Category: Eschatology

Is John the Baptist “The Elijah?”

Is John the Baptist “The Elijah?”

Believers and non-believers alike have heard about John the Baptist. He is not only known to be the cousin of Jesus; he’s also the forerunner of the Messiah. But why do some people say that John is the Elijah” that is to come?

John the Baptist: Spokesman for God

John is one of the most prominent figures in the Bible. He was the first prophet called by God some 400 years after Malachi. John fulfilled the prophecy given in Isaiah 40:3.

The voice of one crying in the wilderness: “Prepare the way of the Lord; make straight in the desert a highway for God.”

John the Baptist in the Spirit of Elijah

Some biblical prophets, including Isaiah, had prophesied a new exodus, by which God could gather His people from exile (Isaiah 11:16; Jeremiah 23:7-8; Hosea 3:14-15). He would establish a way through the wilderness, as He had led His people through the wilderness of old.

John was a herald preparing the people for this event and for the coming of “the Lord” by which the Hebrews text of Isaiah referred to God Himself.

A Voice from the Jordan

It was down the hills of Jordan that curious people from Judea came to hear “the voice of one crying in the wilderness” (Luke 3:4). John the Baptist prepared the way for Jesus, the long-awaited Messiah, by preaching sermons of judgment against sin (Luke 3:7-18). He also baptized in the Jordan River those who heeded his message and repented (Luke 3:2).

Have you ever asked why John started preaching in the wilderness? Accordingly, the wilderness was one of the few places where prophetic figures could safely draw crowds, but of course, it lacked the amenities of civilization.

A first-century Jewish historian, Josephus, also reports that John baptized people in the wilderness, inviting them to spiritual transformation. Josephus, however, adapts his description of John to appeal to Greek readers, as he depicts the “sects” of Judea (Pharisees, Sadducees, and Essenes).

The Gospels, however, portray John in a way more in keeping with authentic Judean prophets, a preacher of the imminent new era of God’s reign.

John the Baptist in the Spirit of Elijah and Elisha
Photo Credits: Aleteia.Org

In the Spirit of Elijah

John the Baptist ministered in the spirit and power of Elijah, for he was the Elijah-to-come spoken of by Malachi 450 years earlier (Malachi 4:5-6; Matthew 11:2-15; 17:9-13). Like Elijah, John the Baptist wore rough clothing (2 Kings 1:8; Mark 1:6; Luke 7:25) and ate what he could from the land.

More important, like Elijah, he stood unwaveringly before unjust religious and political authorities. He was also bold to judge them according to God’s standards (Matthew 3:7-9; 11:7; Luke 3:19-20). (Note: See 1 Kings 17:1; 18:21-40 for further reference.) Yet Jesus Himself as even greater!

As Elijah departed for heaven, his successor Elisha, received a double portion of his spirit (2 Kings 2:9-15). As if in confirmation of this fact, the writer of the biblical books of the Kings records twice as many miracles performed by Elisha than by Elijah.

Similarly, Jesus’ ministry far surpassed that of His predecessor, John the Baptist (Luke 3:15-17).

In the Spirit of Elisha

Most Christians appreciate the prophetic ties which connect Jesus to both John the Baptist and Elijah. The ministry of Jesus, however, can also be compared to that of Elisha, with John the Baptist playing the key intermediate role. The diagram below shows this:

John the Baptist Like Elijah

Both Elisha and Jesus moved about the towns and village of Galilee and Samaria, doing good among the common folk by healing lepers (2 Kings 5:1-27; Luke 17:11-19). They have multiplied loaves of bread for hungry multitudes (2 Kings 4:42-44; Luke 9:12-17) and raised the dead (2 Kings 4:18-37; Luke 7:11-17).

Nain, where Jesus raised a dead boy was less than two miles from Shunem, where Elisha did the same, prompting the residents of Nain to exclaim, “A great prophet has risen up [again] among us” (Luke 7:16).

Was John the Baptist Elijah?

The Bible calls John the Baptist “the Elijah to come” because he came in the spirit and power of Elijah. But he was not Elijah in a literal sense. John was the New Testament forerunner who pointed the way to the arrival of the Messiah, just as Elijah filled that role in the Old Testament.

John did not only deny that he was the Christ, he also specifically denied that he was Elijah (John 1:19-21).

Now, this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed, and did not deny, but confessed, “I am not the Christ.” And they asked him, “What then, are you Elijah?” He said, “I am not,”

John identified himself as the messenger of Isaiah 40:3, not “the Elijah” (Malachi 3:1).

One other thing, Elijah himself appeared with Moses at the Mount of Transfiguration after the death of John the Baptist. This would not have happened if Elijah had changed his identity to John.

Conclusion

John the Baptist is not Elijah. Scriptures such as Mark 8:28 and Mark 6:14-16 show that both King Herod and the people distinguished between Elijah and John the Baptist.

But how do we reconcile the teachings that Jesus identified John as Elijah and John the Baptist denying that identification? We must not overlook the key phrase that Jesus used. He said, “And if you are willing to receive it, he is Elijah who is to come” (Matthew 11:14).

Jesus’ identification of John the Baptist as Elijah did not rest on the premise that John was the actual Elijah. Rather, it hangs on the people’s response to his role. If the people willingly believed in Jesus as the Christ, John functioned as Elijah. But if they rejected Jesus, as the Pharisees did, John did not perform this role.

John the Baptist is a type of Elijah. As he announced the first coming of Jesus, the prophet Elijah announced the Second Coming of the Lord. Malachi 4:5-6 says Elijah will return before the Tribulation.


Reference Materials:
  1. The Transformation Study Bible (Edited by Dr. Warren W. Wiersbe)
  2. NIV Cultural Backgrounds Study Bible
  3. NKJV Prophecy Study Bible (Edited by John Hagee)

Recommended Resource: Systematic Theology, Second Edition: An Introduction to Biblical Doctrine by Wayne Grudem

This new edition of Systematic Theology by Wayne Grudem may be the most important resource you can own for helping you understand Scripture and grow as a Christian.

The most widely used resource of the last 25 years in its area, Systematic Theology by Wayne Grudem has been thoroughly revised and expanded (all 57 chapters) for the first time while retaining the features that have made it the standard in its field: clear explanations, an emphasis on each doctrine’s scriptural basis, and practical applications to daily life.

If you are someone who thinks theology is hard to understand or boring, then this new edition of Systematic Theology will likely change your mind.

The Rapture Mystery Revealed

The Rapture Mystery Revealed

The Rapture of the church was a mystery in the Old Testament but was revealed to the apostle Paul. It is the next event in God’s prophetic program. Israel is reborn and Jerusalem is no longer controlled by the Gentiles. The federated states of Europe are coming together and will soon present the Antichrist to the world.

If you listen closely, you can hear the thundering hoofbeats of the four horsemen of the Apocalypse racing toward the Battle of Armageddon.

The Dead Will Rise

The resurrection of the dead is an Old Testament concept. Job writes, “For I know that my Redeemer lives, and He shall stand at last on the earth; and after my skin is destroyed, this I know, that in my flesh I shall see God” (Job 19:25-26).

Isaiah also writes, “Your dead shall live, together with my dead body they shall arise. Awake and sing, you who dwell in dust; For your dew is like the dew of herbs, and the earth shall cast out the dead” (Isaiah 26:19).

Furthermore, we read this in Daniel 12:2, “And many of those who sleep in the dust of the earth shall awake, some to everlasting life, some to shame and everlasting contempt.”

Resurrection of the Dead

The Two Resurrections

Daniel is saying in the above-mentioned verse that there are two resurrections: the resurrection of the just, and that of the unjust.

Jesus taught the same truth saying, “Do not marvel at this, for the hour is coming in which all who are in the graves will hear His voice and come forth – those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation” (John 5:28-29).

The resurrection of the just is in three waves. The first was at Calvary when the dead rose from their graves when Jesus was crucified (Matthew 27:50-53). The second wave will be the Rapture of the church before the Tribulation (1 Thessalonians 4:13-18; 1 Corinthians 15:51-52). The third wave will be at the end of the Tribulation and will consist of Old Testament saints and Tribulation saints.

Note: Tribulation saints are those who were saved during the Tribulation and were beheaded by the Antichrist.

The resurrection of the unjust occurs at the Great White Throne Judgment at the end of the Millennial Reign of Christ.

The Mystery Revealed

Jesus promised “I go to prepare a place for you and come again to receive you to Myself; that where I am, there you may be also” (John 14:2-3). Jesus gives His followers His guarantee that they will be together again after His death.

Some scholars believe that the mystery of the rapture was revealed to Paul while he was in Arabia (Galatians 1:15-17). He writes in 1 Corinthians 15:51, “Behold, I tell you a mystery: We shall n0t all sleep, but we shall all be changed.”

When the word mystery is used in the Bible, it does not refer to something mysterious or difficult to understand. Rather, it refers to something that God has never revealed to man before. The “mystery” revealed is that of the Rapture.

Paul says that when this happens, “the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed” (1 Corinthians 15:52).

Victors in Christ

“At the last trumpet” is a phrase that has reference to that moment in time when God will close the dispensation of grace. It will be that moment in time when the last soul has been saved and has been baptized in water. It will be when the gospel has been preached to the ends of the earth (Matthew 24:14).

The apostle Paul then continues by saying, “We shall be changed.” This means that our physical body shall be changed into an incorruptible, supernatural body of absolute perfection. In God’s tomorrow, no tone physical body will have the slightest, physical defect.

