Category: Theology

The Two Trinities of Life

The Two Trinities of Life

Both believers and non-believers in Jesus are familiar with the Doctrine of the Trinity, one of the core tenets of Christianity. Undeniably, people have different views and interpretations as to what this doctrine is all about. Some argue that the Trinity is unbiblical while others say the Bible explicitly teaches it.

But in this post, I will share with you what I call the Two Trinities of Life.

One weekend as I was sleeping, I got a revelation of what makes up the Trinity that we, as believers, understand (Father, Son, and the Holy Spirit).

The Trinity Definition

Notice that throughout Scripture, there are several accounts of authors (including Jesus) who understood how these three entities work together. For instance, in the lives of many believers, they unite as one to sanctify and purify them

That same night, I received a revelation about a group of entities that work to create the sinful nature we live in. Here, I will show you how the Holy Trinity works to outweigh the works of the Trinity of Darkness. I will cite some Scriptural evidence and visual objects to support these things.

What are the Two Trinities?

In theological language, the Trinity is the essence of three entities in one. When we think of the Trinity, we often associate this term with the Holy Trinity (Father, Son, and Holy Spirit). However, there is also another “trinity” that we do not often recognize, and it mainly has to do with the sin nature we live in.

The World, The Flesh, and the Devil: A Critique

Many theologians and pastors are in an ongoing debate on the formation of trinities within the Christian doctrine. For example, we have the familiar “world-flesh-devil” trinity. But notice that in the book of Revelation, Satan is also a part of another unholy trinity, preceding with the Antichrist and the false prophet.

Too often, we see the dark trinity as one actual Trinity, just like the Holy Trinity. We associate this “dark,” unholy trinity with the familiar entities associated with the present, including the world. The main problem I have with this theological conclusion is that it neglects the eternality of these very things that align with the sin nature and its consequences.

The Dark Trinity: Satan, Sin, Death

We can see this unity of Satan, sin, and death in Genesis 3 – the chapter that explains how man’s original sin came to be.

Satan

The Dark and Unholy TrinityIn Genesis chapter 3, we see the first encounter that revealed the cunning nature of Satan. We also find in Ezekiel 28:12-18 and Isaiah 14:12-14 some references to the fall of Satan and his angels. This is while making an indirect connection to the kings of Babylon and Tyre, whose spiritual powers came from Satan.

Before God created man, God created angels and even Satan. Thus, we can probably understand that Satan fell from grace before man sinned. Satan’s rebellion against God and his exile from Heaven have set the stage for the fall of man. In other words, Adam and Eve sinned against God as a result of Satan’s rebellion.

However, we must understand that sin cannot take place without a source of temptation or “crafty” influence. This simply means twisting what is bad in God’s eyes into something good in OUR eyes. This is where Satan gets in the picture. He plants the seed of sin through temptation. How exactly does he do it?

Satan deceives people through the twisting of God’s instructions (ex. Scripture), or something within our environment, or the world as a whole. This is why he is on the top of the triangle.

Sin

Sinning is the act of disobeying God’s commandments and giving in to temptations that will only benefit one’s SELF but not God. Going back to Genesis 3, Adam and Eve sinned against God because they believed in Satan’s lie.

The devil told them that eating the fruit of the tree of knowledge, will give them the wisdom to discern what was good, and what was evil. There was no evil before they sinned, so Satan knew that if he could convince Adam and Eve that they would obtain a divine knowledge of good and evil (without God), they would not ‘die.’

The pride that led them to sin is the same pride that caused Satan to rebel against God. And it is pride that causes us to sin as well.

The world and the flesh are mingled into this portion of the Trinity.

Death

Death is the result of man’s wickedness which was planted by Satan. The punishment of our sin is death (Roman 6:23). What were the results of death? Sin resulted in the death of innocence and perfection in man. Hell, Hades, Sheol, or the Lake of Fire (Second Death) is the eternal punishment of sin. We have also been separated from God because of sin (Isaiah 59:32).

The Second Death

The Holy Trinity

John 3:16 states, “For God so loved the world that He gave His only begotten son, that whoever believes in Him shall not perish, but having eternal life.”

God sent His son, Jesus Christ to die on the cross for all of our iniquities so that we would have the hope of going to Heaven. It is by God’s grace, and by our faith in the finished work of Christ, that we receive the Holy Spirit. It is the Holy Spirit that guides us on the path to righteousness.

Our sins are forgiven, washed away, and never to be remembered again (Hebrews 8:12)! We are no longer under the authority of Satan! We are under the wonderful presence of God, hallelujah!

My Question for You

What is one sinful seed that has been planted in your life during this pandemic? How can we best support you in your growth with Christ? Please let us know in the comment section below this post.

I think one of the sins I’ve been struggling the most with has been selfishness. It’s because I tend to center a lot of things around myself. Oftentimes, I get anxious about things that I don’t need to worry about. There are also times when I forget that my life is about God and not me.

A Closing Prayer

Dear Father In Heaven,

Be Prayerful I come before you in the name of Jesus. Thank you for this sacred revelation that you have placed in my heart this past weekend. Thank you for your love, mercy, and sovereignty.

Lord, forgive us our sins and seal our souls with the shield of redemption. Continue to comfort those who continue to lose to Covid-19 and acts of hatred against our brothers and sisters.

I pray that you would pour out your Spirit and guide our seniors as they prepare for their future after graduating from high school.

Please, Lord, continue to strengthen me as I continue to lead this virtual movement you have entrusted to me. I ask that you also bless those who are reading this article.

Finally, may we not only examine our shortcomings, but we will love those who have sinned against us. May I continue to be a light that shines in times of tragedy. Dear Lord, please continue to give me the strength and the courage to rise above all of the wiles of Satan.

In Jesus’ name, amen!

God’s Example of Gift-Giving

God’s Example of Gift-Giving

Christmas is just around the corner. And get this … Christmas celebration is not complete without gift-giving! I believe this is the part that makes most people, especially kids, excited about Christmas. This is the highlight of most celebrations such as birthdays, anniversaries, etc.

Don’t you love gifts! Everybody loves gifts! I do not know of anyone who doesn’t.

Giving presents and exchanging gifts have become parts of our practices and traditions. And that is not a bad thing! The problem is this, we tend to be choosy.

We want something fancy and expensive. We want to get the best of all gifts. Little do most people realize that God has already given us the best gift. I’m talking about the greatest gift we’ve ever received mentioned in Ephesians 2:8-9.

We are saved by grace

God’s Greatest Gift to Us

This gift of God has nothing to do with our efforts. We didn’t earn it, deserve it, or purchase it. God gave it through His sacrificial gift so our salvation would not be our boast, but His kindness.

What is this gift? Our salvation!

We may not realize it but this gift from God is unlike any other gift that we can buy from the gift shop. Some people may think it’s cheap because it is available to anyone who wants to receive it. But it’s priceless; you can’t put a price tag on it.

It’s because God paid for it with His life. Jesus redeemed us with His blood (Ephesians 1:7). To redeem means “to pay off,” “to buy back,” or “to regain possession of.”

