Both the Old and the New Testaments agree that children have only one role or responsibility in the family – to obey their parents. The admonition of Solomon in Proverbs 1:8 is more fully explained by Paul in Ephesians 6:1-3.
Bible Verses: Proverbs 1:8 & Ephesians 6:1-3
“My son, hear the instruction of your father, And do not forsake the law of your mother.” – Proverbs 1:8
Children, obey your parents in the Lord, for this is right. “Honor your father and mother,” which is the first commandment with promise: “that it may be well with you and you may live long on the earth.” – Ephesians 6:1-3
Reflection and Challenge
We read in Proverbs 1:8 a warm and appropriate scene; a father speaking to his son and encouraging him to receive the wisdom of his parents. Solomon’s mention of “instruction” shows he understood that children are to be regarded capable of thought and obedience.
In essence, Solomon is saying that children are not to be taught and disciplined primarily through physical punishment such as spanking; they are to be instructed.
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In Ephesians 6:1-3, the command is simple and that is for children to obey their parents. The role of children in the family is to obey their parents and parents have the responsibility to teach their children obedience – one of the most important jobs for parents.
*Note:“Children” is an inclusive term. It is not a matter of either sex or age that is involved.
Children Ought to Obey their Parents
Twice in Scripture has God intervened and directly stated what He would have children to do. The last time was nearly two thousand years ago when He gave a revelation to Paul for the church. The first time was nearly thirty-four hundred years ago when He gave a revelation to Moses and Israel in which He commanded, “Honor your father and mother” (Deuteronomy 5:16).
God’s will for children is that they are to obey their parents. The expression “in the Lord” does not limit the responsibility only to the circumstances where the parents are believers. Colossians 3:20 clearly points out that children are to obey their parents “in all things,” not just in those things pertaining to Christian living.
“In the Lord” more properly is understood to mean by the Lord or because it is the Lord’s directive (this is what God says children are to do). “For this is right” indicates that when a child respects his parents’ authority, he is respecting God’s order of authority in other areas of life.
Such obedience is perfectly illustrated by God the Son who was completely obedient to God the Father, even though that obedience resulted in his death (Philippians 2:6-8).
The Importance of Teaching Children to Obey
Think about this for just a moment, parents are admonished to teach their children how to obey, now why is that? Parents need not teach their children to disobey because they have each inherited an inclination to sin from Adam, but obedience must be taught.
Teaching obedience to their children is essential for all parents so that their children will grow up knowing how to obey God even when they do not understand everything or do not want to.
We call this discipline on the part of the parents. This will not be easy for parents but disobedience must be punished for obedience to be learned.
Hebrews 12:6 says, “The Lord disciplines (or chastens) those whom He loves.” (See also Proverbs 3:12.)
Promise of Reward for Obedience
Two things are promised to children who obey their parents:
It will be well with them – they will have a happy life
They will enjoy long life
These are the two things that children want most, and obedience to parents is the only way to assure them. That is why this is the first commandment with promise; from it springs all other important issue of life.
The child who has not learned to obey his parents, who are God’s representatives in the family, will not learn to obey God.
Conclusion
To honor our parents means much more than simply obeying them. It means to show them respect and love, to care for them as long as they need us, and to seek to bring honor to them by the way we live.
Children must learn to obey their parents, not only because they are their parents, but also because God has commanded it to be so. Disobedience to parents is rebellion against God.
Next to the Master Teacher Himself (Jesus Christ), the apostle Paul is probably the most eloquent and persuasive teacher in the Bible. Paul is so significant a figure in the New Testament and in the church’s history that he has been called the second founder of Christianity.
This, of course, is not true, for it ignores the continuity between Jesus and Paul and diminishes unfairly the contributions of men such as Peter, John, and Luke. But there is no question that Paul played a vital role in the growth and establishment of the church and in the interpretation and application of God’s grace in Christ.
His epistles make up almost one-fourth of the New Testament, putting Paul just behind Luke in the percentage of the New Testament written by a single individual. And if one adds the sixteen chapters of Acts (Acts 13-28) that are almost entirely devoted to Paul, Paul figures in almost one-third of the New Testament.
Misinterpreting Paul and His Letters
One post on a Facebook Group I was invited in questioned how the apostle Paul differed in his teachings about God from every single one of the Old Testament patriarchs and even with Muhammad, the founder of Islam.
While the rest of them taught monotheism, that is, there is only one God; Paul taught polytheism – there is more than one God. Upon reading that, I couldn’t help but conclude that the conversation starter in the group hasn’t really read the Bible. And there’s no doubt that he misunderstood Paul’s teachings, especially about the Triune God.
Exploring Paul’s background will help us understand him better and to interpret his words more accurately. So who was this man Paul?
Paul’s Background
Paul himself provides a rough outline of his own background, but in his epistles, this material is scattered. The basic historical details are conveniently grouped in the speeches Paul gave (as reported by Luke) to a hostile crowd of Jews on the steps of the temple (Acts 22:1-21) and to King Agrippa II and the Roman procurator Festus (Acts 26:2-23).
Saul (Paul’s name before his conversion) was a Jew born in Tarsus of Cilicia (Acts 22:3), a region in the extreme southeastern part of Asia Minor. In Paul’s day, the city was the capital of the Roman province Syria-Cilicia (Galatians 1:21). It was prosperous, privileged (it was exempt from Roman taxation), and cultured, being famous for its schools. Not only was Paul born in Tarsus, but he was also a citizen of this “no ordinary city” (Acts 21:39).
More important, however, was the fact that Paul was a citizen of Rome. The Romans did not confer citizenship on just anyone; only a small percentage of people who lived within the Roman Empire possessed this privilege.
Paul’s Roman citizenship was inherited from his family (Paul claims, “I was born a citizen” (Acts 22:28), perhaps because of some deed of service performed by his father or grandfather for the Romans.
However achieved, Paul’s Roman citizenship was an important and providential qualification for his role as a missionary to the Roman Empire. It enabled him to escape detainment when his preaching brought disfavor (Acts 16:37-39), to avoid punishment (Acts 22:23-29), and to plead his case before the emperor’s court in Rome (Acts 25:10-12).
His statement, “I was brought up in this city, taught according to the strictness of our fathers’ law, and was zealous toward God” (Acts 22:3), tells us that prior to his conversion on the road to Damascus, not only was Paul by birth a “Hebrew of Hebrews,” he was by conviction a serious and zealous follower of Judaism, a member of its strictest sect (Acts 26:5), the Pharisees.
But Paul’s encounter of the Lord Jesus on the road to Damascus (Acts 9:3-6; 22:6-11; 26:12-15) has turned him from being the number one persecutor of Christians into not only a follower but a preacher of Jesus Christ.
Paul’s Authority as an Apostle
Fundamental to Paul’s ministry was his consciousness of being an apostle. Like the other apostles, he had seen the Lord (1 Corinthians 9:1), and the Lord Himself, not any human being, had called Paul to his apostleship (see Galatians 1:1).
Because Paul was an apostle by God’s call, he could claim an authority equal to that of Peter, James, John, and the rest of the twelve—those whom some of Paul’s opponents had labeled “super-apostles” (2 Corinthians 11:5). Paul writes from the consciousness of this apostolic authority in every one of his letters.
True, Paul can sometimes distinguish between his teaching and the teaching of the Lord (1 Corinthians 7:6, 10, 12; 2 Corinthians 11:17), and nowhere does Paul make it clear that he thought his letters to be inspired Scripture. Nevertheless, in differentiating his teaching from the Lord’s, Paul does not suggest that his carries any less authority.
And, while not perhaps conscious of writing inspired Scripture, Paul’s apostolic stance enables him to interpret with sovereign freedom the Old Testament Scriptures and to make demands on his people that he considered to be as binding as anything in Scripture.
5 Major Teachings of Paul
We read from his background and the testimony of the Word of God that Paul became a faithful follower of Christ, a dedicated missionary, and a respected leader in the early church.
Here are five of the major doctrines he taught and expounded.
1. Justification by Faith
According to Paul, God ushered in a new era through the death of His Son. Under the old covenant, people such as Abraham were justified by believing God, looking forward to the promise of the coming Messiah (see Genesis 15:6; Romans 4:22).
Now believers are justified, or declared righteous before God, through faith in the Messiah, Jesus Christ, and His atoning death on our behalf. Our justification is based on the work of Christ, accomplished through His blood (Romans 5:9), and brought to His people through His resurrection (Romans 4:25).
Justified: The Bible’s Meaning
What does it mean to be justified? To be justified means to be declared right with God by virtue of the remission of sins accomplished by Jesus: Christ’s righteousness is imputed to the believer, and the believer’s sins are imputed to Christ, who bears them in His body on the tree.
The author of The King James Only Controversy calls believers to a fresh appreciation and understanding of the doctrine of justification by faith. White, a Reformed Baptist, offers an in-depth study that focuses on the pivotal place of this often-ignored principle in church history; and an exegetical defense of key biblical passages in Romans and James.
However, let us not forget that justification is by faith. You are justified only when God the Father, based upon the meritorious work of Jesus Christ in your place, declares you to be so upon the exercise of the gift of faith – faith that is directed solely to the God who justifies the ungodly (Romans 4:5).
