Category: Christology

Do Christians & Muslims Have the Same God?

Do Christians & Muslims Have the Same God?

Some assume that Allah, the God of Islam, is just another name for Yahweh or Jehovah, the God of the Bible. Is Allah and Yahweh the same God? Do Christians and Muslims worship the same God?

No! The God of Islam is not the same God revealed in Scripture. This can be seen in two distinct areas. First, the God of the Bible and the God of Islam have different attributes or characteristics. Second, the God of Scripture is a Trinity while the God of Islam is not.

Difference in Attributes

The Christian God and the Muslim God have different attributes. While the Bible and the Quran attribute similar powers to Yahweh and Allah, they are certainly not the same God. This can be seen in several ways.

Yahweh is a God of Love, Allah is Not

Muslims recite ninety-nine names of God, going three times through a prayer strand with thirty-three beads on it. Christians can agree with Muslims on almost every one of these attributes of God. The fourth attribute is that He is the Holy One, and the forty-seventh is that “He is the Loving One.”

However, holiness and love are not driving passions in many Muslim’s understanding of God. This is seen in a contrast between the God of the Bible and the God of Islam. Islam emphasizes Allah’s absolute power and control and Muslims submit to its many rules.

Yet they cannot have any assurance whatsoever about their standing before God, that is until Judgment Day. Islam teaches that God is aloof in His majestic glory; that He is a God who is detached from all else.

In contrast to this, the Bible depicts God as a personal being whose love and compassion toward humanity was shown by the coming of Jesus Christ. The loving God showed His love for this world by sending His Son.

The most famous Bible verse also referred to as the “Heart of the Bible,” speaks of God’s love for the entire world. We read the following.

Is Yahweh and Allah the Same God

God’s love was demonstrated in sending the Messiah, the Christ.

God is also specifically called love in 1 John 4:8. God is not only “full of love;” the God of the Bible is a God of love.

Yahweh Never Lies, Allah Deceives

It has been observed that in three different places, the Quran seems to teach that Allah actually intentionally deceives people. They are as follows:

“And the disbelievers planned, but Allah planned. And Allah is the best of planners” (Surah 3:54).

Elsewhere it says:

“And when those who disbelieved devised plans against you that they might confine you or slay you or drive you away; and they devised plans and Allah too had arranged a plan; and Allah is the best of planners” (Surah 8:30).

“And when we make people taste of mercy after an affliction touches them, lo! They devise plans against Our communication. Say, Allah is quicker to plan; surely Our messengers write down what you plan” (Surah 10:21).

Note that the English translations of these verses use words like “plan” or “best planner” when speaking of Allah. However, it has been argued that the Arabic word actually means “deceives.” If this is the case, then the Quran teaches that Allah is a God of deception.

This is in contrast to the God of the Bible who does not and cannot lie. Paul wrote this to Titus:

“This truth gives them confidence that they have eternal life, which God – who does not lie – promised them before the world began.” (Titus 1:2 NLT).

God cannot and does not lie because this is not part of His nature. We are told the same thing in Hebrews 6:18 (NLT). Indeed, Scripture says that there are two unchangeable things about God: His promise and His oath. Consequently, it is not possible for Him to lie.

Again, the Christian God, the God of the Bible, is the God of truth.

Trinitarian vs. Unitarian

The Quran portrays a different God than that of Christianity. The first duty of a Muslim is to publicly recite the Shahada which says, “There is no God but Allah and Muhammad is his messenger.”

This statement of faith is primary for the Muslim. Allah alone is God and within his nature, there is only one divine person. Islam rejects the Trinity and the New Testament teaching that Jesus Christ is the eternal God. They consider Him only a prophet, for God does not and could not have a son.

The Quran says, “But it is not suitable for (the Majesty of) the Most Beneficent (Allah) that he should beget a son” (Surah 19:92).

In another place, it says, “And behold God will say, “O Jesus the Son of Mary! Did you say unto men, ‘Worship me and my mother as gods in derogation of God” (Surah 5:116)?

The Quran assumed that the Trinity consisted of God the Father, God the Son Jesus, and Jesus’ mother Mariam (Mary).

In no uncertain terms, Islam rejects the Trinity. The Quran further says, “They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them” (Surah 5:73).

The Quran, therefore, contains direct attacks against the doctrine of the Trinity. The following statement could not be clearer; Allah does not have a son.

“People of the Book, do not exceed the limits of devotion in your religion or say anything about God which is not the Truth. Jesus, son of Mary, is only a Messenger of God, His Word, and a spirit from Him whom He conveyed to Mary. So have faith in God and His Messengers. Do not say that there are three gods. It is better for you to stop believing in the Trinity. There is only One God. He is too glorious to give birth to a son. To God belongs all that is in the heavens and the earth. God alone is a Sufficient Guardian for all” (Surah 4:171).

The Quran assumes that Christians believe in three gods, Of course, this is blasphemy against Allah, the only God who exists.

The Bible Teaches that God is a Trinity

What should the Christian response be to the accusation of Muslims? The Bible teaches that there is one eternal God who has revealed Himself in three eternal persons, or three centers of consciousness. They are the Father, the Son, and the Holy Spirit.

These three persons are the one God. This is the doctrine of the Trinity.

Unfortunately, there were some Christians who were teaching false ideas of the Trinity in Mecca. One such distortion of the Trinity claimed that God actually has a wife named Mary. God and Mary produced a child whom they named Jesus.

This is the sort of distortion of the doctrine of the Trinity that Muhammad was acquainted with. He, along with many others, concluded that Christians believed in three gods; “tri-theists.”

Here’s a video of a former Muslim, turned Christian, explaining the Trinity.

The Importance of the Trinity

The importance of the Trinity doctrine cannot be overestimated. There are many reasons why this is so.

This is how God has revealed Himself. God has revealed Himself in Scripture as a Triune God. Scripture teaches that the one God exists in three eternal persons. They are God the Father, God the Son, and God the Holy Spirit. This is what the one true God has said about Himself. He is the only God who exists (Isaiah 45:5; Isaiah 46:9) and He exists as a Trinity.

This is His revelation to us, and we are obligated to believe it, not doubt it, nor question it.

The Trinity is an example of the statement, “God is love.” For all eternity, there has been love between the three members of the Godhead. Consequently, God has never needed anything or anybody because there was love and communication among the different members of the Trinity.

Islam Claims Allah and Yahweh are the Same God

While it is obvious that Allah, the God of Islam, is not the same as Yahweh, the God of the Bible, Muslims insist that it is so. In fact, Islam not only demands that faithful Muslims believe this, it also demands that Jews and Christians believe it as well. This is consistent with their belief that the Quran is the divine revelation from Allah which supersedes the Bible.

Since Muslims acknowledge the Scriptures to be the Word of Allah, they must, therefore, insist that the same God who has been revealed in the Old and New Testament is the same God as revealed in the Quran.

When the Bible and the Quran differ in their characterizations of God, it is the Quran that always provides the final word since it is Allah’s later revelation to humanity.

Of course, Christians and Jews do not accept this line of argumentation since they do not believe the Quran to be the Word of God or Muhammad to be a prophet of God.

Consequently, the differences between the biblical view of God and what the Quran teaches, are further evidence that Judaism, Christianity, and Islam cannot be harmonized.

Conclusion

Although Christianity and Islam each claim that there is only one God that exists, they do not actually believe in the same God. Indeed, the Christian God as the Bible reveals, and the Muslim God, which the Quran speaks of, are entirely different.

As mentioned earlier, Islam believes and teaches about an impersonal God who does not love sinful humanity. He is not someone who can be known on a personal level. This is in contrast to Yahweh, the God of the Bible, who is a personal God and desires to have a personal relationship with each human being.

It is clear: the God of Islam is not the same God as in Christianity. Therefore, the explanation of God, in at least one of these two faiths, must be wrong. Either God is a Trinity or He is not. Islam and Christianity cannot both be true at the same time.

Indeed, Christians and Muslims do not believe in the same God.


Reference: Understanding Islam by Don Stewart

Recommended Resource: No God but One: Allah or Jesus? A former Muslim Investigates the Evidence for Islam and Christianity by Nabeel Qureshi

Do Christians & Muslims Have the Same God?Having shared his journey of faith in the New York Times bestselling Seeking Allah, Finding Jesus, Nabeel Qureshi now examines Islam and Christianity in detail, exploring areas of crucial conflict and unpacking the relevant evidence.

In this anticipated follow-up book, Nabeel reveals what he discovered in the decade following his conversion, providing a thorough and careful comparison of the evidence for Islam and Christianity – evidence that wrenched his heart and transformed his life.