Originally, we belonged to God. But because of sin, we were separated from God. We’re on our way to hell and are destined to spend eternity there. But God did not want us to perish so He sent His Son to redeem us.

God’s Greatest Gift to Us

First of all, Christ did not come down to earth to start a Christmas tradition that includes the giving of gifts to one another. Christ came to offer His life as a ransom for many. He came to give us eternal life.

By doing what He did, God also exemplified the true meaning of gift-giving.

So, what are the things that God wants us to take into consideration whenever we give to others?

“For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16).

Giving Should be Motivated by Love

God had one reason and one reason only for giving us the greatest gift of all and that is love. We have no reason to doubt this. You see, God did not have to give His Son but He did it anyway.

Why? It’s all because of His great love. God is not only full of love; God is love (1 John 4:16). Everything God does stems from His great love for us. If God did not spare His own Son but gave Him up for us, how can He not also give us all things (Romans 8:32)?

What about us? What is our motivation in giving? In goal-setting, they call this “finding your why.” In other words, what’s your reason for doing the things that you do.

Giving Should be Motivated by Love

Why do you give to charitable institutions and orphanages? Is it because your friends are doing it? If your reason is that you feel sorry for them, that means your heart is in the right place.

Why do you give in support of God’s work? Why do you give birthday presents to your friends or other people on any occasion?

By the way, giving is not only in terms of material things, like money or anything tangible. It could also mean spending time with your friends and loved ones. Or taking a break from your busy schedule to comfort a colleague or friend who’s going through tough times.

Giving Should Be Unconditional

Unconditional means “no strings attached.” It’s just like how God gave His Son to die on the cross for our sins. God was not expecting anything in return. All He wanted was to spare us from eternal condemnation.

But these days, when you offer something too good to be true, people are quick to ask, “What’s the catch?” And we can’t blame them. As they always say, “You don’t get anything for free. There are no free hand-outs and if there are, they’re most likely trash.”

When God gave us the greatest gift of all, He did so without condition. How do we know this? It’s because God did it out of love and God’s love is unconditional.

God did not say, “Hey, you need to be a good person first.” Neither did He say, “Turn away from your sin and then I will give My Son to die for you” (Romans 5:8).

God had expectations as some scholars argue, it’s that everyone would receive His gift by faith. And also, for them to share that gift with others. This is why Jesus gave the Great Commission.

But we need to emphasize that what God expects from the recipients of His gift is not for His benefit. Rather, it’s for the people who are still in darkness. Simply put, it’s about giving back or passing it on.

Do we give, expecting something in return? Isn’t it more blessed to give than to receive? This is why it’s always best to give to the people who are unable to give back to us.

This is not to say that the principle of “give and take” is wrong or bad. What is wrong is when a person who has the means to give prefers to be always on the receiving end.

Giving Should Be Unconditional

Giving Should be Sacrificial

When we hear the word sacrifice, it always involves doing something difficult and painful. It’s not going to be easy and it would take courage to be able to do it. It’s about setting aside your own comfort and happiness for the sake of others.

God modeled sacrificial giving 2,000 years ago. The Father endured the pain of having to watch His only Son suffer and die at the hands of His creation. But for man to be spared from hell, God had to experience pain.

We all know the story of Abraham who is about to offer his son Isaac on Mount Moriah? That was a foreshadowing of what God would do to His Son about 1,500 years later on Mount Calvary.

I can’t imagine the pain that a parent has to go through when his only child gets brutally killed in front of him. You are blessed to not have to go through this kind of pain.

Have you ever felt pain as a result of “giving” to your family or loved ones? You were saving for a new cellphone but your daughter needed money to pay her lease. Or you wanted to treat yourself to an expensive restaurant but your friend suddenly in need.

These are part of the sacrifice we have to make just so we can give to our loved ones or extend help to those in need.

Giving Should be Purposeful

Why did God give His Son to die on the cross? What was His purpose for sacrificing His only Son? For us to have eternal life! To provide salvation to all who will believe. Again, it’s for the benefit of the recipients.

If we read Isaiah 53:10, it says, “But the Lord was pleased to crush Him (the Son), putting Him to grief.” Doesn’t that sound brutal?

But God did not just do this for nothing. God’s giving of His Son was for the sole purpose of saving us from the horrors of hell. It should be the same thing with us when we give anything to someone. It should always be for the benefit of the one who gets the gift.

Is what you’re giving beneficial to the receiver? Is it something they need? Oftentimes, what people want is not necessarily what they need. This is why when we ask God for something that does not benefit us, He won’t give it (1 John 5:14). God will not grant our requests that are harmful to us.

Giving Should Be Purposeful

On our part, when we give a gift or present, we don’t give something just for the sake of giving. We should give it some thought. Again, this comes down to our reason or motivation in giving. When we give out of love, we will surely give what we think is best for the recipient.

No matter how expensive your gift might be if it won’t be useful to the one who gets it, it’s useless. On the other hand, even if the gift is somewhat cheap as long as it’s exactly what the person needs, it will be valued and appreciated.

Bottom line is, it’s not the worth that counts but its usefulness.

Final Thoughts

God modeled the true meaning of gift-giving. God has not only given us so much; He’s also given us the greatest gift of all.

God gave us His only begotten Son, the Lord Jesus Christ. And in the person of Jesus Christ, we find salvation, redemption, reconciliation with God, and eternal life (1 John 5:12).

The least we could do to pay back God for all He’s done is to strive to follow our Lord’s example. We are to share that gift with others as well.

So, to recap what God has taught us about gift-giving, remember the acronym P-L-U-S.

Christ's Example of Gift-Giving

Recommended Resource: Hidden Christmas: The Surprising Truth Behind the Birth of Christ by Timothy Keller

From pastor and New York Times, bestselling author Timothy Keller comes the perfect gift for the Christmas holiday—a profoundly moving and intellectually provocative examination of the nativity story.

Even people who are not practicing Christians think they are familiar with the story of the nativity. Every Christmas displays of Baby Jesus resting in a manger decorate lawns and churchyards, and songs about shepherds and angels fill the air.

Yet despite the abundance of these Christian references in popular culture, how many of us have examined the hard edges of this biblical story?

In his new book, Timothy Keller takes readers on an illuminating journey into the surprising background of nativity. By understanding the message of hope and salvation within the Bible’s account of Jesus’ birth, readers will experience the redeeming power of God’s grace in a deeper and more meaningful way.

The Very First Christian Song

The Very First Christian Song

Let me ask you, Christian, “What do you think is the very first Christian song?” If you are in your 50’s or 60’s you probably know more songs than those in their 20’s. Well, that is if you have been keeping track of every song written about God and for God. With all the Christian singers and bands since time immemorial, not many of us could keep up.

Going back to the question on the first-ever Christian song … it might not be what you’re thinking.

The Role of Music in the Church

Music makes a worship service; that is hard for a preacher to admit. But we also know that music (praise and worship) prepares the soul to hear and receive the Word.

Can we have a church service without music? Why can’t we just pray, listen to the sermon, give our tithes and love offering, and then go home? Can you imagine a church service without music and singing? I bet you couldn’t.

