Category: Christology

The Christian’s Spiritual Blessings

The Christian’s Spiritual Blessings

In the society or community, we are identified by our given names as well as our family names. On the one hand, it is a prestige to bear the family name of the famous, the rich, the influential, the powerful, and perhaps the heroic.

On the other hand, it is a shame to bear the identity of the fugitive, the criminals, the terrorists, the violent, or the unwanted. People are either looked-up to or looked down on based on their status in life, regardless of their moral or financial position in life.

Identity is the way you think of yourself and the way the rest of the world sees you. In short, it defines who you are.

Who are the Children of God?

When I was a young Christian, I thought that all people, being created by God are all called God’s children. However, as I matured in my relationship with the Almighty, I have learned through His Word that only those who received and believe in Him were given the right to become children of God (John 1:11-13).

We become children of God not because of any merit we earned; not because of our earthly father’s choice but because of God. We become His adopted sons and daughters when we are born again in spirit.

As the Word says, those who are led by the Spirit of God are children of God (Romans 8:14). Well, in this world, there are only two choices. If you are not led by the Spirit of God, then you are led by the spirit of darkness. And if you are not with Him, then you are against Him (Matthew 12:30).

John 1:12

For a Christian who received and believed in Jesus Christ, there could never be anything more precious than being identified as a “Child of God.” It is all because of His mercy, greatness, and grace that we were given the right to become children of God. It is not because we chose Him but because He has chosen us.

It could never be more prestigious than such! Unfortunately, we sometimes underrate the blessings of being such a child of God. Many Christians due to their innocence in the true Word of God limit their identity in Jesus to be just like the rest of this world which is not what God planned for us.

Certainly, to be identified as a child of God brings many blessings and calls for many responsibilities. With this, let us unfold a few of the blessings we receive just because of His great love for us.

Because of the greatness of God, we were brought to be:

Complete in Christ

As Christians, we are complete in Christ (Colossians 2:10) and not because of human merit. We are complete and it is all because of Jesus and for all that He has done on the cross.

In this spiritual warfare, we are complete because we have Jesus and we shall not lack anything nor need anyone else. No religion, ceremony, ritual, tradition, custom, or legality in any form is needed to complete His work. We need no further additions or deletions.

Jesus’ death and resurrection were more than enough. As stated in John 19:30, “It is finished.” We have been made complete to salvation through the life, death, and resurrection of the Lord Jesus.

So now, we can live in glory because the One who promised, the one in whom we believe, keeps His promises (Hebrews 10:23).

Heirs of God and Co-heirs with Christ

The privileges of being an heir of our earthly parents’ wealth, bring inexplicable joy especially if it is least expected. What more joy can it bring to be an heir of our heavenly Father, not of material things but the glorious everlasting life even if we do not deserve it at all!

While the highest glory only belongs to God, through Christ He made us heirs of God and co-heirs with Christ (Rom 8:17). The route to this heir-ship is open to all but is only received by those who accepted and believed in Him. However, the route to heir-ship has some demands that are in no way light and easy.

And that is, one needs to share with His sufferings so He can also share as a co-heir to His glory.

The inheritance that is given to us, unlike our inheritance from our earthly parents is imperishable. It does not rot and does not need to be replenished. It is an inheritance prepared and kept in heaven just for us (1 Peter 1:3-5).

And because we are heirs of God and co-heirs with Christ, we are highly blessed and greatly favored in many ways.

In our daily walks in life, we encounter unexpected favors that we cannot imagine. All these do not happen coincidentally but intentionally and freely given to us by no other than our Father in heaven through our Lord Jesus Christ.

Are you not overwhelmed with this?

Finding Your Identity in Christ Quote from Overcomer 2019 Movie

Innocent before God

Because of the sin that separated God and man, it took heaven’s dearest to take the blame so that we can be declared innocent in the eyes of God (2 Corinthians 5:21).

He took our place on the cross that we may have eternal life in the heavenly realms. By His mercy and love, He took from us something we deserve, and by His grace, replaced it with something we do not deserve at all. We deserve the sure punishment in the flames of hell but the gift of God is eternal life in Christ Jesus (Romans 6:23)

No one is righteous but by the grace of Christ, we have become the righteousness of God. By receiving Him, we become children of God. We have been saved from guaranteed destruction. By His grace we are justified freely (Romans 3:24) and He polished us into a new creation in Christ Jesus.

God withheld the punishment for our sins in the past until the time that He sent Christ as an offering for the forgiveness of our sins. It is because Jesus has taken our place that we no longer are to be condemned (Romans 8:1).

Because of Christ, we are now free from condemnation. We were dead but now we are alive in Christ.

Loved Unconditionally

God knew us from the start. He knows us so well that He even knows the number of our hair (Luke 12:7, Matthew 10:30). While we did not even know Him and while we were wallowing in sin, God already showed His love for us by giving His only son to die on the cross for the forgiveness of our sins.

God did not mind what we are, who we are, and what wrongful things we’ve done. He has forgiven our sins and He loves us unconditionally (Romans 5:8). The love of the Father is so great that He loves to call us his children (1 John 3:1).

Indeed, the Lord loved us long before we even knew Him and He remains faithfully loving us, no matter what. Until when will God love us? Until eternity! (Psalm 136:1)

Destined to be with God throughout Eternity

It is God’s special purpose to have us be called His own through Jesus Christ. That is why heaven rejoices for every soul that receives Jesus as their Savior. It gives Him great pleasure to bring us to His own family (Ephesians 1:5)

As the apostle Paul said, everything we do from now on, founded on the hope of our eternal life, would not mean anything had Jesus not risen from the dead and we could have been the most pitied people in this world (1 Corinthians 15:19). But because He is faithful in keeping His promises to us, His children, we look forward to that day when He will come back to take us to be with Him.

Jesus promised that He would go ahead of us to prepare a place for us (John 14:2-3). Are we really going to have physical mansions within our Father’s house? Will it be a huge one? Or will it be a room within a house? We can only answer that when we get there.

But one thing is certain; if it is a “place” prepared by Jesus for me, it will be extra special. Whether it be a mansion or a green pasture in the field, it will be a glorious one because I will be living in eternity with God! This is the joy and glory of being a child of God!


In summary, it is all because of the greatness of God that we were brought to be:

Ccomplete in Christ

H – heirs of God and co-heirs with Christ

Iinnocent before God

L – loved unconditionally &

Ddestined to be with God throughout eternity

Conclusion

Because of God’s grace and mercy, we receive the right to become children of God. It is the greatest blessing to be redeemed and be called a child of God. It gives us the authority to sit on heavenly realms but this also brings responsibility to each one of us.

As children of God, we bear His image and we become the light of this world. Let us all be encouraged to keep our light shining brightly so that others who are still in darkness may also come into the light.


Recommended Resource: Overcomer 2019 Movie (DVD)

From the creators of the #1 box-office hit War Room.

Life changes overnight for coach John Harrison (Alex Kendrick) after he loses his basketball team and is challenged by the school’s principal, Olivia (Priscilla Shirer), to coach a new sport he doesn’t know or like.

As John questions his own worth, he dares to help the least likely runner take on the biggest race of the year. Filled with a powerful mix of faith, humor, and heart, this inspirational story will have you on the edge of your seat.

Here’s the official trailer:

How Does One Today Commit the Unforgivable Sin?

How Does One Today Commit the Unforgivable Sin?

In the previous article, we said that the blasphemy against the Holy Spirit is the one sin that cannot and will not be forgiven in this life or in eternity. In Jesus’ day, this sin was committed by the religious leaders when they attributed the miraculous works of Jesus Christ, performed through the power of the Holy Spirit to the devil (Matthew 12:22-24).

Since the ministry of the Holy Spirit gave clear testimony to Jesus being the Messiah, those who rejected this truth could not be forgiven. Indeed, apart from Jesus Christ, there is no forgiveness of sin.

This brings up and all-important question. Since Jesus is no longer on the earth, how does one blaspheme the Holy Spirit today? How does a person commit the “unforgivable sin?”

In other words, what sin does a person commit that will keep them out of heaven for all eternity?

Explaining the Unforgivable Sin Today

We certainly do not want to be guilty of committing the unforgivable sin. So, how can it be avoided? We need to understand that this particular situation, where Jesus spoke of the blasphemy against the Holy Spirit, was unique. 

Jesus Christ was physically present on the earth, performing miracles through the power of the Holy Spirit to testify that He was the promised Messiah. The religious leaders rejected His miraculous deeds as coming from the Lord. Instead, they attributed them to a demonic source.

Thus, how they insulted or blasphemed the Holy Spirit was clear.

How Does One Commit the Blasphemy Against the Holy Spirit

But Jesus Christ is not with us today in a physical presence like He was in the first century. Indeed, Christ is not on the earth to personally work His miracles through the power of the Holy Spirit.

How then does the blasphemy against the Holy Spirit occur in our day and age without Jesus’ presence? Can a person still commit the unforgivable sin?

The World Still Needs Forgiveness

To begin with, we find that the work of the Holy Spirit is still the same; nothing has changed. His mission is to testify about Jesus Christ and to show the world it needs His forgiveness (John 15:26).

On the night of His betrayal, Jesus said to His disciples that it is to their advantage that He goes away, for if He does not go away, the Helper will not come to them. But when He comes, He will convict the world concerning sin, righteousness, and judgment (John 16:7-11).