In Seeking Allah, Finding Jesus, Nabeel Qureshi recounted his dramatic journey, describing his departure from Islam and his decision to follow Christ. In the years that followed, he realized that the world’s two largest religions are far more different than they initially appeared.

No God but One: Allah or Jesus? addresses the most important questions at the interface of Islam and Christianity: How do the two religions differ? Are the differences significant? Can we be confident that either Christianity or Islam is true? And most important, is it worth sacrificing everything for the truth?

Nabeel shares stories from his life and ministry, casts new light on current events, and explores pivotal incidents in the histories of both religions, providing a resource that is gripping and thought-provoking, respectful and challenging.

Both Islam and Christianity teach that there is No God but One, but who deserves to be worshiped, Allah or Jesus?

The 7 Judgments of God

The 7 Judgments of God

The Bible tells us that there will come a time when every person shall stand before God to face final judgment (Hebrews 9:27). However, many people do not understand that instead of one final judgment, we read from Scriptures that there are a series of 7 future judgments.

These judgments differ with respect to time, purpose, subjects, and circumstances.

The Judgment Seat of Christ

This judgment, also called the Judgment of the Bema, is for the body of Christ only, the church, and it will take place in heaven immediately after the rapture of the church and the resurrection of the believers who have died in the Lord.

2 Corinthians 5:10 says, “For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.”

The 7 Judgments of God

The context of this verse clearly indicates that the judgment seat is not optional, i.e., no believer is exempt. The word we refers to believers in Christ and just so we don’t miss it, Paul includes the word all. Every single member of the body of Christ will appear before the Lord to be “judged.” (See also Romans 14:10-12.)

However, we must understand that the issue at the judgment seat is not salvation but rewards. This judgment is not to determine whether people will enter heaven or hell, or to punish sin. This ultimate issue is decided when one decides to accept or reject God’s gift of eternal life.

At the judgment seat, each believer’s work will be evaluated to demonstrate whether they are good or bad, and rewards will be conferred. You can read more about the judgment seat of Christ in this article.

The Judgment of Old Testament Believers

The resurrection and rewarding of Old Testament saints will take place after the 7-year Tribulation according to Daniel 12:1-2.

“At that time Michael shall stand up, the great prince who stands watch over the sons of your people; and there shall be a time of trouble, such as never was since there was a nation, even to that time. And at that time your people shall be delivered, everyone who is found written in the book. And many of those who sleep in the dust of the earth shall awake, some to everlasting life, some to shame and everlasting contempt.”

After the Tribulation period is over, Jesus Christ will return (with the church saints) to resurrect and reward the Old Testament saints. Consequently, every believer who has died from the time of Adam until the Second Coming of Christ will have been resurrected by this time.

But why aren’t the Church saints and the Old Testament saints resurrected and rewarded at the same time? We read in Hebrews 11:39-40 that they will not receive what has been promised to them apart from us. This means they must wait for the church to be resurrected (and rewarded) first.

The Judgment of Tribulation Believers

Those who trust Christ during the Tribulation period and are martyred will be raised and rewarded at the Second coming of Christ. We read the following in Revelation 20:4-6.

“And I saw thrones, and they sat on them, and judgment was committed to them. Then I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image and had not received his mark on their foreheads or on their hands. And they lived and reigned with Christ for a thousand years.”

“But the rest of the dead did not live again until the thousand years were finished. This is the first resurrection. Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.”

Note: Some believe that the Old Testament saints and Tribulation saints will be resurrected and rewarded together at the Second Coming of Christ, or the end of the 7-year Tribulation.


The Judgment of Living Israel

All Jews who survive the Tribulation will be judged right after the Second coming.

The saved will enter the millennial kingdom, and the lost will be purged (Ezekiel 20:38). The Scripture teaches that before the Messiah can begin to reign, a judgment must take place to determine who will enter the millennial kingdom, “for they are not all Israel who are of Israel” (Romans 9:6b).

Ezekiel 20:34 and Ezekiel 39:28 says that God will bring Israel out from the nations where she has been scattered throughout the times of the Gentiles into her own land. The fulfillment of this prophecy started happening in 1948 when Israel became an independent state once again. From that time on, Jews are seen returning to their land in large numbers.

Read more about God’s promise to bring Israel back to her own land in this article.

So, when Christ returns personally to earth, He will first gather Israel outside the land of Israel, called the “wilderness of the peoples,” to execute judgment on them face to face (Ezekiel 20:35-36). Matthew 24:31 also says, “And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other.”

What will be the basis of God’s judgment? As in the church age, salvation in the Tribulation for both the Jews and Gentiles is through faith in the person and work of Jesus Christ as the Lamb of God. (See Romans 9-11.)

Every single one of them will have to pass under the “rod of God” and their individual works will be brought into judgment, but not because they are saved by their works, but because their works demonstrate that they failed to acknowledge Jesus as their Messiah.

The Judgment of Living Gentiles

Just as the Lord judges the Jews who survive the Tribulation when He personally returns to earth, so He will also judge those Gentiles who remain. This is often referred to as the judgment of the “sheep and goats” (Matthew 25:31-46). The righteous will enter the millennial kingdom and the unrighteous will be cast into hell.

Matthew 25:31-33

“When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. And He will set the sheep on His right hand, but the goats on the left.”

What are the 7 Judgments of God

Though salvation is by grace through faith, the saved who survive the Tribulation will be identified by their works in befriending their Jewish brothers. During the Tribulation where universal anti-Semitism is prevalent, befriending Jews is an outward manifestation of one’s salvation.

Matthew 25:40, 45

“And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’”

The Final Judgment of Satan and His Demons

Christ will also judge Satan, the created spirit-being who became the devil and his followers when He returns to the earth and sets up His kingdom, and their judgment is certain. They will be sent to the bottomless pit and eventually to the lake of fire where they will be condemned and punished for all eternity.

Revelation 20:10

“And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night forever and ever.”

Matthew 25:41

“Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.’”

See also 2 Peter 2:4 and Jude 6.

The Great White Throne Judgment

All the unrighteous or unsaved dead from all time will be judged and sent to their final destination, the lake of fire, at the end of the millennium by the One whom they rejected. They will be judged according to their works.

We read this in Revelation 20:11-15.

“Then I saw a great white throne and Him who sat on it, from whose face the earth and the heaven fled away. And there was found no place for them. And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books.”

“The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works. Then Death and Hades were cast into the lake of fire. This is the second death. And anyone not found written in the Book of Life was cast into the lake of fire.”

Closing Words

While many Bible-believers think there will be only one future “Judgment Day” where every person who has ever lived will be judged, the Scriptures affirm that there are various judgments and will happen in stages.

The question now is this: Which judgment would you like to participate in? Would you like to take part in the judgment seat of Christ where you will be evaluated and rewarded in heaven without having to go through the Tribulation?

Then all you need to do is acknowledge that you’re a sinner in need of a Savior in the person of Jesus Christ, receive God’s forgiveness, and His offer of eternal life by surrendering your life to Him. After which, you are to start living out your faith, grow in His grace and allow Him to use you for His purpose and glory while you wait for His coming (Titus 2:13; Philippians 3:20).

I’m not saying you won’t have a chance to be saved during the Tribulation and be rewarded when Christ comes to set up His earthly kingdom. But why would you choose to experience the outpouring of God’s wrath if you can be assured of eternal life now?

The 7 Future Judgments of God

And you wouldn’t want to appear at the Great White Throne Judgment, right? The vision of this final judgment should cause everyone to stop and think about the eternal implications of this future event.

For those who never trusted in the Lord Jesus as their Savior, it should cause them to want to search out the truth regarding Christ, to accept His free gift of eternal life, and be rescued from eternal doom.

For the believer in Jesus, the future reality of the Great White Throne Judgment should cause deep concern because of the many (including some family, relatives, and friends) who will be participants of this event because they never placed their faith on the Lord Jesus.

Act now before it’s too late.


Recommended Resource: Revelation (The John Walvoord Prophecy Commentaries) by John Walvoord
Edited by Philip E. Rawley and Mark Hitchcock

The book of Revelation has long fascinated and even confused readers and students of the Bible. Yet the Bible is written to be understood, and Revelation is no exception. Who better to help you understand the seals, trumpets, vials, woes, and plagues than John F. Walvoord, one of evangelicalism’s most prominent leaders, and Mark Hitchcock, today’s leading Bible prophecy expert? 

In this first in a renewed series of commentaries from Dr. Walvoord, he points out that much of the book’s symbolism can be interpreted literally. At key points, different views and approaches to interpretation are explored. Walvoord devotes special attention to textual and doctrinal issues while avoiding technical language. 

