Category: Eschatology

How Do I Know I’m Going to Heaven?

How Do I Know I’m Going to Heaven?

The Bible says that after we die, we will spend eternity in one of two places: heaven or hell. But can anyone be certain where they’re going? Do you know if you’re going to heaven or hell?

We all want to know exactly where we are going after we die, right? I mean, who wouldn’t want to know where they will be spending eternity? But can we really know? The answer is yes!

The Word of God makes it clear that we can indeed know where we will go after this life is over.

The Choice is Ours to Make

Going to heaven or hell is a choice each of us has to make.

Man is destined to hell because of sin. But God so loved the world that He sacrificed His only Son to redeem us. Jesus suffered and died so that whosoever believes in Him will not perish but have everlasting life (John 3:16).

Notice that one still needs to trust in Jesus to be saved from eternal condemnation in hell. Jesus’ sacrificial death has opened the way to heaven for everyone. However, this does not mean everyone automatically goes to heaven when they die. We can either accept God’s promise of eternal life or reject it.

Choose Life Not Death

Eventually, the choice we make in this life will determine where we will spend eternity.

If you haven’t accepted God’s gift, would you do so today and be assured of spending eternity in heaven with God? 2 Corinthians 6:2 says, “Behold, now is the accepted time; behold, now is the day of salvation.”

We Can Know Our Final Destination

If we place our faith in the Lord, we can know that we will go to heaven when we die. In 1 John 5:12, we read God’s promise.

“These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life and that you may continue to believe in the name of the Son of God.”

We can know that we have eternal life if we put out faith in Jesus Christ, the Son of God. By the way, we need to know that eternal life is something that belongs to believers only. While it’s true that unbelievers will exist for eternity, they will not have eternal life.

Those who willfully reject God will be eternally separated from God; they will be in a state of eternal death. This is in direct contrast to the future of those who have trusted the God of the Bible.

The Scripture also says that “The Spirit Himself bears witness with our spirit that we are children of God” (Romans 8:16). The moment we confessed Jesus as our Savior and Lord, God gave us the right to become His children (John 1:12).

And if we are God’s children, we can know for sure that we are going to heaven when we die.

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Believers Already Have Eternal Life

Christians know they have eternal life because God has promised it in His Word. But eternal life is not something believers will possess only in the future. We discover that we have eternal life now.

Jesus said this in John 5:24 (NIV).

“Very truly I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not be judged but has crossed over from death to life.”

We have already gone from death to life.

Contrary to what some teach and believe, we can get to enjoy eternal life the moment we trusted in Jesus. We don’t have to wait for “eternal life” because it’s not something that starts when we die. The focus of eternal life is not on our future, but on our current standing in Christ.

Eternal life is ours right now!

Eternal Life is Knowing God

On the night that Jesus was betrayed, He prayed to God the Father on His way to the Garden of Gethsemane.

“And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent” (John 17:3).

What is Eternal Life

Here, Jesus defines eternal life for us. Eternal life is knowing God; it’s a relationship with God the Father through the Son, Jesus Christ. The great news is that it never ends; it is indeed eternal!

Do you know the only true God? Do you have a relationship with the Father through His Son? Enjoy eternal life now and be assured of going to heaven by accepting God’s gift of salvation.

Know the Person You Trust

The apostle Paul said he knew whom he had trusted or believed in (2 Timothy 1:12).

“For this reason, I also suffer these things. Nevertheless, I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day.”

We too can know in whom we have believed. Christians are assured of going to heaven because they can trust in the promises of Christ. Our God who promised is faithful, even when at times we’re not.

“Let us hold fast the confession of our hope without wavering, for He who promised is faithful” (Hebrews 10:23).

As evident in the New Testament, we can have eternal life by trusting Christ as Savior. The moment we professed our faith in Him, we can be sure that we are going to heaven.

Final Words

Death is real, so are heaven and hell. And the Bible is very clear of who gets to enter heaven; it is limited to those who have trusted in Jesus as their Savior.

Jesus said there is only one way to reach the one God who is in heaven; it is through Him and Him alone (John 14:6).

Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.”

Nobody gets to heaven by their good works. Contrary to what many people think, a person does not go to heaven because they’re good. First of all, no one is good enough (Romans 3:10; Psalm 14:1-3).

Also, no one is kept out of heaven because they’re bad. Whoever gets to heaven goes there because of God’s grace, not their own good deeds (Ephesians 2:8-9).

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.”

Our salvation from sin, our eventual entrance into heaven, is a “gift” from God. Have you accepted God’s gift?


Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource:

Heaven: A Comprehensive Guide to Everything the Bible Says About Our Eternal Home by Randy Alcorn

We all have questions about what Heaven will be like, and after twenty-five years of extensive research, Dr. Randy Alcorn has the answers.

In the most comprehensive and definitive book on Heaven to date, Randy invites you to picture Heaven the way Scripture describes it―a bright, vibrant, and physical New Earth, free from sin, suffering, and death, and brimming with Christ’s presence, wondrous natural beauty, and the richness of human culture as God intended it.

This is a book about real people with real bodies enjoying close relationships with God and each other, eating, drinking, working, playing, traveling, worshiping, and discovering on a New Earth. Earth as God created it. Earth as he intended it to be.

The next time you hear someone say, “We can’t begin to image what Heaven will be like,” you’ll be able to tell them, “I can.”

Are the Soul and Spirit Eternal?

Are the Soul and Spirit Eternal?

There’s an ongoing debate among Christians as to the immortality of the soul and spirit. Are the soul and spirit eternal? Do they become extinct upon death?

The Bible teaches that man is made up of material (body) and immaterial (soul and spirit) components. Life begins when they are united and life ends when they are separated.

Is the Soul Immortal?

Both the Old and New Testaments teach that humans have an immaterial part that will last forever. Thus, we should not see life and death as existence and non-existence. As Dr. Frank Turek often says, “When we die, we don’t cease to exist; we simply change location.”

Death is a transition to a different mode of existence. Therefore, life and death should be viewed as two different states or existence.

Death means Separation of the Body from the Soul and Spirit

What the Old Testament Teaches

The foundational biblical teaching on the subject of the immortality of the soul is the Old Testament.

When Adam sinned against the Lord, it was his body that was judged to go back to its original elements (Genesis 3:19). Adam’s spirit, however, was not judged to return to dust because it was breathed by God into him. Adam’s body became dust but his spirit went elsewhere.

The Bible never teaches that the spirit can be annihilated or become extinct at death.

We read in Ecclesiastes 3:11 (NIV) that humans have been made for all eternity. Our soul and spirit will live forever; death is not the end.

Scriptures make a distinction between the body and the spirit and it implies a continual life of the spirit after the body dies (Ecclesiastes 12:7, ESV). In effect, the spirit will continue to exist but the body does not.

In addition, Isaiah 14:9 (NIV) speaks of Sheol – a place where the dead exists; not utterly annihilated. So, there is an actual place where the dead will reside and do not go out of existence.

Not Everyone Died

Two Old Testament characters did not die but rather went to heaven without dying; Enoch and Elijah.

Genesis 5:24 says this about Enoch, “And Enoch walked with God; and he was not, for God took him.” Of Elijah, 2 Kings 2:11 tells us, “… suddenly a chariot of fire appeared with horses of fire, and separated the two of them, and Elijah went up by a whirlwind into heaven.”

Since Enoch and Elijah did not die, what happened to their bodies? Where did they go? We can’t tell for sure but one thing is certain, there is existence beyond the grave. The immaterial part of humans is not destroyed; it survives beyond this life.

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What the New Testament Teaches

Like the Old Testament, the New Testament also has much to say about those who have died. For one, Jesus promises eternal life to those who put their faith in Him.

In a conversation between Jesus and Martha recorded in John 11:25-26, we read the following:

Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this?”

We see that Jesus is speaking of life after life. He couldn’t be talking about physical death when He said those who believe in him shall never die. Everyone dies, for sure! Yet, there is a part of each of us that will never die.

Abraham, Isaac, and Jacob

Likewise, in His dialogue with the Sadducees, Jesus spoke of the existence of those who had previously died. Matthew 22:31-32 records Jesus saying these:

“But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob?’ God is not the God of the dead, but of the living.”

Abraham, Isaac, and Jacob have long been dead when God spoke to Moses. But God said to him, “I am the God of Abraham, Isaac, and Jacob.” God did not say, “I was their God.”

Jesus was saying that Abraham, Isaac, and Jacob were still living though they had died physically. Their physical death did not end their existence. This is an early biblical reference to the fact that the dead do not go out of existence. The body dies but the soul and spirit live on.

I am the God of Abraham, Isaac and Jacob

Moses and Elijah

When Jesus appeared at the Mount of Transfiguration, Moses and Elijah appeared with Him. Matthew 17:13 records the following.

“And behold, Moses and Elijah appeared to them, talking with Him.”

This gives further testimony to life after death. Moses had been dead for over a thousand years. Elijah had been taken up in a whirlwind to the presence of the Lord hundreds of years earlier. Yet here they were with Jesus.

Obviously, they survived beyond the grave.

Everyone Will be Judged

In John 5:28-29, Jesus spoke of a judgment of the human race.

“Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and come forth – those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.”