Hallelujah, even so, come, Lord Jesus!

In the Thessalonian church, some believers became concerned that their loved ones who had died would miss the rapture. Others were worried that they would miss some benefits of the Rapture or would have an inferior place in glory.

Thus, Paul writes, “if we believe that Jesus died and rose again, even so, God will bring with Him those who sleep in Jesus.” (See 1 Thessalonians 4:14.) These words of comfort assure us that not a single believer will be left in the grave when Jesus comes. Since He is Victor over death, hell, and grave, believers are victors with Him.

Christ Descends, Christians Ascend

Paul concludes the teaching on the Rapture by saying, “For the Lord, Himself will descend from heaven with a shout, with a voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up with then in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore, comfort one another with these words” (1 Thessalonians 4:16-18).

The “shout” here is the word used by a military commander giving a direct order. It is the command of the Lord Jesus Christ for the grave to surrender the bodies of the redeemed. The phrase “the voice of an archangel” is used because angels are God’s messengers and those who execute His will.

The phrase “the trumpet of God” is to announce the appearance of royalty. Jesus Christ is King of kings and Lord of lords. In 1 Thessalonians 4:17, Paul confirms that both the dead in Christ and the living will be instantaneously raptured together in the clouds to meet the Lord. It is not a temporary relationship – it is forever.

Our relationship is eternal in mansions of splendor created by the Architect of the ages for those who love Him.

Concluding Words

The Word of God is clear that every man is appointed to die once and faces judgment afterward (Hebrews 9:27). However, Paul taught, by the revelation of the Rapture mystery, that not all believers will die (fall asleep).

At the coming of the Lord for the church, there will be Christians who are alive at that time. When the last trumpet sounds, they will be “caught up” alive along with the “dead in Christ.”

The bodies of believers who had died (physically) will be rejoined with their spirit. But those who are alive will not die; their bodies will be changed into incorruptible bodies.

On a gravestone in London for a man named Solomon Peas reads:

Revealing the Mystery of the Rapture

This epitaph captures the truth of physical for a believer. The “peas” shell out and go to God, while the “pod” stays behind and is buried.

Do you long for the Lord’s appearing (2 Timothy 4:8)? Are you living soberly, righteously, and godly while waiting for the glorious appearing of our Lord and Savior (Titus 2:12-13)?

Are you rapture-ready?


References:

  1. NKJV Prophecy Study Bible (General Editor: John Hagee)
  2. The End, A Complete Overview of Bible Prophecy and the End of Days by Mark Hitchcock

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What is the Millennial Reign?

What is the Millennial Reign?

Do you often wonder what it would be like to have a great society? A paradise on earth? A return to the Garden of Eden? The Bible tells us that this will happen during the millennial reign of Christ.

When the Lord Jesus returns to this earth, Scriptures tell us that the next great event, the culmination of history, is the one-thousand-year reign of Jesus on earth. The Lord will rule as King of kings and Lord of lords. During this time, the world will flourish under the rule of the Prince of Peace.

Immediately after Christ returns to destroy the Antichrist and his armies (Revelation 19:11-21), Satan is bound and Christ reigns for a thousand years (Revelation 20:1-6). The words a thousand years appear six times in Revelation 20:1-7).

Ten Key Texts on the Millennium

While Revelation 20:1-6 is the only Bible passage that records the length of Christ’s reign on the earth, it is certainly not the only passage that refers to the Messianic kingdom. The Old Testament has large passages on the millennium. More prophetic material is devoted to the subject of the millennial kingdom than any other topic.

Therefore, we must gain at least a basic understanding of this subject. Here is a list of ten of the most important Old Testament passages on the coming kingdom.

Ten Key OT Texts on the Millennium

7 Key Titles of the Millennium

The title for an event helps shed light on its nature.

A title summarizes in a word or brief phrase the essence of the event. God has given us several key biblical titles that capture the essence of the coming messianic kingdom.

Titles Reference Scriptures
1. The Kingdom of Heaven Matthew 3:2; 8:11
2. The Kingdom of God Mark 1:15
3. The Kingdom Matthew 16:28
4. The World to Come Hebrews 2:5
5. Times of Refreshing Acts 3:19 (NASB)
6. The Period of Restoration of All things Acts 3:21
7. A Kingdom that Cannot be Shaken Hebrews 12:28

The Purpose of the Millennium

Why will there be a literal, earthly millennium? What purposes will it fulfill? Why is it necessary?

The Millennium will serve at least three important functions in the plan of God.

1. To Reward the Faithful

The first reason we need the Millennium is so God can reward the faithful. He will do this by giving them authority to reign over the earth.

When Jesus returns to this earth, He will bring His saints with Him (Jude 1:14; Revelation 19:14). After He defeats the armies of the Antichrist at Armageddon and judges the nations, He will establish His Kingdom on the earth.

Although worship and service are the main activities, the Word of God emphasizes our ruling and reigning with Christ. Scripture tells us that believers from every age will reign with Christ for a thousand years.

See Daniel 7:18, 22, 27; 1 Corinthians 6:2-3; Revelation 2:26-28; Revelation 20:4, 6.

What an exciting prospect! We will rule the nations with Christ for a thousand years on earth. We will even judge the angels.

2. To Redeem Creation

The second reason we need the Millennium is so God can finally reverse His curse on creation and fulfill His original purpose for the earth.

When Adam and Eve sinned in the Garden of Eden, God pronounced a series of curses. These curses were given against the serpent (Satan), the woman, man, and nature (Genesis 3:14-19). From that time until today, the earth has been cursed, as evidenced by “thorns and thistles.”

Man must work hard and endure to harvest food from the ground.

During the millennial kingdom, all animals will revert to being plant-eaters as they were originally in Creation (Genesis 1:30). A child will be able to play next to a poisonous snake (Isaiah 11:6-9).

Also, the entire earth will become amazingly productive and beautiful as even the desserts will bloom like a rose. The whole earth will be like a huge Garden of Eden. God’s original purpose was to bring all things under the dominion of humankind and to submit all things to Himself through human beings. (See Genesis 1:26-27.)

In the Millennium, God will fulfill His original purpose for humanity and His glorious creation.

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3. To Realize the Biblical Covenants

The third reason we need the Millennium is to fulfill the biblical covenants.

In these covenants, God made very specific promises to Israel. These covenants include the Abrahamic Covenant, the Land Covenant, the Davidic Covenant, and the New Covenant. So far, only the first covenant has been literally fulfilled.

But Jesus, the Son of David, will fulfill them when He comes to sit on the throne of David. The King of kings will rule over the house of David from the city of David, which is Jerusalem.

God will fulfill the Abrahamic Covenant and its promise of the land. If God literally fulfilled His promise to bless Abraham with many descendants, it is logical to conclude that the land promise will also be literally fulfilled.

During the millennium, God will fulfill the remaining three covenants. In short, without a literal millennial reign of Christ, these covenants remain incomplete and unfulfilled.

A Sneak Peek at the Millennium

We live in a fallen world. It is often ugly and depressing. Everywhere we turn we find tragedy and heartache. Our world seems to be sitting on the verge of disaster. Thus, we might be tempted to wonder if God really cares about this world.

But the promise of the Millennium is God’s sign that this is not an abandoned world. Jesus is coming someday to restore paradise on earth.

What will the millennium be like? During the one-thousand-year reign of Christ, the earth will experience a return to the conditions like the Garden of Eden.

Here are ten prominent conditions that will prevail on the earth during the messianic kingdom

Peace

All wars will cease as the world unites under the reign of the true King (Isaiah 2:4; 9:4-7; 11:6-9; Zechariah 9:10)

We might call this one thousand years the Pax Messiah – the messianic peace.

Joy

The song “Joy to the World” by Isaac Watts was written to anticipate the glorious second coming of Christ to rule and reign on this earth.

Think of some of the words of this song: “Joy to the world! The Lord is come; Let earth receive her king … No more let sins and sorrows grow … He rules the world with truth and grace …”

This is a song of the Millennium – when full joy will come to the world. See Isaiah 9:3-4; 12:3-6; 14:7-8; 25:8-9; 30:29; 42:1. Also in Jeremiah 30:18-19; Zephaniah 3:14-17; Zechariah 8:19; 10:6-7.

Holiness

The word holy means to be “set apart” to God for sacred purposes. The Kingdom of Christ will be a holy kingdom. Everything in it will be set apart to God for His use.

The holiness of the Lord will be manifest in His own person as well as in the citizens of His kingdom. The land, the city, the Temple, and the subjects will all be holy unto the Lord.

See Isaiah 4:3-4; 29:19; 35:8; 52:1; Ezekiel 43:7-12; 45:1; Zechariah 8:3; 14:20-21.

Glory

The radiant glory of God will be fully manifest in Messiah’s kingdom. See Isaiah 35:2; 40:5; 60:1-9; Ezekiel 43:1-5. His glory will fill the earth.

Justice or Righteousness

When the millennial kingdom begins, it will be inhabited only by believers.

However, these believers will still have human bodies with fallen natures capable of sinning. They will have children who are also still in their mortal flesh. The reigning Messiah will judge man’s sin with perfect justice. See Isaiah 9:7; 11:5; 32:16; 42:1-4; 65:21-23.

The King of kings will rule with a “rod of iron” restraining and judging sin so that the prevailing atmosphere in the kingdom will be righteousness. See Isaiah 11:1-5; 60:21; Jeremiah 31:23; Ezekiel 37:23-24; Zephaniah 3:1, 13.