Again, justification is the judicial act of God whereby He forgives the sinner of all his sins – past, present, and future – and declares him righteous in His eyes and free from guilt and punishment. It is an immediate and instantaneous act of God upon the sinner’s confession and his acceptance of Jesus Christ as Lord and Savior (Romans 10:9).
2. Jesus Christ is the Risen and Living Son of God
Saul Encounters the Risen Christ
From the moment Jesus appeared to Paul at his dramatic conversion, Paul immediately started to proclaim without hesitation that Jesus is the Son of God (Acts 9:20).
Let us not forget who Paul was – a Pharisee utterly devoted to stamping out the new Christian movement. But Jesus sovereignly intervened in his life while he was on Damascus road.
Amazingly, the last words we hear coming out of Saul’s mouth before his conversion are, “Who are You, Lord?” (Acts 9:5); and the first words we hear out of his mouth after his conversion are, “Jesus is the Son of God” (Acts 9:20).
Paul’s world has just been turned upside down. The Jesus that he thought was dead was not dead. Not only that; He was the living Lord of the universe! Instantly, Paul’s whole worldview collapsed and was rebuilt with great, unshakable and solid pillars of truth about Jesus.
Luke, the author of the book of Acts, surely wants us to see how the doctrine that Jesus is the Son of God is foundational to being a Christian and foundational to the rest of Paul’s life as the greatest missionary who ever lived.
Paul’s Made-Up Gospel
The accusation that Paul made up his own doctrine about Jesus being the Son of God and God could not be further from the truth. He encountered the risen Christ and the gospel he had taught the early churches during his ministry came by revelation from Jesus Christ (Galatians 1:12, 16). In short, Paul’s was a supernatural gospel.
However, without taking anything away from this point, we must recognize that Paul on other occasions indicates his indebtedness to Christians before him for his teaching. In 1 Corinthians 15:1-3, for instance, Paul asserts of the Gospel that he preached to the Corinthians, “what I received I passed on to you.”
What Paul seems to be asserting is that elements of his gospel teaching, such as the truth of Christ’s death, burial, and resurrection (1 Corinthians 15:3-5), were handed down to him by other people.
To Paul, Jesus was the Messiah, God’s Son, the center of the gospel, and the One whom “all things were created” (Colossians 1:16).
The only New Testament writer who speaks of the church as a body, Paul emphasized this fact in such passages as Ephesians 1:22-23; 4:7-16 and 1 Corinthians 12:1 2-27.
Meaning of the Word Church
First of all, the word “church” is derived from and understood in the light of the original Greek word ekklesiaor the “called out ones.” So the church is a group of “called out” believers who have been placed into one Body by the Baptism of the Holy Spirit (1 Corinthians 12:13) at the moment of their salvation.
All believers have experienced this once-for-all baptism and nowhere in the Scriptures are we commanded to seek this baptism because we have already experienced it and it need not be repeated.
Jews and Gentiles are joined together to form a new entity through the baptism of the Holy Spirit (Ephesians 3:6) and the only qualification for membership is faith in the risen Savior. It is clear that every believer since Pentecost, living and dead, is a member of the body of Christ, the universal church.
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Christ is the Head of the Church
Ephesians 1:22 says, “God has put all things under His (Christ) feet, and gave Him to be head over all things to the church, which is His body.” As believers and members of the church (the body of Christ), Christ is our Head. This means that there is a living connection between us and Christ.
Through the Spirit, we are united to Him as the members of His body. This means that we also share in His death, resurrection, ascension, and exaltation (Ephesians 6:3-5). We too are seated in “the heavenly realms” (Ephesians 2:6) and all things are under our feet.
At the same time, Paul reminds Christians that their various gifts were to be used in building up the body of Christ and that they should work together for the common good of the Christian cause (Romans 12:4-5).
4. The Power and Influence of the Holy Spirit in the Christian’s Life
Paul taught that the Holy Spirit was a more effective power for holy living in the Christian’s life than the old Jewish Law had ever been. The Law told people what to do, but it could not provide the will of the power to do it.
But God’s Spirit could provide the necessary power and motivation (Romans 8:9-17; Galatians 5:16-25). As a loving and wise mother tenderly watches over her child, so the Holy Spirit cares for the children of God.
The Works of the Holy Spirit in Christian Living
a) The Holy Spirit indwells Christians.
The Bible teaches that all believers are indwelt by the Holy Spirit (1 Corinthians 6:19). The purpose of this indwelling ministry is to control the newly created nature given at conversion (2 Corinthians 5:17).
b) The Holy Spirit fills believers.
We are admonished to “be filled with the Holy Spirit” (Ephesians 5:18). The word “filled” means to be controlled. So to be “filled” with the Spirit is to be controlled by the Spirit and is therefore crucial to successfully living the Christian life.
Unlike the indwelling of the Spirit, “filling” is a repeated experience. This is understood by the use of the present tense (“be filled”) as well as by biblical examples of Christians who were filled more than once (Acts 2:4; 4:31). Just as important, we must observe that filling is a command to be obeyed, not an option.
c) The Holy Spirit sanctifies the believer.
Romans 15:16; 2 Thessalonians 2:13
The basic meaning of sanctification is “separation” or “to be set apart.” In John 17:19, Jesus spoke of Himself as being sanctified; in other words, He is holy and set apart from sin and so His followers are to be similarly set apart from sin and for God’s use (1 Peter 1:16).
In the spiritual sense of a believer’s life, sanctification means to be set apart by God, for God, from sin, unto a holy life and to be made more holy through conforming to the image of His Son Jesus (Romans 8:29).
d) The Holy Spirit produces fruit in the life of the believer.
This fruit is described by Paul: “But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faithfulness, gentleness, self-control” (Galatians 5:22-23).
The contrast between results and fruit is important. A machine in a factory works and turns out a product, but it could never manufacture fruit. Fruit must grow out of life, and in the case of the believer, it is the life of the Spirit (Galatians 5:25).
Believers are to live by the Spirit, which means keeping in step with the Spirit if they are to bear fruit in abundance. This involves the Word, prayer, worship, praise, and fellowship with God’s people.
A spiritual gift is an ability imparted to every Christian (1 Corinthians 7:7; 1 Peter 4:10). The purpose of these gifts is twofold, namely, to glorify God (Revelation 4:11) and to edify the body of Christ (Ephesians 4:12-13).
f) The Holy Spirit teaches believers.
The Holy Spirit will instruct us in all spiritual things as we read the Word of God (John 14:26) and abide in the Son of God (1 John 2:24-27).
5. The Second Coming of Christ
Paul taught that Christ will return to earth at the end of this age and that all Christians will share in His glory in the age to come.
The return of Jesus Christ will happen in two phases:
a) The Rapture which is when Christ will return in the air and take with Him to heaven every person – both living and dead – who has trusted Christ as Savior (1 Thessalonians 4:13-18; 1 Corinthians 15:20-28).
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b) The Second Coming or Second Advent which is the return of Jesus with an army of angels and raptured believers to destroy the forces which are arrayed against God and to deliver the Jewish people (Zechariah 14:4 Revelation 19:11-21).
Bottom Line
Many of the doctrines taught and expounded by the apostle Paul are considered the hallmarks of the Christian faith. He may not be here anymore but he continues to minister to us today through the thirteen epistles he wrote that have become part of the canon of the New Testament.
Have you ever been confronted with a crisis that threatened to destroy you, your family, your business, or your future? And in that hour, how did your friends react? Did they tell you to just quit, give up and run away because this is a battle you can’t win?
How did you deal with any crisis that God might have used to test and eventually strengthen you? How should Christians respond to crisis?
Chapter 11 of the book of Psalms describes King David facing such a crisis. What did his friends and counselors advise him to do? How did David deal with the situation?
After killing Goliath, he was hailed a hero by the nation of Israel. They even cheered for him more than they did for King Saul (1 Samuel 18:6-7). Had a survey been conducted, David would have been chosen as “Man of the Year.”
King Saul’s Jealousy of David
When David returned home from slaughtering Goliath the Philistine, the women in all of the cities of Israel came out singing and dancing with musical instruments saying, “Saul has slain his thousands, and David his ten thousands” (1 Samuel 18:6-7).
Upon hearing this, Saul became jealous and his pride turned to rage and jealousy for he realized that all Israel and Judah loved David. So one evening he tried to murder David by throwing a spear at him but David escaped his presence twice (1 Samuel 18:11).
However, that did not stop King Saul from going after David. First, Saul sent him away and made him captain over only a thousand men. Yet David continued to succeed in everything he did for the Lord was with him (1 Samuel 18:13-14).
However, that did not stop Saul in his pursuit of David. He wanted to get rid of him so badly that He pulled out all the stops to accomplish his goal.
Face the Crisis Head On
When the crisis arose, David’s counselors immediately told him to run and flee as a bird to the mountains. They didn’t seem to have faith that the Lord could see him through.
But David responded with “In the Lord I put my trust” (Psalm 11:1). He knew that no matter how great his problems were, God was greater. No matter how angry Saul was and no matter what danger he would face, he trusted God to protect him.
Beware of listening to unwise counsel especially in the face of a great crisis. It’s very easy to get dismayed and give up when everybody else around you is telling you that you’re in an impossible situation and it would be best to just quit.