If the dead are going to be judged when the graves are opened, then obviously life does not end with physical death. There must be some type of existence beyond the grave if the human race is going to be judged.

Annihilation of the Soul and Spirit

There is a popular teaching among some Christian denominations that the wicked will not suffer eternal torment. Instead, they will be annihilated and will cease to exist.

However, the Scriptures teach that the soul and spirit cannot be annihilated. While the body will die, the soul and spirit will live on. Thus, death is not the end of conscious life. Death is the separation of the body and spirit.

The body returns to dust where it came from and the spirit returns to God who gave it (Ecclesiastes 12:7). The body is just the temporary residence of humans (2 Corinthians 5:1).

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Jesus also made a very powerful statement in Matthew 10:28.

“And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell.”

The word “destroy” has the idea of punishment, not annihilation. The destruction of the soul means separation from the life of God. Although living, the soul of the unbeliever has no connection to God whatsoever.

The Souls Under the Altar

The book of Revelation speaks of the souls of the dead under the altar.

“When He opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony which they held” (Revelation 6:9).

These people still existed after their physical death. This is a further indication that physical death does not end our existence. We will live on after death, all of us.

The Second Death

There is a second death mentioned in the book of Revelation. If death were the end of existence, then why does the Bible speak of the second death of unbelievers?

“He who has an ear, let him hear what the Spirit says to the churches. He who overcomes shall not be hurt by the second death” (Revelation 2:11).

But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death” (Revelation 21:8).

The idea of a second death for unbelievers is another indication that physical death is not the end of existence. A second death assumes there will be a “first death.” Therefore, there can be another death after physical death.

The Immortality of the Soul and Spirit

Nothing Can Separate Us from God

Finally, the Word of God says that nothing will separate the believer from the love of God, not even death.

In his letter to the church at Rome, Paul wrote (Romans 8:38-39, NLT):

“And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow – not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below – indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.”

Nothing means nothing! Not even death! The believer cannot be separated from God. Not now, not ever. Nothing can keep us apart. Therefore, from the totality of Scripture, it is clear that the immaterial part of us, the spirit or soul, survives death.

Conclusion

While death may end our relationships and plans here upon the earth, it is not the end of us. Death is never seen as extinction, nonexistence, or annihilation. Indeed, it is always separation.

Therefore, physical death is the separation of the spirit or soul from the human body. The spirit or soul can never be destroyed. It will live on for all eternity. The body lies in the grave but the spirit lives on.

This is the message of Scripture from the first page to the last!


Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Note: This article is an excerpt from the book “Living in the Light of Eternity” by Don Stewart.

In this first of a five-volume series, best-selling and award-winning author, Don Stewart, explains the all-important subjects of death, dying, and the afterlife in easy to understand language.

Don will answer such questions:

  • Why is there death and suffering?
  • What sin will keep people out of heaven?
  • What about claims of people who say they have died and gone to heaven or hell?
  • What hope does God’s Word give for the dead?
  • Burial or cremation?
  • What does the Bible say about suicide?
Rapture Versus Second Coming

Rapture Versus Second Coming

Many Christians reject the pre-tribulation rapture due to a lack of understanding that the return of Christ occurs in two stages. Although the Bible seems to present only one event, an in-depth study of these passages shows that they describe two separate events.

On my YouTube channel, I posted a short video of Pastor John MacArthur differentiating between the Rapture and the Second Coming. Almost immediately, people started attacking the pre-tribulation rapture view. They strongly argued that nowhere in the Bible does it teach a pre-tribulation rapture.

In this post, I would like to present the differences between the Rapture and the Second Coming of Christ.

The Terminology Used

To bolster their view that the coming of Christ is one event, post-tribulationists point to the word used about the said event. They reject any attempt to separate this event into two stages because the same terms appear to be used interchangeably for Christ’s coming.

The three main Greek words used in the New Testament about Christ’s coming are parousia, epiphaneia, and apokalupsis

Parousia means “coming,” “arrival,” or “presence.” This word is found fifteen times in the New Testament, including Matthew 24:27, 1 Thessalonians 3:13, 4:15, and 2 Thessalonians 2:8.

Epiphaneia is used about the second coming five times. It means “manifestation.” Among other passages, we find this word in 2 Thessalonians 2:8, 1 Timothy 6:14, 2 Timothy 4:8, and Titus 2:13.

Apokalupsis occurs five times and means “revelation” or “unveiling” (1 Corinthians 1:7; 2 Thessalonians 1:6-7; 1 Peter 1:7; 4:13; Revelation 1:1).

Arguments and Responses

A proponent of the post-trib view, George Eldon says, “The Parousia, the apocalypse, and the epiphany of our Lord are the same event. Christ’s Parousia is His return; His return is His coming; His coming is His second advent. The word used for our Lord’s return lends no support for the idea of two comings of Christ. On the contrary, it substantiates the view that the return of Christ will be a single, indivisible glorious event.”

This might well be a fair argument but it’s not a convincing one. There is biblical precedent for one event to unfold in several stages. For one, there were multiple aspects or phases of Christ’s first coming: His birth, His life, His death, His resurrection, and His ascension. These were all part of the first coming and were separated by periods of time.

What is the difference between the Rapture and the Second Coming

In the same way, there are two aspects of the Lord’s second advent: the rapture which takes place in the air, and the return which begins in the air but ends with a return to earth.

Likewise, the Day of the Lord came upon Judah and various Gentile nations in the Old Testament, and the final Day of the Lord won’t come until the end times. Even in the end times, the Day of the Lord will be divided into a judgment phase (the Great Tribulation) and a blessing phase (the Millennium).

Differences Between the Rapture and the Return

There are three main rapture passages in the New Testament: John 14:1-3, 1 Corinthians 15:51-55, and 1 Thessalonians 4:13-18. Among the principal second coming passages are Zechariah 14:1-21, Matthew 24:29-31, Mark 13:24-27, Luke 21:25-27, and Revelation 19:11-21.

The differences between these two groups of passages are striking. They are so striking that they clearly point to two separate contexts.

Certainly, there are some similarities between the rapture and the return. Both events mention a coming, and both mention clouds, symbolizing a heavenly role in both. Yet, the differences demonstrate that these are two distinct stages of the second coming.

John Walvoord notes, “While it is evident that there are some similarities in the two events, these do not prove that they are the same. There are similarities also between the first and the second coming of Christ, but these have been separated by almost two thousand years.”

Below are some of the more significant differences between the rapture and the second coming of Christ as they are described in Scripture.

1) The Signs Given for Each Stage

Before the rapture, there are no signs that must take place. The rapture can happen at any moment. It’s a signless event. None of the rapture passages contain any mention of preceding signs. Believers are enjoined to be constantly looking for the rapture and “to wait” for it (1 Thessalonians 1:10).

Before the second coming, specific signs come to pass before Christ will return to earth (Matthew 24:4-28). The same event cannot logically be both signless and yet portended by numerous signs. That is clearly contradictory.

The simplest harmonization of these two different events supports a pretribulation rapture (which is signless and could happen at any moment). The many events taking place during the tribulation are best understood as signs leading up to the second coming.

2) The Place Christ Will Meet Believers

At the rapture, Christians will meet the Lord in the air (1 Thessalonians 4:16-17). Jesus never sets foot on the earth in any of the rapture texts.

At the second coming, Christ will come to earth with His saints, descending upon the Mount of Olives in Jerusalem (Zechariah 14:2-4; Revelation 19:14).

3) Who Removes People from the Earth

At the rapture, Christ Himself comes and takes believers out of the world. He comes for His saints (John 14:1-3; 1 Thessalonians 4:16-17).

At the second coming, Christ sends His angels to gather His elect on earth (Matthew 24:31).

4) Who Gets Taken and Who is Left

At the rapture, believers are taken from the earth while unbelievers are left behind (1 Thessalonians 4:17).

At the second coming, living believers on earth are left to enter the messianic kingdom while unbelievers are taken away to judgment (Matthew 13:41-42, 49-50).

5) When the Judgment Takes Place

At the rapture, no mention is made of God’s judgment or any distress taking place. Only promises of blessings and salvation are referenced.

At the second coming, tribulation, distress, apocalypse, and judgment are everywhere (Zechariah 14:2-4; Matthew 25:31-46; Revelation 19:11-21).

6) Timing of the Resurrection of the Dead

At the rapture, the resurrection of the dead occurs during Christ’s descent from heaven (1 Thessalonians 4:16-17).

At the second coming, a resurrection of believers who died during the tribulation takes place after Christ has descended on earth.

Note these order of events in Revelation 19:11-21; 20:1-5.

  • The descent of Christ
  • Christ slays His enemies
  • The Antichrist (the beast) and the false prophet are cast alive into the lake of fire
  • Satan is bound and thrown into the pit
  • The resurrection of the saints

7) The People Involved

At the rapture, only believers see Christ and are involved (John 14:1-3; 1 Thessalonians 4:16-17).

At the second coming, all people will see Jesus coming and are involved (Revelation 1:7; 19:11-21).

8) The Rapture of Living Believers

In the rapture passages, the focus is on the snatching away of living believers on earth to meet Jesus in the air.