Among other things, the ministry of the Holy Spirit is to convict the unbelieving world of sin. His mission is to show them their need of Jesus Christ as Savior.

The Unforgivable Sin Today: Unbelief in Jesus

Today, the blasphemy against the Holy Spirit is unbelief in Jesus.

It is insulting or rejecting the work of the Holy Spirit which testifies that Christ is Savior and Lord. This is confirmed by what Jesus said in Luke 12:8-12 (NIV), where He equated the blasphemy against the Holy Spirit with the preaching of the message by His disciples.

The message of Jesus as the Messiah, the Christ, is still to be proclaimed today. Those who reject it are actually insulting the God of the Bible. It follows that those who continually reject the Holy Spirit’s ministry of portraying Jesus Christ as the only Savior of humanity are blaspheming the Holy Spirit.

If this state of sin continues they will not receive forgiveness for their sins but rather the wrath, or judgment, of God, will remain on them. The Word of God makes their fate clear in John 3:36.

Those who reject the Son can only expect to experience God’s wrath. They cannot ever receive forgiveness for their sin, neither in this world nor in the next.

A State of Continuous Unbelief

Today, as in Christ’s time, the blasphemy of the Holy Spirit is a continuous state of unbelief rather than the commission of one particular sin. Unless that state of unbelief changes, the person will suffer eternal separation from the Lord.

The Bible speaks of the state of condemnation unbelievers now find themselves in John 3:18. Those who have rejected Jesus Christ are in this state of unbelief. This unbelief will result in eternal condemnation unless a person turns to Christ for forgiveness.

John 3:36

Conclusion

How does one commit the sin of blasphemy against the Holy Spirit in our day and age? Today, one blasphemes the Holy Spirit by rejecting the ministry of the Holy Spirit that speaks of the necessity of accepting Jesus Christ as Savior.

Jesus specifically said the Holy Spirit was to come into the world and convict the unbelievers of their sin. If they did not respond to His work, then there is no hope for them. There would be no forgiveness in this life or the next.

Jesus also made this clear when He spoke of the future ministry of His disciples. Those who rejected their testimony about Jesus would also be blaspheming the Holy Spirit.

Therefore, in our day and age, the blasphemy against the Holy Spirit is the state of unbelief in Jesus Christ as Savior. It is more of a continuing and persistent rejection of the Holy Spirit than one particular sin.

To sum it up, the only unforgivable sin which will keep people out of heaven is the rejection of Jesus Christ as their Savior. Every other sin we do commit can and will be forgiven.

On the other hand, once a person trusts Christ as their Savior, then there is no possibility of them committing the unforgivable sin.


*Excerpt is taken from“Living in the Light of Eternity” (The After Life Series Volume 1) by Don Stewart.

What is the Blasphemy Against the Holy Spirit?

What is the Blasphemy Against the Holy Spirit?

When asked what is the unpardonable sin, some Christians might think it is suicide; it’s not. As tragic as it is, a person who commits suicide does not mean he or she automatically goes to hell.

However, the Scripture teaches that there is an unpardonable sin that will keep people out of heaven – blasphemy against the Holy Spirit. What does it mean to blaspheme the Holy Spirit?

Let us look at what the Bible says about the unforgivable sin of blaspheming the Holy Spirit and understand exactly what it is so that we will not commit it.

The Unpardonable Sin in Jesus’ Day

In a confrontation with the religious leaders during His ministry, the Lord Jesus spoke of an unforgivable sin called the “blasphemy against the Holy Spirit.” He said that whoever commits this terrible sin would never be forgiven. Indeed, they could not be forgiven in this life or the next.

What is the Blasphemy Against the Holy Spirit in the Bible

What Does it Mean to Blaspheme?

The Greek word blaspheme is translated “slander.” It has the idea to “speak against, insult, or curse.” In Scripture, the word is used for insults hurled at both God and humans.

For example, the Greek noun blaspheme is used of people slandering one another. The apostle Paul used it in his letter to the Ephesians when he encouraged the believers not to “slander” others (Ephesians 4:31 NIV). In this context, it speaks of insults or curses one person directs at another.

The word translated blasphemy can also be used for strong insults or curses directed against God. Scripture records several examples of people cursing the God of the Bible.

The Israelites who came out of Egypt were accused of insulting or blaspheming God, for not only did they build a golden calf; they also claimed that this image was the actual god who brought them out of the land of Egypt (Nehemiah 9:18).

These acts by the people were considered insults or blasphemies against God. We find that Jesus Himself was accused of blasphemy by the religious leaders because He claimed the right or ability to forgive sins (Mark 2:7). They realized that God alone can forgive sins so they assumed Jesus was blaspheming by claiming the same authority.

Cursing God: A Serious Offense

We read in the Old Testament that cursing God was an extremely serious offense. Those who openly defied the Lord were to be cut off from the people, whether native-born Israelites or foreigners (Numbers 15:30-31). In Leviticus 24:15-16, we read that those who cursed the Lord were worthy of the death penalty.

Therefore, simply stated, the blasphemy against the Holy Spirit would involve some type of insulting or cursing the work of the Holy Spirit, and the Jewish audience which Jesus addressed certainly knew the serious nature of such a sin.

The background of Jesus’ statement about the unforgivable sin of blasphemy against the Holy Spirit can be found in Matthew 12:22-30.

Jesus healed a man who was possessed by a demon, His demon possession made him blind, mute, and probably deaf. This combination of illnesses made it impossible for anyone to cast the demon out of the man because there was no way anyone could communicate with him.

When the people saw Jesus heal the man they wondered if he could be the long-awaited Messiah. Indeed, who else but the Messiah could perform such a miracle? However, not everyone was convinced.

The Jews Accused Jesus of Blasphemy

The suggestion that Jesus could be the promised Messiah brought a quick response from the religious leaders:

But when the Pharisees heard this, they said, “It is only by Beelzebul, the prince of demons, that this fellow drives out demons” (Matthew 12:24).

They accused Jesus of casting out demons by the power of Satan. In other words, they could not deny His power but rather they attributed it to some evil or demonic source. Who would want to follow someone who is working with Satan?

Since the religious leaders were supposedly in a position to determine the source of Jesus’ miracles, this accusation had to be answered by the Lord.


Jesus’ Response: Satan does not Work against Himself

How did Jesus respond? By showing them how illogical their arguments were. He made it clear that Satan would not cast out Satan. We read this in Matthew 12:25-29. Satan was not in the business of casting out himself. The power to exorcise demons belongs to God and Him alone.

The fact that Jesus could cast out demons made it plain that the power of God was operating among them. Therefore, these people were held responsible to respond to God’s miraculous power in their midst.

To reject God’s work among them was insulting or cursing God. It was blaspheming the work of the Holy Spirit. As mentioned earlier, the Old Testament prescribed the death penalty for those who did such things.

Consequently, attributing Jesus’ Spirit-led miracles to a demonic source was the worst sin that they could commit. Indeed, by doing so, they were cursing the God of the Bible.

Jesus’ Response to those who Commit such a Sin

Matthew, Mark, and Luke record Jesus’ words about the fate of those who blaspheme against God the Holy Spirit.

In Matthew 12:31-32 and Luke 12:10-11, Jesus was recorded saying no forgiveness is possible for those who commit this sin while Mark quotes Jesus calling this eternal sin (Mark 3:28-30).

Nature of the Sin of Blasphemy against the Holy Spirit

From the above-mentioned sources, we can make some important key points from Jesus’ statements about the nature of the sin of blasphemy against the Holy Spirit.

The Sin was Unforgivable

First, this sin of blasphemy against the Holy Spirit is unforgivable.

When the religious leaders attributed the miracles that Jesus performed to demonic forces, Jesus made it plain to them the seriousness of their sin by telling them that there would be no forgiveness in this life and in the next for what they had done.

Indeed, this sin would keep the offenders out of heaven. In Mark’s gospel, we read Jesus calling this sin an “eternal sin.” In other words, it has everlasting consequences. Anyone who engages in such insults to God will not be forgiven whether in this life or in the next to come.

It is a Public Rejection of Jesus and His Message

We discover something else from Luke.

It also seems to consist of some public rejection of the ministry of Jesus as well as that of His disciples. In His next statement, after speaking of the blasphemy of the Holy Spirit, Jesus says that the Spirit will be with His disciples as they testify about Him before the religious authorities (Luke 12:11-12).

It is, therefore, seemingly more than a lack of belief in Christ. It is also the public denial of the testimony of the Holy Spirit that Jesus is the Messiah, the Christ.

Sins done in Ignorance against Jesus can be Forgiven

Interestingly, Jesus said that sins against Him could be forgiven but there would be no forgiveness of those who blaspheme the Holy Spirit. This seems to mean that people could ignorantly or unintentionally say things against Jesus without committing the unpardonable sin. Forgiveness is still possible for those who do this.

However, if a person knowingly and defiantly speaks insults against the power of the Holy Spirit, who is testifying to the truth of Jesus and His message, there is no forgiveness possible. This was an especially terrible sin that the religious leaders were committing.

What does it mean to Blaspheme the Holy Spirit

They were publicly attributing Jesus’ miraculous power to the devil. It was not done in ignorance. In fact, it was a willing rejection of the God of the Bible, the God whom they were supposed to be serving.