3 Powerful Enemies of the Christian

3 Powerful Enemies of the Christian

In the previous post by Brother Jess Cortez, he said that only those who believed in and received Jesus Christ as Lord and personal Savior were given the right to become children of God based on John 1:12 and that only those who are led by the Spirit of God are sons of God (Romans 8:14).

God’s Word is truth and there is no of going around it. There are only two sides: the Lord’s and that of the devil. You are on either side but not both and there certainly is no middle ground.

And then Bro. Jess went on to enumerate the blessings bestowed on God’s children which are truly amazing. These blessings he mentioned (based on the Word of God, of course) are things I wouldn’t trade for anything else in this world no matter how appealing they may be.

But one thing we often forget is that the moment we decided to be on God’s side is also the day we became enemies with the 3 most powerful forces that seek to constantly defeat the followers of Christ.

Enemies of the Christian

Three powerful enemies are constantly trying to defeat the Christian’s testimony and spiritual success: the world, the flesh, and the devil.

Powerful Enemies of the Christians

The World

The Greek word used is kosmos and the root meaning is “order” or “arrangement,” hence beauty (cf. cosmetics and the cosmos flower).

The main meaning of kosmos is the organized system that is under the devil’s control and leaves out God and Christ. According to the apostle John, “the whole world lies under the sway of the wicked one” (1 John 5:19).

That being said, it is important to note that kosmos does not always have a negative connotation. John 3:16 uses the word for the people that “God so loved.” This meaning also occurs in the expression “Savior of the world” (John 4:42). Paul also uses kosmos for the created planet in his sermon on Mar’s Hill (Acts 17:24).

Why is the world one of the 3 enemies of the Christian life? This is because it entices us to go against God. In other words, it leads us to sin. This is why the Bible warns us against loving the world or the things in the world; if we do, the love of the Father is not in us (1 John 2:15).

Does this mean we should not even think about recreation, books, TV shows, movies, etc? I once had a Christian colleague who said she does not watch movies nor listen to music because she believed it would lead her to sin. She also added that all kinds of entertainment would make her impure and unworthy of God’s love.

While I commend her for making this commitment, I honestly think it would not be fair for her to expect others to do the same. Indeed, Christians should not conform to the patterns of this world (Romans 12:2) but it does not mean we should completely separate ourselves from the people of this world and have a superiority complex.

It’s undeniable that today there are many professing Christians who are walking hand in hand with the world that you can no longer tell the difference between the believer and the unbeliever.

So, where exactly do we draw the line? When considering any activity, think about what God thinks about you doing it. Will He approve of it? Is God glorified? Does this give you an opportunity to let your light shine brightly for those who are still in darkness?

The Flesh

The literal meaning of flesh is found in expressions like “flesh and blood” and “flesh and bones.” Christianity does not teach that the human body is evil, but that it can be used for evil.

The flesh can also refer to a destructive influence. As such, the flesh can be our most insidious enemy because it is inside the believer and ever-present with its depraved cravings.

We cannot say that our old, sinful cravings will completely disappear at the moment of conversion. The Bible teaches that the old nature, with all its corruption, is still there because it is living within us. The urge to sin is ever-present to drag us down and so one should not think that he or she is not a true believer because of such temptations.


Recommended Resource: War Room (Christian Movie 2015)


Even sincere and devout Christians (including the apostle Paul) can have terrific struggles with the flesh. As long as we live in the body we will have to contend with the flesh. The whole terrible catalog of the flesh is recounted in Galatians 5:19-21.

The secret of victory over the flesh is to be led by the Holy Spirit: “Walk (that is, live your life) in the Spirit and you shall not fulfill the lust of the flesh (Galatians 5:16).

The Devil

Devil (diabolos) is simply an anglicized form of the Greek word that suggests hurling (slander) back and forth. The devil is a personal enemy who opposes God and His plans and tempts His people. The Bible calls Satan the wicked one (Matthew 13:19), a murderer, a liar and father of lies (John 8:44), an adversary who seeks to devour (1 Peter 5:8), and an accuser of the brethren (Revelation 12:9-10).

Although the devil has already been beaten at the cross by Christ, he still has the power to influence men to do his work. As I said earlier, the moment you decided to follow Christ, you became enemies with the devil and he is going to tempt you and will try everything to lead you into sin.

Satan’s most powerful tactic is still deception. He does this by first sowing seeds of doubt in your mind about what God actually said. He did it to Adam and Eve in the Garden of Eden and succeeded. And so, he will continue to do so among God’s people today.

But when Satan does this to you, there would be no point arguing with him, for he is the greatest debater of all time. He will try to disrupt your focus on God and His works, discourage you, and will stop at nothing to destroy your relationship with Christ. How do you fight him? Your best defense against the devil is the Word of God.

When Satan tempted Jesus in the wilderness while fasting for 40 days, our Lord in three notable temptations used the Word of God. Upon realizing he lost, the devil left Him and the angels came to attend to Him. You can read about it in this post.

One other thing, although we can defeat Satan with the use of Scriptures, we must also submit to God and resist the devil so that he will flee from us (James 4:7). But before the devil even launches an attack against us and catches us off guard, let us always remember to apply the blood of the Lamb.

Lastly, the Christian’s defense against the devil is the “whole armor of God” (Ephesians 6:10-17). The devil is a defeated foe – Christ bested him at Calvary. Nevertheless, he will remain active in the world until he is locked up for one thousand years. The devil’s ultimate doom is the lake of fire (Revelation 20:10).


Conclusion

Life here on earth is a battleground and the Christian life is a warfare against the world, the flesh, and the devil.

But the Bible tells us that we have victory in Christ because He has already defeated the enemy and has emerged victorious. Christians can live a victorious life because of what Christ has accomplished on the cross (1 Corinthians 15:57).

This is not to say that everything is going to be “a bed of roses” for the believers in Jesus. Sure, there will be trials and difficulties. In fact, the Lord Jesus Himself said that in this world we will suffer tribulations. But we should not lose heart because He has already overcome the world (John 16:33).

The Christian’s Spiritual Blessings

The Christian’s Spiritual Blessings

In the society or community, we are identified by our given names as well as our family names. On the one hand, it is a prestige to bear the family name of the famous, the rich, the influential, the powerful, and perhaps the heroic.

On the other hand, it is a shame to bear the identity of the fugitive, the criminals, the terrorists, the violent, or the unwanted. People are either looked-up to or looked down on based on their status in life, regardless of their moral or financial position in life.

Identity is the way you think of yourself and the way the rest of the world sees you. In short, it defines who you are.

Who are the Children of God?

When I was a young Christian, I thought that all people, being created by God are all called God’s children. However, as I matured in my relationship with the Almighty, I have learned through His Word that only those who received and believe in Him were given the right to become children of God (John 1:11-13).

We become children of God not because of any merit we earned; not because of our earthly father’s choice but because of God. We become His adopted sons and daughters when we are born again in spirit.

As the Word says, those who are led by the Spirit of God are children of God (Romans 8:14). Well, in this world, there are only two choices. If you are not led by the Spirit of God, then you are led by the spirit of darkness. And if you are not with Him, then you are against Him (Matthew 12:30).

John 1:12

For a Christian who received and believed in Jesus Christ, there could never be anything more precious than being identified as a “Child of God.” It is all because of His mercy, greatness, and grace that we were given the right to become children of God. It is not because we chose Him but because He has chosen us.

It could never be more prestigious than such! Unfortunately, we sometimes underrate the blessings of being such a child of God. Many Christians due to their innocence in the true Word of God limit their identity in Jesus to be just like the rest of this world which is not what God planned for us.

Certainly, to be identified as a child of God brings many blessings and calls for many responsibilities. With this, let us unfold a few of the blessings we receive just because of His great love for us.

Because of the greatness of God, we were brought to be:

Complete in Christ

As Christians, we are complete in Christ (Colossians 2:10) and not because of human merit. We are complete and it is all because of Jesus and for all that He has done on the cross.

In this spiritual warfare, we are complete because we have Jesus and we shall not lack anything nor need anyone else. No religion, ceremony, ritual, tradition, custom, or legality in any form is needed to complete His work. We need no further additions or deletions.

Jesus’ death and resurrection were more than enough. As stated in John 19:30, “It is finished.” We have been made complete to salvation through the life, death, and resurrection of the Lord Jesus.

So now, we can live in glory because the One who promised, the one in whom we believe, keeps His promises (Hebrews 10:23).

Heirs of God and Co-heirs with Christ

The privileges of being an heir of our earthly parents’ wealth, bring inexplicable joy especially if it is least expected. What more joy can it bring to be an heir of our heavenly Father, not of material things but the glorious everlasting life even if we do not deserve it at all!

While the highest glory only belongs to God, through Christ He made us heirs of God and co-heirs with Christ (Rom 8:17). The route to this heir-ship is open to all but is only received by those who accepted and believed in Him. However, the route to heir-ship has some demands that are in no way light and easy.