Full Knowledge

The teaching ministry of the Lord and the indwelling Spirit will bring the inhabitants of the kingdom into full knowledge of the Lord’s ways.

See Isaiah 11:1-2, 9; 41:19-20; 54:13; Jeremiah 31:33-34; Habakkuk 2:14.

Absence of Sickness and Deformity

Politicians are constantly working on plans to provide better healthcare for their citizens. In the Lord’s government, the health plan will be out of this world.

The King will heal all the diseases and deformities of His people (Isaiah 29:18; 33:24; 35:5-6; 61:1-2; Ezekiel 34:16).

As a result of this universal healthcare, people will live extended life spans like before the Flood. A person who dies at the age of one hundred will have died very prematurely (Isaiah 65:20).

The Millennial Reign of Christ

Universal Worship of God

During the Millennium, all the inhabitants of the earth will join their hearts and voices in praise and worship to God. See Isaiah 45:23; 52:1, 7-10; 66:17-23; Zephaniah 3:9; Zechariah 13:2; 14:16; Malachi 1:11; Revelation 5:9-14.

This worship during the millennial reign will be centered in the rebuilt Temple in Jerusalem. See Isaiah 2:3; 60:13; Ezekiel 40–48; Joel 3:18; Haggai 2:7, 9.

Economic Prosperity

The Millennium will not need rescue missions, welfare programs, food stamps, or relief agencies. The world will flourish under the hand of the King of heaven.

See Isaiah 35:1-2, 7; 30:23-25; 62:8-9; 65:21-23; Jeremiah 31:5, 12; Ezekiel 34:26; 26:29-30. Also in Joel 2:21-27; Amos 9:13-14; Micah 4:1, 4; Zechariah 8:11-12; 9:16-17.

The Presence of God

The greatest thing about the kingdom is that Christ Himself will be there. God’s presence will be fully recognized, and the Lord’s people will experience fellowship with the Lord. This will be unlike anything they have ever known (Ezekiel 37:27-28; Zechariah 2:10-13).

The city of Jerusalem will be called Yahweh Shammah, which means “the Lord is there” (Ezekiel 48:35).

Conclusion

The Bible is clear that sinful men and women can never produce a perfect world in their own strength and ingenuity. However, when the Lord Jesus returns to rule over everything, the earth will enjoy unrestricted peace and prosperity.

When we look at our present world with all its difficulty, depression, and despair and then imagine the millennial kingdom, it is a refreshing thought. Every believer in Christ should look forward to that day when the earth will glorify the Lord and paradise will be regained.

Meanwhile, God is testing us to determine our future position of authority and responsibility in the millennial kingdom. Believers will be given rulership in the kingdom over men and angels based on what we did with what God has entrusted to us (Luke 19:11-26). Some will be governors over ten cities; some will rule over five cities.

All believers will reign, but the extent and responsibility of that reign are being determined right now in your life and mine. As it has been said, “this is training time for reigning time.”

How well are we doing?


Reference: The End, A Complete Overview of Bible Prophecy and the End of Days by Mark Hitchcock.

Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource: The End Times in Chronological Order: A Complete Overview to Understanding Bible Prophecy by Ron Rhodes

The End Times in Chronological OrderBible prophecy expert Ron Rhodes offers an easy-to-understand yet detailed chronology and explanation of end-times events.

The chapters are arranged around the major end-times themes: the rapture, the tribulation, the millennial kingdom, and the eternal state. Each chapter begins with a list of the specific events it covers, making this an extremely user-friendly chronological guide to end-times biblical prophecy.

Rhodes allows for various interpretations among Christians. Yet the sequence he describes is faithful to the biblical text, based on a literal approach to prophecy, and held by many Bible scholars.

As readers discover that they really can understand Bible prophecy, they will come to love and trust the Scriptures like never before. 

The Glorification of the Believers

The Glorification of the Believers

Resurrection Sunday is a day that Christians all around the world celebrate. Why? That’s because Jesus’ resurrection guarantees believers that they too will be resurrected. (See 1 Thessalonians 4:16; 1 Corinthians 15:12, 20, 52; Acts 24:16).

This doctrine is known as the glorification of the believers (Romans 8:30). When Christ redeemed us, He did not just redeem our spirits (or souls)—he redeemed us as whole persons, and this includes the redemption of our bodies.

Therefore, the application of Christ’s work of redemption to us will not be complete until our bodies are entirely set free from the effects of the fall and brought to that state of perfection for which God created them.

However, the redemption of our bodies will only occur when Christ returns and raises our bodies from the dead. Paul says we eagerly wait for the redemption of our bodies (Romans 8:23).

The Glorification of the Believers

Redemption of the Believer

The primary New Testament passage on glorification or the resurrection of the body is 1 Corinthians 15:22–23.

Paul discusses the nature of the resurrection body in some detail in 1 Corinthians 15:35-50. He then concludes by saying that not all Christians will die. Rather, some will remain alive when Christ returns and will have their bodies instantaneously changed into new, resurrection bodies. These bodies can never grow old or weak and can never die (1 Corinthians 15:51-52).

Paul further explains in 1 Thessalonians 4:14-17 that the souls of those who have died and gone to be with Christ will come back and be joined with their bodies on that day, for Christ will bring them with him.

Several other New Testament passages that affirm the reality of the doctrine of glorification include John 5:28-29; John 6:39-40, 44, 54; Romans 8:11, and 2 Corinthians 5:1-10.

Resurrection in the Old Testament

Is there any evidence of hope in a future resurrection of the body in the Old Testament? Yes!

First, even before Jesus was raised from the dead, the New Testament indicates that many Jewish people living at the time of Christ had some hope of a future bodily resurrection (John 11:23-24; Acts 24:15).

Hebrews 11:10 tells us that “Abraham waited for the city which has foundations, whose builder and maker is God.” We also read that many Old Testament saints “died in faith, not having received the promises, but having seen them afar off were assured of them …” (Hebrews 11:13–16).

The author even says that Abraham “concluded that God was able to raise him up, even from the dead” (Hebrews 11:19).

When we look at the actual teachings of the Old Testament itself, there are indications that Old Testament authors had a strong expectation of the resurrection to come in the future. See Job 19:25-26; Psalm 49:15; 73:24-25; Proverbs 23:13-14; Isaiah 26:19; Daniel 12:2.

The Believer’s Resurrection Body

If Christ will raise our bodies from the dead when He returns, and if our bodies will be like His resurrection body (1 Corinthians 15:20, 23, 49; Philippians 3:21), then what will our resurrection bodies be like?

Imperishable

The fact that our new bodies will be “imperishable” means that they will not wear out or grow old or ever be subject to any kind of sickness or disease. They will be completely healthy and strong forever.

Moreover, since the gradual process of aging is part of the process by which our bodies now are subject to “corruption,” it is appropriate to think that our resurrection bodies will have no sign of aging, but will have the characteristics of youthful but mature manhood or womanhood forever.


Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.


There will be no evidence of disease or injury, for all will be made perfect. Our resurrection bodies will show the fulfillment of God’s perfect wisdom in creating us as human beings who are the pinnacle of His creation and the appropriate bearers of His likeness and image.

In these resurrection bodies, we will see humanity as God intended it to be.

Raised in Glory

Paul also says our bodies will be raised “in glory.”

When this term is contrasted with “dishonor,” as it is here, there is a suggestion of the beauty or the attractiveness of appearance that our bodies will have. They will no longer be “dishonorable” or unattractive but will look “glorious” in their beauty.

Moreover, because the word “glory” is so frequently used in Scripture of the bright shining radiance that surrounds the presence of God Himself, this term suggests that there will also be a kind of brightness or radiance surrounding our bodies.

That will be appropriate outward evidence of the position of exaltation and rule over all creation that God has given to us (Matthew 13:43; Daniel 12:3).

Some suggest that these statements might be understood metaphorically. But the hints of the age to come that were seen in the shining of the glory of God from the face of Moses (Exodus 34:35), and, in a much greater way, the bright light that shone from Jesus at the transfiguration (Matthew 17:2), together with the fact that we will bear the image of Christ and be like Him (1 Corinthians 15:49), combine to suggest that there will be a visible brightness or radiance that surrounds us when we are in our resurrection bodies.

Raised in Power

Our bodies will also be raised “in power” (1 Corinthians 15:43), which is in contrast to the “weakness” which we see in our bodies now.

Our resurrection bodies will not only be free from disease and aging, but they will also be given fullness of strength and power. Here on earth, we find that the spirit sometimes is willing but the body is weak. Some devout believers cannot as much attend worship services because of bodily affliction. But in heaven, we will all have strong bodies.

We will have complete human power and strength – the strength that God intended human beings to have in their bodies when He created them. It will therefore be a strength that is sufficient to do all that we desire to do in conformity with the will of God.

Spiritual Body

Finally, Paul says that the body is raised a “spiritual body” (1 Corinthians 15:44).

We must make clear that the phrase “a spiritual body” does not so much as infer that the resurrection body will be composed of intangible substance.

Rather, it means that while on earth, we are occupied to a greater degree with the natural body. Our bodies are engaged chiefly with the activities and the environment of earth.

In our resurrection bodies, we will be occupied with all that pertains to God and godliness. In other words, the spiritual life of man prevails.

Redemption of the Believer's Body

Paul said, “Although I want to do good, evil is right there with me” (Romans 7:21, NIV). There was no question that he was truly God’s child by the transforming power of the Spirit. But the natural man was still very much alive in him.