In the second coming passages, none of them contains a clear indisputable reference to the rapture. Also, no second advent passages, even the most detailed ones in Matthew 24 and Revelation 19, clearly mention a catching up of living believers to meet Jesus in the air. This omission is inexplicable if the rapture and second coming are supposed to happen simultaneously.

9) The Changes on Earth

At the rapture, all the relevant passages are silent about any topographical changes taking place on the earth.

At the second coming, massive changes in and on the earth result from Christ’s return (Zechariah 14:1-11).

Conclusion

While both the rapture and the second coming describe a return of the Lord and the same terms are used to refer to both, the dramatic differences in the various passages indicate they are describing two unique events that occur at separate times. The dissimilarities are too substantial to merge these two into a single event.

Jesus is coming again. On this point, all Christians agree. But that He is coming before the Tribulation without any warning, to take His bride to heaven is such great comfort.

Let us live looking for His return!


Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Reference: Can We Still Believe in the Rapture? By Ed Hindson and Mark Hitchcock

Is the rapture Christian fiction or biblical fact?

Today, the hope that all believers on earth will be “caught up” to heaven is being challenged in new waves of criticism. Is the rapture really taught in the Bible? Can we really expect Jesus to gather up His followers before the Antichrist is revealed?

In this well-reasoned and thorough defense, prophecy authors Mark Hitchcock and Ed Hindson examine the concept, context, and consequences of the important and long-expected event known as the rapture.

Discover the answers to such questions as…

  • What is the rapture—and is there any historical precedent for it?
  • Why do some believers object to the idea of a rapture?
  • Does the timing of the rapture really make a difference?

As you explore what Scripture says about the end times, you’ll get a grander glimpse of your glorious future and the deepest hope of every follower of Jesus.

Is John the Baptist “The Elijah?”

Is John the Baptist “The Elijah?”

Believers and non-believers alike have heard about John the Baptist. He is not only known to be the cousin of Jesus; he’s also the forerunner of the Messiah. But why do some people say that John is the “Elijah” that is to come?”

John the Baptist: Spokesman for God

John is one of the most prominent figures in the Bible. He was the first prophet called by God some 400 years after Malachi. John fulfilled the prophecy given in Isaiah 40:3.

The voice of one crying in the wilderness: “Prepare the way of the Lord; make straight in the desert a highway for God.”

John the Baptist in the Spirit of Elijah

Some biblical prophets, including Isaiah, had prophesied a new exodus, by which God could gather His people from exile (Isaiah 11:16; Jeremiah 23:7-8; Hosea 3:14-15). He would establish a way through the wilderness, as He had led His people through the wilderness of old.

John was a herald preparing the people for this event and for the coming of “the Lord” by which the Hebrews text of Isaiah referred to God Himself.

A Voice from the Jordan

It was down the hills of Jordan that curious people from Judea came to hear “the voice of one crying in the wilderness” (Luke 3:4). John the Baptist prepared the way for Jesus, the long-awaited Messiah, by preaching sermons of judgment against sin (Luke 3:7-18). He also baptized in the Jordan River those who heeded his message and repented (Luke 3:2).

Have you ever asked why John started preaching in the wilderness? Accordingly, the wilderness was one of the few places where prophetic figures could safely draw crowds, but of course, it lacked the amenities of civilization.

A first-century Jewish historian, Josephus, also reports that John baptized people in the wilderness, inviting them to spiritual transformation. Josephus, however, adapts his description of John to appeal to Greek readers, as he depicts the “sects” of Judea (Pharisees, Sadducees, and Essenes).

The Gospels, however, portray John in a way more in keeping with authentic Judean prophets, a preacher of the imminent new era of God’s reign.

John the Baptist in the Spirit of Elijah and Elisha
Photo Credits: Aleteia.Org

In the Spirit of Elijah

John the Baptist ministered in the spirit and power of Elijah, for he was the Elijah-to-come spoken of by Malachi 450 years earlier (Malachi 4:5-6; Matthew 11:2-15; 17:9-13). Like Elijah, John the Baptist wore rough clothing (2 Kings 1:8; Mark 1:6; Luke 7:25) and ate what he could from the land.

More important, like Elijah, he stood unwaveringly before unjust religious and political authorities. He was also bold to judge them according to God’s standards (Matthew 3:7-9; 11:7; Luke 3:19-20). (Note: See 1 Kings 17:1; 18:21-40 for further reference.) Yet Jesus Himself was even greater!

As Elijah departed for heaven, his successor Elisha, received a double portion of his spirit (2 Kings 2:9-15). As if in confirmation of this fact, the writer of the biblical books of the Kings records twice as many miracles performed by Elisha than by Elijah.

Similarly, Jesus’ ministry far surpassed that of His predecessor, John the Baptist (Luke 3:15-17).

In the Spirit of Elisha

Most Christians appreciate the prophetic ties which connect Jesus to both John the Baptist and Elijah. The ministry of Jesus, however, can also be compared to that of Elisha, with John the Baptist playing the key intermediate role. The diagram below shows this:

John the Baptist Like Elijah

Both Elisha and Jesus moved about the towns and village of Galilee and Samaria, doing good among the common folk by healing lepers (2 Kings 5:1-27; Luke 17:11-19). They have multiplied loaves of bread for hungry multitudes (2 Kings 4:42-44; Luke 9:12-17) and raised the dead (2 Kings 4:18-37; Luke 7:11-17).

Nain, where Jesus raised a dead boy was less than two miles from Shunem, where Elisha did the same, prompting the residents of Nain to exclaim, “A great prophet has risen up [again] among us” (Luke 7:16).

Was John the Baptist Elijah?

The Bible calls John the Baptist “the Elijah to come” because he came in the spirit and power of Elijah. But he was not Elijah in a literal sense. John was the New Testament forerunner who pointed the way to the arrival of the Messiah, just as Elijah filled that role in the Old Testament.

John did not only deny that he was the Christ, he also specifically denied that he was Elijah (John 1:19-21).

Now, this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed, and did not deny, but confessed, “I am not the Christ.” And they asked him, “What then, are you Elijah?” He said, “I am not.”

John identified himself as the messenger of Isaiah 40:3, not “the Elijah” (Malachi 3:1).

One other thing, Elijah himself appeared with Moses at the Mount of Transfiguration after the death of John the Baptist. This would not have happened if Elijah had changed his identity to John.

Conclusion

John the Baptist is not Elijah. Scriptures such as Mark 8:28 and Mark 6:14-16 show that both King Herod and the people distinguished between Elijah and John the Baptist.

But how do we reconcile the teachings that Jesus identified John as Elijah and John the Baptist denying that identification? We must not overlook the key phrase that Jesus used. He said, “And if you are willing to receive it, he is Elijah who is to come” (Matthew 11:14).

Jesus’ identification of John the Baptist as Elijah did not rest on the premise that John was the actual Elijah. Rather, it hangs on the people’s response to his role. If the people willingly believed in Jesus as the Christ, John functioned as Elijah. But if they rejected Jesus, as the Pharisees did, John did not perform this role.

John the Baptist is a type of Elijah. As he announced the first coming of Jesus, the prophet Elijah announced the Second Coming of the Lord. Malachi 4:5-6 says Elijah will return before the Tribulation.


Reference Materials:
  1. The Transformation Study Bible (Edited by Dr. Warren W. Wiersbe)
  2. NIV Cultural Backgrounds Study Bible
  3. NKJV Prophecy Study Bible (Edited by John Hagee)

Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource: Systematic Theology, Second Edition: An Introduction to Biblical Doctrine by Wayne Grudem

Systematic Theology by Wayne GrudemThis new edition of Systematic Theology by Wayne Grudem may be the most important resource you can own for helping you understand Scripture and grow as a Christian.

The most widely used resource of the last 25 years in its area, Systematic Theology by Wayne Grudem has been thoroughly revised and expanded (all 57 chapters) for the first time while retaining the features that have made it the standard in its field: clear explanations, an emphasis on each doctrine’s scriptural basis, and practical applications to daily life.

If you are someone who thinks theology is hard to understand or boring, then this new edition of Systematic Theology will likely change your mind.

The Rapture Mystery Revealed

The Rapture Mystery Revealed

The Rapture of the church was a mystery in the Old Testament but was revealed to the apostle Paul. It is the next event in God’s prophetic program. Israel is reborn and Jerusalem is no longer controlled by the Gentiles. The federated states of Europe are coming together and will soon present the Antichrist to the world.

If you listen closely, you can hear the thundering hoofbeats of the four horsemen of the Apocalypse racing toward the Battle of Armageddon.

The Dead Will Rise

The resurrection of the dead is an Old Testament concept. Job writes, “For I know that my Redeemer lives, and He shall stand at last on the earth; and after my skin is destroyed, this I know, that in my flesh I shall see God” (Job 19:25-26).

Isaiah also writes, “Your dead shall live, together with my dead body they shall arise. Awake and sing, you who dwell in dust; For your dew is like the dew of herbs, and the earth shall cast out the dead” (Isaiah 26:19).

Furthermore, we read this in Daniel 12:2, “And many of those who sleep in the dust of the earth shall awake, some to everlasting life, some to shame and everlasting contempt.”

Resurrection of the Dead

The Two Resurrections

Daniel is saying in the above-mentioned verse that there are two resurrections: the resurrection of the just, and that of the unjust.

