because they all relate to the character of God. Nahum used these words to describe God’s character: jealousy, vengeance, and wrath (rage).

These terms have human expressions, but we must understand them carefully when they are applied to God. He is awesome in His jealousy, vengeance, and rage.

Jealousy

Jealousy is a sin if it means being envious of what others have and wanting to possess it.

It’s quite common for neighbors, even siblings, and in-laws, to be envious of each other. For instance, neighbor A isn’t happy that neighbor B has a big, fully furnished house, a brand-new car, and a huge swimming pool.

Neighbor B, on the other hand, is bitter toward neighbor A because the latter has a better-looking husband than her. In addition, neighbor A has 3 beautiful children while she is childless. This kind of jealousy is bad and believers should not feel this way toward one another (Galatians 5:26).

However, jealousy is a virtue if it means cherishing what we have and wanting to protect it. A faithful husband and wife are jealous over one another and do everything they can to keep their relationship exclusive.

“Jealous” and “zealous” come from the same root. When we are jealous over someone, we’re zealous to protect the relationship. Since God made everything and owns everything, He is envious of no one. But since He is the only true God, He is jealous over His glory and His name. God is also jealous over the worship and honor that are due to Him alone.

See Exodus 20:5; 34:14; Deuteronomy 4:24; 5:9; 6:15; 32:16; Joshua 24:19; & Isaiah 42:8.

Vengeance

In Scripture, vengeance is usually presented as a sin. Both Jesus and Paul warned about it (Matthew 5:38-48; Romans 12:17-21).

The OT law of “eye for an eye, tooth for a tooth” was never intended to be applied by individuals in the OT or NT. But it was a standard for the collective society to use to enforce good conduct among people.

But a just and holy God cannot see people flouting His law and do nothing about it. “Vengeance is Mine, and recompense … I will render vengeance to My enemies, and repay those who hate Me.” (Deuteronomy 32:35, 41).

The manner and timing of the repayment of man’s wickedness is God’s prerogative. God takes vengeance by judging people because He is holy and jealous (zealous) for His holy law. God’s anger isn’t like human anger, which can be selfish and out of control. His is holy anger, righteous indignation against all that defies His authority and disobeys His law.

Wrath/Rage

Nahum wrote that “the Lord avenges and is furious” (Nahum 1:1). In verse 6, Nahum says the Lord’s anger is so powerful like a fire that it throws down the rocks. But then Nahum 1:3 assures us that God’s wrath isn’t a fit of rage or a temper tantrum. “The Lord is slow to anger and great in power.”

See also Exodus 34:6; Numbers 14:18; Jonah 4:2.

On the human level, we immediately think of Jesus taking angry action in the Temple courts, driving out the money changers (Matthew 21:12-13). But His godly rage was always under control. God is not a madman who easily gets angry over shallow and irrelevant issues.

Let Jesus be our role model in controlling our anger. It’s not a sin to get angry. But what could lead us to sin is what we do or say in our anger. Some people cannot manage their anger and they tend to become violent. They may shout or scream at people while others like to throw things.

God’s people ought to exercise holy anger against sin (Ephesians 4:26; Psalm 4:4). By NT standards, anger can be either good or bad, depending on motive and purpose. When Paul said, “Be angry and do not sin,” he may have been sanctioning righteous indignation.

This type of anger hates injustice, immorality, ungodliness, and every other sin. When such anger is unselfish and based on love for God and others, it is not only permissible but commanded.

Conclusion

God’s jealousy, wrath, and desire to avenge do not negate His moral character of love, compassion, and goodness. It’s because God is holy and just that He won’t sit idly by and let the wicked go unpunished.

Sometimes, it could be difficult to reconcile God’s love and wrath. If God is a loving, forgiving, and compassionate God, why would He want to punish anyone eternally in hell? Again, it’s because God is holy and He demands justice for sin. And it is for this reason that God sent His Son to die on the cross to save us from eternal condemnation in hell (John 3:16).

We are all sinners; we sinned against God and arouse His jealousy and anger. We deserve to suffer God’s wrath and vengeance and be separated eternally from God. But God is morally upright. He does not want to punish us without giving us a chance to repent and make things right with Him.

If you haven’t yet repented of your sin and rebellion, would you do it today and receive God’s forgiveness? Would you confess Jesus as Lord and Savior of your life and live and serve Him for the rest of your life?

Sinner’s Prayer

If God is convicting you of your sin right now, you may pray this short prayer wholeheartedly.

Dear God,

I thank you for your gift of eternal life. I acknowledge that I am a sinner in need of forgiveness and salvation because I cannot save myself. I repent of all my sins and I put my complete trust in you alone, Lord Jesus, as my Savior. I believe that Jesus is the Son of God, that He died for my sins on the cross, and that He rose from the dead to redeem me. I invite you now Lord Jesus to come into my heart and life. Thank you for your wonderful grace and forgiveness. I ask that you write my name in the Lamb’s Book of Life.

This is my prayer in Jesus’ name, Amen!

Do not delay for tomorrow may be too late. Now is the day of salvation (2 Corinthians 6:2).

Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource:

God, Himself: A Journey Through His Attributes by Tony Evans

How often do we stop to consider who the God is that we worship?

When we draw near and learn more about this God, we become amazed at who He truly is. Join Tony Evans as he dives into the character of our awesome God—one attribute at a time.