Furthermore, they were doing it publicly, in front of the multitude. By doing so, they were pitting their authority against His.

It was an Insult to God

Especially in this particular context, the blasphemy against the Holy Spirit was a denial of the work of the Holy Spirit in the Person of Jesus Christ. The Holy Spirit was working in Jesus as well as through Jesus. The Spirit of God was testifying to everyone that Jesus was the Messiah.

Rejecting the message of the Spirit was the same as rejecting or insulting the God of the Bible.

It was a Continual State of Sin

Something else worth noting is that these religious leaders were in a continuous state of sin by denying that the miracles of Jesus were accomplished through the power of God. Thus, they were in a constant state of sin or rebellion against God.

What made matters worse was that these men were the religious authorities, the spiritual leaders. Their testimony carried great weight with the people. Their false accusations could not go unchallenged.

In fact, this continual rejection of the work of the Holy Spirit is the one sin that would keep them out of heaven. All other sins could and would be forgiven.

This was what Jesus meant when He spoke of the blasphemy against the Holy Spirit. These religious leaders were committing the unforgivable sin. No forgiveness was possible as long as they were doing this

Related Article: Understanding the Personality of the Holy Spirit

Conclusion

The blasphemy against the Holy Spirit is the public attributing of the work of the Holy Spirit, through Jesus Christ to Satan. The Holy Spirit testified of Jesus’ identity as the promised Messiah. Refusal to acknowledge this obvious testimony of the work of God was blaspheming the Holy Spirit.

The blasphemy against the Holy Spirit was more than one particular sin which the religious leaders of Jesus’ day were committing. It is a continuous state of publicly insulting or cursing the work of the Holy Spirit which was done in the Person of Christ.

Since there could be no real question that the miracles of Jesus had been brought about through the power of the Holy Spirit, anyone who would consciously and publicly reject this fact and attributes His work to Satan or some demonic force could not expect to be forgiven in this life or eternity

Blaspheming the Holy Spirit meant eternal damnation. Consequently, this is the one sin that would keep people out of heaven.


*Excerpt is taken from “Living in the Light of Eternity” (The After Life Series Volume 1) by Don Stewart.

Why is Jesus called the Son of Man?

Why is Jesus called the Son of Man?

During His earthly ministry, Jesus’ favorite designation in referring to Himself was “the Son of Man.” As a matter of fact, seventy-eight times the Gospels record Jesus using this title for Himself.

One of the most notable instances was when Jesus asked His disciples the question about His identity and put it to them this way:

When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, “Who do men say that I, the Son of Man, am” (Matthew 16:13)?

Why did Jesus refer to Himself as the “Son of Man?” Why not call Himself “the Messiah,” “the Son of God” or “the Son of David.” After all, each of these titles was rightfully His.

The Phrase “Son of Man” in the Old Testament

In the Hebrew Bible, the Hebrew expression “son of man” appears 107 times, the majority (93 times) of which appears in the book of Ezekiel. And there are three ways that this expression is used:

  • to contrast the lowly status of humanity against the exalted dignity of God and the angels (Psalm 8:4; Numbers 23:19).
  • as a form of human address to Ezekiel.
  • as a future eschatological figure whose coming will signal the end of history and the time of God’s judgment (Daniel 7:13-14).

The phrase Son of Man in the Old and New Testament

The Phrase “Son of Man” in the New Testament

In the New Testament, Jesus is called “the Son of Man” eighty-eight times. What is the significance of using this designation for Himself? Below are several ways by which the phrase is used.

It is Connected with the Sufferings of Jesus.

The title “Son of Man” is connected with the sufferings that Jesus would experience on behalf of His humanity. Notice that Jesus used this title when He began to predict what would happen to Him in the future (Matthew 17:22-23; Mark 8:31).

We do not find the Lord referring to Himself with titles such as Messiah or Son of God, when predicting His suffering on the cross, as well as His resurrection. Rather, He used the title “Son of Man.”

It is Connected with Jesus’ Earthly Life and Ministry.

When Jesus took on humanity to save mankind, Jesus was recorded saying He had no place to call home. Matthew records the following:

And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head” (Matthew 8:20).

It Refers to Jesus’ Perfect Humanity.

Some believe the title “Son of Man” refers to the fact of Jesus’ perfect humanity. Although He was God, Jesus came down and lived among us as the perfect human being. In so doing, He fulfilled the Law of Moses and did what no other human being was able to do.

By using the title “Son of Man,” Jesus was identifying with the people He had come to save. Jesus wanted to convey the truth that He was entirely human; that although He was God, He became a human being and lived among us for a short period of time.

It is Used in Contexts where Jesus Claims Deity.

Many people who believe that Jesus was just a man use the argument that Jesus never claimed to be God to support their position. In fact, they say, Jesus referred to Himself as the son of man. Yet, we find this designation used in contexts where Jesus claimed deity.

Here are just a few examples:

1. In Mark 2:10, Jesus uses the title Son of Man for Himself when claiming authority to forgive sins. The Jews recognize that only God can forgive sins and yet Jesus used this authority while using the title “Son of Man” rather than “Son of God.”

2. In Mark 2:28, Jesus claimed that He, the Son of Man was “Lord of the Sabbath.” Again, we find this designation of Himself used in a context of rights and privileges which belong to God alone. Indeed, only God Himself could claim that He is Lord of the Sabbath.

3. In Luke 19:10, Jesus used the title “Son of Man” for Himself when He stated that He came to earth to save the lost.

4. In the book of Daniel, we read of the prediction that the Son of Man would inherit God’s everlasting kingdom (Daniel 7:13-14).

In this context, the Son of Man is a divine Person who is in the presence of the Ancient of Days (God the Father). Obviously, this cannot refer to an ordinary human being for no human being could be in such a position.

Therefore, by using the title the Son of Man, Jesus was actually claiming deity. Furthermore, when Jesus was on trial for His life and was asked if He were the Messiah, He referred to this prediction in Daniel.

Jesus said, “I am. And you will see the Son of Man sitting at the right hand of the Power, and coming with the clouds of heaven” (Mark 14:62).

Jesus’ statement infuriated the religious leaders and charged Him of blasphemy for claiming equal authority with God. They clearly understood that Jesus referred to Daniel’s prophecy and was claiming the position of authority with God.

Why is Jesus called the Son of Man

It Speaks of Jesus’ Exaltation and Rule.

Jesus also used the title “Son of Man” when He spoke of His return to the earth and His rule (Matthew 25:31). Jesus will come to rule and reign the title Son of Man will be His favorite once again.

Conclusion

Why did Jesus prefer to be called the Son of Man?

Some might think that the title Son of God refers to Jesus’ deity and Son of Man implies His humanity. However, the term Son of Man goes back to Daniel’s vision of a divine being who was given dominion and glory and a kingdom that shall not be destroyed and will be worshiped by all peoples, nations, and languages.

Son of Man is not merely a title for a human being. It is a title that belongs to God Himself and the religious leaders who were schooled in the Old Testament Scriptures knew exactly what Jesus was claiming for Himself.


Recommended Resource: Son of Man: The Gospel of Daniel 7 and Son of Man: The Apostles’ Gospel by Samuel Whitefield

Jesus never used the title Messiah publicly and, instead, referred to Himself as the Son of Man 78 times. Why?

Son of Man by Samuel Whitefield

The New Testament Gospels, as they are written, depend on Daniel 7. Jesus referenced this chapter far more than any other to reveal Himself as the divine Human and to declare His gospel.

Jesus’ first-century audience understood His message, but we have lost sight of the way Jesus presented His gospel. Our understanding of Jesus, our grasp of the biblical story, and our ability to clearly communicate the gospel have been seriously hindered by our not fully understanding one particular chapter in the Bible.

Daniel 7 is not just an end-time chapter. Based on Jesus’ words, Daniel 7 is a gospel-centered chapter and perhaps the premier summary of Jesus’ majesty.

If we do not know this chapter, we cannot fully grasp the gospel. Jesus commissioned us to carry the message found in this chapter to every people, but we cannot carry what we do not understand. Let Daniel open your eyes to the gospel as Jesus proclaimed it.

Did the apostles continue to use Daniel 7 as a foundation for their gospel? When we examine the New Testament carefully, we find something surprising: Daniel 7 was a framework the apostles repeatedly used to present the gospel of the kingdom.

View the apostles’ gospel through the lens of Daniel 7 in Son of Man: The Apostles’ Gospel, and rediscover the message that turned the world upside down.

Jesus Christ is the Son of the Living God

Jesus Christ is the Son of the Living God

To be a Christian means you do not only believe that Jesus Christ is the Son of the living God but that He is also God. Unfortunately, many people today who claim to be Christians believe that Jesus is nothing but human. They say Jesus was one of the prophets, or that He was a great rabbi (teacher) or a messenger from God.

Is Jesus God or the Son of God? What does the Scripture say? 

The Jews Reject Jesus

In John 10:22-42, we read how the Jews rejected Jesus. During the feast of Jerusalem in wintertime, the Jews surrounded Jesus as He walked in the temple, in Solomon’s porch, and said to Him, “How long do You keep us in doubt? If You are the Christ, tell us plainly” (John 10:24)

In reply, Jesus said, “I told you, and you do not believe. The works that I do in My Father’s name, they bear witness of Me. But you do not believe, because you are not of My sheep, as I said to you. My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand” (John 10:25-28).