Jesus taught the same truth saying, “Do not marvel at this, for the hour is coming in which all who are in the graves will hear His voice and come forth – those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation” (John 5:28-29).

The resurrection of the just is in three waves. The first was at Calvary when the dead rose from their graves when Jesus was crucified (Matthew 27:50-53). The second wave will be the Rapture of the church before the Tribulation (1 Thessalonians 4:13-18; 1 Corinthians 15:51-52). The third wave will be at the end of the Tribulation and will consist of Old Testament saints and Tribulation saints.

Note: Tribulation saints are those who were saved during the Tribulation and were beheaded by the Antichrist.

The resurrection of the unjust occurs at the Great White Throne Judgment at the end of the Millennial Reign of Christ.

The Mystery Revealed

Jesus promised “I go to prepare a place for you and come again to receive you to Myself; that where I am, there you may be also” (John 14:2-3). Jesus gives His followers His guarantee that they will be together again after His death.

Some scholars believe that the mystery of the rapture was revealed to Paul while he was in Arabia (Galatians 1:15-17). He writes in 1 Corinthians 15:51, “Behold, I tell you a mystery: We shall n0t all sleep, but we shall all be changed.”

When the word mystery is used in the Bible, it does not refer to something mysterious or difficult to understand. Rather, it refers to something that God has never revealed to man before. The “mystery” revealed is that of the Rapture.

Paul says that when this happens, “the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed” (1 Corinthians 15:52).

Victors in Christ

“At the last trumpet” is a phrase that has reference to that moment in time when God will close the dispensation of grace. It will be that moment in time when the last soul has been saved and has been baptized in water. It will be when the gospel has been preached to the ends of the earth (Matthew 24:14).

The apostle Paul then continues by saying, “We shall be changed.” This means that our physical body shall be changed into an incorruptible, supernatural body of absolute perfection. In God’s tomorrow, no tone physical body will have the slightest, physical defect.

Hallelujah, even so, come, Lord Jesus!

In the Thessalonian church, some believers became concerned that their loved ones who had died would miss the rapture. Others were worried that they would miss some benefits of the Rapture or would have an inferior place in glory.

Thus, Paul writes, “if we believe that Jesus died and rose again, even so, God will bring with Him those who sleep in Jesus.” (See 1 Thessalonians 4:14.) These words of comfort assure us that not a single believer will be left in the grave when Jesus comes. Since He is Victor over death, hell, and grave, believers are victors with Him.

Christ Descends, Christians Ascend

Paul concludes the teaching on the Rapture by saying, “For the Lord, Himself will descend from heaven with a shout, with a voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up with then in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore, comfort one another with these words” (1 Thessalonians 4:16-18).

The “shout” here is the word used by a military commander giving a direct order. It is the command of the Lord Jesus Christ for the grave to surrender the bodies of the redeemed. The phrase “the voice of an archangel” is used because angels are God’s messengers and those who execute His will.

The phrase “the trumpet of God” is to announce the appearance of royalty. Jesus Christ is King of kings and Lord of lords. In 1 Thessalonians 4:17, Paul confirms that both the dead in Christ and the living will be instantaneously raptured together in the clouds to meet the Lord. It is not a temporary relationship – it is forever.

Our relationship is eternal in mansions of splendor created by the Architect of the ages for those who love Him.

Concluding Words

The Word of God is clear that every man is appointed to die once and faces judgment afterward (Hebrews 9:27). However, Paul taught, by the revelation of the Rapture mystery, that not all believers will die (fall asleep).

At the coming of the Lord for the church, there will be Christians who are alive at that time. When the last trumpet sounds, they will be “caught up” alive along with the “dead in Christ.”

The bodies of believers who had died (physically) will be rejoined with their spirit. But those who are alive will not die; their bodies will be changed into incorruptible bodies.

On a gravestone in London for a man named Solomon Peas reads:

Revealing the Mystery of the Rapture

This epitaph captures the truth of physical for a believer. The “peas” shell out and go to God, while the “pod” stays behind and is buried.

Do you long for the Lord’s appearing (2 Timothy 4:8)? Are you living soberly, righteously, and godly while waiting for the glorious appearing of our Lord and Savior (Titus 2:12-13)?

Are you rapture-ready?


References:

  1. NKJV Prophecy Study Bible (General Editor: John Hagee)
  2. The End, A Complete Overview of Bible Prophecy and the End of Days by Mark Hitchcock

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What is the Millennial Reign?

What is the Millennial Reign?

Do you often wonder what it would be like to have a great society? A paradise on earth? A return to the Garden of Eden? The Bible tells us that this will happen during the millennial reign of Christ.

When the Lord Jesus returns to this earth, Scriptures tell us that the next great event, the culmination of history, is the one-thousand-year reign of Jesus on earth. The Lord will rule as King of kings and Lord of lords. During this time, the world will flourish under the rule of the Prince of Peace.

Immediately after Christ returns to destroy the Antichrist and his armies (Revelation 19:11-21), Satan is bound and Christ reigns for a thousand years (Revelation 20:1-6). The words a thousand years appear six times in Revelation 20:1-7).

Ten Key Texts on the Millennium

While Revelation 20:1-6 is the only Bible passage that records the length of Christ’s reign on the earth, it is certainly not the only passage that refers to the Messianic kingdom. The Old Testament has large passages on the millennium. More prophetic material is devoted to the subject of the millennial kingdom than any other topic.

Therefore, we must gain at least a basic understanding of this subject. Here is a list of ten of the most important Old Testament passages on the coming kingdom.

Ten Key OT Texts on the Millennium

7 Key Titles of the Millennium

The title for an event helps shed light on its nature.

A title summarizes in a word or brief phrase the essence of the event. God has given us several key biblical titles that capture the essence of the coming messianic kingdom.

Titles Reference Scriptures
1. The Kingdom of Heaven Matthew 3:2; 8:11
2. The Kingdom of God Mark 1:15
3. The Kingdom Matthew 16:28
4. The World to Come Hebrews 2:5
5. Times of Refreshing Acts 3:19 (NASB)
6. The Period of Restoration of All things Acts 3:21
7. A Kingdom that Cannot be Shaken Hebrews 12:28

The Purpose of the Millennium

Why will there be a literal, earthly millennium? What purposes will it fulfill? Why is it necessary?

The Millennium will serve at least three important functions in the plan of God.

1. To Reward the Faithful

The first reason we need the Millennium is so God can reward the faithful. He will do this by giving them authority to reign over the earth.

When Jesus returns to this earth, He will bring His saints with Him (Jude 1:14; Revelation 19:14). After He defeats the armies of the Antichrist at Armageddon and judges the nations, He will establish His Kingdom on the earth.

Although worship and service are the main activities, the Word of God emphasizes our ruling and reigning with Christ. Scripture tells us that believers from every age will reign with Christ for a thousand years.

See Daniel 7:18, 22, 27; 1 Corinthians 6:2-3; Revelation 2:26-28; Revelation 20:4, 6.

What an exciting prospect! We will rule the nations with Christ for a thousand years on earth. We will even judge the angels.

2. To Redeem Creation

The second reason we need the Millennium is so God can finally reverse His curse on creation and fulfill His original purpose for the earth.

When Adam and Eve sinned in the Garden of Eden, God pronounced a series of curses. These curses were given against the serpent (Satan), the woman, man, and nature (Genesis 3:14-19). From that time until today, the earth has been cursed, as evidenced by “thorns and thistles.”

Man must work hard and endure to harvest food from the ground.

During the millennial kingdom, all animals will revert to being plant-eaters as they were originally in Creation (Genesis 1:30). A child will be able to play next to a poisonous snake (Isaiah 11:6-9).

Also, the entire earth will become amazingly productive and beautiful as even the desserts will bloom like a rose. The whole earth will be like a huge Garden of Eden. God’s original purpose was to bring all things under the dominion of humankind and to submit all things to Himself through human beings. (See Genesis 1:26-27.)

In the Millennium, God will fulfill His original purpose for humanity and His glorious creation.

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3. To Realize the Biblical Covenants

The third reason we need the Millennium is to fulfill the biblical covenants.

In these covenants, God made very specific promises to Israel. These covenants include the Abrahamic Covenant, the Land Covenant, the Davidic Covenant, and the New Covenant. So far, only the first covenant has been literally fulfilled.

But Jesus, the Son of David, will fulfill them when He comes to sit on the throne of David. The King of kings will rule over the house of David from the city of David, which is Jerusalem.

God will fulfill the Abrahamic Covenant and its promise of the land. If God literally fulfilled His promise to bless Abraham with many descendants, it is logical to conclude that the land promise will also be literally fulfilled.

During the millennium, God will fulfill the remaining three covenants. In short, without a literal millennial reign of Christ, these covenants remain incomplete and unfulfilled.

A Sneak Peek at the Millennium

We live in a fallen world. It is often ugly and depressing. Everywhere we turn we find tragedy and heartache. Our world seems to be sitting on the verge of disaster. Thus, we might be tempted to wonder if God really cares about this world.

But the promise of the Millennium is God’s sign that this is not an abandoned world. Jesus is coming someday to restore paradise on earth.