Ascribe to the Lord the Glory due His Name

I’m reminded of the story behind the song, “Heart of Worship.” In his conversation with Crosswalk, Matt Redman admitted that his church was struggling spiritually. This is despite their worship band’s huge contribution to the worship revival in churches worldwide.

He went on to say that there was a dynamic missing. So, the pastor decided to get rid of the sound system and they just sang with their voices. His point was that they’d lost their way in worship, and the way to get back to the heart would be to strip everything away.”

By the time they re-introduced the musicians and the sound system, the congregation had gained a new perspective that worship is all about Jesus.

Joy to the World

It’s December once again, which means Christians around the world are getting ready to celebrate the first coming of Christ. Yeah, I know; Christmas this year may not be the kind of celebration most people used to have. We can blame Covid-19 all we want but doing so won’t make things better. Rather, it would make us feel even more miserable.

Regardless of our current situation, we must never forget what Christmas is all about. The main reason we celebrate the yuletide season is that Christ came to bring salvation to all men (Titus 2:11). The world celebrates Christmas for several other reasons but we celebrate Jesus, God’s greatest gift to us.

Is “Joy to the World” the first Christian song? It may be one of the oldest and most popular Christmas songs ever! What a joy, indeed, when Christ left His throne above. He came down to the earth He created, became a man, and dwelt among us (John 1:14). As wonderful as this song is, it’s not the first Christian song.


Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

In this thrilling first book in a new series, authors Amir Tsarfati and Steve Yohn draw on true events as well as tactical insights Amir learned from his time in the Israeli Defense Forces.

For believers in God’s life-changing promises, Operation Joktan is a suspense-filled page-turner that illuminates the blessing Israel is to the world.


What Makes a Song Christian

A song isn’t Christian just because the artist or the songwriter are Christians. It’s not also a Christian song because of the rhyme or melody. What makes a Christian song is the lyrics; the words that make up the song. Christian songs include songs that talk about the love of God, His mercy, grace, and compassion.

But what about some so-called Christian songs by Christian singers and rock bands that are theologically off? Meaning, unscriptural songs? One particular song that comes to mind is “What a Beautiful Name” by Hillsong. The song starts pretty okay but as we come to the second verse it becomes clear that something is wrong. It says, “You didn’t want heaven without us. So, Jesus, You brought heaven down.”

It’s true; the name of Jesus is beautiful, wonderful, and powerful. He is the Creator, can never be defeated, and has no rival. But to say that God did not want heaven without us? That sure would make people think that they are more important than God.

This is why when worship leaders select songs for their lineup, they must consider the message that the songs communicate. Do these songs line up with Scripture? Do they bring honor and glory to God?

The First Christian Song

We know that followers of Jesus were first referred to as Christians in Antioch (Acts 11:19-25. But how did Christianity begin?

Christianity began with a song. When Christ was born in the manger, an angel went to a nearby field and announced the news to shepherds who were watching their flocks.

Luke 2:13-14

And suddenly there was with the angel a multitude of the heavenly host praising God. They were saying: “Glory to God in the highest, And on earth peace, goodwill toward men!”

Upon hearing the good news, the shepherds started glorifying and praising God. With hearts full of joy, they sang the very first Christian song. These shepherds are a great example for us to imitate today. They received by faith the message God sent them and went on to give praise to the Most High.

Luke 2:14
Photo Credit: The Skit Guys

Victory Songs

In the Bible, singing was used to celebrate victories. Moses sang a song of victory just after God covered Pharaoh’s chariots with the Red Sea (Exodus 15:1). Surrounded by three enemy armies, Jehoshaphat sent the choir singing unto the Lord before the attacking armies (2 Chronicles 20:21).

Imagine how the enemy laughed. But the songs of praise released the angels of God who attacked and annihilated the enemies. Anointed singing destroys the power of darkness (Psalm 149:5-6). It is spiritual warfare that will cause every demon to run in total terror.

After the Lord’s Supper, the disciples joined Jesus in singing a hymn before they walked to the Mount of Olives (Matthew 26:30). Singing prepared Jesus for the Passion to follow.

After being beaten and surrounded by disease and filth in prison, Paul and Silas could still sing praises to God. God heard them and sent an earthquake to rock the doors open. Paul and Silas walked out of that prison with a convert – the jailer. Singing with anointing moves the hand of God (Acts 16:25).

Final Thoughts

In as much as we enjoy singing and listening to the best Christian songs, one day, we will get to hear God’s newest release.

Revelation 14:3

“They sang as it were a new song before the throne, before the four living creatures, and the elders; and no one could learn that song except the hundred and forty-four thousand who were redeemed from the earth.”

What a song that will be. Imagine hearing the debut of a new song to usher in the eternal reign of Christ the King.

Are you looking forward to hearing God’s brand new song?

While waiting for that day to come, let us keep singing Christian songs. Let us use music to praise and glorify God and express our love for and gratitude to God.

No One Knows the Day and the Hour

No One Knows the Day and the Hour

One biblical fact concerning the return of the Lord is that no one knows exactly when it’s going to happen. Proponents of the pre-tribulation rapture call this the “Doctrine of Imminency.”

The return of the Lord in the event known as the Rapture can happen at any moment without any warning. And this is not some kind of made-up argument; it’s the Lord Himself who said it. Thus, there shouldn’t be any question as to whether this is true or not.

Bible Verse: Mark 13:32-33 (NKJV)

“But of that day and hour no one knows, not even the angels in heaven, nor the Son, but only the Father. Take heed, watch and pray; for you do not know when the time is.”

The Return of the Son of Man

At the beginning of the Olivet Discourse, we see how the disciples are amazed by the beauty of Jerusalem. One of them said, “Teacher, see what manner of stones and what buildings are here” (Mark 13:1)? And they were astonished for good reasons. The Temple was remodeled by Herod the Great to be one of the magnificent structures of the ancient world.

But as great as the Temple was, Jesus said it’s going to be destroyed. He said, “Do you see these great buildings? Not one stone shall be left upon another, that shall not be thrown down” (Mark 13:2).

The Siege and Destruction of Jerusalem
Photo Credit: Pinterest

Jesus’ statement caused His disciples to be anxious about the time of His return. They asked Him privately, “Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age” (Mark 13:3)?

Even on the day of His ascension to heaven, they asked Him about the timing of things to come (Acts 1:6). But Jesus replied that God had not given them the timetable of His future works.

Jesus expressed this idea in Mark 13:32 in a way that some have found puzzling because of the way He refers to Himself. Doesn’t the Son everything that the Father knows?

No One Knows, Not Even the Son

If Jesus is God, how can He not know the exact day and time of His return? This statement of the Lord has caused some people to doubt His divinity. But this can easily be explained by His dual nature: divine and human.

Jesus as God knew exactly when He will be returning. But He voluntarily submitted to the Father and restricted His knowledge of this event. Jesus is saying that the Father has not published His timing to human beings, to angels, or even to the Son as the Savior and Mediator.