Jesus could have stopped right there because He knew that no matter what He will say, they would not believe Him anyway. But He went on to say something that provoked the Jews to anger and they took up stones to stone Him. Why were the religious leaders so upset with Jesus that they wanted to kill Him? It’s because of what He said.

What did Jesus say? He said, “My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. I and My Father are one” (John 10:29-30).

I and the Father are One - John 10:30

Jesus has been teaching them about the kingdom of God and performing many miracles that caused division among the Jewish people. While some said Jesus was demon-possessed, others argued that the words He has been speaking could not be from someone who has a demon and that a demon can’t perform miracles.

Jesus Claims to be God

One of the most common arguments from people who do not believe that Jesus is God is Jesus’ claim that He is the Son of God. They say, “Jesus said that he is the son of God but he never said, “I am God worship me.”

What they are saying is that Jesus is the son of God in the same way that we are the sons of God. Okay! But if this is what Jesus meant, there would be no reason for the religious teachers to get so angry that they wanted Him dead, right?

Clearly, Jesus said something that a modern Bible reader might not fully grasp without considering the fact that Jesus was speaking to a Jewish audience. The fact that the religious leaders charged Jesus with blasphemy for saying that He and the Father are one proves that Jesus spoke of much more than a purpose and will.

Note: The statement of Jesus in John 10:30 holds great importance regarding His deity and the nature of the Godhead. “I and My Father” means that the Father and the Son are not the same Person, refuting the doctrine of “Modalism” or “Sabellianism.” And the words “are one” means that the Father and the Son are equal in nature.

The Jews of Jesus’ day clearly understood what the Jehovah’s Witnesses and other Oneness denominations today seem to miss – that Jesus clearly claimed to be God. And for a mere man to claim equality with God is blasphemy.

The Law of Moses laid down the penalty for such a crime: “And whoever blasphemes the name of the Lord shall surely be put to death. All the congregation shall certainly stone him, the stranger as well as him who is born in the land. When he blasphemes the name of the Lord, he shall be put to death” (Leviticus 24:16).


Recommended Resource: The Forgotten Trinity by Dr. James R. White

The Forgotten Trinity BookWhile many of us struggle to understand it, the Trinity is one of the most important teachings of the Christian faith. It defines God’s very essence and describes how He relates to us. And while it can be a difficult concept to get our heads around, it is crucial for believers to understand how God explains His triune nature in His Word.

In this book, James R. White offers a concise, understandable explanation of what the Trinity is and why it matters. While refuting the distortions of God presented by various cults, Dr. White shows how understanding this teaching leads to renewed worship and a deeper understanding of what it means to be a Christian.

And amid today’s emphasis on the renewing work of the Holy Spirit, The Forgotten Trinity is a balanced look at all three Persons of the Trinity.

May this book deepen your understanding of this important doctrine while also drawing you closer to the triune God Himself.


Jesus Defends His Claims to be God

When the Jews accused Jesus of making Himself equal with God, instead of denying their accusation He went into great lengths to affirm the charges and proceeds to defend His claims to be God.

In John 10:34-36, Jesus answered them, “Is it not written in your law, ‘I said, ‘You are gods?’” (which is a direct quote from Psalm 82:6). If He called them gods, to whom the word of God came (and the Scripture cannot be broken), do you say of Him whom the Father sanctified and sent into the world, “You are blaspheming,” because I said, “I am the Son of God?”

This is a rabbinic form of argument that some misunderstand. They claim that Jesus was toning down His claim to deity by showing that the term “gods” can legitimately be used of men in certain ways. Thus, He, a man may be called “the Son of God.” But if this is what Jesus was doing (toning down His claim to deity) the Jews would not have tried to seize Him.

Jesus Backs His Claim with Works

To back His Words, Jesus repeatedly appealed to His works (John 10:25).

When the Jews picked up stones to hurl at Him after His claim to be one with the Father, Jesus said, “Many good works I have shown you from My Father. For which of those works do you stone Me” (John 10:32). Then He adds, “If I do not do the works of My Father, do not believe Me; but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in Him” (John 10:37-38)?

In each case, Jesus pointed out that His works backed up His verbal claim. As we can see, all that Jesus said and did, especially His miracles confirm that He is God and the son of the Living God.

But despite all this evidence, some still chose to reject Jesus. We would have thought that Jesus would be welcomed in Jerusalem as Messiah because the people there had more than sufficient reasons to believe in Jesus; He was not only rejected but also the people were intent on murdering Him.

Note: You can read the arguments people have against the deity of Christ here.

The Father Sent His Son

Jesus made two other claims: He was consecrated by the Father for a special task and He was sent into the world to carry out His Father’s mission (John 10:36). The scriptural understanding of sanctification is to make holy for God – to be given over as free-will offering and sacrifice for God.

Jesus made Himself a sin-offering for us, to ransom us from condemnation and slavery to sin. He spoke of His Father sanctifying Him for this mission of salvation. Jesus challenged His opponents to accept His works if they could not accept His words. One can argue with words, but deeds are beyond argument.

Jesus Christ is the Son of the Living God

Did Jesus claim to be God or the Son of God? Yes, He did by His words backed with works. Jesus is not only the Son of the living God; He Himself is God.

Jesus is also the perfect teacher in that He does not base His claims on what He says but on what He does. The Word of God is life and power for those who believe and accept it as God’s word for us.

Jesus shows us the way to walk the path of truth and holiness. And He anoints us with His power to live the Gospel with joy and to be His witnesses in the world.

Are you a doer of God’s word, or a forgetful hearer only?

Jesus, the Fulfillment of God’s Promise

Jesus, the Fulfillment of God’s Promise

In the Old Testament, God made many promises to Abraham and to the nation of Israel as a whole. But if there is one promise that should make New Testament believers excited is the promise made by God to Abraham that He would make him a channel of great blessings not only to his own family and future descendants but to all the families of the earth.

Has this promise been fulfilled? Indeed! The Lord Jesus is the fulfillment of all the promises made to Abraham and to his spiritual descendants. In all that Jesus did and said He sought to please His Father in heaven and to bring Him glory.

Bible Verses: Genesis 12:1-3 & Matthew 17:1-3

Now the Lord had said to Abram: “Get out of your country, from your family and from your father’s house, to a land that I will show you. I will make you a great nation; I will bless you and make your name great, and you shall be a blessing. I will bless those who bless you, and I will curse him who curses you, and in you, all the families of the earth shall be blessed” (Genesis 12:1-3).

Jesus is the Fulfillment of God's Promises

Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; and He was transfigured before them. His face shone like the sun, and His clothes became as white as the light. And behold, Moses and Elijah appeared to them, talking with Him (Matthew 17:1-3).

Reflection and Meditation

As we read in the verses quoted above, there is a condition to the promise. This shows that while God’s love is unconditional, all His promises come with a condition.

In the case of God’s promise to bless Abraham, his descendants and all nations of the earth, the condition for its fulfillment was simple and straightforward: “Go from your family and country to the land that I will show you” (Genesis 12:1).

Abraham not only believed in God’s promise, he promptly obeyed and did as the Lord commanded him. God chose Abraham as His instrument of blessing – that through him and his descendants would come the Messiah, the Lord Jesus Christ who would reveal the glory and blessing of God’s kingdom, and bring salvation for all who would call upon His name.

Jesus, the Fulfillment of God’s Promise

The Lord Jesus came to fulfill all that Moses and the prophets spoke. Like Abraham, He was ready to part with anything that might stand in the way of doing the will of God. Jesus knew that the success of His mission would depend on His willingness to embrace His Father’s will no matter what it might cost Him personally.

On three occasions, Jesus told His disciples that He would undergo suffering and death on a cross to fulfill the mission the Father gave Him. As the time draws near for Jesus’ ultimate sacrifice on the cross, He takes three of His beloved disciples to the top of a high mountain. And there He was transfigured before them with Moses and Elijah, overlooking the summit of the Promised Land.

Matthew’s gospel tells us that Jesus’ face shone like the sun, and His garments became white as light (Matthew 17:2).

The Glory of Jesus Revealed

Why did Jesus appear in dazzling light with Moses and Elijah? The book of Exodus tells us that when Moses had met with God on Mount Sinai the skin of his face shone because he had been talking with God (Exodus 34:29).

The apostle Paul wrote that the Israelites could not look at Moses’ face because of its brightness (2 Corinthians 3:7). After Elijah, the greatest of all the prophets had destroyed all the priests and idols of Baal in the land, he took refuge on the mountain of God at Sinai.

There God showed Elijah His glory in great thunder, whirlwind, and fire, and then spoke with him in a still quiet voice. God asked Elijah, “What are you doing here?” And then directed him to go fulfill the mission given him by God.

Jesus is the Fulfillment of God's Promises

Jesus, likewise, appears in glory with Moses and Elijah, as if to confirm with them that He, too, is ready to fulfill His mission. Jesus went to the mountain knowing full well what awaited Him in Jerusalem – betrayal, rejection, and crucifixion.

Jesus very likely discussed this momentous decision to go to the cross with Moses and Elijah. God the Father also spoke with Jesus and gave His approval: “This is My beloved Son; listen to Him” (Matthew 17:5).