Christians are hindered by the attitude of the natural toward the spiritual. In our resurrected bodies, the higher principles in us will predominate and the full tide of spiritual life will be in control.

The point is that we follow Jesus in His resurrection by sharing the same kind of body that he has, namely, a spiritual and heavenly one.

Conclusion

When Christ returns, He will give us new resurrection bodies to be like His resurrection body (1 John 3:2). 

Although the emphasis of Scripture is on the fact that believers will experience a bodily resurrection, some passages state that unbelievers will also be raised from the dead, but that they will face the final judgment at the time they are raised.

Jesus clearly teaches that “those who have done evil” will come forth “to the resurrection of judgment” (John 5:29). Paul also said that he believed “that there will be a resurrection of both the just and the unjust” (Acts 24:15; Matt. 25:31–46; Daniel 12:2).


Reference: Systematic Theology by Wayne Grudem

Getting Ready for the Return of Christ

Getting Ready for the Return of Christ

Scriptures teach that one day Christ will return to earth. Yes, our Lord will come for the believers. But while we wait, what should we be doing?

We can never be sure when God’s purpose for His church will be completed. Nevertheless, we must remain obedient to our Lord’s commands regarding the church.

Jesus made this clear to His disciples before He ascended into heaven. When they asked Him if He was going to restore the kingdom of Israel at that time, Jesus answered said to them, “It is not for you to know times or seasons which the Father has put in His own authority” (Acts 1:7).

In Jesus’ statement, two facts are clear: (1) the date has been set; and (2) we aren’t supposed to know it because we have a responsibility to fulfill in the meantime.

The Certainty of Christ’s Return

After Jesus affirmed His disciples of the future restoration of the nation of Israel, He gave them the Great Commission. He told His disciples they would be “empowered by the Holy Spirit to be His witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth” (Acts 1:8).

Then, to their amazement, He ascended into heaven, leaving them gazing intently into the sky. Two men in white linen (probably angels) appeared and asked, “Why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven” (Acts 1:11).

John 14:3 (NKJV)

All too often, Christians today are like the early disciples. We spend more time gazing into the sky and speculating about the Lord’s return than we do serving Him. The angels reminded the disciples that the Lord is sure to return. Thus, we should not waste time and energy worrying about when or whether Christ will return.

Instead, we must be confident that He is coming again on schedule, and get down to doing the Father’s business while we wait.

What Should We Be Doing?

Jesus has left instructions about what we are to do while we await His coming.

1. Witness for Christ Everywhere We Go

In the same way that our Lord told His disciples to be His witnesses everywhere they go, even to the farthest ends of the earth (Acts 1:8), we are also commanded to witness to everyone we come into contact with.

Every opportunity that God gives us, let us share the good news about Jesus’ sacrifice on the cross with our family, relatives, friends, colleagues, and to everyone that we encounter along the way.

A video of a cab driver witnessing to his passengers went viral. As the two students sat comfortably behind him, he started sharing with them the love of God. He told them that only Jesus has the solution to all the problems and chaos that are going on around us.

Praise God for the life of this cab driver. May we be encouraged by his boldness and also start sharing the love of God with others.

Witnessing for Christ

2. Go into All the World and Preach the Gospel

This command in Mark 16:15 emphasizes the missionary nature of the church’s ministry during the present era. We are to take the gospel to the whole world.

This does not necessarily mean that we all have to become missionaries, go to the farthest or remotest places on earth, and pioneer a church. We can start right where we are.

It may not always be easy to share our faith with others because some people tend to be non-receptive and sometimes hostile towards the gospel. I heard some Christians say the best tool for evangelism is developing a relationship with the person we want to evangelize.

When people see that we truly care about them and we’re not just trying to convert them, eventually they will

3. Make Disciples of All Nations and Baptize Them

In Matthew 28:19, Jesus said all believers are to “go make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.”

Making converts and discipling them in their walk with God is a major emphasis of the church’s mission. We don’t stop at getting people to repent of their sins and receive Jesus’ free gift of salvation.

New converts must be taught the whole counsel of God, how to live by God’s will, and to grow in their spiritual walk.

Make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit

4. Build the Church

Jesus told His disciples that He would build His church with such power that the “gates of hell shall not prevail against it” (Matthew 16:18).

We usually act as though hell was attacking the church and we were trying to survive. But remember, you don’t attack with gates. Rather, you defend with them. Jesus portrayed the church as being on the offensive and hell on the defensive.

We build the church by using our God-given gifts and skills to serve God and our fellow believers in Jesus. The apostle Paul said this to the church in Ephesus:

“And He (Jesus) Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ (Ephesians 4:11-13).

5. Occupy till Jesus Comes

In the parable of the talents (Luke 19:13), Jesus said the servants were to put their master’s money to work until the master returned. Likewise, we are to stay busy with the Master’s business until He returns.

This means Christians need to keep working for the expansion of the Kingdom of God on earth. Yes, we are to take care of our families, take our jobs and businesses seriously. But we must not let worldly cares and worries take our focus off what matters most – the Father’s business.

Christian Jewelry and Wall Decors - Lord's Guidance

6. Remain Faithful Until He Returns

Our Lord concluded His prophetic message in the Olivet Discourse by urging the disciples to continue in faithful and wise service even though He might be gone for a long time (Matthew 24:45-51; 25:14-21).

As I said earlier, we do not know the exact time of Christ’s return; we do not even know how long it will take before He comes. But we are to continue walking in obedience to God and be faithful stewards over what He has entrusted to us.

Let us not be like the servant who starts beating his fellow servants, ate and drank with the drunkards because he thought his master delayed his coming (Matthew 24:48-49).

Getting Ready for Christ’s Return

Our strongest encouragement to live right until Jesus comes is the hope of His second coming. The apostle John said, “Abide in Him, that when He appears, we may have confidence and not be ashamed before Him at His coming” (1 John 2:28).

He then goes on to say, “We know that when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone who has this hope in Him purifies himself, just as He is pure” (1 John 3:2-3).

The fact that we will face our Lord when He comes again is the ultimate incentive for us to live right.

How do we prepare to meet the Lord when He comes for His bride?

1. Know Jesus Personally

The whole purpose of our Lord’s coming was to die as the atoning sacrifice for our sins. He came to pay the price for our sins so that we might be forgiven and released from the penalty of eternal death.

Jesus is called the Redeemer because He has freed us from God’s judgment against our sin. Peter said we have been redeemed with the precious blood of Christ (1 Peter 1:18-19).

“But as many as received Him, to them He gave the right to become children of God, to those who believe in His name.” – John 1:12

2. Receive Jesus as Your Savior

We cannot earn salvation by our good works, nor is it something we deserve. It must be received as a gift from God. The Bible says, “For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit” (1 Peter 3:18).

The gospel – the good news – is the message that Christ died for our sins, was buried, and rose again (1 Corinthians 15:3-4). The invitation of the gospel calls us to personal faith in those facts.

The Bible says, “But as many as received Him, to them He gave the right to become children of God, to those who believe in His name” (John 1:12).

Final Words

Many things demand our attention in life. Many voices are calling to us and many images flash across the screens of our minds. But no matter what our focus in life, one thing is certain. All of us will face death at some point. We cannot avoid it.

There is no better time to settle the question of your eternal destiny than right now. The clock of human history is ticking away. It just keeps on ticking continually and relentlessly, moving us closer to the end of the age.

John the Baptist called Jesus “the Lamb of God who takes away the sin of the world” (John 1:29). Would you let Him take away your sin? Bow your heart, soul, and mind before Him, and ask Him to save you right now.

Don’t gamble with your eternal destiny. Your time may well be running out. Make sure you are ready when Jesus comes, “for yet a little while, and He who is coming will come and will not tarry” (Hebrews 10:37).


Reference: Can We Still Believe in the Rapture by Ed Hindson and Mark Hitchcock

Can We Still Believe in the RaptureChristian Fiction … or Biblical Fact?

Today, the hope that all believers on earth will be “caught up” to heaven is being challenged in new waves of criticism. Is the rapture really taught in the Bible? Can we really expect Jesus to gather up His followers before the Antichrist is revealed?

In this well-reasoned and thorough defense, prophecy authors Mark Hitchcock and Ed Hindson examine the concept, context, and consequences of the important and long-expected event known as the rapture. Discover the answers to such questions as…

  • What is the rapture—and is there any historical precedent for it?
  • Why do some believers object to the idea of a rapture?
  • Does the timing of the rapture really make a difference?

As you explore what Scripture says about the end times, you’ll get a grander glimpse of your glorious future and the deepest hope of every follower of Jesus.

Daniel’s Vision of 4 Beasts

Daniel’s Vision of 4 Beasts

Daniel’s disturbing dream in chapter seven of his book has sparked so much interest among Bible readers. Who are these four beasts that Daniel saw in his dream and visions?

In Daniel 7:1-7, God communicated with Daniel while he was asleep by giving him a disturbing vision in a dream. What’s interesting is that, during this vision, Daniel was also part of the event. We know this because he was able to approach an angel and ask for an interpretation.

Daniel did not explain how he could be asleep in his bed and yet be able to speak to an angel standing before the throne of God. Perhaps like Paul, he didn’t know if he was in the body or out of the body (2 Corinthians 12:1-3).