As the second Person of the Godhead, Jesus has always known the appointed time. However, His knowledge of this is not intended for men or angels, and it is not accessible to them. The Father did not intend for Son to reveal this knowledge to His disciples.

Keep Watch and Pray

From the fact that the day and time of His return are not revealed, Jesus draws an important conclusion: we are to “watch and pray” (Mark 13:33). The return of the Lord is certain. Jesus’s warning means that it is also imminent, that is, it could happen at any time.

Watching means living in an attitude of confident expectation (Luke 12:36; Romans 8:25). On the one hand, we must have a constant desire to see Jesus (Philippians 3:20; 1 Peter 1:8). On the other hand, we are to be patiently active in the life of good works to which He has called us (Ephesians 2:10).

The Day of the Lord Comes Like a Thief in the Night

At the same time, we need to remain in an attitude of prayer. This does not mean we must be on our knees 24/7 talking with God. Rather, we must be in constant fellowship with our Lord and always follow His lead. The enemy will work triple time to get our focus off of God. He will do everything to get us off track. The only way we will emerge victorious in the end is if we fix our eyes on the Lord.

Watchfulness prepares Christians, enabling them to see whatever signs may precede an event. And we must always pray, that we may be found worthy to escape those things that will come to pass and to stand before the Son of Man” (Luke 21:36).

The hope that we rely on as we wait must be our foundation for living day by day in obedience to the Lord.

Always be Ready

Jesus cautioned His disciples to be ready for an unexpected coming. He then went on to tell them how they should live while waiting for His return (Mark 13:34-36, NIV).

“It’s like a man going away: He leaves his house and puts his servants in charge, each with their assigned task, and tells the one at the door to keep watch. Therefore, keep watch because you do not know when the owner of the house will come back – whether in the evening, or at midnight, or when the rooster crows, or at dawn. If he comes suddenly, do not let him find you sleeping!”

Jesus said that He will come as a surprise. The Lord’s return for His saints happens at a time that nobody is expecting. Thus, readiness is the key for all end-time events. Anyone ready will not be caught by surprise. But people who aren’t prepared will fail.

Let us be reminded of the five foolish virgins who were not ready when the bridegroom came. Not only did they not have oils in their lamps, but they also fell into a deep slumber while waiting (Matthew 25:1-13).

Here’s a beautiful song to encourage you to be ready for the Lord’s return.

Final Thoughts

There are two aspects of the return of Christ: the Rapture and the Second Coming. The Second Coming, also called Second Advent, is understood to follow the Tribulation, while the Rapture is to come before it. The Rapture could happen at any time without warning. In contrast, the Second Coming will be preceded by certain prophetic signs, and to that extent, its timing will be known.

If you are a believer in Jesus, you are not waiting and preparing for the Second Coming; you’re waiting for the blessed hope. Our blessed hope is the rapture, which is the appearing of our great God and Savior Jesus Christ (Titus 2:13). The Lord will descend from heaven and we will be caught up to meet Him in the air (1 Thessalonians 4:16-17).

No one knows the day and the hour when this event will take place, thus, we must always be ready. We may not know the exact day and time but we know it is certain to happen.

Are you ready to meet your Lord and Master? Will you hear Him say, “Well done, my good and faithful servant” (Matthew 25:21, 23)?


Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource:

The Last Hour: An Israeli Insider Looks at the End Times by Amir Tsarfati

Avoiding sensationalism and date-speculating, respected Bible teacher Amir Tsarfati uses his unique perspective as an Israeli Christian to lead you through a fascinating modern-day description of God’s plan for the end of the world.

Grounded from start to finish in Scripture, the book reveals how the Rapture, the imminent rise of the Antichrist, and the tragic horrors of the Great Tribulation will play out in our world today.

He also helps you understand the roles – and fates – of Russia, Iran, Syria, Turkey, the European Union, the United States of America, and Israel in the end times, illustrating just how biblical prophecies are being fulfilled in our time.

But above all, he offers hope that amid chaos and horror, God is ultimately in control, and those who belong to Him will be safe with Him.

The First and Second Resurrection

The First and Second Resurrection

Whether or not there’s just one (general) resurrection of the dead is one of the hotly debated end-time topics. Some Christians believe that everyone will be raised on the same day. But others say the resurrection from the dead will not occur at the same time.

But what does the Scripture say?

Resurrection at the Last Day

Christians who believe that the bodies of all men will be raised at the same time often quote John 11:24. As Martha weeps for the death of her brother Lazarus, Jesus assured her that he will rise again. To which Martha replied, “I know that he will rise again in the resurrection at the last day.”

John 11:24, NKJV

But do the words “last day” (or last hour) literally mean one literal day? Those who reject one general resurrection for everyone argue that it refers to an undetermined period of time. And it could even stretch over a thousand years.

Indeed, the Greek word translated “day” can have the meaning of an indeterminate amount of time. The Greek word for day in the Greek Lexicon of the New Testament has the following entry: An extended period like the Hebrew word yom.”

The Two Resurrections

There is a serious misconception that there will only be one resurrection. Nowhere in the Scriptures are we taught that! While it is true that all the dead will be raised and judged, neither the place, time, nor the judgments are the same.

Several passages speak of a separate resurrection of believers and unbelievers.

John says there will be two resurrections for two classes of people. One will be raised to “eternal life” while the other to a “resurrection of condemnation” (John 5:28-29).

Luke 14:14 also speaks of a “resurrection of the just.” Since everyone will be resurrected, there has to be a “resurrection of the unjust.” This concept of a separate resurrection of the just and unjust is repeated by Paul in Acts 24:15 when he testified before Felix.

And John makes a clear distinction between the two in Revelation 20:4-5. He says, “… I saw the souls of those who had been beheaded for their witness to Jesus and the word of God. They lived and reigned with Christ for a thousand years. But the rest of the dead did not live again until the thousand years were finished.”

Here, we have the souls of the believing dead waiting for their own resurrection. This takes place after the Second Coming of Jesus Christ to the earth.


Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

The First Resurrection

The resurrection of the believing dead; those who did not worship the beast and receive his mark is called the first resurrection (Revelation 20:4-5).

The fact that there is a first resurrection certainly implies a second resurrection. Furthermore, those who participate in the “first resurrection” are called blessed. On the other hand, those who do not experience this first resurrection will experience the “second death.”

The Second Resurrection

We are told that in the same passage that “the rest of the dead did not come to life until the thousand years were finished.”

Let it be made clear that there is at least a one thousand year interval between the First and the Second Resurrection. The people who are raised one thousand years later will be judged and cast into the lake of fire. We read this in Revelation 20:11-15.

If these thousand years are literal, and the two resurrections described are each literal resurrections, then this seems to make two separate resurrections necessary. Consequently, not everyone can be raised and judged at once.

The Order of the Resurrection

In general, the Bible speaks of two future resurrections: the First Resurrection and the Second Resurrection. The former is the resurrection of life while the latter is the resurrection of death.

Three groups of believers will have been raised at different times at the culmination of the First Resurrection. But before looking at these participants, we must note that Jesus Christ is the first to be raised.