And that is, one needs to share with His sufferings so He can also share as a co-heir to His glory.

The inheritance that is given to us, unlike our inheritance from our earthly parents is imperishable. It does not rot and does not need to be replenished. It is an inheritance prepared and kept in heaven just for us (1 Peter 1:3-5).

And because we are heirs of God and co-heirs with Christ, we are highly blessed and greatly favored in many ways.

In our daily walks in life, we encounter unexpected favors that we cannot imagine. All these do not happen coincidentally but intentionally and freely given to us by no other than our Father in heaven through our Lord Jesus Christ.

Are you not overwhelmed with this?

Finding Your Identity in Christ Quote from Overcomer 2019 Movie

Innocent before God

Because of the sin that separated God and man, it took heaven’s dearest to take the blame so that we can be declared innocent in the eyes of God (2 Corinthians 5:21).

He took our place on the cross that we may have eternal life in the heavenly realms. By His mercy and love, He took from us something we deserve, and by His grace, replaced it with something we do not deserve at all. We deserve the sure punishment in the flames of hell but the gift of God is eternal life in Christ Jesus (Romans 6:23)

No one is righteous but by the grace of Christ, we have become the righteousness of God. By receiving Him, we become children of God. We have been saved from guaranteed destruction. By His grace we are justified freely (Romans 3:24) and He polished us into a new creation in Christ Jesus.

God withheld the punishment for our sins in the past until the time that He sent Christ as an offering for the forgiveness of our sins. It is because Jesus has taken our place that we no longer are to be condemned (Romans 8:1).

Because of Christ, we are now free from condemnation. We were dead but now we are alive in Christ.

Loved Unconditionally

God knew us from the start. He knows us so well that He even knows the number of our hair (Luke 12:7, Matthew 10:30). While we did not even know Him and while we were wallowing in sin, God already showed His love for us by giving His only son to die on the cross for the forgiveness of our sins.

God did not mind what we are, who we are, and what wrongful things we’ve done. He has forgiven our sins and He loves us unconditionally (Romans 5:8). The love of the Father is so great that He loves to call us his children (1 John 3:1).

Indeed, the Lord loved us long before we even knew Him and He remains faithfully loving us, no matter what. Until when will God love us? Until eternity! (Psalm 136:1)

Destined to be with God throughout Eternity

It is God’s special purpose to have us be called His own through Jesus Christ. That is why heaven rejoices for every soul that receives Jesus as their Savior. It gives Him great pleasure to bring us to His own family (Ephesians 1:5)

As the apostle Paul said, everything we do from now on, founded on the hope of our eternal life, would not mean anything had Jesus not risen from the dead and we could have been the most pitied people in this world (1 Corinthians 15:19). But because He is faithful in keeping His promises to us, His children, we look forward to that day when He will come back to take us to be with Him.

Jesus promised that He would go ahead of us to prepare a place for us (John 14:2-3). Are we really going to have physical mansions within our Father’s house? Will it be a huge one? Or will it be a room within a house? We can only answer that when we get there.

But one thing is certain; if it is a “place” prepared by Jesus for me, it will be extra special. Whether it be a mansion or a green pasture in the field, it will be a glorious one because I will be living in eternity with God! This is the joy and glory of being a child of God!


In summary, it is all because of the greatness of God that we were brought to be:

Ccomplete in Christ

H – heirs of God and co-heirs with Christ

Iinnocent before God

L – loved unconditionally &

Ddestined to be with God throughout eternity

Conclusion

Because of God’s grace and mercy, we receive the right to become children of God. It is the greatest blessing to be redeemed and be called a child of God. It gives us the authority to sit on heavenly realms but this also brings responsibility to each one of us.

As children of God, we bear His image and we become the light of this world. Let us all be encouraged to keep our light shining brightly so that others who are still in darkness may also come into the light.


Recommended Resource: Overcomer 2019 Movie (DVD)

From the creators of the #1 box-office hit War Room.

Life changes overnight for coach John Harrison (Alex Kendrick) after he loses his basketball team and is challenged by the school’s principal, Olivia (Priscilla Shirer), to coach a new sport he doesn’t know or like.

As John questions his own worth, he dares to help the least likely runner take on the biggest race of the year. Filled with a powerful mix of faith, humor, and heart, this inspirational story will have you on the edge of your seat.

Here’s the official trailer:

How Does One Today Commit the Unforgivable Sin?

How Does One Today Commit the Unforgivable Sin?

In the previous article, we said that the blasphemy against the Holy Spirit is the one sin that cannot and will not be forgiven in this life or in eternity. In Jesus’ day, this sin was committed by the religious leaders when they attributed the miraculous works of Jesus Christ, performed through the power of the Holy Spirit to the devil (Matthew 12:22-24).

Since the ministry of the Holy Spirit gave clear testimony to Jesus being the Messiah, those who rejected this truth could not be forgiven. Indeed, apart from Jesus Christ, there is no forgiveness of sin.

This brings up and all-important question. Since Jesus is no longer on the earth, how does one blaspheme the Holy Spirit today? How does a person commit the “unforgivable sin?”

In other words, what sin does a person commit that will keep them out of heaven for all eternity?

Explaining the Unforgivable Sin Today

We certainly do not want to be guilty of committing the unforgivable sin. So, how can it be avoided? We need to understand that this particular situation, where Jesus spoke of the blasphemy against the Holy Spirit, was unique. 

Jesus Christ was physically present on the earth, performing miracles through the power of the Holy Spirit to testify that He was the promised Messiah. The religious leaders rejected His miraculous deeds as coming from the Lord. Instead, they attributed them to a demonic source.

Thus, how they insulted or blasphemed the Holy Spirit was clear.

How Does One Commit the Blasphemy Against the Holy Spirit

But Jesus Christ is not with us today in a physical presence like He was in the first century. Indeed, Christ is not on the earth to personally work His miracles through the power of the Holy Spirit.

How then does the blasphemy against the Holy Spirit occur in our day and age without Jesus’ presence? Can a person still commit the unforgivable sin?

The World Still Needs Forgiveness

To begin with, we find that the work of the Holy Spirit is still the same; nothing has changed. His mission is to testify about Jesus Christ and to show the world it needs His forgiveness (John 15:26).

On the night of His betrayal, Jesus said to His disciples that it is to their advantage that He goes away, for if He does not go away, the Helper will not come to them. But when He comes, He will convict the world concerning sin, righteousness, and judgment (John 16:7-11).

Among other things, the ministry of the Holy Spirit is to convict the unbelieving world of sin. His mission is to show them their need of Jesus Christ as Savior.

The Unforgivable Sin Today: Unbelief in Jesus

Today, the blasphemy against the Holy Spirit is unbelief in Jesus.

It is insulting or rejecting the work of the Holy Spirit which testifies that Christ is Savior and Lord. This is confirmed by what Jesus said in Luke 12:8-12 (NIV), where He equated the blasphemy against the Holy Spirit with the preaching of the message by His disciples.

The message of Jesus as the Messiah, the Christ, is still to be proclaimed today. Those who reject it are actually insulting the God of the Bible. It follows that those who continually reject the Holy Spirit’s ministry of portraying Jesus Christ as the only Savior of humanity are blaspheming the Holy Spirit.

If this state of sin continues they will not receive forgiveness for their sins but rather the wrath, or judgment, of God, will remain on them. The Word of God makes their fate clear in John 3:36.

Those who reject the Son can only expect to experience God’s wrath. They cannot ever receive forgiveness for their sin, neither in this world nor in the next.

A State of Continuous Unbelief

Today, as in Christ’s time, the blasphemy of the Holy Spirit is a continuous state of unbelief rather than the commission of one particular sin. Unless that state of unbelief changes, the person will suffer eternal separation from the Lord.

The Bible speaks of the state of condemnation unbelievers now find themselves in John 3:18. Those who have rejected Jesus Christ are in this state of unbelief. This unbelief will result in eternal condemnation unless a person turns to Christ for forgiveness.

John 3:36

Conclusion

How does one commit the sin of blasphemy against the Holy Spirit in our day and age? Today, one blasphemes the Holy Spirit by rejecting the ministry of the Holy Spirit that speaks of the necessity of accepting Jesus Christ as Savior.

Jesus specifically said the Holy Spirit was to come into the world and convict the unbelievers of their sin. If they did not respond to His work, then there is no hope for them. There would be no forgiveness in this life or the next.

Jesus also made this clear when He spoke of the future ministry of His disciples. Those who rejected their testimony about Jesus would also be blaspheming the Holy Spirit.