Daniel 7:1-2 NKJV

What Daniel Saw

In his vision, Daniel observed the sea being stirred up into a raging storm by the four winds of heaven (Daniel 7:2). The churning (stirring) sea is a frequent biblical image for the nations of the world (Isaiah 17:12-13; 57:20; 60:5, 9; Ezekiel 26:3; Revelation 13:1; 17:15).

Just as the ocean is sometimes, so the nations of the world are sometimes in confusion or even at war. Just as the waves and currents of the ocean are unpredictable, so the course of world history is human ability to chart or predict.

God stirred up the sea, and from its foaming, raging waters came forth four horrifying beasts. These beasts, each different from the other, are described in Daniel 7:4-7.

“The first was like a lion and had eagle’s wings. I watched till its wings were plucked off, and it was lifted up from the earth and made to stand on two feet like a man, and a man’s heart was given to it.

And suddenly another beast, a second, like a bear. It was raised up on one side and had three ribs in its mouth between its teeth. And they said thus to it: ‘Arise, devour much flesh!’

 After this, I looked, and there was another, like a leopard, which had on its back four wings of a bird. The beast also had four heads, and dominion was given to it. After this, I saw in the night visions, and behold, a fourth beast, dreadful and terrible, exceedingly strong.

It had huge iron teeth; it was devouring, breaking in pieces, and trampling the residue with its feet. It was different from all the beasts that were before it, and it had ten horns.”

Interpretation of Daniel’s Vision

Daniel’s vision troubled and terrified him. So, he approached one of those who stood by (possibly an angelic being) to ask for the interpretation of the things he saw and was given to him (Daniel 7:15-16).

The four beasts were four kings and their kingdoms, who will arise from the earth (Daniel 7:17).

The First Beast: The Babylonian Empire

Daniel describes the first beast as one like a lion with eagle’s wings.

It is generally agreed that this beast represents the Babylonian Empire and king Nebuchadnezzar in particular. While God does not specifically tell Daniel that this represents Nebuchadnezzar He does reveal that the “head of gold” in the vision of the great statue was Nebuchadnezzar (Daniel 2:36-38).

Since the head of gold seems to describe the same king and kingdom as the first beast, it may not be too far afield to conclude that Nebuchadnezzar is the king represented by the first beast.

The Second Beast: The Medes and Persian Empire

The second beast looked like a bear that was rearing up on one side and it had three ribs in its mouth between its teeth. This beast symbolized the empire of Medes and Persians who defeated Babylon (Daniel 5) and parallels the arms of chest and silver in the great image (Daniel 2:32, 39).

The bear was raised up on one side because the Persians were stronger than the Medes. In Daniel’s later vision of the ram with two horns (Daniel chapter 8), the higher horn represented the Persians (Daniel 8:3, 20).

Interpreters do not agree on the meaning of the three ribs that the bear carried in its mouth. But the best explanation is that they stand for Libya, Egypt, and Babylon – nations that the Medes and Persians had conquered.

The armies of the Medo-Persian Empire did indeed “devour much flesh” as they marched across the battlefields.

Understanding Daniel's Vision of 4 Beasts
Photo Credits: Neverthirsty.org

The Third Beast: The Kingdom of Greece

The third beast looked like a leopard with four wings and four heads; it represented Alexander the Great and the swift conquest of his army, resulting in the incredible expansion of the kingdom of Greece.

This beast was identified with the number four: four heads and four horns (Daniel 8:8, 21-22). Alexander’s untimely death in 323 BC left him without a successor and his kingdom was divided into four parts and assigned to his leaders.

Israel and Egypt went to Ptolemy I; Syria was ruled by Seleucus I; Thrace and Asia Minor were assigned to Lysimachus, and Macedon and Greece were governed by Antipater and Cassander.

The Fourth Beast: A Fourth Kingdom

This fourth beast is a fourth king different from the first three. It receives greater attention and is of the most interest to Daniel. It seems more terrifying, dreadful, more powerful, and much more hostile toward God and His saints (Daniel 7:23).

Daniel describes this beast to have huge iron teeth, crushing and devouring its victims, and trampling their remains beneath its feet. It has the distinction of ten horns. And as Daniel was looking at these horns, suddenly a small horn appeared among them before whom three of the first horns were plucked out by the roots. And there, in this horn, were eyes like the eyes of a man, and a mouth speaking pompous words (Daniel 7:8).

Some believe this creature represents the Roman Empire, a mighty kingdom that indeed crushed all its foes.

The Small Horn

The ten horns represent ten kings who will emerge out of the fourth kingdom. But then, an eleventh king (small horn) rises to power, different from the others, replacing three of the previous kings (kingdom (Daniel 7:24).

The “small horn” (Daniel 7:8, 11, 24-26) represents the last world ruler, the man called Antichrist. The Greek prefix anti can mean “against” and “instead of.” The final world ruler will be both a counterfeit Christ and an enemy who is against Christ.

The mention of his eyes suggests that he would have remarkable knowledge and skill in planning his exploits. He would also be a man skilled in using words and able to promote himself so that people follow him (Daniel 7:11, 25; Revelation 13:5-6).

He would also blaspheme God and ultimately convince the unbelieving world that he is a god (2 Thessalonians 1:1-12). He would become the ruler of the world and would not only control the economy and religion but would also seek to change the times and the laws.

But while this king appears to be successful in his plans against God and his saints, we read that the Lord would grant him success only for an appointed time of three and a half years (Daniel 7:25-26). God would permit the Antichrist to rise to power, rule the world, and even allow him to make war on the saints and temporarily win the victory (Daniel 7:21)

But when the court shall be seated, his dominion is taken from him and he is destroyed forever. The greatness of the kingdoms under heaven and its dominion shall be given to the saints of the Most High (Daniel 7:27).

Final Words

This prophetic vision of Daniel was fulfilled and these four kingdoms represented by the four beasts have already come and gone. However, Daniel 7:12 indicates that each kingdom continues to exist in some way within the succeeding kingdom that “devoured” it.

Daniel saw in his vision something that hadn’t been revealed to Nebuchadnezzar: the last human kingdom on earth would be a frightful kingdom, unlike any of the previous kingdoms, and it would even declare war on God (Daniel 7:8-12).

This is the kingdom of the Antichrist, described in Revelation 13 through 19, an evil kingdom that will be destroyed when Jesus Christ returns to earth (Daniel 7:11-12, 21-26).

What a comfort to know God wins in the end. And we, His saints, will be there with Christ our King to celebrate the greatest victory.


Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource:Daniel: The John Walvoord Prophecy Commentaries bJohn Walvoord and Charles H. Dyer.

A Commentary on the Book of Daniel The book of Daniel is key to the entire Old Testament prophetic revelation.

Who better to help you understand Daniel’s stories, prophecies, and dreams—and give you a brighter hope for things to come—than John F. Walvoord, one of evangelicalism’s most prominent leaders, and Charles Dyer, a Bible professor and expert on Israel?

In this second work of a renewed series of commentaries, Dr. Walvoord addresses alleged historical inaccuracies and considers past and future fulfillment of specific prophecies. At key points, different views and approaches to interpretation are explored.  Walvoord devotes special attention to textual and doctrinal issues while avoiding technical language.

Refined, updated with the English Standard Version (ESV), and streamlined, this classic text is set to help you understand and interpret the book of Daniel and gain a better grasp of what the future may bring.

How to Discern the Signs of the Times

How to Discern the Signs of the Times

How important is it to discern the signs of the times? Many people today react negatively to any mention of the signs of the end times. They say it is foolish and unwarranted to look for or even talk about trends and developments that point toward the end times scenario portrayed in Scripture.

Is this negative outlook justified? In Matthew 16:1-3, Jesus sternly rebuked the religious leaders of His day for their blindness to the sign of the times of His first coming.

Then the Pharisees and Sadducees came to test Jesus demanding that He show them a miraculous sign from heaven to prove His authority, He replied, “When it is evening you say, ‘It will be fair weather, for the sky is red,’ and in the morning, ‘It will be foul weather today, for the sky is red and threatening.’ Hypocrites! You know how to discern the face of the sky, but you cannot discern the signs of the time” (Matthew 16:1-3).

Biblical Signs of the End of Days

Signs of the times, or the end of days, are visible events, sometimes miraculous or otherwise unexplainable, that point to something beyond themselves. Many signs were predicted by Jesus and the prophets throughout Scripture.

Signs are important; they help us know what to look for and what to pay attention to. When we read Bible prophecy, we can look for these “signs of the times” that show us what to be on the lookout for, much like a road sign points to what’s coming.

Jesus used the term “signs of the times” to verify His first coming. He fulfilled Old Testament prophecies and performed the miracles of the Messiah right before the eyes of many people, yet they were blind to the clear confirmation of His identity.

Signs that we are living in the end times

Despite being shown signs to look for, the people didn’t pay attention. Jesus fulfilled 109 prophecies during His life on earth, and He indicted the Jewish leaders for missing these signs of His first coming.

Most people of that day missed the clear signs – Jesus’ visible miracles that confirmed the invisible truth that He was God. Those were the signs that verified His first coming, but what about the Second Coming? Have we been given any signs? What can we be looking for and paying attention to?

Signs for Jesus’ Second Coming

Luke recorded Jesus saying, “And there will be signs in the sun, in the moon, and the stars; and on the earth distress of nations, with perplexity, the sea, and the waves roaring” (Luke 21:25). Here, Jesus clearly referred to “signs” that will portend His second coming back to earth.

In Matthew 24:3, when Jesus’s disciples asked Him, “What will be the sign of Your coming, and of the end of the age?” Jesus didn’t say, “Don’t worry about the signs of the end of the age.” He didn’t also say, “I’m not going to tell you, it’s none of your business.”