The Father glorified His son because He was faithful and willing to obey Him in everything. The cloud which overshadowed Jesus and His apostles fulfilled the dream of the Jews that when the Messiah came the cloud of God’s presence would fill the temple again (see Exodus 16:10; 19:9; 33:9; 1 Kings 8:10).

Jesus Christ is the Way to Glory

The Lord Jesus not only wants us to see His glory; He wants to share His glory with us. And Jesus shows us the way to the Father’s glory. All we need to do is follow Him and obey His words.

Jesus fulfilled His mission of Calvary where He died for our sins so that Paradise and everlasting life would be restored to us. He embraced the cross to win a crown of glory; a crown that awaits each one of us, if we, too, will follow in His footsteps.

Jesus’ Followers are Partakers of His Glory

Luke’s gospel tells us that while Jesus was transfigured, Peter, James, and John were very sleepy, and when they were fully awake they saw His glory along with Moses and Elijah (Luke 9:32).

How much are we missing of God’s glory and action because we often get sleepy spiritually? Many things can keep our minds asleep to the things of God, such as mental lethargy, a very comfortable life, and even sorrow. These things can keep us from thinking things through and facing our doubts and questions.

Are you spiritually awake? Peter, James, and John were privileged witnesses of the glory of Christ. But as disciples of Jesus Christ, we, too, are called to be witnesses of His glory (2 Corinthians 3:18).

The Lord wants to reveal His glory to us, His beloved disciples. Do you seek His presence with faith and reverence?

Let us desire to see the glory of God and pray that the Lord Jesus will always keep us alert to Him, to His word, action, and presence in our lives.


Jesus in the Order of Melchizedek

Jesus in the Order of Melchizedek

One of the most mysterious and intriguing figures in the Bible is Melchizedek. Who is Melchizedek and why does the author to the Hebrews say that Jesus is a priest forever in the order of Melchizedek? Was Melchizedek Jesus Christ?

Who was Melchizedek?

Melchizedek, king of Salem and priest of the Most High God, is first mentioned in Genesis 14:17-20. After Abram returned from his victory over Chedorlaomer and his allies, Melchizedek, together with the king of Sodom, went out to meet him in the Valley of Shaveh.

Melchizedek brought Abram some bread and wine and blessed him saying, “Blessed be Abram of God Most High, possessor of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hand” (Genesis 14:18-19).

Melchizedek’s family history is different. Although he was a man and had to have a mother and a father, the Old Testament has no record of his genealogy, and this is significant because most great persons in the Old Testament have their ancestry identified.

The name Melchizedek means “king of righteousness” in the Hebrew language. The word Salem means “peace” (the Hebrew word shalom) so that Melchizedek is “king of peace” as well as “king of justice.”

Note: Justice and peace are often found together in Scripture. True peace can be experienced only on the basis of righteousness and justice. If we want to enjoy peace with God we must be declared righteous (just) by faith (Romans 5:1). People cannot be right with God by keeping the Old Testament law (Galatians 2:21). Only through the work of Jesus Christ on the cross can justice and peace meet.

Melchizedek, a Type of Christ

How is Jesus like Melchizedek?

After his sudden disappearance in the book of Genesis, it is interesting how Melchizedek is presented in Psalm 110:4 as a “type of Christ.” David writes, “The Lord has sworn and will not relent, ‘You are a priest forever according to the order of Melchizedek.’”

How is Jesus like Melchizedek
Photo Credits: Pinterest (Pin by Kellys Destiny)

The reason Jesus Christ can be a “priest forever” is that He belongs to the “order of Melchizedek.” Melchizedek’s priesthood differed from Aaronic priesthood in a number of ways. First, he had no genealogy and thus his priesthood was understood to be eternal.

In Hebrews 7:1-3 we see five qualities of Melchizedek’s priesthood: It is a priesthood of righteousness, peace, a royal priesthood (Melchizedek was a king), a personal priesthood rather than an inherited priesthood, and it is eternal since it has no genealogy, beginning or end.

Jesus Christ: Priest Forever in the Order of Melchizedek

The order of Melchizedek indicates that Christ was not appointed to the Aaronic priesthood of the old covenant but to a priesthood that would replace it and would be greater, just as Melchizedek himself was greater than Aaron and even Abraham himself.

The priest was the only one who could present a gift to God (Hebrews 5:1). He could do so because he had to be chosen to be God’s servant. As the minister of God, the priest had special access to God’s presence and could approach more closely than ordinary worshipers. He was the intermediary between God and the people. He represents the people to God and God to the people.

In the Old Testament economy, the throne and the altar were separated. King Uzziah wanted to be both a priest and a king, and God judged him (2 Chronicles 26:16-20). But Melchizedek had both offices – king and priest. Aaron never had that privilege. And it must be noted that Melchizedek was not a counterfeit priest; he was the “priest of God Most High” and his ministry was legitimate.

Only in Jesus Christ and in pre-law Melchizedek were these two offices combined. Jesus Christ is the High Priest on the throne.

Psalm 110:4, the central verse of David’s messianic psalm, is important to the message of the book of Hebrews (Hebrews 5:6, 10; 6:20; 7:17, 21) because it announces that the Messiah will be both King and Priest, something unheard of in the Old Testament history.

More importantly, in this psalm, Melchizedek pictures our Lord as a heavenly High Priest. If Jesus were on earth, He could not minister as a priest because He did not belong to the tribe of Levi. Jesus was born of the seed of David, the tribe of Judah. But because His priesthood is after the order of Melchizedek, who was both king and priest, He can minister in heaven today.

Jesus Christ is Our Great High Priest

In Hebrews 8:1-3 we read that “we have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man; a high priest who is appointed to offer both gifts and sacrifices.”

This high priest is Jesus Christ. As a High Priest, Jesus must offer gifts and sacrifices (Hebrews 5:1). We must not, however, get the impression that our Lord is offering sacrifices in heaven that corresponds to the Old Testament sacrifices. Rather, Jesus offered Himself once and for all as the sacrifice for our sins (Hebrews 7:27).

In Hebrews 10:11-18, the writer contrasts the old covenant high priest with Jesus Christ, our great High Priest. The fact that Jesus sat down after He ascended to the Father proves that His work was completed (Hebrews 1:13; 8:1).

Jesus in the Order of Melchizedek

The ministry of the priests in the Tabernacle and Temple was never done and never different; they would offer the same sacrifices day after day. This constant repetition was proof that their sacrifices did not take away sins. What tens of thousands of animal sacrifices could not accomplish, Jesus accomplished with one sacrifice forever!

Christ’s position as the great high priest enabled Him to play a special role in our redemption. Because He was appointed priest, Christ was able to offer His death as a sacrifice for others. He became the sacrifice on earth that He might become the High Priest in heaven.

Was Melchizedek Jesus Christ?

Melchizedek was not an angel or some superhuman creature; nor was he an Old Testament appearance of Jesus Christ. He was a real man, a real king, and a real priest in a real city. But as far as the record is concerned, he was not born, nor did he die (Hebrews 7:8). In this way, he pictures the Lord Jesus Christ, the eternal Son of God, who is Priest “forever.”

It may not have been obvious to Abram at that time, but the mysterious priesthood of Melchizedek pointed forward to the eternal priesthood of Jesus Christ who would minister grace and mercy to us based on His own sacrifice for our sins.

Jesus is our great and eternal High Priest who lives forever. He is the high priest who is Himself sinless and never needs to offer any sacrifices for His own sin. In the offering of Himself, He made the perfect sacrifice which once and for all opened the way to God.

And no other sacrifice needs to be made, hallelujah, praise God!

Have you received Jesus’ sacrifice for your sins?


Recommended Resource: 

Melchizedek’s Alternative Priestly Order: A Compositional Analysis of Genesis 14:18-20
By Joshua Mathews

Product Description:

Genesis 14:18-20 is a brief episode depicting the encounter between Abram and Melchizedek. Taking this episode and its context in the Pentateuch as the starting point, Mathews sets out to analyze the text as it has been composed, in order to understand the biblical and theological significance of this priest-king Melchizedek.

The thesis proposed and investigated is that Melchizedek’s royal priestly portrayal in Genesis initiates a priesthood that is intentionally presented as an alternative to Aaron and his priesthood. The claim is that this distinct priestly order is evident in the biblical text as we have it, and it may be discerned by reading the text carefully, on its own terms, with close attention to its compositional features.

Chapter 1 introduces the study and offers an overview of the history of interpretation related to Genesis 14 and Melchizedek. In chapter 2, various hermeneutical issues and approaches are examined in order to clarify methodology and identify some of the problems being addressed.

 In chapter 3, the heart of the book, Mathews considers Genesis 14:18-20 in the context of the Pentateuch, focusing on Melchizedek in relation to the Abrahamic narrative and covenant, the royal message of the Pentateuch, and Aaron’s priesthood.

Beginning with Psalm 110, chapter 4 identifies echoes of Melchizedek and his priesthood in several texts in the Prophets and Writings. The book concludes in chapter 5 with a summary and synthesis of the preceding analysis as well as some implications and suggestions for further research.

Why Do Wicked People Prosper?

Why Do Wicked People Prosper?