Jesus Christ, the Firstfruits

Jesus Christ’s resurrection was first in God’s program, to be followed by believers. The apostle Paul wrote about this in his letter to the church at Corinth (1 Corinthians 15:20-23).

“But now Christ is risen from the dead and has become the firstfruits of those who have fallen asleep. Each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming.”

Jesus is called the firstfruits of those who have died. Others will come after.

As Paul preached the gospel to the Jews and Gentiles, he said that Jesus the Messiah would suffer and die. He would be the first to rise from the dead (Acts 26:23); never to die again.

1 Corinthians 15:20

The Church Age Believers

The Rapture is when Christ comes in the air to “snatch away” the living believers and brings them to the Father’s house. But not many Christians realize that church-age believers who have died will also be resurrected.

“For the Lord, Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first” (1 Thessalonians 4:16).

It couldn’t be any clearer than this!

Two events will take place when Christ comes at the Rapture (1 Thessalonians 4:16-17).

  1. The resurrection of the dead in Christ
  2. The catching away of those who are alive and remain

Paul talks about this in greater detail in 1 Corinthians 15:51-52.

“Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed – in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.”

Christians who are alive at this time will be “caught up” (raptured) to meet the Lord in the air. As they are being caught up, their bodies will be changed.

The Tribulation Saints

The tribulation saints are those who come to faith in Jesus Christ during the Great Tribulation period. And they will be raised at the Second Coming of Christ.

Note: The Rapture and the Second Coming are not the same events. The former takes place before the 7-year Tribulation while the latter takes place at the end of the Tribulation.

Through the witnesses of the 144,000, multitudes of people will come to the saving knowledge of Christ. However, they will be killed because of their testimony of Christ and the Word of God. They would not worship the beast nor take his mark (Revelation 20:4-6).

These Tribulation saints will come to life just before Christ comes to earth to reign for one thousand years.

Affiliate Link
Strengthen your faith with Christian jewelry, apparel, and wall decors.

The Old Testament Saints

Another group of believers who will be raised after the Tribulation period is over are the Old Testament saints.

We read this in Daniel 12:1-2 (NIV):

“At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then.

But at that time your people, everyone whose name is found written in the book, will be delivered. Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt.”

After the tribulation period is over, Jesus Christ returns. He will then resurrect the Old Testament saints.

Consequently, every believer who has died, from the time of Adam until the Second Coming of Christ, will have been resurrected by this time.

The Wicked, Unbelieving Dead

The resurrection of unbelievers will take place after the thousand-year reign of Christ upon the earth. All the unbelieving dead who have ever lived will be resurrected and judged at this time.

This is the Second and Final resurrection that comes at the Great White Throne Judgment (Revelation 20:11-15).

Here, Jesus will sit in righteous judgment of all who refused to acknowledge His Messiahship and Saviourhood. From every part of the earth, the bodies of the wicked dead are raised to receive their final sentence. God will banish them permanently from His presence and they will suffer eternal punishment in the lake of fire.

Closing Words

The Bible teaches that everyone who has ever died will eventually be raised from the dead.

Job 19:25-26 (NIV) says, “I know that my redeemer lives and that in the end, He will stand on the earth. And after my skin has been destroyed, yet in my flesh, I will see God.”

The Resurrection of Jesus Christ is the confirmation of the resurrection of the human body and future judgment.

“And if Christ has not been raised … those also who have fallen asleep in Christ are lost. If only for this life we have hope in Christ, we are of all people most to be pitied” (1 Corinthians 15:17-19).

If you die in your sins, the judgment is sure. So, if you do not have a relationship with God through Christ, would you accept His gift of salvation today? Confess that you are a sinner and trust Jesus to save you.


Reference: Resurrection and Judgment by Don Stewart

Recommended Resource:

What Happens After Life?: 21 Amazing Revelations About Heaven and Hell by Ron Rhodes

Do you wonder what happens when you die? If so, you’ll love these short, inspirational explanations of the Bible’s most encouraging teachings about heaven. Trusted Bible teacher Ron Rhodes combines his rock-solid scriptural insight with illustrations from leaders throughout church history.

Each chapter is short enough to read in one sitting and zeroes in on a single encouraging truth. You will quickly find your fears and doubts replaced with confidence in these truths:

  • Death is a transition into a wonderful life, not a fearful end.
  • You will enjoy eternity in a wonderful new body.
  • You will be reunited with Christian loved ones.
  • Sin, sorrow, sickness, and pain will be no more.
  • Best of all, you will enjoy face-to-face fellowship with God.

Bypassing philosophical arguments and contentious debates, this reassuring look at the clear teaching of the Bible will empower you to embrace the future with hope and joy.

Who is the Great Harlot in Revelation?

Who is the Great Harlot in Revelation?

Revelation 17 talks about “the judgment of the great harlot who sits on many waters” (Revelation 17:1). But who is this prostitute that John is referring to in this passage? Is it possible to come up with the correct interpretation without being labeled a bigot and an extremist?

Religious Idolatry on the Rise

A harlot or prostitute is an individual who has been unfaithful in her wedding vows. In Revelation 17, John portrays an apostate church. Although it professes loyalty to Christ, it cleaves to idols and a false religious system. The Bible calls this spiritual idolatry.

God tells John that the influence of this apostate church is worldwide. “The waters which you saw, where the harlot sits, are peoples, multitudes, nations, and tongues” (Revelation 17:15). Indeed, the great harlot is a worldwide false religious system.

In Revelation 17:2, we discover that this “great harlot” seduces “the kings of the earth,” not just the general population. They are stupefied and mesmerized by this worldwide religious system centered in Babylon.

The Ancient City of Babylon
Photo Credit: Learnodo Newtonic

Revival of the Roman Empire

John further writes, “So he carried me away in the Spirit into the wilderness. And I saw a woman sitting on a scarlet beast which was full of names of blasphemy, having seven heads and ten horns” (Revelation 17:3).

Going back to Revelation 13:1, we read, “Then I stood on the sand of the sea. And I saw a beast rising up out of the sea, having seven heads and ten horns, and on his horns ten crowns, and on his heads a blasphemous name.”

What we see in Revelation 17:3 and Revelation 13:1 is the same. The great harlot sits upon the revived Roman Empire or the nations represented by the European Common Market.

A Deadly Beauty

In Revelation 17:4, John describes the apparel of the great harlot. “The woman was arrayed in purple and scarlet, and adorned with gold and precious stones and pearls.”

She has the outward appearance of royalty; she is wearing gold and precious stones and pearls. This means she has unlimited wealth. In her hand is “a golden cup full of abominations and the filthiness of her fornication.”

Outwardly, the great harlot is beautiful, but the contents of her cup are poison to the nations of the world.

John identifies the great harlot in Revelation 17:5. “And on her forehead, a name was written: MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND OF THE ABOMINATIONS OF THE EARTH.”

Babylon is the “Mother,” which means the source, or the polluted fountain from which all spiritual prostitution flows.

The word “mystery” in the New Testament does not refer to something mysterious. Rather, it refers to some truth not previously presented by God to men. The “mystery” is in the last days, there will be a great worldwide apostate church that will reject Christ and dishonor God.