Instead, Jesus outlined several general and specific signs of the end of the age (Matthew 24:4-31). Since Jesus gave us signs like these, we should be careful not to ignore them and scoff at them. We need to listen to what Jesus was saying.

After listing some of the main signs, Jesus concluded with the parable of the fig tree in Matthew 24:32-33. Many believe that the fig tree refers to the nation of Israel since fig trees represented Israel in the Old Testament. However, Jesus was probably using a natural illustration that anyone could relate to.

Just as the blossoming of the fig tree indicates that summer is near, so the fulfillment of the signs predicted in Matthew 24:4-31 will show that Jesus’ second coming is near. We do not scoff at the signs of spring but look for them with anticipation. It should be the same with Jesus’ return. We should look forward to it.

5 Signs of the End Times

Biblical prophecy doesn’t predict every insignificant ripple in our world today, but it does reveal the main currents and trends. Several key signs appear to be flashing in today’s headlines.

While many signs could be listed, here are five significant signs of the times that every believer should be aware of.

1. The Regathering of the Jewish People

The number one sign is the regathering of the Jewish people to their ancient homeland. The Bible predicts over and over again that the Jews must be back in their homeland for the events of the end times to unfold (Jeremiah 30:1-5; Ezekiel 34:11-24; Ezekiel 37:1-28; Zechariah 10:6-10).

It is the most prophesied event in the end-time passages in the Bible, and for that reason, it is often called the “super sign” of the end times. Almost all the key events of the end times hinge on the existence of the nation of Israel.

In 1948 when the nation of Israel was re-established, only 6 percent of the Jews in the world were in Israel. Today, the statistic stands at almost 40 percent. The Jews have returned and continue to come home to their land – just as the ancient prophets predicted.

By the year 2030, it is estimated that half of the Jews worldwide will live in the land. This sign should be like a flashing red light to all who know the prophetic Scriptures.


Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.


2. Surging Apostasy

A second sign of the end times is surging apostasy, that is, a departure from the truth, both doctrinally and morally (1 Timothy 4:1-3; 2 Timothy 3:1-9, 13; Jude 1:1-16). This apostasy foreshadows the final falling away that will break out as the end times begin to unfold (2 Thessalonians 2:2-3).

This current age will climax with a monumental falling away, both doctrinally and morally. While the church today may not be experiencing a full-blown apostasy on 2 Thessalonians, many within the church appear to be on the leading edge of it.

The book of Jude, which describes and denounces apostasy, also describes our modern world to a tee. Jude is the final book before Revelation and some have called it the preface to the book of Revelation. It portrays the conditions that will prevail before the events of Revelation are unleashed.

Deepening apostasy is a sign of the end times.

3. The Coming Middle East Peace

The third sign is the worldwide clamoring for peace in the Middle East. The one huge issue in our world today that often overshadows all others is the ongoing hostilities in the Middle East.

The Middle East peace process is a key sign of the end times because the signing of a peace treaty between the Antichrist (the leader of the Western Confederacy) and the nation of Israel signals the beginning of the 7-year Tribulation (Daniel 9:27; 1 Thessalonians 5:1-2).

The current yearning for peace in the Middle East is setting the stage for the final covenant of peace between the Antichrist and Israel predicted in the Bible.

4. Reuniting of the Roman Empire

The fourth sign of the end times is the rebirth of the Roman Empire. As the end times begin to unfold, global alliances will emerge as nations scramble for political power and dwindling economic resources.

Out of this quickly shifting situation, a coalition of nations, headed by ten leaders, will emerge to protect the interests of the West. This alliance will reconstitute the Roman Empire. This “Group of Ten” I first mentioned in Daniel 2:41-44, where it is symbolized as ten toes on a great statue.

In Daniel 7:7 and Daniel 7:24 this same ruling oligarchy of ten leaders is symbolized by ten horns on a beast that represents the last world empire – the Roman Empire in its final form.

Its final leader, the Antichrist, will eventually be able to seize control of the ten leaders and consolidate power very much as the Roman Empire did in the past (Daniel 7:8).

5. Globalism

A fifth key sign of the times is globalism. Ever since Genesis 10–11 when Satan ruled the world through one man named Nimrod, Satan’s goal has been to get the world together again so he can rule it all.

World history bears out this pattern. It’s the record of one person after another trying to rule the world. Many of the power-hungry rulers who have cruelly subjugated nations under their feet have been energized by Satan to foster his goal of globalization.

For the first time in history since Genesis 11 and the tower of Babel, globalization is within man’s (and Satan’s) reach. It is most significant that in the twenty-first century, not only does a need for world government exists, but the technology for establishing such a government is now in our hands.

5 Signs of the End Times

Today the electronic media, especially the use of television via satellite, is a tremendous tool that allows instant communication around the world. Access to the internet and satellite cell phones reach around the globe. The capacity for missile warfare also makes world rule possible.

In terms of economics, the Bible predicts that the world ruler will have absolute control of the economy, and no one will be able to buy and sell without his permission (Revelation 13:17). Today, electronic fund transfers, electronic banking, and debit and credit cards make this literally possible for the first time in world history.

The necessary ingredients for a world government are present for the first time in the history of civilization. The time may not be far away when such a government – foretold in Scripture long before one was possible – will have its accurate and complete fulfillment.

The Final Act

Sometimes life feels like entering a dark theatre and realizing you are coming in near the end of a play with several acts. We didn’t write it. We didn’t ask to be thrust into the play. Yet we can be certain this drama is nearing the last and final act.

Even though we didn’t see the beginning of the play, we can look back and see and see its plot and direction. But even then, how can we be sure when the next act will start?

The biblical prophets talked a lot about the last act. What we can do is look for the events that set it up. If those events occur, we can be fairly certain the final act is just ahead. When the curtain comes down on the current scene, will the next act be the last?

But more importantly, will we be wise enough to see it coming? Will we be ready? The only way we can be ready is if we can discern the signs of the times and know something about the last and final act.


Note: This article is taken from Dr. Mark Hitchcock’s book “The End, A Complete Overview of Bible Prophecy and the End of Days.”

Recommended Resource: Bible Prophecy Answer Book: Everything You Need to Know About the End Times by Ron Rhodes

The 144,000 in Revelation 7

The 144,000 in Revelation 7

In the study of end times prophecy, there are several key players whose identities are critical to understanding what’s happening. God highlights these players and provides important information about them.

One set of key actors in the end times is a mysterious group of 144,000 people who faithfully serve the Lord. They are listed in Revelation 7:1-8 and discussed again in Revelation 14:1-5.

The 144,000 have been the subject of considerable speculation. Who is this congregation of God’s people?

Identity of the 144,000

The most common view is that the 144,000 in the book of Revelation represent the church of Jesus Christ, which is understood as the true, spiritual Israel. The problem with this view is that the word Israel is never used for the church in the New Testament.

Also, it is interesting that Jews and Gentiles are clearly distinguished from one another in Revelation 7. The 144,00 Jews are listed in Revelation 7:1-8 while Revelation 7:9-17 presents an innumerable host of “every nation and tribe and people and language. Merging these two groups does not do justice to the distinction that Revelation 7 makes.

Who, then, are these 144,000 servants of God?

The Identity of the 144,000 in Revelation

If the Scriptures are interpreted literally, then the 144,000 are a literal group of 144,000 Jewish men – 12,000 from each of the twelve tribes of Israel – raised up by God during the Tribulation to serve Him.

They are not spiritual Israel (the church), but actual Israel. As John F. Walvoord says, “Israel’s tribes are still in existence, and God certainly knows who they are.”

Characteristics of the 144,000

Revelation 7:1-8 and Revelation 14:1-5 highlight six main characteristics that provide insight into the identity and ministry of these 144,000 servants of God.

1. Purchased

The 144,000 “had been purchased from the earth” (Revelation 14:3, NASB). The word purchased means to “redeem or pay the price for something.” The precious blood of Christ redeemed or purchased these servants of God. They have been bought at a price and they belong to the Lord as His special possession.

2. Prepared

The 144,000 are prepared for God’s service by being given His seal (Revelation 7:3-4).

During the Tribulation, the followers of the Beast will bear his mark on their right hand or forehead (Revelation 13:16). During this same time, the Lord will identify His people by placing a seal of ownership on their foreheads (Revelation 14:1).

It is important to note that Revelation 7 and 13 use two different Greek words distinguishing these marks from each other. In Revelation 7, God seals the 144,000 on their foreheads. The word used there, sphragizo, symbolizes the spiritual sealing mentioned throughout the New Testament (John 3:33; 6:27; 2 Corinthians 1:22; Ephesians 1:13; 4:30).

But in Revelation 13 where followers of the Antichrist are given a mark, the word charagma is used, which refers to a literal brand, tattoo, or etching.

The seal of the 144,000 sets them apart and prepares them for God’s service.

3. Protected

God’s seal not only prepares the 144,000 for service, but it also protects them. The seal is God’s pledge of security. God seals the 144,000 before allowing the four angels to bring their judgment on the earth (Revelation 7:1-3). The 144,000 will be protected from the wrath of God and Satan during the Tribulation (Revelation 9:4).

In Revelation 14:1-5, John sees the 144,000 at the end of the Tribulation standing triumphantly on Mount Zion – the city of Jerusalem. Notice he doesn’t see 143,999. Rather, all 144,000 have been divinely preserved by the Lord. Not one has been overlooked.