In Psalm 73, Asaph expressed his struggles and doubts which are similar to those we find in the book of Job. Why do wicked people prosper and the righteous suffer? In the first verse (Psalm 73:1), the psalmist affirmed that “God is” so he was not an atheist or an agnostic, and he was certain that the God he worshiped was good.

Furthermore, he knew that the Lord had made a covenant with Israel that promised blessings if the people obeyed Him (Leviticus 26:1-13; Deuteronomy 28:1-14; Deuteronomy 30:1-20).

But it was these foundational beliefs that created the problem for him because he observed that the unbelievers don’t face problems “like everyone else” (Psalm 73:5). If the Lord was good and kept His covenant promises, why were His people suffering and the wicked prospering?

When the Wicked Prosper

How often do we see the ungodly shamelessly flaunting their perverted lifestyle during gay rights parades on the evening news? They neglect what God has to say about it (Romans 1:24-28). Take a look at this photo taken in Tel Aviv, Israel in a Gay Pride Parade. Yes, the very nation where Christianity started; God’s chosen nation. 

Why Do Evil People Prosper

And what about those who support abortion and claim that a woman’s right to choose is greater than the life of “unwanted tissue?” They too, neglect what God has to say about life in the womb (Isaiah 44:2). Worse, there are people in the government today who has gone to the extreme of legalizing late-term abortions. 

Yet they seem to be worry-free and are enjoying a wonderful life compared to those who choose to live in accordance with what the Word of God says. When our system of justice seems to abandon all standards of morality, where do God’s people make their appeal?

While we cannot deny the goodness of God in our everyday lives, it is also undeniable that God is good (perhaps too good) to the wicked and proud, thus making it easy for some of us to envy the wicked and their prosperity.

If God is good and just, the plans of the wicked should not succeed, they should be punished and only the righteous should prosper. But that is not what Asaph saw (Psalm 73:12), and it is not what we see either. We see the wicked enjoying the same prosperity, oftentimes more prosperous than God’s people.

This then can cause one to question what the reward of godliness is.

Doubt vs. Unbelief

There is a difference between doubt and unbelief. Doubt comes from a struggling mind, while unbelief comes from a stubborn will that refuses surrender to God. The unbelieving person will not believe, while the doubting person struggles to believe.

Based on the evidence he saw around him, Asaph came to the wrong conclusion that he had wasted his time and energy maintaining clean hands and a pure heart. If he had ever read the book of Job, then he had missed its message, for we serve God, not for what we get out of it but because He is worthy of our worship and service regardless of what He allows to come to our lives.

Satan has a commercial view of the life of faith and encourages us to serve God for what we can get from Him, and Asaph bought into that philosophy. Although he knew that what he said about God in the first verse of his Psalm is true, it has always been and will always be true, still, his feet almost slipped (Psalm 73:2).

But before going public with his unbelief and resigning his office, Asaph paused to consider the consequences. How would the younger believers in the land respond if one of the three sanctuary worship leaders turned his back on the Lord, the covenants and the faith (Psalm 73:15)?

To abandon the faith would mean undermining all that he had taught and sung at the sanctuary! The more he pondered the problem the more his heart was pained (Psalm 73:21-22). So he decided to go to the sanctuary and spend time with the Lord in worship.

Godly Life vs. Godless Life

Asaph got a new perspective on the problem when he considered, not the surrounding circumstances, but the destiny before him. He realized that what he saw in the lives of the prosperous, ungodly people was not a true picture but only pretense (Psalm 73:20).

As we continue to Psalm 73:23-28, we see the striking contrast between Asaph’s picture of godly life and the godless life described in Psalm 73:4-12). The ungodly impress each other and attract admirers, but they don’t have God’s presence with them.

The Lord upholds the righteous but casts down the wicked (Psalm 73:18). The righteous are guided by God’s counsel (Psalm 73:24) but the ungodly are deluded by their own fantasies. The destiny of the true believers is glory, but the destiny of the unbelievers is destruction (Psalm 73:19, 27).

Why does God let Evil People Prosper

True Riches Are Found in God Alone

The possessions of the ungodly are but idols that take the place of the Lord, and idolatry is harlotry (Exodus 34:15-16; 1 Chronicles 5:25).

Even death cannot separate God’s people from His blessing, for the spirit goes to heaven to be with the Lord, and the body waits in the grave for resurrection (Psalm 73:25-26; 2 Corinthians 5:1-8; 1 Thessalonians 4:13-18).

Justice is Coming

Whenever we face problems and conflicts in our lives, we want to take control and make things happen. But we need to realize that God is just (Psalm 25:8) and vengeance belongs to Him (Psalm 94:1).

Do you feel bad seeing the wicked prosperous and they seem to get away with everything? Don’t fret! A day is coming when all will be set right. When we come before the Supreme Court of Heaven, there is no Fifth Amendment, no jury or evidence tampering, no deception, no fraud, and no dream team of lawyers.

In our Father’s Supreme Court, there is only truth and holiness. There, the Lord will be the defense and the Rock of refuge for the righteous or He will bring on the wicked their own iniquity and cut them off in their wickedness.

Will God be your defender and refuge? Or will He cut you off? Find rest from adversity by following the laws of our Supreme Court Judge.

The Place for Christmas

The Place for Christmas

Although many Christians today say that Jesus Christ is the reason for the season, He is still out of place for many people in all the days of their lives and even during Christmas time. It’s just sad that Christmas is supposed to be all about Jesus, yet people neglect Him because of many concerns, especially for the occasion.

Jesus is knocking into our life but we do not have any room for Him because we are too preoccupied with the things of life. People’s thoughts are full of anxieties, parties, wishes of new material things, food and many other more. But God wants to dwell in us.

The Birth of Jesus Christ

Luke 2:1-7 (ESV)

“In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger because there was no place for them in the inn.” 

Jesus is the Reason for the Season

Background of the Passage

It was the time when Caesar Augustus wrote a decree that the people should be counted-in in a form of registration, not to where they dwell but rather each to his own home town. At that time, Joseph and Mary were living in Galilee in Nazareth which is about 132km away from Joseph’s hometown, Bethlehem in Judea.

Although Mary was on the verge of delivering baby Jesus, they had to travel in compliance with the decree. There could not be a good reason for the couple to travel to Bethlehem at this point in time, especially when Mary was about to deliver the baby apart from mandatorily complying with the decree

However, this is all in fulfillment of what was prophesied hundreds of years before the birth of Jesus that the ruler of Israel shall come from the clans of Judah in Bethlehem.

“But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days” (Micah 5:2 ESV).

At that time, many people were traveling back to Bethlehem to register and given that Mary was pregnant, they might have taken a slower pace. We could assume that most of the people arrived earlier than they did, such that all the guest rooms in the houses were already crowded with people when they finally arrived.

Why Was Jesus Born in a Manger?

The Bible does not give much detail on the circumstances of the birth of Jesus, perhaps for us to give more attention to the Savior Jesus Christ who was born that night. As to why Mary ended up having baby Jesus laid in a manger rather than on a comfortable warm crib or bed was not explicitly mentioned in the passage.

After all, were they not in Joseph’s hometown where he would have close relatives to welcome and help them out? Did the people just stand from afar watching Mary give birth without extending a helping hand? There are different versions of the Christmas story that we have heard from our childhood which are still popular today.

One version is that they arrived in Bethlehem and no “inn-keeper” was ready to take them in because all rooms were already occupied. No one was ready to give up their own space for an ordinary-looking couple.

Not a single “inn-keeper” was willing to eject anyone in favor of the pregnant couple and so when it was time for Mary to deliver the baby, there was no option other than the place where the animals are kept. Since the birthing place is a stable, then the manger seems to be a reasonable place to lay down the baby.

Another version is that they were already in Bethlehem days before Mary’s time to deliver the baby and since Joseph’s clan (the lineage of David) comes from Bethlehem, they were hosted in a guest room of one of Joseph’s relative’s house.

But because so many people were already there who came before them, the guest room was so crowded that there was not enough space to comfortably deliver the baby with a bit of privacy. This leaves them no other option but the place where the animals are kept. Thus, once again, the stable being the birthing place, makes laying down the baby in a manger reasonable.

There could be so many other versions of the Christmas story within man’s creative imagination but all of them would only agree on what the bible says  “No place”  in the inn and the baby laid in a manger.” The house is full! There was no special treatment, not enough space for Him.

This led to where the delivery could take place other than the comforts and privacy of a room. The birth taking place where the animals are kept makes the manger the safest place for a mother to lay down her baby wrapped in swaddling cloth. What a pitiful sight! Baby Jesus who was and is the Savior of us all, the King of kings, the Lord of lords, the beloved Son of God was out of place at the time of His birth. 

The circumstances of Jesus’ birth are not worthy of the Son of God! But all these took place in perfect alignment to the will of God.

God Wants to Dwell in Us

What agreement has the temple of God with idols? For we are the temple of the living God; as God said, “I will make My dwelling among them and walk among them and I will be their God, and they shall be my people. Therefore, go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you, and I will be a father to you, and you shall be sons and daughters to me, says the Lord Almighty” (2 Corinthians 6:16-18 ESV).

The best place that we could offer to the Lord is our heart. But what kind of heart does the Lord want to dwell in?

A Humble Heart

But He gives more grace. Therefore, it says, “God opposes the proud but gives grace to the humble” (James 4:6 ESV).