What will the millennium be like? During the one-thousand-year reign of Christ, the earth will experience a return to the conditions like the Garden of Eden.

Here are ten prominent conditions that will prevail on the earth during the messianic kingdom

Peace

All wars will cease as the world unites under the reign of the true King (Isaiah 2:4; 9:4-7; 11:6-9; Zechariah 9:10)

We might call this one thousand years the Pax Messiah – the messianic peace.

Joy

The song “Joy to the World” by Isaac Watts was written to anticipate the glorious second coming of Christ to rule and reign on this earth.

Think of some of the words of this song: “Joy to the world! The Lord is come; Let earth receive her king … No more let sins and sorrows grow … He rules the world with truth and grace …”

This is a song of the Millennium – when full joy will come to the world. See Isaiah 9:3-4; 12:3-6; 14:7-8; 25:8-9; 30:29; 42:1. Also in Jeremiah 30:18-19; Zephaniah 3:14-17; Zechariah 8:19; 10:6-7.

Holiness

The word holy means to be “set apart” to God for sacred purposes. The Kingdom of Christ will be a holy kingdom. Everything in it will be set apart to God for His use.

The holiness of the Lord will be manifest in His own person as well as in the citizens of His kingdom. The land, the city, the Temple, and the subjects will all be holy unto the Lord.

See Isaiah 4:3-4; 29:19; 35:8; 52:1; Ezekiel 43:7-12; 45:1; Zechariah 8:3; 14:20-21.

Glory

The radiant glory of God will be fully manifest in Messiah’s kingdom. See Isaiah 35:2; 40:5; 60:1-9; Ezekiel 43:1-5. His glory will fill the earth.

Justice or Righteousness

When the millennial kingdom begins, it will be inhabited only by believers.

However, these believers will still have human bodies with fallen natures capable of sinning. They will have children who are also still in their mortal flesh. The reigning Messiah will judge man’s sin with perfect justice. See Isaiah 9:7; 11:5; 32:16; 42:1-4; 65:21-23.

The King of kings will rule with a “rod of iron” restraining and judging sin so that the prevailing atmosphere in the kingdom will be righteousness. See Isaiah 11:1-5; 60:21; Jeremiah 31:23; Ezekiel 37:23-24; Zephaniah 3:1, 13.

Full Knowledge

The teaching ministry of the Lord and the indwelling Spirit will bring the inhabitants of the kingdom into full knowledge of the Lord’s ways.

See Isaiah 11:1-2, 9; 41:19-20; 54:13; Jeremiah 31:33-34; Habakkuk 2:14.

Absence of Sickness and Deformity

Politicians are constantly working on plans to provide better healthcare for their citizens. In the Lord’s government, the health plan will be out of this world.

The King will heal all the diseases and deformities of His people (Isaiah 29:18; 33:24; 35:5-6; 61:1-2; Ezekiel 34:16).

As a result of this universal healthcare, people will live extended life spans like before the Flood. A person who dies at the age of one hundred will have died very prematurely (Isaiah 65:20).

The Millennial Reign of Christ

Universal Worship of God

During the Millennium, all the inhabitants of the earth will join their hearts and voices in praise and worship to God. See Isaiah 45:23; 52:1, 7-10; 66:17-23; Zephaniah 3:9; Zechariah 13:2; 14:16; Malachi 1:11; Revelation 5:9-14.

This worship during the millennial reign will be centered in the rebuilt Temple in Jerusalem. See Isaiah 2:3; 60:13; Ezekiel 40–48; Joel 3:18; Haggai 2:7, 9.

Economic Prosperity

The Millennium will not need rescue missions, welfare programs, food stamps, or relief agencies. The world will flourish under the hand of the King of heaven.

See Isaiah 35:1-2, 7; 30:23-25; 62:8-9; 65:21-23; Jeremiah 31:5, 12; Ezekiel 34:26; 26:29-30. Also in Joel 2:21-27; Amos 9:13-14; Micah 4:1, 4; Zechariah 8:11-12; 9:16-17.

The Presence of God

The greatest thing about the kingdom is that Christ Himself will be there. God’s presence will be fully recognized, and the Lord’s people will experience fellowship with the Lord. This will be unlike anything they have ever known (Ezekiel 37:27-28; Zechariah 2:10-13).

The city of Jerusalem will be called Yahweh Shammah, which means “the Lord is there” (Ezekiel 48:35).

Conclusion

The Bible is clear that sinful men and women can never produce a perfect world in their own strength and ingenuity. However, when the Lord Jesus returns to rule over everything, the earth will enjoy unrestricted peace and prosperity.

When we look at our present world with all its difficulty, depression, and despair and then imagine the millennial kingdom, it is a refreshing thought. Every believer in Christ should look forward to that day when the earth will glorify the Lord and paradise will be regained.

Meanwhile, God is testing us to determine our future position of authority and responsibility in the millennial kingdom. Believers will be given rulership in the kingdom over men and angels based on what we did with what God has entrusted to us (Luke 19:11-26). Some will be governors over ten cities; some will rule over five cities.

All believers will reign, but the extent and responsibility of that reign are being determined right now in your life and mine. As it has been said, “this is training time for reigning time.”

How well are we doing?


Reference: The End, A Complete Overview of Bible Prophecy and the End of Days by Mark Hitchcock.

Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource: The End Times in Chronological Order: A Complete Overview to Understanding Bible Prophecy by Ron Rhodes

The End Times in Chronological OrderBible prophecy expert Ron Rhodes offers an easy-to-understand yet detailed chronology and explanation of end-times events.

The chapters are arranged around the major end-times themes: the rapture, the tribulation, the millennial kingdom, and the eternal state. Each chapter begins with a list of the specific events it covers, making this an extremely user-friendly chronological guide to end-times biblical prophecy.

Rhodes allows for various interpretations among Christians. Yet the sequence he describes is faithful to the biblical text, based on a literal approach to prophecy, and held by many Bible scholars.

As readers discover that they really can understand Bible prophecy, they will come to love and trust the Scriptures like never before. 

The Glorification of the Believers

The Glorification of the Believers

Resurrection Sunday is a day that Christians all around the world celebrate. Why? That’s because Jesus’ resurrection guarantees believers that they too will be resurrected. (See 1 Thessalonians 4:16; 1 Corinthians 15:12, 20, 52; Acts 24:16).

This doctrine is known as the glorification of the believers (Romans 8:30). When Christ redeemed us, He did not just redeem our spirits (or souls)—he redeemed us as whole persons, and this includes the redemption of our bodies.

Therefore, the application of Christ’s work of redemption to us will not be complete until our bodies are entirely set free from the effects of the fall and brought to that state of perfection for which God created them.

However, the redemption of our bodies will only occur when Christ returns and raises our bodies from the dead. Paul says we eagerly wait for the redemption of our bodies (Romans 8:23).

The Glorification of the Believers

Redemption of the Believer

The primary New Testament passage on glorification or the resurrection of the body is 1 Corinthians 15:22–23.

Paul discusses the nature of the resurrection body in some detail in 1 Corinthians 15:35-50. He then concludes by saying that not all Christians will die. Rather, some will remain alive when Christ returns and will have their bodies instantaneously changed into new, resurrection bodies. These bodies can never grow old or weak and can never die (1 Corinthians 15:51-52).

Paul further explains in 1 Thessalonians 4:14-17 that the souls of those who have died and gone to be with Christ will come back and be joined with their bodies on that day, for Christ will bring them with him.

Several other New Testament passages that affirm the reality of the doctrine of glorification include John 5:28-29; John 6:39-40, 44, 54; Romans 8:11, and 2 Corinthians 5:1-10.

Resurrection in the Old Testament

Is there any evidence of hope in a future resurrection of the body in the Old Testament? Yes!

First, even before Jesus was raised from the dead, the New Testament indicates that many Jewish people living at the time of Christ had some hope of a future bodily resurrection (John 11:23-24; Acts 24:15).

Hebrews 11:10 tells us that “Abraham waited for the city which has foundations, whose builder and maker is God.” We also read that many Old Testament saints “died in faith, not having received the promises, but having seen them afar off were assured of them …” (Hebrews 11:13–16).

The author even says that Abraham “concluded that God was able to raise him up, even from the dead” (Hebrews 11:19).

When we look at the actual teachings of the Old Testament itself, there are indications that Old Testament authors had a strong expectation of the resurrection to come in the future. See Job 19:25-26; Psalm 49:15; 73:24-25; Proverbs 23:13-14; Isaiah 26:19; Daniel 12:2.

The Believer’s Resurrection Body

If Christ will raise our bodies from the dead when He returns, and if our bodies will be like His resurrection body (1 Corinthians 15:20, 23, 49; Philippians 3:21), then what will our resurrection bodies be like?

Imperishable

The fact that our new bodies will be “imperishable” means that they will not wear out or grow old or ever be subject to any kind of sickness or disease. They will be completely healthy and strong forever.

Moreover, since the gradual process of aging is part of the process by which our bodies now are subject to “corruption,” it is appropriate to think that our resurrection bodies will have no sign of aging, but will have the characteristics of youthful but mature manhood or womanhood forever.