Nothing is impossible with God (Luke 1:37); there is nothing too hard for Him (Jeremiah 32:27). You just need to put your faith in the Lord, and He will protect you and direct you in all you do.
As Bob Yandian said, “God has given us power for the worst crisis we could ever possibly face in our lives. No matter how difficult the problem, God has given us the power that is greater than any crisis.”
Trust in the Lord
David stood up to the problems of his life by placing all his trust in the Lord. The Word of God says, “Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths” (Proverbs 3:5-6).
Psalm 11:2 suggests that David’s counselors (or friends) are walking by sight and evaluating the situation from the human perspective. While it is good to know the facts, it’s so much better to look at those facts in the light of the presence and promises of God.
No matter how well-intentioned David’s friends are, telling him that he should run because the wicked are getting ready to fire at him, is like giving him the advice of fear.
In today’s language, David’s friends are saying, “Look! There is a loaded gun to your head, and you have to run” (David Guzik).
When you look around, you see the problem, but when you look up to the Lord by faith, you see the answer to the problems. When the outlook is grim, try the up-look! David chose to trust in the Lord for he knew that God was on the throne in His holy Temple in heaven (Isaiah 6:1; Habakkuk 2:20) and that He saw everything the enemy was doing.
Stand up to life by placing your trust in Jesus. This includes responsibility for your life. There is a choice each of us needs to make every day. And choices have consequences. We become an addict by choice, an alcoholic by choice, or an adulterer by choice.
We must quit playing the blame game and realize that we are today what we decided to be yesterday. Many people are running from life; let us not be one of them. Choose to trust in the Lord not only in times of crisis but in every situation, either good or bad.
Embrace the Truth
In the face of crisis, choose to embrace the truth. Where did we ever get the idea that life was made to run smoothly? Guess what? This idea is from Hollywood, not the Bible. Hollywood makes its money off movies with happy endings. Well, who doesn’t like happy endings?
But if you’ve read the New Testament, it talks about hardships to be endured, the fiery trials of our faith, crosses to be carried, evils to be conquered, and tribulations designed by God to produce triumph. Often times, God uses failures to teach and train us in order to prepare us for ministry.
In his sermon, “Interpreting Failures, Conserving Victories,”Ravi Zacharias said God often allows us to go through the wilderness (crisis) in order for us to know what is in our hearts. Who are we really on the inside? How do we react to the most difficult situations?
God takes us through wilderness so we could see in the humility of our own hearts what we really are like. He intends you and me to have a humble heart and a humble spirit.
In times of crisis, we are to stand up to life through training. David was trained by God to be king of Israel, and God wants to train you and me. God demands discipline, duty, and determination. As David played his harp and Saul threw the javelin, running was not an option for David.
We must embrace the truth of who we are and whose are we. We’re the children of the Most High God (John 1:12).
Never Ever Quit
The saying, “Quitters never win and winners never quit” is also true in the Christian walk. Christians are said to be in a race and if we quit before getting to the finish line, we lose.
The Bible says we are created in the image of God (Genesis 1:27), and God does not quit, He never does.
In the Garden of Gethsemane, knowing the agony before Him, Jesus said, “not what I will, but what You will” (Mark 14:36). He went to the cross, suffered shame, died with thieves, and was buried in a borrowed grave.
But He did not quit. If He did, salvation would not have been made available for everyone who believes. He arose from the grave and now sits at the right hand of God (Hebrews 12:2). We shall never quit regardless of any crisis we may have to face, and soon we will be with Him too.
Final Words
During the crisis described in Psalm 11, David did not flee his post but remained on duty, trusting the Lord to protect him, and He did.
Whatever the crisis, the psalm teaches us that we must choose either fear (walking by sight) or trust (walking by faith), listening to human counsel or obeying the wisdom that comes from the Lord (James 1:5).
When we choose to trust the Lord in every situation, God counts it as righteousness on our part. And God who is righteous loves righteousness (Psalm 11:7) so He will never turn His face away to reject us. Instead, He will look upon us with delight and is going to bless us.
The choice is yours.
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Psalm 100:1-5 is a thanksgiving song that describes the process of preparation, anticipation, and participation of God’s people in worship. In the procession, as the worshipers reach the gates of the sanctuary (Psalm 100:4-5), they burst out in songs of praise and thanksgiving to God because of His goodness, unfailing love, and faithfulness.
Bible Verse:Psalm 100
1Make a joyful shout to the Lord, all you lands! 2 Serve the Lord with gladness; Come before His presence with singing. 3 Know that the Lord, He is God; It is He who has made us, and not we ourselves; We are His people and the sheep of His pasture.
4 Enter into His gates with thanksgiving, And into His courts with praise. Be thankful to Him, and bless His name. 5 For the Lord is good; His mercy is everlasting, And His truth endures to all generations.
Give Thanks with Joy
We can easily understand the people of Israel shouting joyfully to the Lord in praise and thanksgiving. God has done lots of great and amazing things for them that they are exhorted to make a joyful shout to the Lord.
Thanksgiving is unrestrained happiness leading to worship. Worship leads to service, and true service is worship. But the psalmist calls for all the nations of the earth to praise God and serve Him with gladness (Psalm 100:1-2), for it was Israel’s responsibility to introduce the Gentiles to the true and living God.
Think of the Sunday school teacher who often grumbles at her class because the students’ work is sloppy and they won’t sit still and be quiet. With one eye on the clock and the other on the door, she fusses about the preacher’s sermon going too long.
As the children leave the room, she does not stop to say goodbye because she is too busy cleaning up. Finally, with all the children gone she dashes to her car to wait for her husband who is talking with a visiting family.
Her husband comes to the car and says, “Honey, we are going to lunch with that new family.” The look she gives him would freeze water. What kind of joy can she be getting from her service to the Lord? None. What kind of love can she be showing from the Lord? None.
The place to be happy is here, and the time to be happy is now. Let us serve the Lord with gladness and come before His presence with singing.
Give Thanks for God’s Authority
Before we can have any real joy, we have to recognize the authority of God. He is our Maker; we are His people and the sheep of His pasture (Psalm 100:3). The phrase “made us” means much more than “created us,” for He also created the nations that do not know Him.
It means Jehovah constituted us as a nation, His chosen people. This verse is a simple statement of faith: Yahweh (Jehovah) is God, Creator, Redeemer, and Shepherd, and we must be submitted to Him. If the sheep do not submit to their shepherd, they will stray into danger.
Without an awareness of who God is and who we are, we are not likely to sing a thanksgiving song to Him wholeheartedly.
Give Thanks in Adversity
Being thankful is easy when life is running smoothly. It is another matter when things are not going well.
We are not to blame God for what we do not have because doing so is to fault God’s provision. We are not to blame God for where we are in life – this is to fault God’s leadership. We are not to blame God for who we are or what has happened – this is to fault God’s sovereignty. The Bible tells us to give thanks in all circumstances (1 Thessalonians 5:18 NIV).
The spirit of thanksgiving can cause believers to rejoice on the banks of the Red sea, to look at the fiery furnace and say, “Our God is able,” and to endure life’s impossibilities with the knowledge that “He who is in you is greater than he that is in the world” (1 John 4:4).
The spirit of thanksgiving also helps us overcome some of the “sins in good standing” that too often invade our lives, such as complaining, idolatry, pride, and ingratitude.
Give Thanks with a Shout of Triumph
After the Israelites, under the leadership of Joshua, marched around the walls of Jericho seven times, they shouted to the Lord with a voice of triumph, and the walls came tumbling down.
There may be some Jerichos or some walled cities of the enemy that will not come tumbling down in our life until we lift our voices to God in the shout of victory and release His power. We do not only shout for what God has done; we also shout in faith for what He will do.
Christians should follow the admonition of Isaiah to “cry out and shout, for great is the Holy One of Israel” (Isaiah 12:6).
Giving Thanks Makes Prayer Effective
Thanksgiving is necessary to make other forms of prayer effective. “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding will guard your hearts and minds through Christ Jesus” (Philippians 4:6-7).
Without thanksgiving, God does not listen to our prayers. We are to start our prayer time with thanksgiving. The apostle Paul wrote, “First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world” (Romans 1:8).
Sing a Thanksgiving Song
Psalm 100 is a fitting climax to the collection of “royal psalms” (Psalm 93; 95-100) as it sums up their emphasis on God’s sovereign rule, His goodness to His people, the responsibility of all nations to acknowledge Him, and the importance of God’s people exalting and worshiping Him (see Psalm 95:1-2; 6-7).
Psalm 100:5 shows the importance of worship and praise in a believer’s life. When was the last time you shouted for joy because God answered the request of your heart? When was the last time you served the Lord with gladness? When was the last time you entered His gates with thanksgiving?
If you had to think about the answer, then it was too long ago. Commit yourself to a spirit-filled relationship with Christ, and begin it with a song of thanksgiving.
The Word of God is living and powerful as Hebrews 4:12 says. But what is meant by the phrase “the word of God?” In the Bible, there are actually several different meanings taken by this phrase. So before going any further, it is important first of all to distinguish these different senses.
The Different Forms of the Word of God
A. The Word of God as a Person: Jesus Christ
Sometimes the Bible refers to the Son of God as the Word of God in John 1:1. Clearly, John is speaking of the Son of God here, because if we continue to John 1:14 he says, “And the Word became flesh and dwelt among us …”
Also in Revelation 19:13 where John sees the risen Lord Jesus in heaven and says, “He was clothed with a robe dipped in blood, and His name is called The Word of God.”