In God, Himself, we are invited, with unveiled faces, to behold the glory of the Lord—just as the Apostle Paul instructed the Corinthians to do.

Dr. Evans offers insights about the character of God that will challenge you to pursue greater intimacy with Him and help you understand more fully what it means to be made in His image.

For after all, as image-bearers knowing who He is defines who we are.

You’ll learn about attributes like God’s wisdom and word, His sufficiency, and sovereignty, and His goodness, grace, and glory that make Him the great God that He is.

Dr. Evans also includes activities and challenges to help you know how to both process and respond to learning about God.

Find your heart encouraged and your worship enriched as you learn about the beautiful nature of our God, the source of all goodness and life.

Is Doctrine Keeping Us Apart?

By Alice | August 5, 2022 | Comments 0 Comment

Are you aware that more and more people are concluding that doctrine is keeping us apart? Doctrine is destroying unity and separating family members. Thus, making it difficult for the follower of Christ to set aside differences and stand together for a common purpose.

Doctrine is also what distinguishes and divides Christians into thousands of denominations and subgroups.

Bible Verse: Galatians 1:6

“I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel.”

This verse characterizes the Galatians’ response to the false teachers’ heretical doctrines. The Galatian believers were voluntarily deserting grace to pursue the legalism that the false teachers were propagating.

In effect, it caused division in the church.

Doctrine Divides, Love Unites

Although many are pointing out that doctrine divides, the fact also remains that love unites. This is because our Lord Jesus called us to love one another (John 13:34; 15:12).

The commandment to love was not new. Deuteronomy 6:5 commanded love for God, and Leviticus 19:18 commanded loving one’s neighbor as one’s self. The Greatest Commandment summarizes the Law into two: Love God with all our heart, soul, mind, and strength, and secondly, love our neighbor as ourselves.

Also, Christ Himself said that love would be the distinguishing mark of His people (1 John 2:7-11; 3:10-12; 4:7-10, 20, 21). Love is from God because God is love. Christians love because God is the essence of love.

We cannot love God without first loving our fellow believers. Anyone who claims to love God but cannot love other Christians for any reason, even doctrinal differences, is delusional.

Doctrine Unites, Love Divides

However, we cannot afford to forget that doctrine also unites. All over the world, what allows true believers in Christ to find a family is acceptance of the doctrine of Christ.

In searching for a spiritual family to join, belief in the person and works of Christ is of utmost importance. This is exactly why the first thing we want to know about a particular church is its statement of faith.

What do they believe about Christ, God’s grace, the Bible, salvation, etc? Do they believe in the Triune God? What about Christ’s promise to come again for His church?

When Christians accept the doctrine of the grace of God, it enables them to recognize one another as brothers and sisters. It won’t matter anymore if they are of different cultures and ethnic backgrounds. They just see each other as lowly sinners saved by grace through faith alone, in Christ alone (Ephesians 2:8-9).

It is for the same reason that love divides. Once we know the truth about Christ and His sacrifice, we need to stop pretending we are in unity with those of different doctrines. We cannot sacrifice the truth for a false sense of unity, just so we could stand together in social consensus.

The Doctrine of Human Merit

When the apostle Paul wrote Galatians 1:6-8, love was working together with truth.

Forgiveness of sins, eternal life, and adoption into the family of God comes only by grace, through faith alone, in Christ alone. Any doctrine that says human merit would add to what Christ has already accomplished is unacceptable.

The Gospel of Christ makes it clear that one cannot mix faith and works when trusting God for forgiveness and salvation.

Does this mean we can do whatever we want and live the way we want to live after getting saved? That we can keep on sinning after receiving God’s forgiveness?

Paul answers this question in Romans 6:1-14 where he discusses the doctrine of sanctification. Sanctification is the act of God that produces actual righteousness in the believer.

Under the Doctrine of Christ

We can’t have Christ without embracing and submitting to the doctrine of Christ. We need doctrine to answer questions like: Who is God? What is He like? Does He care about what we believe about Him? And once we know Him, how are we to live?

Paul wrote this in 2 Timothy 4:2-4:

“Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers. And they will turn their ears away from the truth, and be turned aside to fables.”

Is our generation facing the danger Paul wrote about? Indeed! Many so-called preachers are encouraging people to accept Christ. Yet, they fail to bring them under the lordship of the doctrine of Christ. Thus, resulting in a growing lack of discernment making them vulnerable to the doctrines of demons.

Conclusion

On the one hand, we cannot afford to let doctrine come between us. As Paul said, “If we don’t have love, we are like a sounding brass or a clanging cymbal” (1 Corinthians 13:1-3).

Yet, on the other hand, we need to be grounded on the foundations of doctrine based not on tradition but on Scripture.

Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource:

Bible Doctrine, Second Edition: Essential Teachings of the Christian Faith by Wayne A. Grudem (Author) & Alexander Grudem (Editor)

How do we know the Bible is God’s Word? What is sin and where did it come from? How is Jesus fully God and fully man? What are spiritual gifts? When and how will Christ return?

If you’ve asked questions like these, then systematic theology is no abstract term. It’s an approach to finding answers every Christian needs to know. The second edition of Bible Doctrine takes a widely used upper-level textbook on systematic theology and makes it accessible.

You don’t need to have had several years of Bible college or seminary training to reap the benefits of Bible Doctrine. It’s easy to understand and packed with biblical answers to your most pressing theological questions.

This new edition is 144 pages longer than the first edition.