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There will be no evidence of disease or injury, for all will be made perfect. Our resurrection bodies will show the fulfillment of God’s perfect wisdom in creating us as human beings who are the pinnacle of His creation and the appropriate bearers of His likeness and image.

In these resurrection bodies, we will see humanity as God intended it to be.

Raised in Glory

Paul also says our bodies will be raised “in glory.”

When this term is contrasted with “dishonor,” as it is here, there is a suggestion of the beauty or the attractiveness of appearance that our bodies will have. They will no longer be “dishonorable” or unattractive but will look “glorious” in their beauty.

Moreover, because the word “glory” is so frequently used in Scripture of the bright shining radiance that surrounds the presence of God Himself, this term suggests that there will also be a kind of brightness or radiance surrounding our bodies.

That will be appropriate outward evidence of the position of exaltation and rule over all creation that God has given to us (Matthew 13:43; Daniel 12:3).

Some suggest that these statements might be understood metaphorically. But the hints of the age to come that were seen in the shining of the glory of God from the face of Moses (Exodus 34:35), and, in a much greater way, the bright light that shone from Jesus at the transfiguration (Matthew 17:2), together with the fact that we will bear the image of Christ and be like Him (1 Corinthians 15:49), combine to suggest that there will be a visible brightness or radiance that surrounds us when we are in our resurrection bodies.

Raised in Power

Our bodies will also be raised “in power” (1 Corinthians 15:43), which is in contrast to the “weakness” which we see in our bodies now.

Our resurrection bodies will not only be free from disease and aging, but they will also be given fullness of strength and power. Here on earth, we find that the spirit sometimes is willing but the body is weak. Some devout believers cannot as much attend worship services because of bodily affliction. But in heaven, we will all have strong bodies.

We will have complete human power and strength – the strength that God intended human beings to have in their bodies when He created them. It will therefore be a strength that is sufficient to do all that we desire to do in conformity with the will of God.

Spiritual Body

Finally, Paul says that the body is raised a “spiritual body” (1 Corinthians 15:44).

We must make clear that the phrase “a spiritual body” does not so much as infer that the resurrection body will be composed of intangible substance.

Rather, it means that while on earth, we are occupied to a greater degree with the natural body. Our bodies are engaged chiefly with the activities and the environment of earth.

In our resurrection bodies, we will be occupied with all that pertains to God and godliness. In other words, the spiritual life of man prevails.

Redemption of the Believer's Body

Paul said, “Although I want to do good, evil is right there with me” (Romans 7:21, NIV). There was no question that he was truly God’s child by the transforming power of the Spirit. But the natural man was still very much alive in him.

Christians are hindered by the attitude of the natural toward the spiritual. In our resurrected bodies, the higher principles in us will predominate and the full tide of spiritual life will be in control.

The point is that we follow Jesus in His resurrection by sharing the same kind of body that he has, namely, a spiritual and heavenly one.

Conclusion

When Christ returns, He will give us new resurrection bodies to be like His resurrection body (1 John 3:2). 

Although the emphasis of Scripture is on the fact that believers will experience a bodily resurrection, some passages state that unbelievers will also be raised from the dead, but that they will face the final judgment at the time they are raised.

Jesus clearly teaches that “those who have done evil” will come forth “to the resurrection of judgment” (John 5:29). Paul also said that he believed “that there will be a resurrection of both the just and the unjust” (Acts 24:15; Matt. 25:31–46; Daniel 12:2).


Reference: Systematic Theology by Wayne Grudem

Getting Ready for the Return of Christ

Getting Ready for the Return of Christ

Scriptures teach that one day Christ will return to earth. Yes, our Lord will come for the believers. But while we wait, what should we be doing?

We can never be sure when God’s purpose for His church will be completed. Nevertheless, we must remain obedient to our Lord’s commands regarding the church.

Jesus made this clear to His disciples before He ascended into heaven. When they asked Him if He was going to restore the kingdom of Israel at that time, Jesus answered said to them, “It is not for you to know times or seasons which the Father has put in His own authority” (Acts 1:7).

In Jesus’ statement, two facts are clear: (1) the date has been set; and (2) we aren’t supposed to know it because we have a responsibility to fulfill in the meantime.

The Certainty of Christ’s Return

After Jesus affirmed His disciples of the future restoration of the nation of Israel, He gave them the Great Commission. He told His disciples they would be “empowered by the Holy Spirit to be His witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth” (Acts 1:8).

Then, to their amazement, He ascended into heaven, leaving them gazing intently into the sky. Two men in white linen (probably angels) appeared and asked, “Why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven” (Acts 1:11).

John 14:3 (NKJV)

All too often, Christians today are like the early disciples. We spend more time gazing into the sky and speculating about the Lord’s return than we do serving Him. The angels reminded the disciples that the Lord is sure to return. Thus, we should not waste time and energy worrying about when or whether Christ will return.

Instead, we must be confident that He is coming again on schedule, and get down to doing the Father’s business while we wait.

What Should We Be Doing?

Jesus has left instructions about what we are to do while we await His coming.

1. Witness for Christ Everywhere We Go

In the same way that our Lord told His disciples to be His witnesses everywhere they go, even to the farthest ends of the earth (Acts 1:8), we are also commanded to witness to everyone we come into contact with.

Every opportunity that God gives us, let us share the good news about Jesus’ sacrifice on the cross with our family, relatives, friends, colleagues, and to everyone that we encounter along the way.

A video of a cab driver witnessing to his passengers went viral. As the two students sat comfortably behind him, he started sharing with them the love of God. He told them that only Jesus has the solution to all the problems and chaos that are going on around us.

Praise God for the life of this cab driver. May we be encouraged by his boldness and also start sharing the love of God with others.

Witnessing for Christ

2. Go into All the World and Preach the Gospel

This command in Mark 16:15 emphasizes the missionary nature of the church’s ministry during the present era. We are to take the gospel to the whole world.

This does not necessarily mean that we all have to become missionaries, go to the farthest or remotest places on earth, and pioneer a church. We can start right where we are.

It may not always be easy to share our faith with others because some people tend to be non-receptive and sometimes hostile towards the gospel. I heard some Christians say the best tool for evangelism is developing a relationship with the person we want to evangelize.

When people see that we truly care about them and we’re not just trying to convert them, eventually they will

3. Make Disciples of All Nations and Baptize Them

In Matthew 28:19, Jesus said all believers are to “go make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.”

Making converts and discipling them in their walk with God is a major emphasis of the church’s mission. We don’t stop at getting people to repent of their sins and receive Jesus’ free gift of salvation.

New converts must be taught the whole counsel of God, how to live by God’s will, and to grow in their spiritual walk.

Make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit

4. Build the Church

Jesus told His disciples that He would build His church with such power that the “gates of hell shall not prevail against it” (Matthew 16:18).

We usually act as though hell was attacking the church and we were trying to survive. But remember, you don’t attack with gates. Rather, you defend with them. Jesus portrayed the church as being on the offensive and hell on the defensive.

We build the church by using our God-given gifts and skills to serve God and our fellow believers in Jesus. The apostle Paul said this to the church in Ephesus:

“And He (Jesus) Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ (Ephesians 4:11-13).

5. Occupy till Jesus Comes

In the parable of the talents (Luke 19:13), Jesus said the servants were to put their master’s money to work until the master returned. Likewise, we are to stay busy with the Master’s business until He returns.

This means Christians need to keep working for the expansion of the Kingdom of God on earth. Yes, we are to take care of our families, take our jobs and businesses seriously. But we must not let worldly cares and worries take our focus off what matters most – the Father’s business.

Christian Jewelry and Wall Decors - Lord's Guidance

6. Remain Faithful Until He Returns

Our Lord concluded His prophetic message in the Olivet Discourse by urging the disciples to continue in faithful and wise service even though He might be gone for a long time (Matthew 24:45-51; 25:14-21).

As I said earlier, we do not know the exact time of Christ’s return; we do not even know how long it will take before He comes. But we are to continue walking in obedience to God and be faithful stewards over what He has entrusted to us.

Let us not be like the servant who starts beating his fellow servants, ate and drank with the drunkards because he thought his master delayed his coming (Matthew 24:48-49).

Getting Ready for Christ’s Return

Our strongest encouragement to live right until Jesus comes is the hope of His second coming. The apostle John said, “Abide in Him, that when He appears, we may have confidence and not be ashamed before Him at His coming” (1 John 2:28).

He then goes on to say, “We know that when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone who has this hope in Him purifies himself, just as He is pure” (1 John 3:2-3).

The fact that we will face our Lord when He comes again is the ultimate incentive for us to live right.

How do we prepare to meet the Lord when He comes for His bride?

1. Know Jesus Personally

The whole purpose of our Lord’s coming was to die as the atoning sacrifice for our sins. He came to pay the price for our sins so that we might be forgiven and released from the penalty of eternal death.

Jesus is called the Redeemer because He has freed us from God’s judgment against our sin. Peter said we have been redeemed with the precious blood of Christ (1 Peter 1:18-19).

“But as many as received Him, to them He gave the right to become children of God, to those who believe in His name.” – John 1:12

2. Receive Jesus as Your Savior

We cannot earn salvation by our good works, nor is it something we deserve. It must be received as a gift from God. The Bible says, “For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit” (1 Peter 3:18).