B. The Word of God as God’s Decrees
At other times God’s words take the form of powerful decrees by God. A decree of God is a word of God that causes events to happen or even cause things to come into being (Genesis 1:3, 24 & Psalm 33:6).
These decrees of God do not only include the events of the original creation but also the continuing existence of all things, for Hebrews 1:3 tells us that Christ is continually “upholding all things by the word of His power…”
C. The Word of God as God’s Words of Personal Address
Sometimes God communicates with people on earth by speaking directly to them. There are examples throughout Scriptures, such as when God commanded Adam not to eat of the tree of the knowledge of good and evil (Genesis 2:16-17) and after they sinned, God still spoke personally and directly to Adam and Eve in Genesis 3:16-19.
Another prominent example of God’s direct personal address to people on earth is found in giving of the Ten Commandments (Exodus 20:1-3) and at Jesus’ baptism wherein God the Father spoke from heaven (Matthew 3:17).
D. God’s Words as Speech through Human Lips
Frequently in Scripture God raises up prophets through whom He speaks. In Deuteronomy 18:18-20, God speaks to Moses about raising up for the Israelites a prophet from among them just like him, puts His words in his mouth and will speak to them all that He will command.
God made a similar statement to Jeremiah: Then the Lord put forth His hand and touched my mouth, and the Lord said to me: ‘Behold, I have put My words in your mouth’” (Jeremiah 1:9).
Although it is evident that these are human words spoken in human ordinary language by ordinary human beings, the authority and truthfulness of these words are in no way diminished; they are still completely God’s words as well.
E. God’s Words in Written Form (the Bible)
Photo Credits: Bible Gateway
But we also find in Scriptures several instances where God’s words were put in written form. The first of these is found in the narrative of the giving of the two tablets of stone to Moses on which were written the Ten Commandments (Exodus 31:18; 32:16 & 34: 1, 28).
There were further additions to this book of God’s word by Joshua (Joshua 24:26), Isaiah (Isaiah 30:8), Jeremiah (Jeremiah 30:2; 36:2-4, 27-31 & 51:60) and in the New Testament by Jesus (John 14:26) and the apostle Paul (1 Corinthians 14:37; 2 Peter 3:2).
Once again, it must be noted that even though they are written down mostly by human beings and in human language, these words are still considered to be God’s own words.
Of all the forms of God’s Word, the Bible, which is the written Word of God and how powerful it is, is the focus of this article.
How Powerful is the Word of God?
The Word of God is so powerful it can actually bring about a tremendous change in the life of a believer if they would just let it.
The Word of God Corrects
There are many symbols used to illustrate God’s Word that can be found in the Bible itself.
It can be thought of as a mirror in which the sinner or saint looks and sees a true reflection of himself as portrayed by the Lord Himself (James 1:23-25), a seed regenerating the hearer (1 Peter 1:23), a lamp that illuminates and guides the believer day by day (Psalm 119:105), a sword that convicts the hearer (Hebrews 4:12), and even as food that feeds and nourishes the soul of the hearer (Hebrews 5:12-14).
But the Bible also serves as a measuring rod or ruler. Many teachers have used wooden rulers in their classes not only to give the right measurement but, on occasion, to correct a misbehaving pupil. God’s word likewise can do both on these things. It should be used as a standard against which to measure our beliefs.
As Mike Mazzalongo said, “God’s Word is a standard against which all philosophies, ideas, and proposed solutions for the human condition can be measured for accuracy. If God’s Word approves it, we can run with it; if the Word rejects it, nothing we can do will make it work, make it acceptable, or make it right.”
What about certain religious groups which claim Christ was not God, or that the Bible is filled with silly tales? Immediately we can reject such claims by using our divine written ruler to discover that such arguments simply do not measure up.
Sometimes our heavenly Father uses His written ruler to correct us when we are in the wrong. Israel’s great King David once experienced this. “You have dealt well with Your servant, O Lord, according to Your word . . . Before I was afflicted I went astray, but now I keep Your word” (Psalm 119:65, 67).
There are times when God’s Word can correct believers when they are in honest and unintentional error. Aquila and Priscilla, a godly Christian couple, use the Scriptures to help a powerful young preacher Apollos (Acts 18:24-26). Paul does the same thing for some former disciples of John the Baptist he meets in the city of Ephesus (Acts 19:1-7).
The Word of God Cleanses
One of the pieces of furniture in the Old Testament tabernacle was called the bronze laver (Exodus 38:8). It consisted of a huge upright bronze bowl filled with water resting upon a pedestal. The priests would often stop at this laver and wash.
The Word of God may be thought of in terms of that laver, for it also has the power to cleanse. But while the Old Testament laver could only remove the physical dirt from human hands, the Scripture possesses the ability to take away our moral filth (1 Peter 1:22).
So what areas of our lives can the Word of God cleanse?
a) It can cleanse us from wrong thoughts.
Sometimes we are tempted to think critically of others; God’s Word can prevent this (Psalm 1:2). On other occasions fearful thoughts may race through our minds; the Scriptures will prevent this also (Joshua 1:8).
In fact, the Bible will establish our total thought-life if we but allow it to do so (Philippians 4:8-9; 2 Peter 1:5-10).
b) It can cleanse us from wrong words.
Of all the Bible authors, James seems to be God’s expert on the sins of the human tongue. In the first chapter of his book, he deals with this very thing and shows the absolute necessity of dependence upon the Scriptures to keep our words true (James 1:22-26). See also Psalm 119:172.
c. It can cleanse us from wrong actions.
Jesus promised us this would be the case when He says in John 15:3, “You are already clean because of the word which I have spoken to you.”
The Word of God Equips
In a general sense, it can be said that the Bible was written to convict sinners of sin and to equip believers for service.
a. It equips us for evangelism.
Philip the evangelist uses the fifty-third chapter of Isaiah to point the Ethiopian eunuch to Christ in Acts 8:26-35. Peter in his most powerful sermon at Pentecost when he quoted from the prophet Joel and preached to the crowd, who were mostly devout Jews, repentance and the last days in which God would bring to completion His plan of salvation for humankind (Acts 2:14-41).
Believers must also have the knowledge and proper understanding of the Word of God as they go about sharing the Gospel message of salvation to the lost. Without the Word of God as our weapon, we won’t have anything to use to usher in souls into the Kingdom of God.
b. It equips us for using our spiritual gifts from God.
A spiritual gift is an ability given by the Holy Spirit to the believer for the purpose of edifying the church and glorifying God. Paul says in Ephesians 1:17-19, 11-14 that a knowledge of God’s Word will provide us with the maturity we need to use our gifts in the most effective way.
c. It equips us to battle with Satan.
In Ephesians 6:10-17 Paul likens the believers’ armor to that used by Roman foot soldiers. In this comparison, the Word of God is likened to the soldier’s sword.
The Word of God Confirms
To confirm means to fully establish truth or fact. The Bible should be used to confirm the truth in our own hearts.
a. It confirms our salvation.
Often times many Christians are troubled with doubts about their conversion experience. Did God really save them when they asked Him to do so? Are they still saved today? A number of verses may be used to confirm our salvation and one of the strongest is Jesus’ own words in John 5:24. We have assurance of salvation as God promised in His Word.
You may want to compare John 3:16; 6:27, 35, 37, 40; 10:27-29 and Romans 8:1.
b. It confirms the hand of God in all of life’s bitter disappointments.
Undoubtedly the most important verse of reassurance and comfort in the hour of great need is Romans 8:28 which says, “And we know that all things work together for good to those who love God, to those who are the called according to His purpose.”
c. It confirms our forgiveness when we sin.
Admittedly, there are times when we carry an unnecessary burden of guilt over our past sins and failures. And although we have already confessed them, we have difficulty believing that God has truly forgiven and cleansed us.
But time and time again the Bible assures us that all confessed sin is instantly and eternally forgiven (Psalm 32:5; Isaiah 38:17).
Conclusion
The Bible which is the Word of God itself is truly inspired and infallible. Although it was penned by ordinary human writers, it has only one author – the Holy Spirit.
We can be confident that every word in the Bible has come directly from God and it has the supernatural power to correct, cleanse, equip and transform every believer into the kind of person that God wants them to be. The Word of God also confirms all the promises of God.
Have you made a personal decision to “be in Christ” by first acknowledging that you’re a sinner in need of a Savior? Have you repented of all your sins and received God’s gift of salvation and eternal life?
If you have been born again, are you immersed in the Word of God and are allowing it to change and empower you so you can be an effective witness for Christ and live the victorious Christian life?
Whether you celebrate the Lord’s Day on a Saturday, Sunday or other days of the week, praise and worship have become a regular part of the service. But what is praise and what is worship? What are the differences between the two? The focus of this article is praise and all its elements.
The Meaning of Praise
The word praise is from the Hebrew word yadah, which means “To stretch out the hand.” That is, to hold out the hands in reverence, to open the hands and let go of everything, to just stand and praise God open-handedly.