Therefore, in our day and age, the blasphemy against the Holy Spirit is the state of unbelief in Jesus Christ as Savior. It is more of a continuing and persistent rejection of the Holy Spirit than one particular sin.

To sum it up, the only unforgivable sin which will keep people out of heaven is the rejection of Jesus Christ as their Savior. Every other sin we do commit can and will be forgiven.

On the other hand, once a person trusts Christ as their Savior, then there is no possibility of them committing the unforgivable sin.


*Excerpt is taken from“Living in the Light of Eternity” (The After Life Series Volume 1) by Don Stewart.

What is the Blasphemy Against the Holy Spirit?

What is the Blasphemy Against the Holy Spirit?

When asked what is the unpardonable sin, some Christians might think it is suicide; it’s not. As tragic as it is, a person who commits suicide does not mean he or she automatically goes to hell.

However, the Scripture teaches that there is an unpardonable sin that will keep people out of heaven – blasphemy against the Holy Spirit. What does it mean to blaspheme the Holy Spirit?

Let us look at what the Bible says about the unforgivable sin of blaspheming the Holy Spirit and understand exactly what it is so that we will not commit it.

The Unpardonable Sin in Jesus’ Day

In a confrontation with the religious leaders during His ministry, the Lord Jesus spoke of an unforgivable sin called the “blasphemy against the Holy Spirit.” He said that whoever commits this terrible sin would never be forgiven. Indeed, they could not be forgiven in this life or the next.

What is the Blasphemy Against the Holy Spirit in the Bible

What Does it Mean to Blaspheme?

The Greek word blaspheme is translated “slander.” It has the idea to “speak against, insult, or curse.” In Scripture, the word is used for insults hurled at both God and humans.

For example, the Greek noun blaspheme is used of people slandering one another. The apostle Paul used it in his letter to the Ephesians when he encouraged the believers not to “slander” others (Ephesians 4:31 NIV). In this context, it speaks of insults or curses one person directs at another.

The word translated blasphemy can also be used for strong insults or curses directed against God. Scripture records several examples of people cursing the God of the Bible.

The Israelites who came out of Egypt were accused of insulting or blaspheming God, for not only did they build a golden calf; they also claimed that this image was the actual god who brought them out of the land of Egypt (Nehemiah 9:18).

These acts by the people were considered insults or blasphemies against God. We find that Jesus Himself was accused of blasphemy by the religious leaders because He claimed the right or ability to forgive sins (Mark 2:7). They realized that God alone can forgive sins so they assumed Jesus was blaspheming by claiming the same authority.

Cursing God: A Serious Offense

We read in the Old Testament that cursing God was an extremely serious offense. Those who openly defied the Lord were to be cut off from the people, whether native-born Israelites or foreigners (Numbers 15:30-31). In Leviticus 24:15-16, we read that those who cursed the Lord were worthy of the death penalty.

Therefore, simply stated, the blasphemy against the Holy Spirit would involve some type of insulting or cursing the work of the Holy Spirit, and the Jewish audience which Jesus addressed certainly knew the serious nature of such a sin.

The background of Jesus’ statement about the unforgivable sin of blasphemy against the Holy Spirit can be found in Matthew 12:22-30.

Jesus healed a man who was possessed by a demon, His demon possession made him blind, mute, and probably deaf. This combination of illnesses made it impossible for anyone to cast the demon out of the man because there was no way anyone could communicate with him.

When the people saw Jesus heal the man they wondered if he could be the long-awaited Messiah. Indeed, who else but the Messiah could perform such a miracle? However, not everyone was convinced.

The Jews Accused Jesus of Blasphemy

The suggestion that Jesus could be the promised Messiah brought a quick response from the religious leaders:

But when the Pharisees heard this, they said, “It is only by Beelzebul, the prince of demons, that this fellow drives out demons” (Matthew 12:24).

They accused Jesus of casting out demons by the power of Satan. In other words, they could not deny His power but rather they attributed it to some evil or demonic source. Who would want to follow someone who is working with Satan?

Since the religious leaders were supposedly in a position to determine the source of Jesus’ miracles, this accusation had to be answered by the Lord.


Jesus’ Response: Satan does not Work against Himself

How did Jesus respond? By showing them how illogical their arguments were. He made it clear that Satan would not cast out Satan. We read this in Matthew 12:25-29. Satan was not in the business of casting out himself. The power to exorcise demons belongs to God and Him alone.

The fact that Jesus could cast out demons made it plain that the power of God was operating among them. Therefore, these people were held responsible to respond to God’s miraculous power in their midst.

To reject God’s work among them was insulting or cursing God. It was blaspheming the work of the Holy Spirit. As mentioned earlier, the Old Testament prescribed the death penalty for those who did such things.

Consequently, attributing Jesus’ Spirit-led miracles to a demonic source was the worst sin that they could commit. Indeed, by doing so, they were cursing the God of the Bible.

Jesus’ Response to those who Commit such a Sin

Matthew, Mark, and Luke record Jesus’ words about the fate of those who blaspheme against God the Holy Spirit.

In Matthew 12:31-32 and Luke 12:10-11, Jesus was recorded saying no forgiveness is possible for those who commit this sin while Mark quotes Jesus calling this eternal sin (Mark 3:28-30).

Nature of the Sin of Blasphemy against the Holy Spirit

From the above-mentioned sources, we can make some important key points from Jesus’ statements about the nature of the sin of blasphemy against the Holy Spirit.

The Sin was Unforgivable

First, this sin of blasphemy against the Holy Spirit is unforgivable.

When the religious leaders attributed the miracles that Jesus performed to demonic forces, Jesus made it plain to them the seriousness of their sin by telling them that there would be no forgiveness in this life and in the next for what they had done.

Indeed, this sin would keep the offenders out of heaven. In Mark’s gospel, we read Jesus calling this sin an “eternal sin.” In other words, it has everlasting consequences. Anyone who engages in such insults to God will not be forgiven whether in this life or in the next to come.

It is a Public Rejection of Jesus and His Message

We discover something else from Luke.

It also seems to consist of some public rejection of the ministry of Jesus as well as that of His disciples. In His next statement, after speaking of the blasphemy of the Holy Spirit, Jesus says that the Spirit will be with His disciples as they testify about Him before the religious authorities (Luke 12:11-12).

It is, therefore, seemingly more than a lack of belief in Christ. It is also the public denial of the testimony of the Holy Spirit that Jesus is the Messiah, the Christ.

Sins done in Ignorance against Jesus can be Forgiven

Interestingly, Jesus said that sins against Him could be forgiven but there would be no forgiveness of those who blaspheme the Holy Spirit. This seems to mean that people could ignorantly or unintentionally say things against Jesus without committing the unpardonable sin. Forgiveness is still possible for those who do this.

However, if a person knowingly and defiantly speaks insults against the power of the Holy Spirit, who is testifying to the truth of Jesus and His message, there is no forgiveness possible. This was an especially terrible sin that the religious leaders were committing.

What does it mean to Blaspheme the Holy Spirit

They were publicly attributing Jesus’ miraculous power to the devil. It was not done in ignorance. In fact, it was a willing rejection of the God of the Bible, the God whom they were supposed to be serving.

Furthermore, they were doing it publicly, in front of the multitude. By doing so, they were pitting their authority against His.

It was an Insult to God

Especially in this particular context, the blasphemy against the Holy Spirit was a denial of the work of the Holy Spirit in the Person of Jesus Christ. The Holy Spirit was working in Jesus as well as through Jesus. The Spirit of God was testifying to everyone that Jesus was the Messiah.

Rejecting the message of the Spirit was the same as rejecting or insulting the God of the Bible.

It was a Continual State of Sin

Something else worth noting is that these religious leaders were in a continuous state of sin by denying that the miracles of Jesus were accomplished through the power of God. Thus, they were in a constant state of sin or rebellion against God.

What made matters worse was that these men were the religious authorities, the spiritual leaders. Their testimony carried great weight with the people. Their false accusations could not go unchallenged.

In fact, this continual rejection of the work of the Holy Spirit is the one sin that would keep them out of heaven. All other sins could and would be forgiven.

This was what Jesus meant when He spoke of the blasphemy against the Holy Spirit. These religious leaders were committing the unforgivable sin. No forgiveness was possible as long as they were doing this

Related Article: Understanding the Personality of the Holy Spirit

Conclusion

The blasphemy against the Holy Spirit is the public attributing of the work of the Holy Spirit, through Jesus Christ to Satan. The Holy Spirit testified of Jesus’ identity as the promised Messiah. Refusal to acknowledge this obvious testimony of the work of God was blaspheming the Holy Spirit.

The blasphemy against the Holy Spirit was more than one particular sin which the religious leaders of Jesus’ day were committing. It is a continuous state of publicly insulting or cursing the work of the Holy Spirit which was done in the Person of Christ.