There could never be anything better than having the grace of God dwell in the lowly heart so His promised salvation will be received. Because of God’s grace, the blessing will not only be spiritual but material prosperity in this life.

Our prideful aspirations in life cause us more trouble than light. We can never be self-sufficient for it is only by grace, the undeserving favor we receive from God that all circumstances in our life get into the right place.

Jesus Himself had a humble beginning as we just read in the story of His birth. It is not because He deserves all those things but that He wanted to experience the things that most of us go through; the pain the most of us go through. King as He is, with all humility, He submitted Himself to the Father’s will.

The Place for Christmas

“For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you by His poverty might become rich” (2 Corinthians 8:9 ESV).

Being a carpenter’s son, Jesus’ family here on earth may not have been rich materially. But because of His great love for us, He gave up His richness as God by setting aside His glory and was born in flesh as an ordinary man so that through His poverty we can become rich.

Paul here does not only mean our spiritual richness but he was also talking about our prosperity in all things, here on earth! We don’t need to wait until we get to heaven to have a glorious life.

We “might” become rich means we may experience God’s provisions; not only what we need but more so that we will have plenty to share with others (2 Corinthians 9:8 NLT).

“Therefore, it was necessary for Him to be made in every respect like us, His brothers and sisters, so that He could be our merciful and faithful High Priest before God. Then He could offer a sacrifice that would take away the sins of the people” (Hebrews 2:17 NLT).

The incarnation was Jesus’ humble way of getting His mission accomplished here on earth. And if we were to be like Christ, we need to have a humble heart for Him to dwell in.

An Empty Heart

“Create in me a clean heart, O God, and renew a right spirit within me” (Psalm 51:10 ESV).

We must be empty so we can be filled! We need to provide a room for Him in our hearts so he can fit in! Our hearts are so populated and polluted by so many things in this life. God and sin cannot co-exist in our hearts. We, therefore, need to empty our hearts of all the heavy loads of sins and invite Jesus to dwell in it.

We need to empty our hearts with our uncleanliness, our filthiness, our anxieties, our worries, our pride, and all the things not pleasing to God. If God can only dwell in a clean heart, let it then always be our prayer and desire that a pure heart be created in us. A clean heart with clean thoughts and good deeds.

No one can do that except through the washing of our sins with the most precious blood of Jesus and the work of the Holy Spirit in us!

In the same way that God and sin cannot be together, we cannot be cold and warm at the same time. Or else, God won’t reject us (Revelation 3:16 NIV).

“Blessed are the pure in heart, for they shall see God” (Matthew 5:8 ESV).

Only those with a pure heart will see and enter the kingdom of God. Having a pure heart means having pure thoughts, pure intentions. Yes, we sin but we do not dwell in sin. We pass through it but we should choose not to stay in it.

“In a wealthy home some utensils are made of gold and silver, and some are made of wood and clay. The expensive utensils are used for special occasions, and the cheap ones are for everyday use. If you keep yourself pure, you will be a special utensil for honorable use. Your life will be clean, and you will be ready for the Master to use you for every good work” (2 Timothy 2:20-21 NLT).

Let us, therefore, get rid of our old heart and keep a pure heart so Jesus can dwell in us and use us for His glory.

An Available Heart

“Come now, let us reason together,” says the Lord: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool. If you are willing and obedient, you shall eat the good of the land (Isaiah 18-19 ESV).

God wants us to respond to His invitation: “Come now and let us talk…let us be clear to one another”. He came to forgive us sins and wash us clean no matter what our past is.

Willingness + Obedience = Availability

God can never use us unless we make our hearts available. All we need is to have an available heart and come to Him. However, we can never escape from God’s call.

Then Jesus said, “Come to Me, all of you who are weary and carry heavy burdens, and I will give you rest” (Matthew 11:28 NLT).

Just the same, God invites us to come to Him. So, let us not make excuses and beg off some other time. Let us have an available heart so that Jesus can dwell in us!

“God does not look at your ability; He looks at your availability!”

A Repentant Heart

I have come to call not those who think they are righteous, but those who know they are sinners and need to repent” (Luke 5:32 NLT).

Jesus did not come to save the righteous, for no one is righteous. We all have sinned and have fallen short of the glory of God (Romans 3:23). We only become righteous through faith because of Christ (Romans 5:1). He came to save the sinners … and that means everyone who comes to Him in repentance.

We cannot be friends with God unless we repent and in order to repent, we must, first of all, accept that we have sinned, confess our sins and turn away from them.

God offers forgiveness to those who come to Him with a repentant heart. We have to confess our sins and come with a repentant heart so we can find mercy and that He can dwell in us.

We should not also hide our sins from God (Proverbs 28:13) for He is an omniscient (all-knowing) God. He loves us and He disciplines those whom He loves (Revelation 3:19 NIV).

A Trusting Heart

Trust in the Lord with all your heart; do not depend on your own understanding. Seek His will in all you do, and He will show you which path to take” (Proverbs 3:5-6 NLT).

Jesus is just waiting for us to open up our hearts and put our trust in Him so He can show us which direction we should go. He is looking for a trusting heart so He may dwell in. Seeking His will means submitting our life with a trusting heart. We seek His will to be more like Him and let Him put our life in order.

“For we walk by faith, not by sight” (2 Corinthians 5:7 ESV).

Trusting is obeying without doubting even if you do not know the reason for it. Faith is believing in something that we do not see. A trusting heart is the best place we can offer Jesus to dwell in not only this Christmas but all the days of our lives.

Summary

The place for Christmas, the best place for Christ to dwell is our H – E – A – R – T.

H – humble Heart

E – empty Heart

A – available Heart

R – repentant Heart

T – trusting Heart

“Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me” (Revelation 3:20 ESV).


Here’s a beautiful Christmas worship song by Paul Baloche called The Newborn King, enjoy singing along!

What’s the Book of Revelation About?

What’s the Book of Revelation About?

With the increasing anti-Christian sentiment and the decline of economic and social stability, many Christians today are anxious about the future. In times like these, people tend to look even more closely at the book of Revelation because it encourages Christians to keep hope alive.

Background of the Book of Revelation

The apostle John wrote his great book while he was banished to Patmos – a small, rocky island in the Aegean Sea. While he was shut out from the world, he was shut into God and received the most extensive revelation of future events shown to any writer of the New Testament.

God very well may have allowed John’s banishment so he could be alone with Him and receive this monumental vision of the future. Sometimes the work God has for us requires removal from our normal environment. Abraham’s call, Joseph’s slavery, Moses’ flight from Egypt, and Daniel’s captivity are some instances.

What’s the Book of Revelation About

Many writers isolate themselves by getting away to a mountain retreat or stay in a hotel room so they can concentrate fully on their task. I tend to focus more on my thinking, planning and, writing when left alone in a quiet or remote place.

It becomes quickly apparent as we open the book of Revelation that we are about to encounter a message with a high purpose. Though it bears certain similarities to prophetic passages in Daniel, Ezekiel, and Matthew, Revelation is unique.

What Kind of Book is Revelation?

The book of Revelation tells us what kind of book it is in the first few paragraphs.

A Prophetic Book

“The Revelation of Jesus Christ, which God gave Him to show His servants – things which must shortly take place. And He sent and signified it by His servant John” (Revelation 1:1).

Revelation 1:1 displays the prophetic nature of what John wrote through the use of one keyword and one key phrase. The keyword is revelation, which is the translation of the Greek word apokalypsis or “apocalypse.” In the Greek New Testament, this is the first word of the entire book.

What comes to mind when you hear the word apocalypse? Horrible disasters associated with the end of the world, right? But in the Greek, the word simply means “an uncovering; an unveiling; a manifestation of.”

While most people believe that the primary purpose of the book of Revelation is to paint a picture of the end times, although it does do that, it was written primarily to unveil, or uncover, the majesty and power of Jesus Christ. This book is neither a puzzle nor an enigma but a disclosure of who Jesus is.

The key prophetic phrase used in Revelation 1:1 is translated “must shortly take place,” which describes something that suddenly comes to pass. It indicates rapid progression after something commences. The idea is not that the event may occur soon but that when it does, it will occur suddenly.

It’s more like an earthquake; we don’t know when the next will come, but we know that it will. And it will come suddenly and without warning.


Recommended Resource: Revelation (The John Walvoord Prophecy Commentaries) 

What's the Book of Revelation About?The book of Revelation has long fascinated and even confused readers and students of the Bible.

Yet the Bible is written to be understood, and Revelation is no exception. Who better to help you understand the seals, trumpets, vials, woes, and plagues than John F. Walvoord, one of evangelicalism’s most prominent leaders, and Mark Hitchcock, today’s leading Bible prophecy expert?

In this first in a renewed series of commentaries from Dr. Walvoord, he points out that much of the book’s symbolism can be interpreted literally. At key points, different views and approaches to interpretation are explored. Walvoord devotes special attention to textual and doctrinal issues while avoiding technical language.

Refined, updated with the English Standard Version (ESV), and streamlined, this classic text is set to help you interpret the last book of the Bible and gain a better grasp of current trends and the climax of history!


A Personal Book

“John … bore witness to the end of the word of God, and to the testimony of Jesus Christ, to all things that he saw” (Revelation 1:2).