Praise is closely intertwined with thanksgiving, which is the joyful recounting of all God has done for us. When we praise God, we are actually offering Him back appreciation for His mighty works on our behalf. In other words, praise is an expression of our thankfulness.
But is that what praise is all about? An expression of thankfulness to God for all the great things He has done for us? Of course not! To praise God is to acknowledge the glories of His excellent person.
As Charles Spurgeon said, “When we praise God, we simply say what He is because the praises of God are simply the facts about Himself.”
In Scripture, praise is usually presented as energetic, lively or active and uninhibited.
Praise the Lord
Considering that Psalms is a book of praise, it is fitting that the last five chapters (Psalm 146-150) begin with Hallelu Yah – hallelujah – “Praise the Lord!” The exclamation point denotes an excitement, an exuberance, a shouting.
Jehovah (or Yah, for Yahweh) is the covenant name of the Lord. It reminds us that He loves us and has covenanted to save us, keep us, care for us, and eventually glorify us, because of the sacrifice of Jesus Christ, His Son, on the cross.
The greatness of God is something to shout about. He created all that is. He cared for all He created. He provided salvation when mankind fell into sin. The power of the blood of Jesus has forever broken Satan’s reign over us; the time is coming when He will be forever banished to the eternal fire.
God promises a kingdom to come and we serve a risen Savior who has gone to prepare a place for us so we can spend eternity with Him. No wonder that “praise from the upright is beautiful” (Psalm 33:1).
Praise is Obligatory
Praise is a command. Angels and heavenly hosts are commanded to praise the Lord (Psalm 89:5; Psalm 103:20; Psalm 148:2) and all inhabitants of the earth are instructed to praise the Lord (Psalm 117:1; Psalm 138:4; Matthew 21:16; Psalm 148:1-14).
From the heavens, in the heights, the sun, moon, stars, water, the sea creatures, the depths, stormy wind, the mountains and hills, fruitful trees and all cedars, beasts and all cattle, all peoples: young men, maidens, old men, children – praise the name of the Lord!
Psalm 148:1-14 reads like a roll call asking for every created thing to celebrate God’s greatness. God created all that is. He also sustains all that is. Were it not for Jesus Christ “upholding all things by the word of His power” (Hebrews 1:3) the entire universe would fly apart, totally disintegrate into nothingness.
Ever since creation, God has continued to hold His creation together. Further, He supplies the needs of His creation. Psalm 104 lists just a few of the ways God provides for the creatures He made, including mankind.
God invites all kinds of praise from His creation. In fact, Jesus said that if people don’t praise God, even the stones will cry out (Luke 19:40).
How to Praise the Lord
1. We praise the Lord with joyful singing.
Psalm 9:11
“Sing praises to the Lord, who dwells in Zion! Declare His deeds among the people.”
In Psalm 9, David offers wholehearted praise to the Lord for delivering him and his army from the enemy nations that attacked Israel. He also calls upon the suffering remnant to sing praises to God because He is on their side and fights their battles.
The emphasis is on joyful praise and David’s aim was to honor the Lord, not to glorify himself.
Psalm 149:2, 5
“Let Israel rejoice in their Maker; let the children of Zion be joyful in their King. Let the saints be joyful in glory; let them sing aloud on their beds.”
In the Old Testament, songs were written to commemorate important events. A song of praise reminds us that God takes pleasure in our joyful praise.
Joy is a matter of choice, a positive attitude that we choose to express. Joy is not a gift delivered to our door each morning. When the events of our life seem out of control, we must find our joy in the Lord, which produces the strength we need to get through the tough times.
Children will praise the Lord with great joy as they sing songs like “Jesus Loves Me.” Their trusting and meek spirit makes a beautiful melody. When the children were in the temple shouting, “Hosanna to the Son of David,” the priests and scribes were upset by these words.
Jesus asked them, “Have you never read, ‘Out of the mouth of babes and nursing infants You have perfected praise’?” (Matthew 21:16).
We need to take a lesson on praising the Lord from our children and let our praise be a song of testimony about the greatness and glory of God.
2. We praise the Lord with shouting.
Psalm 66:1
“Make a joyful shout to God, all the earth!!”
As in the previous and the next psalm, Psalm 66 has the whole earth in view and not only Israel. The psalmist understood that God was not only God over Israel but the entire universe. The psalmist then invites all the Gentile nations to praise God with joyful shouting for what He had done for Israel (Psalm 66:5-7).
We offer to the Lord shouts of praise in response to his marvelous works.
3. We praise the Lord with dancing and musical instruments.
Psalm 149:3 (Also Psalm 150:4-5)
“Let them praise His name with the dance; let them sing praises to Him with the timbrel and harp.”
The Jews were very expressive people; they used musical instruments, songs, and dances in their worship of the Lord. These dances, of course, were not modern ballroom or club dances but rather interpretive dances that pointed to the Lord and not to a person’s talent (see Exodus 15:20; Judges 11:34).
Here’s a beautiful messianic praise dance on the song Baruch Adonai by the Restored to Glory Dance Ministry. Watch and be blessed.
To dance before the Lord the way King David did calls for an unreserved celebration of our faith. Since the Christian life is a life of joy and celebration, we are able to freely dance in celebration of our joy in the Lord.
Why We Praise the Lord
The Bible gives us numerous reasons to praise the Lord:
Because of His majesty, greatness, and power (Psalm 145:3-5; Psalm 21:13).
Because of His glory and excellency (Psalm 138:5; Psalm 148:13).
Because of His goodness and mercy (Psalm 107:8, 15, 21; 2 Chronicles 20:21).
Because of His loving kindness, faithfulness and truth (Psalm 138:2; Isaiah 25:1).
Because He has provided salvation (Luke 1:68-69) and has done wonderful works (Psalm 150:2; Psalm 107:8, 15, 21, 31).
In today’s world of uncertainty, God is worthy to be praised for the reason that He alone can be trusted.
Psalm 146:5
“Happy is he who has the God of Jacob for his help, whose hope is in the Lord his God.”
When times are unsure, there is only one sure hope – God. Not rank or position. Not military might. Not reputation. Not wealth. Not political friends. Not social status. All these power plays are empty when it comes to building a sure foundation for life, especially eternal life.
People and circumstances come and go like the fog every morning. To trust in them for ultimate help is foolish. But “the Lord shall reign forever” (Psalm 146:10). He is able and sure to help.
Praise the Lord in Times of Trouble
Psalm 147:3, 5
“He heals the brokenhearted and binds up their wounds. Great is our Lord, and mighty in power; His understanding is infinite.”
When we are in the dessert of our days, we need to praise the Lord. When we are in the valley of the shadow of death, we need to praise the Lord. When we are surrounded by our enemies, we need to praise the Lord. When are discouraged and weary, and overwhelmed with problems, we need to praise Him.
As Jeff and Sheri Easter’s song says, “When everything fall apart, praise His name…”
We are never closer to God than we humble ourselves completely in His presence (Psalm 147:6). There in the shelter of His arms, we will find that His love never changes, and His mercy endures forever (Psalm 136:1-26).
Even though praise, as mentioned earlier, is intertwined with thanksgiving, we should not praise God only when things are going our way. We should praise the Lord for anything and everything (Philippians 4:6).
Closing Thoughts
In the sacrifice of praise, we bow in humble adoration before the Savior. While some people may see that as a sign of weakness and think we’re foolish, we praise God because we believe in a risen Savior. We praise God for all that we have and all that we are. In doing so, we witness to the unbelieving world that Jesus lives.
Jesus Christ died at Calvary as God’s sacrifice for our sins. When He said, “It is finished,” the ritual of sacrifices was over – forever. He does not want a goat, a dove or a lamb.
The only sacrifice God wants now is the sacrifice of our praise. He wants living, praising men and women.
Have you ever experienced having a trusted friend, co-worker or a brother/sister in the Lord take advantage of your kindness? In every relationship that we have, trust is an important ingredient. When trust is broken, chances are, the relationship will never be the same again.
In this decade of deception, betrayal surrounds us. Divorce, child abuse, gossip, corruption, and the like bring betrayal on every home. How do we as Christians deal with it? How do we overcome the pain of betrayal?
When Friends Betray Us
Julius Caesar
Caesar, the man who brought Rome to the pinnacle of its majestic power was adored by much of Rome but despised by the powerful Roman Senate. A conspiracy to murder Caesar was developed by men who were deeply indebted to Caesar.
Decimus Brutus, a member of the senate, pretended to be Caesar’s dearest friend. When the time came to murder Caesar, the conspirators agreed that each man would stab Caesar, and the blame would be shared equally. They converged on Caesar, like vultures and began to stab him.
History records that Caesar fought fiercely against his attackers until he saw the face of Brutus. Once Caesar saw the dagger in the hand of his friend, he lost the will to fight. When Brutus plunged the dagger into his bleeding body, Julius Caesar died from betrayal.
Losing a Friend (My Story)
“I just lost a friend,” I confided to Brother Joseph, a good friend and one of our church elders. In reply, he said, “You know Alice, we don’t really lose friends; we just get to know who the real ones are.” “Funny,” I said. “That’s exactly what she just posted on her Facebook wall about me.”
Almost three months ago, I had a “fall out” with my “supposed” friend and we haven’t talked since then. I mean, really talk. We do talk at work because we have to. But that’s just the extent of our conversation, no more, no less.