Since there could be no real question that the miracles of Jesus had been brought about through the power of the Holy Spirit, anyone who would consciously and publicly reject this fact and attributes His work to Satan or some demonic force could not expect to be forgiven in this life or eternity

Blaspheming the Holy Spirit meant eternal damnation. Consequently, this is the one sin that would keep people out of heaven.


*Excerpt is taken from “Living in the Light of Eternity” (The After Life Series Volume 1) by Don Stewart.

Why is Jesus called the Son of Man?

Why is Jesus called the Son of Man?

During His earthly ministry, Jesus’ favorite designation in referring to Himself was “the Son of Man.” As a matter of fact, seventy-eight times the Gospels record Jesus using this title for Himself.

One of the most notable instances was when Jesus asked His disciples the question about His identity and put it to them this way:

When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, “Who do men say that I, the Son of Man, am” (Matthew 16:13)?

Why did Jesus refer to Himself as the “Son of Man?” Why not call Himself “the Messiah,” “the Son of God” or “the Son of David.” After all, each of these titles was rightfully His.

The Phrase “Son of Man” in the Old Testament

In the Hebrew Bible, the Hebrew expression “son of man” appears 107 times, the majority (93 times) of which appears in the book of Ezekiel. And there are three ways that this expression is used:

  • to contrast the lowly status of humanity against the exalted dignity of God and the angels (Psalm 8:4; Numbers 23:19).
  • as a form of human address to Ezekiel.
  • as a future eschatological figure whose coming will signal the end of history and the time of God’s judgment (Daniel 7:13-14).

The phrase Son of Man in the Old and New Testament

The Phrase “Son of Man” in the New Testament

In the New Testament, Jesus is called “the Son of Man” eighty-eight times. What is the significance of using this designation for Himself? Below are several ways by which the phrase is used.

It is Connected with the Sufferings of Jesus.

The title “Son of Man” is connected with the sufferings that Jesus would experience on behalf of His humanity. Notice that Jesus used this title when He began to predict what would happen to Him in the future (Matthew 17:22-23; Mark 8:31).

We do not find the Lord referring to Himself with titles such as Messiah or Son of God, when predicting His suffering on the cross, as well as His resurrection. Rather, He used the title “Son of Man.”

It is Connected with Jesus’ Earthly Life and Ministry.

When Jesus took on humanity to save mankind, Jesus was recorded saying He had no place to call home. Matthew records the following:

And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head” (Matthew 8:20).

It Refers to Jesus’ Perfect Humanity.

Some believe the title “Son of Man” refers to the fact of Jesus’ perfect humanity. Although He was God, Jesus came down and lived among us as the perfect human being. In so doing, He fulfilled the Law of Moses and did what no other human being was able to do.

By using the title “Son of Man,” Jesus was identifying with the people He had come to save. Jesus wanted to convey the truth that He was entirely human; that although He was God, He became a human being and lived among us for a short period of time.

It is Used in Contexts where Jesus Claims Deity.

Many people who believe that Jesus was just a man use the argument that Jesus never claimed to be God to support their position. In fact, they say, Jesus referred to Himself as the son of man. Yet, we find this designation used in contexts where Jesus claimed deity.

Here are just a few examples:

1. In Mark 2:10, Jesus uses the title Son of Man for Himself when claiming authority to forgive sins. The Jews recognize that only God can forgive sins and yet Jesus used this authority while using the title “Son of Man” rather than “Son of God.”

2. In Mark 2:28, Jesus claimed that He, the Son of Man was “Lord of the Sabbath.” Again, we find this designation of Himself used in a context of rights and privileges which belong to God alone. Indeed, only God Himself could claim that He is Lord of the Sabbath.

3. In Luke 19:10, Jesus used the title “Son of Man” for Himself when He stated that He came to earth to save the lost.

4. In the book of Daniel, we read of the prediction that the Son of Man would inherit God’s everlasting kingdom (Daniel 7:13-14).

In this context, the Son of Man is a divine Person who is in the presence of the Ancient of Days (God the Father). Obviously, this cannot refer to an ordinary human being for no human being could be in such a position.

Therefore, by using the title the Son of Man, Jesus was actually claiming deity. Furthermore, when Jesus was on trial for His life and was asked if He were the Messiah, He referred to this prediction in Daniel.

Jesus said, “I am. And you will see the Son of Man sitting at the right hand of the Power, and coming with the clouds of heaven” (Mark 14:62).

Jesus’ statement infuriated the religious leaders and charged Him of blasphemy for claiming equal authority with God. They clearly understood that Jesus referred to Daniel’s prophecy and was claiming the position of authority with God.

Why is Jesus called the Son of Man

It Speaks of Jesus’ Exaltation and Rule.

Jesus also used the title “Son of Man” when He spoke of His return to the earth and His rule (Matthew 25:31). Jesus will come to rule and reign the title Son of Man will be His favorite once again.

Conclusion

Why did Jesus prefer to be called the Son of Man?

Some might think that the title Son of God refers to Jesus’ deity and Son of Man implies His humanity. However, the term Son of Man goes back to Daniel’s vision of a divine being who was given dominion and glory and a kingdom that shall not be destroyed and will be worshiped by all peoples, nations, and languages.

Son of Man is not merely a title for a human being. It is a title that belongs to God Himself and the religious leaders who were schooled in the Old Testament Scriptures knew exactly what Jesus was claiming for Himself.


Recommended Resource: Son of Man: The Gospel of Daniel 7 and Son of Man: The Apostles’ Gospel by Samuel Whitefield

Jesus never used the title Messiah publicly and, instead, referred to Himself as the Son of Man 78 times. Why?

Son of Man by Samuel Whitefield

The New Testament Gospels, as they are written, depend on Daniel 7. Jesus referenced this chapter far more than any other to reveal Himself as the divine Human and to declare His gospel.

Jesus’ first-century audience understood His message, but we have lost sight of the way Jesus presented His gospel. Our understanding of Jesus, our grasp of the biblical story, and our ability to clearly communicate the gospel have been seriously hindered by our not fully understanding one particular chapter in the Bible.

Daniel 7 is not just an end-time chapter. Based on Jesus’ words, Daniel 7 is a gospel-centered chapter and perhaps the premier summary of Jesus’ majesty.

If we do not know this chapter, we cannot fully grasp the gospel. Jesus commissioned us to carry the message found in this chapter to every people, but we cannot carry what we do not understand. Let Daniel open your eyes to the gospel as Jesus proclaimed it.

Did the apostles continue to use Daniel 7 as a foundation for their gospel? When we examine the New Testament carefully, we find something surprising: Daniel 7 was a framework the apostles repeatedly used to present the gospel of the kingdom.

View the apostles’ gospel through the lens of Daniel 7 in Son of Man: The Apostles’ Gospel, and rediscover the message that turned the world upside down.

Jesus Christ is the Son of the Living God

Jesus Christ is the Son of the Living God

To be a Christian means you do not only believe that Jesus Christ is the Son of the living God but that He is also God. Unfortunately, many people today who claim to be Christians believe that Jesus is nothing but human. They say Jesus was one of the prophets, or that He was a great rabbi (teacher) or a messenger from God.

Is Jesus God or the Son of God? What does the Scripture say? 

The Jews Reject Jesus

In John 10:22-42, we read how the Jews rejected Jesus. During the feast of Jerusalem in wintertime, the Jews surrounded Jesus as He walked in the temple, in Solomon’s porch, and said to Him, “How long do You keep us in doubt? If You are the Christ, tell us plainly” (John 10:24)

In reply, Jesus said, “I told you, and you do not believe. The works that I do in My Father’s name, they bear witness of Me. But you do not believe, because you are not of My sheep, as I said to you. My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand” (John 10:25-28).

Jesus could have stopped right there because He knew that no matter what He will say, they would not believe Him anyway. But He went on to say something that provoked the Jews to anger and they took up stones to stone Him. Why were the religious leaders so upset with Jesus that they wanted to kill Him? It’s because of what He said.

What did Jesus say? He said, “My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. I and My Father are one” (John 10:29-30).

I and the Father are One - John 10:30

Jesus has been teaching them about the kingdom of God and performing many miracles that caused division among the Jewish people. While some said Jesus was demon-possessed, others argued that the words He has been speaking could not be from someone who has a demon and that a demon can’t perform miracles.

Jesus Claims to be God

One of the most common arguments from people who do not believe that Jesus is God is Jesus’ claim that He is the Son of God. They say, “Jesus said that he is the son of God but he never said, “I am God worship me.”