Worldwide Confusion

Nimrod's Tower of Babel This identification of Babylon as the source of spiritual unfaithfulness takes us back to the Tower of Babel, where it started.

Nimrod, who was the arch apostate of the post-diluvian world, built the Tower of Babel. He was four generations after the flood and is recorded as “the mighty hunter before the Lord. And the beginning of his kingdom was Babel” (Genesis 10:8-10).

Nimrod’s generation built the Tower of Babel to cast God and His influence out of the earth. They proposed to build a great tower that would reach into heaven so that they could have the benefits of God without submitting to Him.

God’s reaction was, “Come, let Us go down and there confuse their language, that they may not understand one another’s speech.” So, the Lord scattered them abroad from there over the face of all the earth, and they ceased building the city. Therefore its name is called Babel because there the Lord confused the language of all the earth” (Genesis 11:7-9).

Here’s the critical point: the first organized, idolatrous, religious system in the history of the world was introduced at Babel. John calls Babylon “the Mother of Harlots” because it was the birthplace of spiritual adultery.

One day, the great religious system that began after the Flood will return to the forefront. Man will again organize in rebellion against the Creator just like at the Tower of Babel.

Judgment of the Great Harlot

How will it all end for the great harlot? Revelation 17:16-17 reads, “And the ten horns which you saw on the beast, these will hate the harlot, make her desolate and naked, eat her flesh and burn her with fire. For God has put it into their hearts to fulfill His purpose, to be of one mind, and to give their kingdom to the beast, until the words of God are fulfilled.”

In essence, Joh is saying that in the middle of the 7-year Tribulation, the European Common Market will realize that they are mere puppets of the great harlot. They will then turn on her and destroy her with a vengeance.

Conclusion

Revelation 17 focuses on Babylon’s religious character, climaxing in a world religion during the first 3 ½ years of the Tribulation. The major indictment against Babylon is the city’s spiritual idolatry (Revelation 17:4-5).

Millions of Christians will disappear at the Rapture. Meanwhile, the church institution left on earth (void of true believers) will quickly fall into the hands of opportunists. Arnold Fruchtenbaum says this of the prostitute in Revelation 17:

“Babylon the Harlot that represents the one-world religious system will rule over the religious affairs during the first half of the Tribulation. She rules over the nations of the world fully controlling the religious affairs and has the reluctant support of the government. The headquarters of this one-world religion will be the rebuilt city of Babylon, the mother of idolatry, for it was here that idolatry and false religion began.”

Robert Thomas also says, “She leads the world in the pursuit of false religion whether it be paganism or perverted revealed religion. She is the symbol for a system that reaches back to the Tower of Babel which extends into the future when it will peak under the regime of the beast.”


References:

  1. NKJV Prophecy Study Bible edited by John Hagee
  2. The End: A Complete Overview of Bible Prophecy and the End of Days by Mark Hitchcock

Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource: Revelation (The John Walvoord Prophecy Commentaries) by John F. Walvoord

The book of Revelation has long fascinated and even confused readers and students of the Bible. Yet the Bible is written to be understood, and Revelation is no exception.

Who better to help you understand the seals, trumpets, vials, woes, and plagues than John F. Walvoord, one of evangelicalism’s most prominent leaders, and Mark Hitchcock, today’s leading Bible prophecy expert?

In this first in a renewed series of commentaries from Dr. Walvoord, he points out that much of the book’s symbolism can be interpreted literally. At key points, different views and approaches to interpretation are explored. Walvoord devotes special attention to textual and doctrinal issues while avoiding technical language.

Refined, updated with the English Standard Version (ESV), and streamlined, this classic text is set to help you interpret the last book of the Bible and gain a better grasp of current trends and the climax of history!

Are All People God’s Children?

Are All People God’s Children?

I often hear people say, “We are all children of God and so we must treat each other like family.” In a general sense, this is true. All men and women are God’s offspring in that He is the Creator (Acts 17:2-29).

However, this relationship is not sufficient to offset the penalty of sin. It’s because we are all sinners separated from God (Romans 3:23). Therefore, for a sinful person to become a child of God, a miraculous transformation must take place.

The Doctrine of Adoption

In regeneration, God gives us new spiritual life within and in justification; God gives us a right legal standing before Him. But in adoption, God makes us members of His family.

Thus, we can define adoption as an act of God whereby He makes us members of His family. The doctrine of adoption focuses more on the personal relationships that salvation gives us with God and with His people.

That leaves us with the question, “If we only become children of God through adoption, whose children are we before that?”

The Doctrine of Adoption

In John 1:12, we read that only those who receive Christ and believe in His name are given the right to become God’s children. By contrast, those who do not believe in Christ are sons of disobedience and children of wrath (Ephesians 2:2-3; 5:6).

When the Jews who rejected Christ claimed that God was their Father, Jesus said, “…you are of your father, the devil…” (John 8:41-44).

From Slave to Son

When Christians are adopted into God’s family, a dramatic transformation of status takes place from slave to son. As God’s sons, we can call God, “Abba Father,” and become heirs of God through Christ (Galatians 4:6-7, Romans 8:15-17).

But if we are God’s children, are we then related to one another as family members? Certainly! This adoption into God’s family makes us partakers even with the Old Testament-believing Jews. Paul says that we are all Abraham’s children as well and children of the promise (Romans 9:7-8).

Paul explains that this status of adoption into God’s family was not fully realized in the Old Covenant. He says, “Before faith came, we were kept under guard by the law… the law was our tutor to bring us to Christ. But after faith has come, we are no longer under a tutor. For you are all sons of God through faith in Christ Jesus” (Galatians 3:23-26).

While the people of Israel knew God as their Father, the full benefits and privileges of membership in God’s family did not come until Christ.

Evidence of Adoption

If we are, indeed, God’s children, what evidence do we see in our lives? The clear evidence is the fact that the Holy Spirit bears witness in our hearts that we are God’s children.

And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father” (Galatians 4:6)!

We also see in John’s first epistle how he places much emphasis on our status as God’s children. Behold what manner of love the Father has bestowed on us, that we should be called children of God. Beloved, now we are children of God … (1 John 3:1-2).

Notice that John frequently refers to his readers as “children of God.”

Although the New Testament says we are “now children of God,” there is another sense in which our adoption is still future. We will not receive the full benefits and privileges of adoption until Christ returns to give us glorified bodies (Romans 8:23).

How Do We Become Children of God

Adoption vs. Regeneration

There’s a common notion that we become God’s children by regeneration. This is because the imagery of being “born again” in regeneration makes us think of children being born into a human family.

However, the New Testament never connects adoption with regeneration. Rather, the idea of adoption is opposite to the idea of being born into a family. Adoption is connected with saving faith. This is to say that God has adopted us into His family in response to our trusting in Christ.

John 1:12 and Galatians 3:23-26 make it clear that adoption follows conversion as God’s response to our faith. Furthermore, Paul’s statement in Galatians 4:6 does not refer to the giving of the Holy Spirit in regeneration. Rather, it is an act of the Holy Spirit in which He begins to bear witness with our spirit that we are members of God’s family.