I’ve been going over and over in my head what really went down and wondered why things got sour between us. To be completely honest, I am not putting all the blame on her. I realized I also had my fair share of the pie. I just did not expect her to betray me the way she did.
When we were still friends (or so I thought), we’ve talked about certain things which we agreed will remain just between the two of us. Guess what? She let them all out in the open. What’s worse, she did not stick to the story. She revised them in a way that suited her own agenda (whatever that maybe). In short, there were additions and subtractions here and there.
To say I was shocked was an understatement to describe how I felt when I found out about it. Oh, did I mention that she blocked me on Facebook and Messenger?
Photo Credits : PsychologyToday.Com
I tried to keep my calm and did my very best to understand why she did what she did. She betrayed me, period! And the only reason I could think of was that we were never really friends. I told my roommate and colleague, “You wouldn’t do that to a friend, right?” And she said, “Of course not.”
As they say, “friends hurt friends.” But when you’re truly friends with someone, you will never say damaging things about her and you won’t try to ruin her reputation. Well, no matter how close you are with someone, you will always have disagreements and you will not always see eye-to-eye on certain issues.
But because you are friends and you care about each other, you will never say and do things that will have the potential of ending the relationship. As they say, a misunderstanding or disagreement could either strengthen or end the relationship.
In our case, sadly it’s the latter. Do I hate her? No. Have I forgiven her? Yes. I am open to communicating again, but I also know that things will never be the same again between us.
The Lord Jesus
Judas Iscariot’s betrayal of Jesus for thirty pieces of silver was one of the darkest moments in all of history and made Judas the worst traitor of all time.
On the night when Jesus and His disciples celebrated the Last Supper, Judas plotted with the religious leaders to take them to Jesus in the Garden of Gethsemane and there he betrayed Jesus and had Him arrested.
Although some argue that Judas is not to be blamed because it was foreordained and there was nothing he could possibly do about it, the fact remains that he betrayed Jesus and he acted on his own accord. Judas was not just a pawn or puppet in God’s hands. He betrayed Jesus because he was a thief who never really believed in Jesus as his Lord (John 12:6; 6:64).
At some point, we will all face the bitterness of betrayal so we should not think we could escape it. Even the Lord Jesus was betrayed by one of His closest disciples – Judas.
How to Overcome the Pain of Betrayal
Betrayal breaks our heart and leaves an eternal scar that only God can heal. Yes, we can overcome the disappointment of betrayal; David shows us the road to recovery in Psalm 54.
1) Call on the Name of the Lord.
David’s life was in danger as “strangers” were attacking him (Psalm 54:3; 1 Samuel 23:15) and he called on God to save him and vindicate his cause (1 Samuel 24:15). By the way “strangers” doesn’t suggest that his enemies were Gentiles, for the Ziphites belonged to the tribe of Judah, David’s own tribe.
The word is also used in Job 19:13 to describe Job’s family and friends, and David used it in a similar way in Psalm 69:8. It can describe anybody who has turned his or her back on someone, which the Ziphites certainly did to David their king. David was betrayed by his own people. And he reacted to betrayal by appealing to the power of the name of God.
When friends or loved ones betray us, we do not have be depressed or seek revenge. Instead, let us call on God for He commands us to call on Him in times of trouble, seek His will and guidance and He will answer us, show us what we need to do, be with us and deliver us (Jeremiah 33:3; Psalm 50:15).
2) Get your emotions in check.
David’s first reaction to betrayal was to be proactive and to assume responsibility for his life (Psalm 54:1). Although he knew that the God who created the galaxies can handle his enemies, yet he recognized that he needed to do something for himself.
When he asked God to vindicate him, he acknowledged that some of his actions or decisions must have rubbed people the wrong way and that is why they were after him. But instead of seeking to destroy his enemies, he got his emotions in check and asked God to prove him right and his enemies wrong.
Twice David had an opportunity to slay Saul but refrained from doing so, for he knew that God would one day deal with the rebellious king (see 1 Samuel 26:8-11). We too need to take control of our emotions, decisions, and behavior. We must stop being controlled by circumstances and conditions and take control of our choices.
3) Trust God completely.
David relied on God to handle his enemies. He said, “Behold, God is my helper; the Lord is with those who uphold my life “(Psalm 54:4). This central verse of the psalm records the turning point in David’s experience.
The Word translated “help” or “helper” is related to “Ebenezer in 1 Samuel 7:12 and it means “Up to this point the LORD has helped us!” It is a word David often used in his prayers (Psalm 10:14; 30:10; 33:20).
David also recognized that God would settle the score and he chose to be happy and praise the name of the Lord (Psalm 54:5-6). He was confident that God will deliver him out of all troubles (Psalm 54:7). Praise is the appropriate response of a grateful heart to the goodness and faithfulness of God.
David’s words revealed his faith, for he spoke of his deliverance as already completed as he looked calmly at his enemies (Psalm 22:17; 59:10; 118:7). David had more suffering and peril to experience before he would ascend the throne, but he was confident that the Lord would see him through – and He did.
Closing Thoughts
When we have been betrayed, when lying lips assassinate the truth, when justice is delayed, we need to remember that God is faithful. Betrayal can either make us bitter or better.
We cannot overcome the pain of betrayal until we discover the power in the name of the Lord, for He will deliver us out of all trouble.
Laura Story says in her song Blessings, “When friends betray us, when darkness seems to win, we know that pain reminds this heart that this is not our home.”
True indeed, this is not our home. We’re just pilgrims on this earth (1 Peter 2:11-12); we are just passing through this life journeying toward heaven – our final destination (Philippians 3:20).
Have you experienced betrayal? How did you deal with it? Please do share your story in the comment section below.
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The poem about a wife of noble character found in Proverbs 31:10-31 is part of the sayings of King Lemuel which his mother taught him. This poem is an acrostic with the initial words of the twenty-two verses all beginning with successive letters of the Hebrew alphabet.
This acrostic form was a device to help people commit the passage to memory. Perhaps Jewish parents instructed their sons and daughters to memorize this poem and use it as a guide for their lives and in their homes.
Who is King Lemuel?
We don’t know much about King Lemuel, other than what is revealed in Proverbs 31. He is not included in the recorded list of the kings of Israel or Judah but his name means “belonging to God” or “devoted to God.”
Although some commentators proposed that King Lemuel is actually King Solomon and his mother was Bathsheba, there is no evidence whatever that the name Lemuel means Solomon. Furthermore, the time of the writing of Proverbs 31 seems to be much later than the time of King Solomon.
Like Timothy (2 Timothy 1:5), perhaps Lemuel’s mother was Jewish and she taught him the fear of the Lord and God’s wisdom.
The Profile of a Wife Worthy of Honor
What kind of wife is described in Proverbs 31:10-31? The following notes develop the profile of a virtuous wife.
A virtuous wife is a woman of character.
Proverbs 31:10-12“Who can find a virtuous wife? For her worth is far above rubies. The heart of her husband safely trusts her; so he will have no lack of gain. She does him good and not evil all the days of her life.”
Just as wisdom is more important than wealth (Proverbs 3:15), so character is more important than jewels.
In his first epistle, the apostle Peter gave this same counsel to Christian wives in his day (1 Peter 3:1-6). Marriage doesn’t change a person’s character. If the husband or the wife has character weaknesses, marriage will only reveal and accentuate them. A husband or wife who hopes to change his or her spouse after the honeymoon is destined for disappointment.
A virtuous wife is trustworthy.
Proverbs 31:11“The heart of her husband safely trusts her; so he will have no lack of gain.”
If the husband and wife trust each other, they will live in harmony. The husband will have no fears or suspicions as she is busy with her work because he knows she has character and will do nothing but good for him and their children.
If brides and grooms take seriously the vows of love and loyalty they repeat to each other and to God at the altar, they will have a wall of confidence around their marriage that will keep out every enemy.
A virtuous wife is a woman who isn’t afraid to work.
Proverbs 31:13b“And willingly works with her hands.”
Whether it’s going to the market for food (Proverbs 31:14-15), buying real estate or planting a vineyard (Proverbs 31:16), she’s up early and busy with her chores. We get the impression that the night before she makes a “to do” list and doesn’t waste a minute in idleness.
She sets about her work energetically (Proverbs 31:17), whether spinning thread, helping the poor, or providing a wardrobe for her children. She prepares the very best for her family, and they have no reason to be ashamed.
A virtuous wife is generous.
Proverbs 31:20“She extends her hand to the poor. Yes, she reaches out her hands to the needy.”
As she ministers to her family, she keeps her eyes open for people who have needs, and she does what she can to help them. Happiness comes to those who have mercy on the poor (Proverbs 14:21), and nothing given to the Lord for them will ever be lost (Proverbs 19:17).
A virtuous wife makes it easy for her husband to do his work.
Proverbs 31:23“Her husband is known in the gates when he sits among the elders of the land.”
The city gate was the place where civic business was transacted, so her husband was one of the elders in the community (see Ruth 4). While no such restrictions exist today, in that day a woman never would have sat on the “city council.” But his loyal wife didn’t want to take her husband’s place; she just did her work and made it easier for him to do his.
A husband and wife should complement each other as they seek to fulfill their roles in the will of God. Wise is the husband who recognizes his wife’s strengths and lets her compensate for his weaknesses. Doing this isn’t a sign of personal failure, nor is it rebellion against the divine order (1 Corinthians 11:3).