The book of Revelation is cosmic and far-reaching in its scope, yet it is also very personal. This is a message that John received personally from the Lord (Revelation 1:1-2) and he writes to those with whom he is intimately acquainted, referring to himself as a “brother and companion” in tribulation (Revelation 1:9).

The Lord said to John, “What you see, write in a book and send it to the seven churches which are in Asia: to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea” (Revelation 1:11). The seven letters we find in chapters 2 and 3 were personal letters written to actual congregations in Asia Minor (modern-day Turkey) at the end of the first century AD.

Theologian John Stott said this, “The seven cities mentioned form an irregular circle, and are listed in the order in which a messenger might visit them if commissioned to deliver the letters. Sailing from the island of Patmos … he would arrive at Ephesus. He would then travel north to Smyrna and Pergamum, south-east to Thyatira, Sardis, and Philadelphia, and finish his journey at Laodicea.”

Notice how each of the letters begins with the phrase, “I know your works,” and each contains a promise to the one “who overcomes.” But each message between these bookend phrases was personally tailored to the needs of the church to which it was addressed. As such, the letters must be read in their own context.

However, let us not take these letters for granted as there are applications for us today. John may have written these letters with first-century churches in mind, but they accurately identify the kinds of Christians who show up in church in every age – including today.

Anyone who reads the letters will likely think of individuals or churches that fit some of the descriptions. I believe the Lord’s recommendations to these seven churches could solve all the problems modern churches face. The fact that all seven letters were contained in a single parchment meant that each of the churches was required to read the letters written to the others.

A Pictorial Book

“He sent and signified it by His angel to His servant John, who bore witness to the word of God, and to the testimony of Jesus Christ, to all things that he saw” (Revelation 1:1a-2).

John indicated, on thirty-nine occasions, that he was recording things he saw. His word paint vivid pictures to reveal the future through memorable images and symbols.

Symbols occur throughout Scripture as vehicles for divine revelation, but this book contains more than any other. Sometimes the symbols represent people, such as in the first chapter where Jesus is seen as a judge with a two-edged sword coming out of His mouth.

The Antichrist is presented as a beast coming out of the sea, and the false prophet as a beast originating from the earth, in chapter 13.

You may ask, “Why is there so much symbolism in the book of Revelation?”

First of all, symbolism is not weakened by time. Well-chosen symbols span the centuries and allow us to apply them not only to ancient or future times but also to our own. They create a compelling drama that encourages persecuted and suffering saints throughout the ages.

Second, symbols impart values and arouse emotions. To call a tyrant a beast evokes a primal fear that the word dictator misses. It is also more colorful to refer to the corrupted world system as Babylon the Great than to dull it with a mundane list of descriptions.

This is what Eugene Peterson said about how the imagery in Revelation affects him: “The truth of the gospel is already complete, revealed in Jesus Christ. There is nothing new to say on the subject. But there is a new way to say it. I read the book of Revelation not to get more information but to revive my imagination.”

Last but not least, these symbols functioned as a kind of spiritual code that was generally understood by believers but not by outsiders. John’s book was circulated to the churches during the reign of Domitian (AD 81-96). If it had been written in more direct, prosaic language to fall into the hands of the Romans, those associated with the book would have been executed.

Reasons to Study the Book of Revelation

A Profitable Book

Revelation is the only book in the Bible that motivates its readers by promising a blessing for those who will read and obey it. The promise is made at the beginning and the end (Revelation 1:3 and Revelation 22:7).

Related Article: The 7 Blessings in the Book of Revelation

You may be surprised to know that the word blessed as used in the above-mentioned verses means joyous, blissful or happy. So it may seem strange to associate joys with the sometimes chilling drama of the book of Revelation.

But as Dr. Martin Lloyd-Jones explained, “Revelation was written in order that God’s people who were passing through terrible persecutions and terrible adversity might still be able to go on rejoicing. This book was written to help men and women who are in trouble by showing them the ultimate victory of the Lord over Satan and all the forces of evil.”

1. Profitable for Personal Application

It often appears that the enemy is winning but the book of Revelation puts everything into perspective. It tells us of God’s plan for the future and assures us that we are on the winning side. Satan may win some present battles, but the outcome of the war has already been determined.

Knowing that this truth gives us the courage to press on and persevere through the downturns.

2. Profitable for Public Assembly

Public reading and exhortation were an integral part of gatherings in the early church. Paul told young Timothy, for example, to “give attention to reading, to exhortation, to doctrine” (1 Timothy 4:13).

The first-century church met in one place on the first day of the week and memoirs of the apostles or the writings of the prophets were read as long as time permits. When the reader has finished, the president would urge and invite the people to imitate the noble things read.

3. Profitable for Prophetic Anticipation

Revelation 1:3 ends with the phrase “the time is near,” and Revelation 22:10 declares that “the time is at hand.”

The expression, “the time is near” does not necessarily mean the event will occur immediately. It does indicate nearness from the standpoint of prophetic revelation, which operates according to its own timetable. These events were near when John recorded them as they were the next major event on the calendar. And they are even closer today.

Prophecy is God’s way of giving us a fair warning so we can prepare our hearts and minds to be ready for what is ahead.

A Practical Book

More than a century ago, a book entitled, Jesus is Coming: God’s Hope for a Restless World written by William E. Blackstone was published, and interestingly, it had a significant impact on the Christian world that it spurred much of today’s interest in the study of prophecy.

In his book, Blackstone devotes an entire chapter to the practical benefits of studying Bible prophecy, which he calls the true incentive to a holy life. He writes, “No other doctrine in the Word of God presents a deeper motive for crucifying the flesh, for separation to God, to work for souls, and as our hope and joy and crown of rejoicing than this does.”

Three practical benefits that come to us from studying prophecy, especially the book of Revelation:

1. Studying prophecy motivates us to live productive lives.

Contrary to what some people think that a keen awareness of the second coming of Christ will turn us into lazy souls who stand around gazing upward in some kind of useless trance, knowing that Jesus is coming any minute will motivate us, even more, to work for Him to do the Father’s business in these last days.

2. Studying prophecy motivates us to live positive lives.

The book of Revelation promotes a positive mindset that as we study it; we begin to realize that everything that’s happening in our world today is heading somewhere. In Revelation, we see God’s sovereign hand upon affairs of the world, as in no other book, and we see Him in control even though so much here on earth seems out of control.

As the conditions of our world worsen, instead of hanging our heads on depression or shake our heads in confusion, we are to lift up our heads in expectation, for our redemption draws near (Luke 21:28).

3. Studying prophecy motivates us to live pure lives.

The third benefit of studying Revelation is that it fosters purity in our lives. The Bible says, “… when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone who has this hope in Him purifies himself, just as He is pure” (1 John 3:2-3).

A Purposeful Book

Revelation 1:7-8 presents the twofold purpose of the entire book, which is to affirm Christ’s return and His ultimate reign over the earth.

“Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen” (Revelation 1:7).

Daniel predicted that the Messiah would come through the clouds (Daniel 7:13). In His Olivet Discourse, Jesus spoke of His coming in similar terms (Matthew 24:30). John expanded on Jesus’ words to describe what every person will experience at His second coming (Revelation 1:7).

“I am the Alpha and the Omega, the Beginning and the End,” says the Lord, “who is and who was and who is to come, the Almighty” (Revelation 1:8).

Alpha and omega are the first and last letters of the Greek alphabet that point not only to the eternity of Christ but also to His all-inclusive power.

As the Alpha and Omega, Christ precedes the beginning of Creation and survives the end of humanity’s day. He is the eternal, omnipotent God. And when the time was right, Jesus began His campaign to regain His rightful sovereignty over the earth.

The book of Revelation is the account of that campaign. It tells of His appointment by the Father to the throne, His battle against the forces of evil, His final victory, and His relationship with the redeemed.

As a result of Christ’s triumph, His people are presented as overcomers. The simple meaning of the word overcome is “to conquer” or “to win the victory.” The promise of victory is certain, but its final reality awaits the return of Jesus Christ the King.

What’s the Book of Revelation About

Closing Words

It is in the heart of every believer to join with the saints of old in longing for that day as did John when he completed his scroll: “Even so, come Lord Jesus!” (Revelation 22:20). Yet while we wait, let us remember that we still need the revelation that John received from Jesus.

In a world where we see Christian’s martyred for their faith each year, the church remaining terribly flawed, we need the Revelation which Jesus gave to John – a Revelation which changes everything; a Revelation that God is still on the throne working out His strategies from the control room of heaven.


Reference: Agents of the Apocalypse (A Riveting Look at the Key Players of the End Times) by Dr. David Jeremiah

Understanding the Book of RevelationWho Will Usher in Earth’s Final Days?

Are we living in the end times? Is it possible that the players depicted in the book of Revelation could be out in force today? And if they are, would you know how to recognize them?

In Agents of the Apocalypse, noted prophecy expert Dr. David Jeremiah does what no prophecy expert has done before. He explores the book of Revelation through the lens of its major players―the exiled, the martyrs, the elders, the victor, the king, the judge, the 144,000, the witnesses, the false prophet, and the beast.

One by one, Dr. Jeremiah delves into their individual personalities and motives, and the role that each plays in biblical prophecy. Then he provides readers with the critical clues and information needed to recognize their presence and power in the world today.

The stage is set, and the curtain is about to rise on Earth’s final act. Will you be ready?