God will preserve and protect His sealed servants for seven years through the horror of the Tribulation. His pledge of security will be fulfilled.


4. Pure

The 144,000 are pure virgins who have not defiled themselves with women (Revelation 14:4). Many interpret this figuratively – meaning they are spiritually undefiled and pure, separated from the corruption and pollution of false religion.

However, Scripture’s explicit statement that they are not defiled with women suggests that they are male, celibate servants of God. In light of the pressures of the Tribulation period, they are called by God to abstain from normal married life and devote themselves totally to the Lord’s service (1 Corinthians 7:29-35).

5. Persistent

The 144,000 persevere in their service for the Lord even under the direst circumstances.

During the terrible days of the Tribulation they constantly “follow the Lamb wherever He goes” (Revelation 14:4). Jesus is the Lamb, but He is also the Shepherd. He knows the way, and the 144,000 follow Him wherever He leads.

6. Preachers

These Jewish servants fearlessly proclaim the gospel of Christ during the Tribulation period. There appears to be a cause-and-effect relationship in Revelation 7 between the 144,000 in verses 1-8 and the innumerable crowd of Gentile believers in verses 9-17.

The ministry of the 144,000 brings about salvation for millions of people. They will be the greatest evangelists the world has ever seen. These sealed servants of God will fulfill Matthew 24:14. Revelation 7 provides a panorama of God’s saving work during the Tribulation.

The 144,000 reveal God’s passion to save people even in the middle of the unspeakable judgment of the Tribulation. To the very end, the Savior will graciously continue “to seek and save those who are lost” (Luke 19:10).

Why are the 144,000 Important?

The 144,000 are important for three reasons.

First, they reveal God’s faithfulness to His promises. God seals them in Revelation 7 and keeps them to the end of the Tribulation. They make it all the way through under God’s protecting hand. God keeps His promises.

Second, we learn that even in judgment, God is merciful. God will use the 144,000 as messengers of mercy during the Tribulation. Every judgment of God beginning with Noah all the way to the Tribulation, including the judgment of God’s own Son on the cross, reveals God’s mercy.

Third, these Jewish witnesses will help fulfill the prophecy Jesus gave in Matthew 24:14. The 144,000 will spread the good news all over the globe during the Tribulation, and the end won’t come until they’re finished.


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Reference Material: The End, A Complete Overview of Bible Prophecy and the End of Days by Dr. Mark Hitchcock

The End by Mark HitchcockThe end times have seen a great amount of interest within the last two decades, but there hasn’t been a comprehensive overview of biblical prophecy and eschatology for more than five decades. Mark Hitchcock’s book is a comprehensive resource for the twenty-first century.

The End will do for eschatology what Randy Alcorn’s Heaven did for people’s understanding of heaven. It will provide a solid biblical foundation for Christians to explore the essential truths around this topic―the end of the world.

Was Jesus the Predicted Messiah?

Was Jesus the Predicted Messiah?

Was Jesus the predicted Messiah? Although the Bible gives so many predictions about the coming Messiah that were fulfilled by our Lord Jesus, the Jews did not accept Him. As a matter of fact, they are still awaiting the coming of the Messiah.

Are there More than One Messiah?

When Diocletian was abdicated as emperor of Rome, a war of succession between Maxentius and Constantine became inevitable. Maxentius held possession of Rome, but Constantine invaded from Gaul in 312 AD.

In preparation for battle on the Tiber River, Maxentius consulted the Sibylline books for prophetic insight. The relevant oracle declared, “On that day the enemy of Rome will perish.”

Maxentius went into battle confident that Constantine’s doom was at hand. However, he perished in battle, thus identifying who “the enemy of Rome” was. The prophecy was going to be fulfilled one way or the other; its intentional vagueness guaranteed that.

Jesus Fulfilled Messianic Prophecies

Aren’t the Old Testament prophecies about the Messiah equally general so that any number of Jewish males could claim to fulfill them after rising to prominence as a spiritual leader?

While that is true about many of the messianic prophecies taken in isolation, there are more than three hundred separate predictions about the messiah in the pages of the Old Testament. Taken together, they form an imposing barrier to accidental fulfillment or fulfillment-after-the-fact.

300 Prophecies, Only One Messiah

Think of each of the three hundred messianic prophecies as a filter that strains out everyone who does not meet its requirements and you will realize how unlikely it is that anyone but the actual Messiah would pass through all three hundred filters.

If you try to calculate the odds of someone accidentally satisfying three hundred separate personal descriptions, you end up with something like one out of a number with 125 zeros after it – an incomprehensibly unlikely eventuality.


Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

The Messiah would descend from Eve (Genesis 3:16), Judah (Isaiah 46:10), and David (2 Samuel 7:14). He would be virgin-born (Isaiah 7:14) in Bethlehem (Micah 5:2). He would enter Jerusalem riding a donkey (Zechariah 9:9). He would be betrayed by a friend (Psalm 41:9).

He would die with sinners but be buried with the rich (Isaiah 53:9, 12). None of His bones would be broken (Psalm 34:20) during a violent death in which His hands and feet were pierced (Psalm 22:16) so that He cried out to God (Psalm 22:1).

While He died, onlookers would divide His clothes (Psalm 22:18). He came to save Gentiles as well as Jews (Isaiah 49:6). He rose from the dead (Psalm 16:10).

Jesus, the Promised Messiah

Was Jesus the predicted Messiah? Yes! But the prophecies say more about Him than that. He shared the divine nature as God’s Son (Psalm 2:7) and human nature as the Son of Man (Genesis 3:16).

As God’s Suffering Servant, He fulfilled Israel’s destiny by keeping the righteous standards of the Law of Moses (Isaiah 49:1-3). He established God’s new covenant with humanity (Jeremiah 31:31-34; Matthew 26:28).

He is the destiny and focal point of history (Colossians 1:16). We wait for His return to establish justice and righteousness in the millennial kingdom (Malachi 4:1-3; Revelation 19:11–20:4).


Note: Excerpt taken from the NKJV Prophecy Study Bible under the section Evidences.

 

What is the Battle of Gog and Magog?

What is the Battle of Gog and Magog?

Since winning the Six-Day War in June 1967, the nation of Israel has grown into a world military power and has proven its ability to defend itself. But according to the Bible, the greatest threat to modern Israel’s continued existence has yet to happen.

This is when Israel will be attacked by a coalition of nations from every direction. The prophet Ezekiel describes this invasion, known as the Battle of Gog and Magog, in Ezekiel 38-39. This coalition of invading nations will be motivated by a seething desire to eradicate Israel, enrich themselves, and entangle Israel’s allies in the war.

Participants of the Ezekiel 38-39 War

The prophecy of the Battle of Gog and Magog begins with a list of ten proper names in Ezekiel 38:1-7.

Now the word of the Lord came to me, saying, 2 “Son of man, set your face against Gog, of the land of Magog, the prince of Rosh, Meshech, and Tubal, and prophesy against him, 3
and say, ‘Thus says the Lord God: Behold, I am against you, O Gog, the prince of Rosh, Meshech, and Tubal.’”

4 “I will turn you around, put hooks into your jaws, and lead you out, with all your army, horses, and horsemen, all splendidly clothed, a great company with bucklers and shields, all of them handling swords. 5
Persia, Ethiopia, and Libya are with them, all of them with shield and helmet; 6 Gomer and all its troops; the house of Togarmah from the far north and all its troops–many people are with you.”

7 “Prepare yourself and be ready, you and all your companies that are gathered about you; and be a guard for them.”

Note: Italics added for emphasis

Gog

While the other nine proper names in Ezekiel 38:1-7 are specific geographical locations, the name Gog, which occurs eleven times in Ezekiel 38-39, is clearly an individual who heads the coalition of invaders.  He is also directly addressed by God several times (Ezekiel 38:14; 39:1) and is called a prince (Ezekiel 38:2; 39:1).

Ezekiel may have used ancient names familiar to the people of his day and these names have changed many times throughout history, but the geographical territory remains the same. Regardless of what names they may carry at the time of this invasion, a literal interpretation holds that these specific geographical areas will be involved.

Let’s take a look at each of these ancient locations and examine them and then we will identify the modern counterpart.

Magog

The Jewish historian Josephus said the land of Magog was inhabited by ancient Scythians. The Scythians were northern nomadic tribes who inhabited the territory from Central Asia across the southern steppes of modern Russia.

Magog today probably represents nations from the former Soviet Union: Kazakhstan, Kirghizia, Uzbekistan, Turkmenistan, and Tajikistan. Afghanistan could also be part of this territory.

Rosh

Bible scholars have often identified Rosh with Russia. But this conclusion has not been unanimous.

The word rosh in Hebrew simply means “head, top, summit, or chief.” It is a very common word used in all Semitic languages. Although most Bible translations translate rosh as a common noun – “chief,” the Jerusalem Bible, New English Bible, and New American Standard Bible all translate Rosh as a proper name indicating a geographical location.

Several arguments support taking Rosh as a proper name but the most impressive evidence is simply that this translation in this context is the most natural. G. A. Cooke translates Ezekiel 38:2, “the chief of Rosh, Meshech, and Tubal.” He calls this “the most natural way” of rendering the Hebrews.

After establishing that Rosh should be translated as a proper name for a geographical area, the question now is where is Rosh? The great Hebrew scholar Wilhelm Gesenius noted that Rosh is “undoubtedly the Russians.”