Both leadership and submission in a home are evidences of love and obedience, and the one doesn’t nullify the other.
A virtuous wife is confident as she faces the future.
Proverbs 31:25“Strength and honor are her clothing; She shall rejoice in time to come.”
In the Bible, to be “clothed” with something means that it is a part of a person’s life and reveals itself in that person’s character and conduct (see Colossians 3:8-14, 1 Timothy 2:9-10).
This wife can laugh at future problems and troubles because she has strength of character and because she is prepared for emergencies. She is a woman of faith who knows that God is with her and her family.
A virtuous wife is a capable teacher of wisdom.
Proverbs 31:26“She opens her mouth with wisdom, and on her tongue is the law of kindness.”
She certainly teaches her children the wisdom of God, especially the daughters, preparing them for the time when they will have families of their own. But she probably also shares her insights with her husband, and he’s wise enough to listen.
Remember that earlier in the book, King Solomon used a beautiful woman to personify wisdom (Proverbs 1:20-33; 9:1-6); this godly wife does the same.
A virtuous wife attentively oversees her household.
Proverbs 31:27“She watches over the ways of her household, and does not eat the bread of idleness.”
She isn’t idle, and nothing in the household escapes her notice, whether it’s food, finances, clothing or school lessons. Managing the household is an exacting job, and she does her work faithfully day and night.
Any husband and father who thinks that his wife has it easy should take her responsibilities for a week or two and discover how wrong he is.
I’m reminded of the story of a husband who felt that his stay-at-home wife wasn’t working as hard as he was. So he prayed to God and asked to trade places with his “lazy wife.” He wanted to teach her a lesson so she’d know what it’s like to work as hard as he does every day. God granted him his wish, only for the husband to soon realize that he’s the one about to learn a lesson.
Proverbs 31:28-29“Her children rise up and call her blessed; her husband also, and he praises her: ‘Many daughters have done well, but you excel them all.’”
It’s a wonderful thing when the husband and his children can praise the wife and mother for her faithful ministry in their home. The suggestion here is that this praise was expressed regularly and spontaneously and not just on special occasions.
They did not have Mother’s Day in Israel so every day should be Mother’s Day and Father’s Day. Tragically, often members of the family take each other for granted and fail to show sincere appreciation.
The father ought to set an example for their children and always thank his wife for what she does for the family. He should see in her the woman who surpasses them all.
Finally, the life of a virtuous wife is a testimony to others.
Proverbs 31:31“Give her of the fruit of her hands, and let her own works praise her in the gates.”
Her husband and children acknowledge her value and praise her, but so do the other people in the community. Even the leaders at the city gate recognize her good works and honor her.
God sees to it that the woman who faithfully serves Him and her family is properly honored, and certainly she will have even greater honor when she stands before her Lord.
Conclusion
This poem in Proverbs 31:10-31 which is a beautiful tribute to the godly wife and mother gives us the finest description of the ideal wife. But these qualities may seem too high for anyone to attain. What is the secret?
The answer is in Proverbs 31:30. The secret of a virtuous and capable wife’s life is that she fears the Lord. Having charm and beauty is wonderful; the possession of these qualities is not a sin. But the woman who walks with the Lord and seeks to please Him has a beauty that never fades (1 Peter 3:1-6).
This passage also describes for every Christian man the kind of wife for whom he ought to be looking and praying. But it also reminds the prospective husband that he’d better be walking with the Lord and growing in his spiritual life so that he will be worthy of such a wife if and when God brings her to him.
The man who has a wife who daily reads the Scriptures, meditates, prays, and seeks to obey God’s will has a treasure that is indeed beyond the price of rubies.
*Reference: The Transformation Study Bible (General Editor: Dr. Warren W. Wiersbe)
Women today have such busy lives and great responsibilities, yet so many still strive to be the Proverbs 31 women spoken of in the Bible. A Woman of Noble Character gives women practical ways to fulfill their role as wife, mother, or keeper of the house in a busy world.
Practically all areas of home life are covered with quick and easy tips to help. A few of the topics are Priorities/Godly Character, Decorating, Cleaning, Finances, Organizing, Cooking/Recipes, and many other helps and tips. Whether you work within or outside the home, this book makes a great resource to managing a home.
Obviously, not every prophecy is from God. That is why we are warned by John “to not believe every spirit but to test the spirits whether they are of God …” (1 John 4:1). We are never to assume that every prophetic utterance, spiritual experience or demonstration of spiritual power is from God.
Testing the spirits working in the body of Christ is the responsibility of every Christian, but especially of the church leaders and pastors. This is done using the gifts of discernment given by God to Christians in general, especially the leadership of a congregation.
9 Principles for Judging Prophecy in Scripture
How do we determine between true prophecy and false prophecy? John Hagee, general editor of the NKJV Prophecy Study Bible gives us nine principles to apply in determining if a prophetic word is true.
1) Prophecy agrees with the Word of God.
All prophecy is to be judged by Scriptural standards. Since all true prophecy comes from the Holy Spirit, who is the author of the Word of God, all prophecy will have to agree in fact and in spirit with the Word of God.
Prophecies are never to be received just because they are dramatic or given by certain individuals. In 1 Corinthians 14:29, the apostle Paul tells the church “to let two or three prophets speak, and let the others judge” (or evaluate). Why was there a need to evaluate what was said? This is to determine whether the speaker had truly communicated the Word of God through the Holy Spirit.
Every prophetic utterance comes either from God, the flesh or from the devil through an evil spirit. We need to test every spirit and evaluate every prophetic word because it is possible for a speaker, under the control of his own emotions, to imagine that God was speaking to him and through him. It is even possible for Satan to counterfeit a prophetic message (2 Corinthians 11:13-14).
God will never contradict Himself, and we can distinguish between true and false prophecies by confirming them with what God has already said in His word.
2) Prophecy will edify, exhort and comfort.
1 Corinthians 14:3 says “he who prophesies speaks edification, exhortation, and comfort to men.” The word edifymeans to build up or strengthen. Paul’s choice of this word was a wise one because the huge mistake the Corinthian believers were making was to emphasize their own personal strength to the neglect of the church.
Paul detected that the believers were neglecting prophecy (that edifies the church) and giving a wrong emphasis to tongues (that edifies only the speaker). They wanted to build themselves up, but they did not want to build up their fellow believers.
The word exhort means to encourage. It could be the speech of a basketball team coach inside the locker room just before a championship game, rallying the team to go out there and give everything they’ve got to bring home the crown.
And the word comfort means exactly that. It has the idea of not only consoling but also strengthening. In other words, to comfort someone is not just to cry with them when they’re hurting; it’s putting your arms around them and strengthen them to carry the load.
A true prophetic word will build someone up, not tear them down; it will encourage someone, not discourage them; and will strengthen, not weaken someone. So when anyone speaks a message into your life under the auspices of prophecy that leaves you filled with condemnation or fear, that message is not from God.
3) Any prophecy containing predictions that do not come true is false prophecy.
How will we know whether or not a prophecy is from the Lord? Deuteronomy 18:22 says, “When a prophet speaks in the name of the Lord, if the thing does not happen or come to pass, that is the thing which the Lord has not spoken; the prophet has spoken it presumptuously.”
God’s true prophets are always 100 percent accurate. Modern day “prophets” boast of being 75 percent accurate, or maybe 80 percent, but that admission only brands them as false prophets. A prophet sent by God is never wrong; what he predicts will come to pass.
Several Christian cult leaders have predicted the return of Christ and the “supposed” end of the world and repeatedly failed. Believers today must exercise spiritual discernment because many “false prophets have gone out into the world and (1 John 4:1).
4) Prophecy must bear fruit and agree with the Holy Spirit in conduct and character.
Paul wrote, “For the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit” (Romans 14:17).
Any form of joy and peace that bypasses righteousness is a demonic spirit of religiosity. A man who prophesies and does not care and provide for his family is a false prophet. A man who prophesies and lives in sexual immorality or financial irresponsibility is in deep deception and is a false prophet.
Prophecy must agree with the fruit of the Holy Spirit as stated in Galatians 5:22-23, namely: love, joy, peace, long suffering, kindness, goodness, faithfulness, gentleness and self-control. If the prophecy is without love, joy, or peace, it is not from God.
One thing we need to remember is that false prophets do not go around screaming obscene slogans. Instead, they come as wolves in sheep’s clothing (Matthew 7:15-16). They look fine. They talk fine. They even act like sheep, but their purpose is to devour and deceive the body of Christ.
The first thing a false prophet or any person in deception will tell you is, “Don’t judge me.” But you are not actually judging; you are simply inspecting his fruit.
5) True prophecy produces liberty, not bondage.
Romans 8:15 says believers did not receive the spirit of bondage again to fear, but the Spirit of adoption by whom they cry out, “Abba, Father.” Also in 2 Corinthians 3:17, it says, “Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty.”
In the new covenant ministry, there is freedom in the Spirit. God’s people no longer have to live by rules and regulations. God wants His children to obey Him not because of an external code (the Law), but because of internal character. God’s word is written on the hearts of His children and they obey Him because of the new life He has given them.