What they are saying is that Jesus is the son of God in the same way that we are the sons of God. Okay! But if this is what Jesus meant, there would be no reason for the religious teachers to get so angry that they wanted Him dead, right?

Clearly, Jesus said something that a modern Bible reader might not fully grasp without considering the fact that Jesus was speaking to a Jewish audience. The fact that the religious leaders charged Jesus with blasphemy for saying that He and the Father are one proves that Jesus spoke of much more than a purpose and will.

Note: The statement of Jesus in John 10:30 holds great importance regarding His deity and the nature of the Godhead. “I and My Father” means that the Father and the Son are not the same Person, refuting the doctrine of “Modalism” or “Sabellianism.” And the words “are one” means that the Father and the Son are equal in nature.

The Jews of Jesus’ day clearly understood what the Jehovah’s Witnesses and other Oneness denominations today seem to miss – that Jesus clearly claimed to be God. And for a mere man to claim equality with God is blasphemy.

The Law of Moses laid down the penalty for such a crime: “And whoever blasphemes the name of the Lord shall surely be put to death. All the congregation shall certainly stone him, the stranger as well as him who is born in the land. When he blasphemes the name of the Lord, he shall be put to death” (Leviticus 24:16).


Recommended Resource: The Forgotten Trinity by Dr. James R. White

The Forgotten Trinity BookWhile many of us struggle to understand it, the Trinity is one of the most important teachings of the Christian faith. It defines God’s very essence and describes how He relates to us. And while it can be a difficult concept to get our heads around, it is crucial for believers to understand how God explains His triune nature in His Word.

In this book, James R. White offers a concise, understandable explanation of what the Trinity is and why it matters. While refuting the distortions of God presented by various cults, Dr. White shows how understanding this teaching leads to renewed worship and a deeper understanding of what it means to be a Christian.

And amid today’s emphasis on the renewing work of the Holy Spirit, The Forgotten Trinity is a balanced look at all three Persons of the Trinity.

May this book deepen your understanding of this important doctrine while also drawing you closer to the triune God Himself.


Jesus Defends His Claims to be God

When the Jews accused Jesus of making Himself equal with God, instead of denying their accusation He went into great lengths to affirm the charges and proceeds to defend His claims to be God.

In John 10:34-36, Jesus answered them, “Is it not written in your law, ‘I said, ‘You are gods?’” (which is a direct quote from Psalm 82:6). If He called them gods, to whom the word of God came (and the Scripture cannot be broken), do you say of Him whom the Father sanctified and sent into the world, “You are blaspheming,” because I said, “I am the Son of God?”

This is a rabbinic form of argument that some misunderstand. They claim that Jesus was toning down His claim to deity by showing that the term “gods” can legitimately be used of men in certain ways. Thus, He, a man may be called “the Son of God.” But if this is what Jesus was doing (toning down His claim to deity) the Jews would not have tried to seize Him.

Jesus Backs His Claim with Works

To back His Words, Jesus repeatedly appealed to His works (John 10:25).

When the Jews picked up stones to hurl at Him after His claim to be one with the Father, Jesus said, “Many good works I have shown you from My Father. For which of those works do you stone Me” (John 10:32). Then He adds, “If I do not do the works of My Father, do not believe Me; but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in Him” (John 10:37-38)?

In each case, Jesus pointed out that His works backed up His verbal claim. As we can see, all that Jesus said and did, especially His miracles confirm that He is God and the son of the Living God.

But despite all this evidence, some still chose to reject Jesus. We would have thought that Jesus would be welcomed in Jerusalem as Messiah because the people there had more than sufficient reasons to believe in Jesus; He was not only rejected but also the people were intent on murdering Him.

Note: You can read the arguments people have against the deity of Christ here.

The Father Sent His Son

Jesus made two other claims: He was consecrated by the Father for a special task and He was sent into the world to carry out His Father’s mission (John 10:36). The scriptural understanding of sanctification is to make holy for God – to be given over as free-will offering and sacrifice for God.

Jesus made Himself a sin-offering for us, to ransom us from condemnation and slavery to sin. He spoke of His Father sanctifying Him for this mission of salvation. Jesus challenged His opponents to accept His works if they could not accept His words. One can argue with words, but deeds are beyond argument.

Jesus Christ is the Son of the Living God

Did Jesus claim to be God or the Son of God? Yes, He did by His words backed with works. Jesus is not only the Son of the living God; He Himself is God.

Jesus is also the perfect teacher in that He does not base His claims on what He says but on what He does. The Word of God is life and power for those who believe and accept it as God’s word for us.

Jesus shows us the way to walk the path of truth and holiness. And He anoints us with His power to live the Gospel with joy and to be His witnesses in the world.

Are you a doer of God’s word, or a forgetful hearer only?

Jesus, the Fulfillment of God’s Promise

Jesus, the Fulfillment of God’s Promise

In the Old Testament, God made many promises to Abraham and to the nation of Israel as a whole. But if there is one promise that should make New Testament believers excited is the promise made by God to Abraham that He would make him a channel of great blessings not only to his own family and future descendants but to all the families of the earth.

Has this promise been fulfilled? Indeed! The Lord Jesus is the fulfillment of all the promises made to Abraham and to his spiritual descendants. In all that Jesus did and said He sought to please His Father in heaven and to bring Him glory.

Bible Verses: Genesis 12:1-3 & Matthew 17:1-3

Now the Lord had said to Abram: “Get out of your country, from your family and from your father’s house, to a land that I will show you. I will make you a great nation; I will bless you and make your name great, and you shall be a blessing. I will bless those who bless you, and I will curse him who curses you, and in you, all the families of the earth shall be blessed” (Genesis 12:1-3).

Jesus is the Fulfillment of God's Promises

Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; and He was transfigured before them. His face shone like the sun, and His clothes became as white as the light. And behold, Moses and Elijah appeared to them, talking with Him (Matthew 17:1-3).

Reflection and Meditation

As we read in the verses quoted above, there is a condition to the promise. This shows that while God’s love is unconditional, all His promises come with a condition.

In the case of God’s promise to bless Abraham, his descendants and all nations of the earth, the condition for its fulfillment was simple and straightforward: “Go from your family and country to the land that I will show you” (Genesis 12:1).

Abraham not only believed in God’s promise, he promptly obeyed and did as the Lord commanded him. God chose Abraham as His instrument of blessing – that through him and his descendants would come the Messiah, the Lord Jesus Christ who would reveal the glory and blessing of God’s kingdom, and bring salvation for all who would call upon His name.

Jesus, the Fulfillment of God’s Promise

The Lord Jesus came to fulfill all that Moses and the prophets spoke. Like Abraham, He was ready to part with anything that might stand in the way of doing the will of God. Jesus knew that the success of His mission would depend on His willingness to embrace His Father’s will no matter what it might cost Him personally.

On three occasions, Jesus told His disciples that He would undergo suffering and death on a cross to fulfill the mission the Father gave Him. As the time draws near for Jesus’ ultimate sacrifice on the cross, He takes three of His beloved disciples to the top of a high mountain. And there He was transfigured before them with Moses and Elijah, overlooking the summit of the Promised Land.

Matthew’s gospel tells us that Jesus’ face shone like the sun, and His garments became white as light (Matthew 17:2).

The Glory of Jesus Revealed

Why did Jesus appear in dazzling light with Moses and Elijah? The book of Exodus tells us that when Moses had met with God on Mount Sinai the skin of his face shone because he had been talking with God (Exodus 34:29).

The apostle Paul wrote that the Israelites could not look at Moses’ face because of its brightness (2 Corinthians 3:7). After Elijah, the greatest of all the prophets had destroyed all the priests and idols of Baal in the land, he took refuge on the mountain of God at Sinai.

There God showed Elijah His glory in great thunder, whirlwind, and fire, and then spoke with him in a still quiet voice. God asked Elijah, “What are you doing here?” And then directed him to go fulfill the mission given him by God.

Jesus is the Fulfillment of God's Promises

Jesus, likewise, appears in glory with Moses and Elijah, as if to confirm with them that He, too, is ready to fulfill His mission. Jesus went to the mountain knowing full well what awaited Him in Jerusalem – betrayal, rejection, and crucifixion.

Jesus very likely discussed this momentous decision to go to the cross with Moses and Elijah. God the Father also spoke with Jesus and gave His approval: “This is My beloved Son; listen to Him” (Matthew 17:5).

The Father glorified His son because He was faithful and willing to obey Him in everything. The cloud which overshadowed Jesus and His apostles fulfilled the dream of the Jews that when the Messiah came the cloud of God’s presence would fill the temple again (see Exodus 16:10; 19:9; 33:9; 1 Kings 8:10).

Jesus Christ is the Way to Glory

The Lord Jesus not only wants us to see His glory; He wants to share His glory with us. And Jesus shows us the way to the Father’s glory. All we need to do is follow Him and obey His words.