Ezekiel 38-39 emphasizes repeatedly that at least part of this invading force will come from the “remote parts of the north” (Ezekiel 38:6, 15; 39:2). The Bible usually provides directions about Israel, which, on God’s compass, is the center of the earth (Ezekiel 38:12).

If you draw a line directly north from Israel, the land that is most remote or distant to the north is Russia.

Meshech and Tubal

Meshech and Tubal are normally mentioned together in Scripture. Aside from Ezekiel 38:2, Meshech and Tubal are mentioned two other times in Ezekiel (Ezekiel 27:13; 32:26).

In Ezekiel 27:13, they are mentioned as trading partners with ancient Tyre. It is highly unlikely that ancient Tyre (modern Lebanon) was trading with Moscow and the Siberian city of Tobolsk. The preferred identification is that Meshech and Tubal are the ancient Moschoi and Tibarenoi in Greek writings or Tabal and Musku in Assyrian inscriptions.

These ancient locations are in present-day Turkey.

What is the Battle of Gog and Magog
Photo Credits: Pinterest/Revelation Bible

Persia

 The words Persia, Persian, and Persians are found thirty-five times in the Old Testament. In Ezekiel 38:5, Persia is best understood as modern-day Iran. The land of Persia became the modern nation of Iran in March 1935, and then the name was changed to the Islamic Republic of Iran in 1979.

Libya (Put)

Some ancient sources indicate that Put or Phut was a North African nation. The New Living Translation documents this identification in footnotes for several passages, including Isaiah 66:19; Jeremiah 46:9; and Ezekiel 27:10; 38:5.

From the Babylonian Chronicles, tablets that recorded ancient Babylonian history, it appears that Put was the “distant” land to the west of Egypt, which would be modern-day Libya and could possibly include nations further west such as modern-day Algeria and Tunisia.

The Septuagint renders the word Put as Libues.

Ethiopia (Cush)

Modern versions often translate the Hebrew word Cush in Ezekiel 38:5 as “Ethiopia.” Ancient Cush was called Kusu by the Assyrians and Babylonians, Kos or Kas by the Egyptians, and Nubia by the Greeks.

Secular history locates Cush directly south of ancient Egypt, extending south past the modern city of Khartoum, which is the capital of modern Sudan. Thus, modern Sudan inhabits the ancient land of Cush.

Gomer

Gomer has often been identified by Bible teachers as Germany, or more particularly East Germany before the fall of Communism. This identification is superficial and not the literal meaning of the word in its cultural and historic context.

Gomer is probably a reference to the ancient Cimmerians or Kimmerioi. Ancient history identifies biblical Gomer with the Akkadian Gi-mir-ra-a and the Armenian Gamir. Beginning in the eighth century BC, the Cimmerians occupied territory is what is now modern Turkey.

Josephus noted that the Gomerites were identified with the Galatians who inhabited what today is central Turkey.

Beth-Togarmah

The Hebrew word beth means “house,” so Beth-Togarmah means the “house of Togarmah.” Ezekiel 27:14 mentions Togarmah as a nation that traded horses and mules with ancient Tyre.

Ezekiel 38:6 states that the armies of Beth-Togarmah will join in, too, from the distant north. Ancient Togarmah was also known as Til-garamu (Assyrian) or Tegarma (Hittite), and its territory is in modern Turkey, north of Israel.

Based on these identifications, Ezekiel 38-39 predicts an invasion of the land of Israel in the last days by a vast confederation of nations from north of the Black and Caspian Seas, extending to modern Iran in the east, as far as modern Libya to the west, and Sudan in the south.

Therefore, Russia will have at least five key allies: Turkey, Iran, Libya, Sudan, and the Central Asian nations of the former Soviet Union.

Timing of the Battle

The battle of Gog and Magog will occur in the future, in the end times, but when in the future? While there is a general agreement about many of the details in Ezekiel 38-39, the timing of battle is the most debated issue. Scholars have located the battle at almost every major point in the end times from the Rapture all the way to the end of the Millennium.

Some believe the battle will take place before the Rapture; others believe it will occur between the Rapture and the Tribulation; others believe it will take place in conjunction with the Battle of Armageddon at the end of the Great Tribulation. Some believe it occurs at the end of the Millennium since Revelation 20:8 refers to Gog and Magog. Others maintain that it will unfold in phases throughout the Tribulation.

Thankfully, we are not left to our own speculation in timing the events of Ezekiel 38-39. The passage gives us clues that suggest when this battle will take place. One of which is when Israel is at peace (Ezekiel 38:11).

Daniel 9:27 tells us that there’s coming a time when Israel will sign a peace treaty with the Antichrist, which will guarantee protection for the Jewish people and Israel will be able to relax. This is the first half of the Tribulation or what’s called Daniel’s seventieth week.

This peacetime moment in Israel’s history fits the prophetic scenario perfectly. With these guarantees of secure borders and international peace, Israel will turn her energies toward increasing wealth rather than defense. But the peace treaty will be shattered less than four years later.


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The Purpose of the Ezekiel 38-39 War

What is the purpose of this invasion? The passage gives both the human and the divine purposes for the invasion.

The invaders will have four main goals: the land, money, total destruction of Israel, and power. First, the invading forces will desire to acquire more territory (Ezekiel 38:8). Any military invasion of this magnitude and scope always includes land.

Then there’s money. The invaders will come to plunder Israel and amass wealth (Ezekiel 38:12). One might wonder, “What wealth does Israel have?” No one knows for sure what this will entail, but discoveries of vast gas reserves off the coast of Israel could be part of the equation as oil becomes more scarce in the future, triggering energy wars. Make no mistake – greed will be a key motive behind the Gog invasion.

The third is racism. The invading horde will come to destroy the people of Israel and wipe them off the face of the earth (Ezekiel 38:10, 16). This is in keeping with the hatred we see for the Jewish people in Israel’s neighbors today.

Fourth is power. These nations will use this attack to challenge the Antichrist, who will be Israel’s ally as a result of the peace treaty (Daniel 9:27). Their attack on Israel will also be an attack against the Western confederacy, attempting to draw it into an open confrontation.

Finally, while the invaders will have their evil intent, God will also have His own motivation. He says that through this attack He will be sanctified in the eyes of the nations: “You will come up against My people Israel like a cloud, to cover the land. It will be in the latter days that I will bring you against My land, so that the nations may know Me, when I am hallowed in you, O Gog, before their eyes” (Ezekiel 38:16).

Result of the War

When the forces invade Israel, there will be no stopping them. They will be bent on war and destruction. The timing will seem perfect, and the invaders will not back down. It will look like the biggest mismatch in history. The Arab invasion of Israel in 1967 and 1973 will pale in comparison. The Jewish people will be unable to overcome their enemies by their own strength and ingenuity. Gog and his army will cover Israel like a cloud. It will look like Israel is finished.

However, God will come to the rescue of His people and will quickly annihilate the invaders by supernatural means (Ezekiel 38:18-22).

Ezekiel 38-39 describes what we might call “One-Day-War” or even the “One-Hour-War” or “When Gog Meets God.” God will mount up in His fury to destroy these godless invaders.

This coalition of nations will brashly swoop down on Israel to take her land, but the only piece of land they will claim in Israel will be their burial plots (Ezekiel 39:12). They will set out to bury Israel, but God will bury them.

The Prophetic Significance

Is the world stage being set for the fulfillment of this incredible prophecy? Many major developments point toward the fulfillment of Ezekiel’s prophecy, but three key elements stand out.

First, the Jewish people are back in their land, fulfilling the major pre-condition for this invasion. Second, the nations predicted in Ezekiel 38 all have the will and desire to wipe out the Jewish people and these nations are forming alliances with one another.

Third, according to Ezekiel 39:2, 4, Israel will possess the “mountains of Israel” when this invasion occurs. God tells the future invaders: “I will turn you around and lead you on, bringing you up from the far north, and bring you against the mountains of Israel.”

“You shall fall upon the mountains of Israel, you and all your troops and the peoples who are with you; I will give you to birds of prey of every sort and to the beasts of the field to be devoured.”

The famous Six-Day-War in Israel in 1967 helped set the stage to fulfill this prophecy. Before the Six-Day-war the mountains of Israel were in the hands of the Jordanian Arabs, except for a small strip of West Jerusalem.

Only since that war have the mountains of Israel been in Israel. Thus many pieces of the prophetic puzzle are already in place for the fulfillment of this prophecy.

Conclusion

Events in the Middle East today strikingly foreshadow this coming invasion. The continued unrest and smoldering hatred for Israel are necessary ingredients for what the Bible predicts.

Nations are rising and falling. The world is focused on the Middle East. Israel is in the crosshairs. No one knows when the Lord will come or how much time remains before the Battle of Gog and Magog plunges the Middle East into war.

There will undoubtedly be many twists and turns, some expected and others we could never imagine in today’s climate. But God’s Word is clear – when the world stage is set, this invasion will occur right on time in the unfolding of God’s end-times script.


Note: This article is taken from Dr. Mark Hitchcock’s book The End: A Complete Overview of Bible Prophecy and the End of Days.

The end times have seen a great amount of interest within the last two decades, but there hasn’t been a comprehensive overview of biblical prophecy and eschatology for more than five decades. Mark Hitchcock’s book is that comprehensive resource for the twenty-first century The End will do for eschatology what Randy Alcorn’s Heaven did for people’s understanding of heaven. It will provide a solid biblical foundation for Christians to explore the essential truths around this topic―the end of the world.