The gospel – the good news – is the message that Christ died for our sins, was buried, and rose again (1 Corinthians 15:3-4). The invitation of the gospel calls us to personal faith in those facts.

The Bible says, “But as many as received Him, to them He gave the right to become children of God, to those who believe in His name” (John 1:12).

Final Words

Many things demand our attention in life. Many voices are calling to us and many images flash across the screens of our minds. But no matter what our focus in life, one thing is certain. All of us will face death at some point. We cannot avoid it.

There is no better time to settle the question of your eternal destiny than right now. The clock of human history is ticking away. It just keeps on ticking continually and relentlessly, moving us closer to the end of the age.

John the Baptist called Jesus “the Lamb of God who takes away the sin of the world” (John 1:29). Would you let Him take away your sin? Bow your heart, soul, and mind before Him, and ask Him to save you right now.

Don’t gamble with your eternal destiny. Your time may well be running out. Make sure you are ready when Jesus comes, “for yet a little while, and He who is coming will come and will not tarry” (Hebrews 10:37).


Reference: Can We Still Believe in the Rapture by Ed Hindson and Mark Hitchcock

Can We Still Believe in the RaptureChristian Fiction … or Biblical Fact?

Today, the hope that all believers on earth will be “caught up” to heaven is being challenged in new waves of criticism. Is the rapture really taught in the Bible? Can we really expect Jesus to gather up His followers before the Antichrist is revealed?

In this well-reasoned and thorough defense, prophecy authors Mark Hitchcock and Ed Hindson examine the concept, context, and consequences of the important and long-expected event known as the rapture. Discover the answers to such questions as…

  • What is the rapture—and is there any historical precedent for it?
  • Why do some believers object to the idea of a rapture?
  • Does the timing of the rapture really make a difference?

As you explore what Scripture says about the end times, you’ll get a grander glimpse of your glorious future and the deepest hope of every follower of Jesus.

Daniel’s Vision of 4 Beasts

Daniel’s Vision of 4 Beasts

Daniel’s disturbing dream in chapter seven of his book has sparked so much interest among Bible readers. Who are these four beasts that Daniel saw in his dream and visions?

In Daniel 7:1-7, God communicated with Daniel while he was asleep by giving him a disturbing vision in a dream. What’s interesting is that, during this vision, Daniel was also part of the event. We know this because he was able to approach an angel and ask for an interpretation.

Daniel did not explain how he could be asleep in his bed and yet be able to speak to an angel standing before the throne of God. Perhaps like Paul, he didn’t know if he was in the body or out of the body (2 Corinthians 12:1-3).

Daniel 7:1-2 NKJV

What Daniel Saw

In his vision, Daniel observed the sea being stirred up into a raging storm by the four winds of heaven (Daniel 7:2). The churning (stirring) sea is a frequent biblical image for the nations of the world (Isaiah 17:12-13; 57:20; 60:5, 9; Ezekiel 26:3; Revelation 13:1; 17:15).

Just as the ocean is sometimes, so the nations of the world are sometimes in confusion or even at war. Just as the waves and currents of the ocean are unpredictable, so the course of world history is human ability to chart or predict.

God stirred up the sea, and from its foaming, raging waters came forth four horrifying beasts. These beasts, each different from the other, are described in Daniel 7:4-7.

“The first was like a lion and had eagle’s wings. I watched till its wings were plucked off, and it was lifted up from the earth and made to stand on two feet like a man, and a man’s heart was given to it.

And suddenly another beast, a second, like a bear. It was raised up on one side and had three ribs in its mouth between its teeth. And they said thus to it: ‘Arise, devour much flesh!’

 After this, I looked, and there was another, like a leopard, which had on its back four wings of a bird. The beast also had four heads, and dominion was given to it. After this, I saw in the night visions, and behold, a fourth beast, dreadful and terrible, exceedingly strong.

It had huge iron teeth; it was devouring, breaking in pieces, and trampling the residue with its feet. It was different from all the beasts that were before it, and it had ten horns.”

Interpretation of Daniel’s Vision

Daniel’s vision troubled and terrified him. So, he approached one of those who stood by (possibly an angelic being) to ask for the interpretation of the things he saw and was given to him (Daniel 7:15-16).

The four beasts were four kings and their kingdoms, who will arise from the earth (Daniel 7:17).

The First Beast: The Babylonian Empire

Daniel describes the first beast as one like a lion with eagle’s wings.

It is generally agreed that this beast represents the Babylonian Empire and king Nebuchadnezzar in particular. While God does not specifically tell Daniel that this represents Nebuchadnezzar He does reveal that the “head of gold” in the vision of the great statue was Nebuchadnezzar (Daniel 2:36-38).

Since the head of gold seems to describe the same king and kingdom as the first beast, it may not be too far afield to conclude that Nebuchadnezzar is the king represented by the first beast.

The Second Beast: The Medes and Persian Empire

The second beast looked like a bear that was rearing up on one side and it had three ribs in its mouth between its teeth. This beast symbolized the empire of Medes and Persians who defeated Babylon (Daniel 5) and parallels the arms of chest and silver in the great image (Daniel 2:32, 39).

The bear was raised up on one side because the Persians were stronger than the Medes. In Daniel’s later vision of the ram with two horns (Daniel chapter 8), the higher horn represented the Persians (Daniel 8:3, 20).

Interpreters do not agree on the meaning of the three ribs that the bear carried in its mouth. But the best explanation is that they stand for Libya, Egypt, and Babylon – nations that the Medes and Persians had conquered.

The armies of the Medo-Persian Empire did indeed “devour much flesh” as they marched across the battlefields.

Understanding Daniel's Vision of 4 Beasts
Photo Credits: Neverthirsty.org

The Third Beast: The Kingdom of Greece

The third beast looked like a leopard with four wings and four heads; it represented Alexander the Great and the swift conquest of his army, resulting in the incredible expansion of the kingdom of Greece.

This beast was identified with the number four: four heads and four horns (Daniel 8:8, 21-22). Alexander’s untimely death in 323 BC left him without a successor and his kingdom was divided into four parts and assigned to his leaders.

Israel and Egypt went to Ptolemy I; Syria was ruled by Seleucus I; Thrace and Asia Minor were assigned to Lysimachus, and Macedon and Greece were governed by Antipater and Cassander.

The Fourth Beast: A Fourth Kingdom

This fourth beast is a fourth king different from the first three. It receives greater attention and is of the most interest to Daniel. It seems more terrifying, dreadful, more powerful, and much more hostile toward God and His saints (Daniel 7:23).

Daniel describes this beast to have huge iron teeth, crushing and devouring its victims, and trampling their remains beneath its feet. It has the distinction of ten horns. And as Daniel was looking at these horns, suddenly a small horn appeared among them before whom three of the first horns were plucked out by the roots. And there, in this horn, were eyes like the eyes of a man, and a mouth speaking pompous words (Daniel 7:8).

Some believe this creature represents the Roman Empire, a mighty kingdom that indeed crushed all its foes.

The Small Horn

The ten horns represent ten kings who will emerge out of the fourth kingdom. But then, an eleventh king (small horn) rises to power, different from the others, replacing three of the previous kings (kingdom (Daniel 7:24).

The “small horn” (Daniel 7:8, 11, 24-26) represents the last world ruler, the man called Antichrist. The Greek prefix anti can mean “against” and “instead of.” The final world ruler will be both a counterfeit Christ and an enemy who is against Christ.

The mention of his eyes suggests that he would have remarkable knowledge and skill in planning his exploits. He would also be a man skilled in using words and able to promote himself so that people follow him (Daniel 7:11, 25; Revelation 13:5-6).

He would also blaspheme God and ultimately convince the unbelieving world that he is a god (2 Thessalonians 1:1-12). He would become the ruler of the world and would not only control the economy and religion but would also seek to change the times and the laws.

But while this king appears to be successful in his plans against God and his saints, we read that the Lord would grant him success only for an appointed time of three and a half years (Daniel 7:25-26). God would permit the Antichrist to rise to power, rule the world, and even allow him to make war on the saints and temporarily win the victory (Daniel 7:21)

But when the court shall be seated, his dominion is taken from him and he is destroyed forever. The greatness of the kingdoms under heaven and its dominion shall be given to the saints of the Most High (Daniel 7:27).

Final Words

This prophetic vision of Daniel was fulfilled and these four kingdoms represented by the four beasts have already come and gone. However, Daniel 7:12 indicates that each kingdom continues to exist in some way within the succeeding kingdom that “devoured” it.

Daniel saw in his vision something that hadn’t been revealed to Nebuchadnezzar: the last human kingdom on earth would be a frightful kingdom, unlike any of the previous kingdoms, and it would even declare war on God (Daniel 7:8-12).

This is the kingdom of the Antichrist, described in Revelation 13 through 19, an evil kingdom that will be destroyed when Jesus Christ returns to earth (Daniel 7:11-12, 21-26).

What a comfort to know God wins in the end. And we, His saints, will be there with Christ our King to celebrate the greatest victory.


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Recommended Resource:Daniel: The John Walvoord Prophecy Commentaries bJohn Walvoord and Charles H. Dyer.

A Commentary on the Book of Daniel The book of Daniel is key to the entire Old Testament prophetic revelation.