This work of the Holy Spirit assures us of our adoption. In this sense, Paul says, God causes His Holy Spirit within our hearts to cry, “Abba Father,” after we have become sons.

Adoption vs. Justification

Just like regeneration, justification is distinct from adoption. God could have given us a right legal standing before Him without making us His children. This is why it is important to recognize how great our privileges are in adoption.

As mentioned in the first part of this post, adoption has to do with our relationship with God as our Father. When we were adopted into God’s family, God has given us many of the greatest blessings that we will know for all eternity. When we realize how great these blessings are, knowing that God is not obligated to give any of them to us, we will also exclaim:

“Behold what manner of love the Father has bestowed on us, that we should be called children of God” (1 John 3:1)!

Affiliate
Strengthen your faith with Christian jewelry, apparel, and wall decors.

The Benefits of Adoption

I mentioned several times that there are blessings that come with becoming members of God’s family.

1. God Becomes Our Father

The first and greatest benefit or privilege of our adoption is being able to speak to God and have a relationship with Him as a Father. As we pray, “Our Father in heaven …” (Matthew 6:9), we realize that we are His sons, not slaves. Thus, we relate to God as a child relates to his or her father.

This relationship to God as our Father is the foundation of many other blessings of the Christian life. It’s true; God is our Creator, Lord, Master, Judge, Teacher, Provider, Protector, and Sustainer of our existence. But the most intimate role that conveys the highest privilege of our fellowship with God for eternity is Him being our heavenly Father.

2. God Loves Us and Cares for Us

Another benefit of adoption is that God’s love for us and cares deeply for us. As His children, God our Father has compassion on us (Psalm 103:13, NIV). Moreover, our heavenly Father gives us many good gifts (Matthew 7:11) and a great inheritance in heaven (1 Peter 1:4).

The privilege of being led by the Holy Spirit is also a benefit of adoption (Romans 8:14). This is a moral benefit whereby the Holy Spirit puts in us desires to obey God and live according to His will. As God’s children, we must submit in obedience to the guidance and leading of the Holy Spirit.

3. God Disciplines Us

Still, another benefit of adoption that we may not always recognize is God disciplining us (Hebrews 12:5-6; Proverbs 3:11-12). The author of Hebrews explains that God is disciplining us because we are His legitimate children (Hebrews 12:7-8).

As our heavenly Father disciplines us, we grow in righteousness and share in His holiness (Hebrews 12:10, NIV).

God Disciplines Those Whom He Love

4. Fellowship with Other Believers

Finally, we also have privileges of adoption that affect the way that we relate to each other and affect our own personal conduct.

Because we are God’s children, our relationship with each other is far deeper and more intimate than the relationship among angels. Many passages throughout the New Testament refer to Christians as brothers and sisters in Christ.

See Romans 1:13; 8:12; 1 Corinthians 1:10; 6:8; James 1:2; Matthew 12:50; Romans 16:1; 1 Corinthians 7:15; Philemon 1:2; and James 2:15.

This indicates the strong consciousness they had of the nature of the church as the family of God. As members of God’s family, we are to work together for the good of the family and the honor of God our Father.

Conclusion

All people on the earth are God’s creation but not all of them are God’s children. Scriptures are clear! Only those who place their faith in Christ become members of God’s family.

Have you received Jesus as your Lord and believed in His name? Did you receive the “Spirit of adoption” by whom you cry out, “Abba Father?”

If you are not yet a member of God’s family, why don’t you confess your sins right now? Acknowledge you’re a sinner, believe in the Lord Jesus, and receive God’s forgiveness for your sins. In response to your faith, God will give you the right to become His child and adopt you into His family.

As a result of your adoption, you will be able to enjoy the many blessings and privileges of being a child and son of God.


Reference: Systematic Theology by Wayne Grudem

Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource:

Adopted by God: From Wayward Sinners to Cherished Children by Robert A. Peterson

In an age of family breakdown, loneliness, and insecurity, we need more than ever to grasp the meaning of being sons and daughters of our heavenly Father. Surprisingly, theologians have devoted little attention to the biblical teaching on adoption.

This book views the many facets of God’s saving grace through the lens of the Bible’s family imagery. Combining careful exegesis with gripping personal stories of father-child relationships, Robert A. Peterson brings home the warmth and wonder of biblical adoption.

Can Miracles Still Happen Today?

Can Miracles Still Happen Today?

Miracles are common in both the Old and New Testaments. But many skeptics, as well as some Christians, are asking, “Can miracles still happen today?”

No one is immune to crisis. Sooner or later, tragedy will strike and in a moment, our calm and peaceful life will become a raging storm. We will then face a crisis only the miracle power of God can see us through.

What are Miracles?

A miracle may have several, different definitions.

1. First, we may define a miracle as “a less common kind of God’s activity in which He arouses people’s awe and wonder and bears witness to Himself.”

This definition takes into account an understanding of God’s providence whereby God preserves, controls, and governs all things. If we understand providence in this way, we will naturally avoid some other common explanations or definitions of miracles.

The Biblical Definition of Miracles

2. We can also define a miracle as “an exception to a natural law” or “God acting contrary to the laws of nature.”

However, this definition does not adequately account for the biblical teaching on providence.

It’s because the phrase “laws of nature” in popular understanding implies that there are certain qualities inherent in the things that exist, “laws of nature” that operate independently of God. Thus, God must intervene or “break” these laws for a miracle to occur.

3. Another definition of a miracle is “God working in the world without using means to bring about the results He wishes.”

Again, this definition is inadequate. To speak of God working “without means” leaves us with very few if any miracles in the Bible. It is hard to think of a miracle that came about with no means at all.

When Jesus healed people, for example, some of the physical properties of the sick person’s body were doubtless involved as part of the healing.

When Jesus multiplied the loaves and fishes, He at least used the original five loaves and two fishes that were there. When He changed water to wine, He used water and made it become wine.

Therefore, the first definition given above, where a miracle is simply “a less common way of God’s working in the world,” seems to be preferable. It is more consistent with the biblical doctrine of God’s providence.

This definition does not say that a miracle is a different kind of working by God, but only that it is a less common way of God’s working. And that it is done to arouse people’s surprise, awe, or amazement in such a way that God bears witness to Himself.

Miracles in the Bible

In the beginning, God separated day from night, flung the glittering stars into space, and set the sun ablaze. He formed the earth and all that was in it. And then He breathed into a handful of dirt and made a living soul. These are miracles!

It was not until Abraham was one hundred and Sarah was ninety did God miraculously bless them with a son. God performed miracles for Moses as he led the children of Israel out of Egypt.

God let Joshua held the son and stopped the moon (Joshua 10:12-14). Daniel muzzled the mouths of the lions (Daniel 6:21-22). And the three Hebrews children came out unscathed from the burning furnace (Daniel 3:23-27).

For us, God sent a Redeemer, His Son, Jesus of Nazareth, born of a virgin. That was a miracle!