Jesus fulfilled His mission of Calvary where He died for our sins so that Paradise and everlasting life would be restored to us. He embraced the cross to win a crown of glory; a crown that awaits each one of us, if we, too, will follow in His footsteps.

Jesus’ Followers are Partakers of His Glory

Luke’s gospel tells us that while Jesus was transfigured, Peter, James, and John were very sleepy, and when they were fully awake they saw His glory along with Moses and Elijah (Luke 9:32).

How much are we missing of God’s glory and action because we often get sleepy spiritually? Many things can keep our minds asleep to the things of God, such as mental lethargy, a very comfortable life, and even sorrow. These things can keep us from thinking things through and facing our doubts and questions.

Are you spiritually awake? Peter, James, and John were privileged witnesses of the glory of Christ. But as disciples of Jesus Christ, we, too, are called to be witnesses of His glory (2 Corinthians 3:18).

The Lord wants to reveal His glory to us, His beloved disciples. Do you seek His presence with faith and reverence?

Let us desire to see the glory of God and pray that the Lord Jesus will always keep us alert to Him, to His word, action, and presence in our lives.


Jesus in the Order of Melchizedek

Jesus in the Order of Melchizedek

One of the most mysterious and intriguing figures in the Bible is Melchizedek. Who is Melchizedek and why does the author to the Hebrews say that Jesus is a priest forever in the order of Melchizedek? Was Melchizedek Jesus Christ?

Who was Melchizedek?

Melchizedek, king of Salem and priest of the Most High God, is first mentioned in Genesis 14:17-20. After Abram returned from his victory over Chedorlaomer and his allies, Melchizedek, together with the king of Sodom, went out to meet him in the Valley of Shaveh.

Melchizedek brought Abram some bread and wine and blessed him saying, “Blessed be Abram of God Most High, possessor of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hand” (Genesis 14:18-19).

Melchizedek’s family history is different. Although he was a man and had to have a mother and a father, the Old Testament has no record of his genealogy, and this is significant because most great persons in the Old Testament have their ancestry identified.

The name Melchizedek means “king of righteousness” in the Hebrew language. The word Salem means “peace” (the Hebrew word shalom) so that Melchizedek is “king of peace” as well as “king of justice.”

Note: Justice and peace are often found together in Scripture. True peace can be experienced only on the basis of righteousness and justice. If we want to enjoy peace with God we must be declared righteous (just) by faith (Romans 5:1). People cannot be right with God by keeping the Old Testament law (Galatians 2:21). Only through the work of Jesus Christ on the cross can justice and peace meet.

Melchizedek, a Type of Christ

How is Jesus like Melchizedek?

After his sudden disappearance in the book of Genesis, it is interesting how Melchizedek is presented in Psalm 110:4 as a “type of Christ.” David writes, “The Lord has sworn and will not relent, ‘You are a priest forever according to the order of Melchizedek.’”

How is Jesus like Melchizedek
Photo Credits: Pinterest (Pin by Kellys Destiny)

The reason Jesus Christ can be a “priest forever” is that He belongs to the “order of Melchizedek.” Melchizedek’s priesthood differed from Aaronic priesthood in a number of ways. First, he had no genealogy and thus his priesthood was understood to be eternal.

In Hebrews 7:1-3 we see five qualities of Melchizedek’s priesthood: It is a priesthood of righteousness, peace, a royal priesthood (Melchizedek was a king), a personal priesthood rather than an inherited priesthood, and it is eternal since it has no genealogy, beginning or end.

Jesus Christ: Priest Forever in the Order of Melchizedek

The order of Melchizedek indicates that Christ was not appointed to the Aaronic priesthood of the old covenant but to a priesthood that would replace it and would be greater, just as Melchizedek himself was greater than Aaron and even Abraham himself.

The priest was the only one who could present a gift to God (Hebrews 5:1). He could do so because he had to be chosen to be God’s servant. As the minister of God, the priest had special access to God’s presence and could approach more closely than ordinary worshipers. He was the intermediary between God and the people. He represents the people to God and God to the people.

In the Old Testament economy, the throne and the altar were separated. King Uzziah wanted to be both a priest and a king, and God judged him (2 Chronicles 26:16-20). But Melchizedek had both offices – king and priest. Aaron never had that privilege. And it must be noted that Melchizedek was not a counterfeit priest; he was the “priest of God Most High” and his ministry was legitimate.

Only in Jesus Christ and in pre-law Melchizedek were these two offices combined. Jesus Christ is the High Priest on the throne.

Psalm 110:4, the central verse of David’s messianic psalm, is important to the message of the book of Hebrews (Hebrews 5:6, 10; 6:20; 7:17, 21) because it announces that the Messiah will be both King and Priest, something unheard of in the Old Testament history.

More importantly, in this psalm, Melchizedek pictures our Lord as a heavenly High Priest. If Jesus were on earth, He could not minister as a priest because He did not belong to the tribe of Levi. Jesus was born of the seed of David, the tribe of Judah. But because His priesthood is after the order of Melchizedek, who was both king and priest, He can minister in heaven today.

Jesus Christ is Our Great High Priest

In Hebrews 8:1-3 we read that “we have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man; a high priest who is appointed to offer both gifts and sacrifices.”

This high priest is Jesus Christ. As a High Priest, Jesus must offer gifts and sacrifices (Hebrews 5:1). We must not, however, get the impression that our Lord is offering sacrifices in heaven that corresponds to the Old Testament sacrifices. Rather, Jesus offered Himself once and for all as the sacrifice for our sins (Hebrews 7:27).

In Hebrews 10:11-18, the writer contrasts the old covenant high priest with Jesus Christ, our great High Priest. The fact that Jesus sat down after He ascended to the Father proves that His work was completed (Hebrews 1:13; 8:1).

Jesus in the Order of Melchizedek

The ministry of the priests in the Tabernacle and Temple was never done and never different; they would offer the same sacrifices day after day. This constant repetition was proof that their sacrifices did not take away sins. What tens of thousands of animal sacrifices could not accomplish, Jesus accomplished with one sacrifice forever!

Christ’s position as the great high priest enabled Him to play a special role in our redemption. Because He was appointed priest, Christ was able to offer His death as a sacrifice for others. He became the sacrifice on earth that He might become the High Priest in heaven.

Was Melchizedek Jesus Christ?

Melchizedek was not an angel or some superhuman creature; nor was he an Old Testament appearance of Jesus Christ. He was a real man, a real king, and a real priest in a real city. But as far as the record is concerned, he was not born, nor did he die (Hebrews 7:8). In this way, he pictures the Lord Jesus Christ, the eternal Son of God, who is Priest “forever.”

It may not have been obvious to Abram at that time, but the mysterious priesthood of Melchizedek pointed forward to the eternal priesthood of Jesus Christ who would minister grace and mercy to us based on His own sacrifice for our sins.

Jesus is our great and eternal High Priest who lives forever. He is the high priest who is Himself sinless and never needs to offer any sacrifices for His own sin. In the offering of Himself, He made the perfect sacrifice which once and for all opened the way to God.

And no other sacrifice needs to be made, hallelujah, praise God!

Have you received Jesus’ sacrifice for your sins?


Recommended Resource: 

Melchizedek’s Alternative Priestly Order: A Compositional Analysis of Genesis 14:18-20
By Joshua Mathews

Product Description:

Genesis 14:18-20 is a brief episode depicting the encounter between Abram and Melchizedek. Taking this episode and its context in the Pentateuch as the starting point, Mathews sets out to analyze the text as it has been composed, in order to understand the biblical and theological significance of this priest-king Melchizedek.

The thesis proposed and investigated is that Melchizedek’s royal priestly portrayal in Genesis initiates a priesthood that is intentionally presented as an alternative to Aaron and his priesthood. The claim is that this distinct priestly order is evident in the biblical text as we have it, and it may be discerned by reading the text carefully, on its own terms, with close attention to its compositional features.

Chapter 1 introduces the study and offers an overview of the history of interpretation related to Genesis 14 and Melchizedek. In chapter 2, various hermeneutical issues and approaches are examined in order to clarify methodology and identify some of the problems being addressed.

 In chapter 3, the heart of the book, Mathews considers Genesis 14:18-20 in the context of the Pentateuch, focusing on Melchizedek in relation to the Abrahamic narrative and covenant, the royal message of the Pentateuch, and Aaron’s priesthood.

Beginning with Psalm 110, chapter 4 identifies echoes of Melchizedek and his priesthood in several texts in the Prophets and Writings. The book concludes in chapter 5 with a summary and synthesis of the preceding analysis as well as some implications and suggestions for further research.