Who better to help you understand Daniel’s stories, prophecies, and dreams—and give you a brighter hope for things to come—than John F. Walvoord, one of evangelicalism’s most prominent leaders, and Charles Dyer, a Bible professor and expert on Israel?

In this second work of a renewed series of commentaries, Dr. Walvoord addresses alleged historical inaccuracies and considers past and future fulfillment of specific prophecies. At key points, different views and approaches to interpretation are explored.  Walvoord devotes special attention to textual and doctrinal issues while avoiding technical language.

Refined, updated with the English Standard Version (ESV), and streamlined, this classic text is set to help you understand and interpret the book of Daniel and gain a better grasp of what the future may bring.

How to Discern the Signs of the Times

How to Discern the Signs of the Times

How important is it to discern the signs of the times? Many people today react negatively to any mention of the signs of the end times. They say it is foolish and unwarranted to look for or even talk about trends and developments that point toward the end times scenario portrayed in Scripture.

Is this negative outlook justified? In Matthew 16:1-3, Jesus sternly rebuked the religious leaders of His day for their blindness to the sign of the times of His first coming.

Then the Pharisees and Sadducees came to test Jesus demanding that He show them a miraculous sign from heaven to prove His authority, He replied, “When it is evening you say, ‘It will be fair weather, for the sky is red,’ and in the morning, ‘It will be foul weather today, for the sky is red and threatening.’ Hypocrites! You know how to discern the face of the sky, but you cannot discern the signs of the time” (Matthew 16:1-3).

Biblical Signs of the End of Days

Signs of the times, or the end of days, are visible events, sometimes miraculous or otherwise unexplainable, that point to something beyond themselves. Many signs were predicted by Jesus and the prophets throughout Scripture.

Signs are important; they help us know what to look for and what to pay attention to. When we read Bible prophecy, we can look for these “signs of the times” that show us what to be on the lookout for, much like a road sign points to what’s coming.

Jesus used the term “signs of the times” to verify His first coming. He fulfilled Old Testament prophecies and performed the miracles of the Messiah right before the eyes of many people, yet they were blind to the clear confirmation of His identity.

Signs that we are living in the end times

Despite being shown signs to look for, the people didn’t pay attention. Jesus fulfilled 109 prophecies during His life on earth, and He indicted the Jewish leaders for missing these signs of His first coming.

Most people of that day missed the clear signs – Jesus’ visible miracles that confirmed the invisible truth that He was God. Those were the signs that verified His first coming, but what about the Second Coming? Have we been given any signs? What can we be looking for and paying attention to?

Signs for Jesus’ Second Coming

Luke recorded Jesus saying, “And there will be signs in the sun, in the moon, and the stars; and on the earth distress of nations, with perplexity, the sea, and the waves roaring” (Luke 21:25). Here, Jesus clearly referred to “signs” that will portend His second coming back to earth.

In Matthew 24:3, when Jesus’s disciples asked Him, “What will be the sign of Your coming, and of the end of the age?” Jesus didn’t say, “Don’t worry about the signs of the end of the age.” He didn’t also say, “I’m not going to tell you, it’s none of your business.”

Instead, Jesus outlined several general and specific signs of the end of the age (Matthew 24:4-31). Since Jesus gave us signs like these, we should be careful not to ignore them and scoff at them. We need to listen to what Jesus was saying.

After listing some of the main signs, Jesus concluded with the parable of the fig tree in Matthew 24:32-33. Many believe that the fig tree refers to the nation of Israel since fig trees represented Israel in the Old Testament. However, Jesus was probably using a natural illustration that anyone could relate to.

Just as the blossoming of the fig tree indicates that summer is near, so the fulfillment of the signs predicted in Matthew 24:4-31 will show that Jesus’ second coming is near. We do not scoff at the signs of spring but look for them with anticipation. It should be the same with Jesus’ return. We should look forward to it.

5 Signs of the End Times

Biblical prophecy doesn’t predict every insignificant ripple in our world today, but it does reveal the main currents and trends. Several key signs appear to be flashing in today’s headlines.

While many signs could be listed, here are five significant signs of the times that every believer should be aware of.

1. The Regathering of the Jewish People

The number one sign is the regathering of the Jewish people to their ancient homeland. The Bible predicts over and over again that the Jews must be back in their homeland for the events of the end times to unfold (Jeremiah 30:1-5; Ezekiel 34:11-24; Ezekiel 37:1-28; Zechariah 10:6-10).

It is the most prophesied event in the end-time passages in the Bible, and for that reason, it is often called the “super sign” of the end times. Almost all the key events of the end times hinge on the existence of the nation of Israel.

In 1948 when the nation of Israel was re-established, only 6 percent of the Jews in the world were in Israel. Today, the statistic stands at almost 40 percent. The Jews have returned and continue to come home to their land – just as the ancient prophets predicted.

By the year 2030, it is estimated that half of the Jews worldwide will live in the land. This sign should be like a flashing red light to all who know the prophetic Scriptures.


Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

2. Surging Apostasy

A second sign of the end times is surging apostasy, that is, a departure from the truth, both doctrinally and morally (1 Timothy 4:1-3; 2 Timothy 3:1-9, 13; Jude 1:1-16). This apostasy foreshadows the final falling away that will break out as the end times begin to unfold (2 Thessalonians 2:2-3).

This current age will climax with a monumental falling away, both doctrinally and morally. While the church today may not be experiencing a full-blown apostasy on 2 Thessalonians, many within the church appear to be on the leading edge of it.

The book of Jude, which describes and denounces apostasy, also describes our modern world to a tee. Jude is the final book before Revelation and some have called it the preface to the book of Revelation. It portrays the conditions that will prevail before the events of Revelation are unleashed.

Deepening apostasy is a sign of the end times.

3. The Coming Middle East Peace

The third sign is the worldwide clamoring for peace in the Middle East. The one huge issue in our world today that often overshadows all others is the ongoing hostilities in the Middle East.

The Middle East peace process is a key sign of the end times because the signing of a peace treaty between the Antichrist (the leader of the Western Confederacy) and the nation of Israel signals the beginning of the 7-year Tribulation (Daniel 9:27; 1 Thessalonians 5:1-2).

The current yearning for peace in the Middle East is setting the stage for the final covenant of peace between the Antichrist and Israel predicted in the Bible.

4. Reuniting of the Roman Empire

The fourth sign of the end times is the rebirth of the Roman Empire. As the end times begin to unfold, global alliances will emerge as nations scramble for political power and dwindling economic resources.

Out of this quickly shifting situation, a coalition of nations, headed by ten leaders, will emerge to protect the interests of the West. This alliance will reconstitute the Roman Empire. This “Group of Ten” I first mentioned in Daniel 2:41-44, where it is symbolized as ten toes on a great statue.

In Daniel 7:7 and Daniel 7:24 this same ruling oligarchy of ten leaders is symbolized by ten horns on a beast that represents the last world empire – the Roman Empire in its final form.

Its final leader, the Antichrist, will eventually be able to seize control of the ten leaders and consolidate power very much as the Roman Empire did in the past (Daniel 7:8).

5. Globalism

A fifth key sign of the times is globalism. Ever since Genesis 10–11 when Satan ruled the world through one man named Nimrod, Satan’s goal has been to get the world together again so he can rule it all.

World history bears out this pattern. It’s the record of one person after another trying to rule the world. Many of the power-hungry rulers who have cruelly subjugated nations under their feet have been energized by Satan to foster his goal of globalization.

For the first time in history since Genesis 11 and the tower of Babel, globalization is within man’s (and Satan’s) reach. It is most significant that in the twenty-first century, not only does a need for world government exists, but the technology for establishing such a government is now in our hands.

5 Signs of the End Times

Today the electronic media, especially the use of television via satellite, is a tremendous tool that allows instant communication around the world. Access to the internet and satellite cell phones reach around the globe. The capacity for missile warfare also makes world rule possible.

In terms of economics, the Bible predicts that the world ruler will have absolute control of the economy, and no one will be able to buy and sell without his permission (Revelation 13:17). Today, electronic fund transfers, electronic banking, and debit and credit cards make this literally possible for the first time in world history.

The necessary ingredients for a world government are present for the first time in the history of civilization. The time may not be far away when such a government – foretold in Scripture long before one was possible – will have its accurate and complete fulfillment.

The Final Act

Sometimes life feels like entering a dark theatre and realizing you are coming in near the end of a play with several acts. We didn’t write it. We didn’t ask to be thrust into the play. Yet we can be certain this drama is nearing the last and final act.

Even though we didn’t see the beginning of the play, we can look back and see and see its plot and direction. But even then, how can we be sure when the next act will start?

The biblical prophets talked a lot about the last act. What we can do is look for the events that set it up. If those events occur, we can be fairly certain the final act is just ahead. When the curtain comes down on the current scene, will the next act be the last?

But more importantly, will we be wise enough to see it coming? Will we be ready? The only way we can be ready is if we can discern the signs of the times and know something about the last and final act.


Note: This article is taken from Dr. Mark Hitchcock’s book “The End, A Complete Overview of Bible Prophecy and the End of Days.”

Recommended Resource: Bible Prophecy Answer Book: Everything You Need to Know About the End Times by Ron Rhodes