True prophecy will bring liberty to the individual and not bondage. Any form of control over another person by intimidation, manipulation, or domination is witchcraft. False prophecy will always lead to witchcraft and so Christians are warned to not get hooked on anyone but Jesus.
6) A prophecy that comes true but promotes disobedience against God or Scripture is not a true prophecy.
In Deuteronomy 13:1-3, Moses describes a prophet or a dreamer of dreams who predicted an event and it occurred, which was the test of a true prophet (Deuteronomy 18:21-22). But then the prophet invited the people to join him in worshiping other gods.
Why would a prophet deliver a true message followed by an invitation to worship false gods? For the same reasons formerly orthodox religious leaders in the church will abandon their calling and get involved in cults or even organize their own cults in order to have a following, exercise their own authority and make money.
Moses clearly states that just because the prophecy comes true does not mean the person who gave the prophecy is from God. Any prophecy that causes a believer to look to another source for spiritual guidance such as horoscopes, psychic, hot lines, and palm readers is not from God.
7) True prophecy injects fresh fire into the meeting of believers.
The Bible says that “the letter kills, but the Spirit gives life” (2 Corinthians 3:6). Paul here isn’t suggesting that the law was a mistake for he knew that the lost sinner must be slain by the law and left helplessly condemned before he can be saved by God’s grace.
But a legalistic prophetic word brings death. A prophecy that condemns and puts the congregation under a dark cloud of guilt, thereby killing their joy, power, and effectiveness in witnessing for Christ is not from God.
True prophecy inspired of the Holy Spirit brings spiritual life to a meeting of believers. If a prophecy comes that destroys the worship service, that prophecy is not from God.
8) True prophecy given by the Holy Spirit will bear witness with your spirit.
The Word of God says, “It is the Spirit who bears witness, because the Spirit is truth” (1 John 5:6b). The Spirit was given to bear witness to Christ (John 15:26; 16:14) and we can trust the Spirit’s witness because “He is truth.” We may not be present at the baptism of Christ or at His death, but the Holy Spirit was present.
Today, the Holy Spirit is the only person active on earth who was present when Christ was ministering here. The witness of the Father is past history, but the witness of the Spirit is a present experience. And it is the Holy Spirit indwelling every believer that bears witness with their spirit.
Among the 9 principles used to judge prophecy, this is the only one that’s subjective. But when a given prophecy bears witness with your spirit, you’ll know that it is from God.
9) Any prophecy that comes true but does not give glory and honor to the Lord Jesus Christ is the spirit of divination.
This principle is much the same as principle number 6. The fact that a prophecy comes true is not proof it came from God. Again as John says, we need to test every spirit and every prophetic word that’s spoken.
A prophecy uttered that comes to pass and yet denies the deity of Christ is false prophecy. Some groups today deny that Jesus is God (such as the Mormons, Jehovah Witnesses, and Muslims). Back in John’s day, people did not have a hard time believing that Jesus was God. But they had a hard time believing He was a real man.
Conclusion
False prophets and false prophecy abound in the world today. False prophecy leads to deception and makes the believer the object of manipulation or domination by false prophets who have ungodly motives and hidden agenda.
The fifth chapter of Genesis includes the first genealogy in Scripture and introduces “the written account of the descendants of Adam.” Ten generations are listed here, from Adam to Noah, just as ten generations are listed from Shem to Abraham in the “account of Shem’s family” (Genesis 11:10-26).
But how true is it that there are actually hidden messages in Genesis 5? Adam and his descendants lived a long time but Methuselah lived the longest. Methuselah is well-known as the oldest man in the Bible, yet he died before his father. How can that be?
Enoch didn’t Die
Enoch, Methuselah’s father, didn’t die; he was transferred directly to heaven without passing through death (“raptured,” as some would say). Instead of the echoed words “and then he died,” Enoch’s life’s story ends with the statement, “And Enoch walked with God; and he was not, for God took him” (Genesis 5:24).
It was “by faith” that Enoch was taken to heaven (Hebrews 11:5). He believed God, walked with God, and went to be with God, which is an example for all of us to follow. It must have been difficult to live in close fellowship with God during those years before the flood when vice and violence were prevalent and only a remnant of people believed God (Genesis 6:5).
But Enoch’s life of faith wasn’t a private thing, for he boldly announced that God would come to judge the world’s sins. Isn’t it interesting that the oldest prophecy in the Bible was uttered by Enoch before the flood of Noah concerning the Second Coming of Christ?
It is not found here in Genesis but in the next-to-last book of the Bible, Jude.
Now Enoch, the seventh from Adam, prophesied about these men also, saying, “Behold, the Lord comes with ten thousands of His saints, to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.” – Jude 14-15
Enoch’s life and witness remind us that it is possible to be faithful to God “in a world full of crooked and perverse people” (Philippians 2:15).
The Birth of Methuselah
The birth of Methuselah when Enoch was 65 was a turning point in his life because he then began to live “in close fellowship with God.” The Bible says, “After he begot Methuselah, Enoch walked with God three hundred years” (Genesis 5:21-22).
“If men walk contrary to God, he will not walk with them, but contrary to them. Walking together implies amity, friendship, intimacy, love, and these cannot exist between God and the soul unless the man is acceptable unto the Lord.”– Charles Spurgeon
Did the responsibility of raising a son in such a godless world so challenged Enoch that he knew he needed God’s help? Or when the baby was born, did God give Enoch insight into the future so that he knew the flood was coming? We do not know, but we do know that (as history has repeatedly demonstrated) the arrival of Methuselah changed his father’s life.
What’s in a Name?
Enoch named his son using two Hebrew roots: muth, which means “his death,” and shellac, which is a verb form that means “bring,” or “sent forth.” So the name Methuselah means, “his death shall bring.”
It seems that when Methuselah was born, Enoch was told that as long as his son was alive, the forthcoming judgment of the flood (the Flood of Noah) would be withheld. So as we can see, the flood of Noah did not come as a surprise; it had been predicted for four generations.
This significance behind the name Methuselah also hints that a message might be hidden behind these other names found in chapter 5 of Genesis. Adam had a son named Seth; Seth had a son named Enoch, and so on.
The problem with Genesis 5 is that these proper names are not translated for the reader from their Hebrew meanings, so you have to unravel these by digging into the meaning of the Hebrew roots that make up the names.
Adam: (adomah) “man”
Seth: “appointed” (Genesis 4:25)
Enosh: (from root anash, “to be incurable”) “mortal,” “frail,” “miserable”
Kenan: “sorrow,” “dirge,” “elegy”
Mahalal’el: “the Blessed God” – (mahalal) “blessed”; (El) the name of God
Jared: (from the verb yaradh) “shall come down”
Enoch: “commencement” or “teaching”
Methuselah: “his death shall bring” – muth, a root that means “death”; shalach means “bring” or “send forth”
Lamech: “despairing” (from which we get “lament” or “lamentation”)
Noah: (derived from nacham) “comfort” or “rest” (Genesis 5:29)
We now can look at the genealogy with more insight. The sequence: Adam > Seth > Enosh > Kenan > Mahalaleel > Jared > Enoch > Methuselah > Lamech > Noah reads, in English, “Man [is] appointed mortal sorrow; [but] the blessed God shall come down teaching [that] His death shall bring [the] despairing rest.”
Hidden in the meaning of the names in the genealogy is a beautiful presentation of the Gospel of God’s saving grace.
Lessons in Genesis 5
There are several profound lessons here. First, here is a summary of the New Testament Gospel tucked away in a genealogy in the Torah. This demonstrates something we will encounter throughout all the Scripture: every detail is there by design.
It was only after Methuselah died that the flood came. This tells us one thing: It was no accident that Methuselah lived for nine hundred and sixty-nine years. God kept him alive longer than anybody to give people as long as possible to repent.
It also tells us that God’s plan of redemption was not a knee-jerk reaction to Genesis chapter 3 (The Fall of Man). God had ordained it before the foundation of the world.
It is also noteworthy that the words “and he died” occur eight times in this chapter, emphasizing the fact that death was now reigning over mankind because of Adam’s sin (see Romans 5:12-17, 21). Sin and death still rule today, but through Jesus Christ, we can “live in triumph over sin and death” (Romans 5:17).
Conclusion
There are hidden messages in the Bible, and they’re not just the equidistant letter sequences that have caused such controversies in recent years. There are dozens of other kinds of codes that don’t require a computer to decipher; they are there if we know how to look.
The Scripture is inexhaustible – we can never get to the bottom of its depth. And this is exactly what every Bible reader would expect from God.
As Chuck Missler and Perry Stone always say, “The New Testament is the Old Testament concealed, and the Old Testament is the New Testament revealed.”
In other words, many things in the Old Testament do not make sense until you illuminate them with the New Testament.
For those who have tried and failed to follow through on a plan to study the entire Bible, Chuck Missler has the answer. Learn the Bible in 24 Hours is an ideal study aid to help you grasp the big picture of Scripture. Each chapter is designed for study in an hour or less.
Features include:
Sound, fresh teaching on Scripture
Historical and cultural insight into biblical passages
Sidebars that highlight the primary concepts of the chapter
We are admonished to 
The Bible which is the Word of God itself is truly inspired and infallible. Although it was penned by ordinary human writers, it has only one author – the Holy Spirit.