Jesus’ Ministry of Miracles

Jesus had a ministry of miracles. He turned water into wine (John 2:1-11). He healed the sick and afflicted (Matthew 9:35; 12:15; 14:14, 36; 15:30; Mark 6:56; 7:37). He fed multitudes of people (Matthew 14:13-21; 15:32-39 and raised the dead (Luke 7:11-15; 8:49-55; John 11:38-44).

Those were wondrous miracles. But the most important miracle of all was when Jesus died to pay our sin debt, was buried, and rose from the dead on the third day.

That was a glorious, victorious miracle. And because of that miracle, our sins are forgiven and forgotten.

Jesus' Ministry of Miracles
Jesus Heals the Man with Leprosy
Photo Credits: The Chosen TV Series

The Purposes of Miracles

We read the Bible and we can’t help but ask what the purposes of miracles are.

In the days of Moses, the plagues on Egypt demonstrated that the God of Israel was superior to the gods of Egypt. The miracles that accompanied the Exodus confirmed that God was behind that event and that Moses was the designated leader of His people.

In the days of Elijah, God provided a series of spectacular signs at the hands of His prophets to prove that Baal was a false god. In the days of Jesus, God worked many miracles to confirm the identity of His son and to validate the fledgling church.

In the New Testament, one purpose of miracles is certainly to authenticate the message of the gospel. When miracles occur, they give evidence that God is truly at work and so serve to advance the gospel. The apostle John reported certain miracles of Jesus “that you may believe that Jesus is the Christ, the Son of God …” (John 20:31).

The miracles in the Old Testament were intended to stamp with approval God’s unique movements. But the miracles of Jesus went a step further. The final miracle attached to the life of Jesus was His resurrection, which stamped His life and death as extraordinary.

Objections to Miracles

The most common objection to miracles is that they are logically impossible. Even if there is a God, critics will say, “He has set up the world to operate in a certain way. For God to interrupt the order of His creation is to violate what He made and called very good” (Genesis 1:31).

This view assumes whenever supposed miracles are subjected to rigorous examination, the examiners will find insufficient evidence or possible alternative explanations.

These critics accuse people who believe in miracles of circular reasoning. “I want to witness a miracle, so I insist that this unusual event is an act of God.”

This sort of approach in denying miracles is itself circular. The naturalist ends up saying, “Miracles can’t happen in our closed natural universe. Therefore, every unusual event has a natural explanation, even if I can’t figure it out.”

But God exists, and the universe is more than a closed system of physical laws and is subject to the wise power of its Creator. Thus, belief in miracles of time, matter, and space seems reasonable indeed.


Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Are Miracles Still Happening Today?

Some have argued that miracles were restricted to the apostles or those closely connected with them. But the unusual concentration of miracles in the ministries of the apostles does not prove that no miracles were performed by others!

In the larger context of the New Testament it is clear that miracles were worked by others who were not apostles, such as Stephen (Acts 6:8) and Philip (Acts 8:6–7). Christians in the several churches in Galatia (Galatians 3:5), and those with gifts of “miracles” in the body of Christ generally (1 Corinthians 12:10, 28) also worked miracles.

What about today?

Many other Christians throughout the first-century church were working miracles by the power of the Holy Spirit. The same Holy Spirit is still working miracles today in the lives of Christians.

Although those whom God gifts with the ability to perform miracles may not be able to perform them whenever they wish, the Holy Spirit is continually distributing them to each person “as He wills” (1 Corinthians 12:11).

Miracle: An Answer to Prayers

There have been many instances when God answered a persistent prayer. For instance, physical healing for which there is no known medical explanation. Although God may do so only after several months or years of prayer, it seems quite clearly to be in response to prayer so that people are amazed and glorify God.

When this happens, there seems no reason to deny that a miracle has occurred simply because the earlier prayers were not answered immediately.

The ministry in the power and glory of the Holy Spirit is characteristic of the new covenant age (2 Corinthians 3:1–4:18). Therefore, we would expect that Christians today would also have the ability to minister the gospel with accompanying miraculous demonstrations of God’s power.

Should Christians Seek Miracles?

It is one thing to say that miracles might occur today. It is quite another thing to ask God for miracles. Is it right then for Christians to ask God to perform miracles?

The answer depends on the purpose for which miracles are sought. Certainly, it is wrong to seek miraculous power to advance one’s own power or fame, as Simon the magician did (Acts 8:21-22).

It is also wrong to seek miracles simply to be entertained, as Herod did (Luke 23:8). It is also wrong for skeptical unbelievers to seek miracles simply to find ground to criticize those who preach the gospel (Matthew 16:1-4).

There is nothing inappropriate in seeking miracles for the proper purposes for which they are given by God.

In the Gospels, many people came to Jesus seeking miracles, and He healed them for these purposes. Moreover, when the Lord sent His disciples out to preach, He required them to seek for miracles to happen.

Do Miracles Exist Today?

Experiencing Miracles

We do not have to understand miracles to experience one. Man has a two-fold nature: physical and spiritual. If we are willing to experience only what our minds can understand, we will never experience a miracle.

The God of the natural is the God of the spiritual. The God who enforces the law of gravity enforces the law of miracles. Nothing is impossible with God!

Jesus said, “Whatever things you ask when you pray, believe that you receive them, and you will have them” (Mark 11:24). He also said, “If you ask anything in My name, I will do it” (John 14:14).

When you need a miracle in your life, remember that miracles happen when you obey the Word.


References:

NKJV Prophecy Study Bible Edited by John Hagee & Systematic Theology by Wayne Grudem

 

Are the Soul and Spirit Eternal?

Are the Soul and Spirit Eternal?

There’s an ongoing debate among Christians as to the immortality of the soul and spirit. Are the soul and spirit eternal? Do they become extinct upon death?

The Bible teaches that man is made up of material (body) and immaterial (soul and spirit) components. Life begins when they are united and life ends when they are separated.

Is the Soul Immortal?

Both the Old and New Testaments teach that humans have an immaterial part that will last forever. Thus, we should not see life and death as existence and non-existence. As Dr. Frank Turek often says, “When we die, we don’t cease to exist; we simply change location.”

Death is a transition to a different mode of existence. Therefore, life and death should be viewed as two different states or existence.

Death means Separation of the Body from the Soul and Spirit

What the Old Testament Teaches

The foundational biblical teaching on the subject of the immortality of the soul is the Old Testament.

When Adam sinned against the Lord, it was his body that was judged to go back to its original elements (Genesis 3:19). Adam’s spirit, however, was not judged to return to dust because it was breathed by God into him. Adam’s body became dust but his spirit went elsewhere.

The Bible never teaches that the spirit can be annihilated or become extinct at death.

We read in Ecclesiastes 3:11 (NIV) that humans have been made for all eternity. Our soul and spirit will live forever; death is not the end.

Scriptures make a distinction between the body and the spirit and it implies a continual life of the spirit after the body dies (Ecclesiastes 12:7, ESV). In effect, the spirit will continue to exist but the body does not.

In addition, Isaiah 14:9 (NIV) speaks of Sheol – a place where the dead exists; not utterly annihilated. So, there is an actual place where the dead will reside and do not go out of existence.

Not Everyone Died

Two Old Testament characters did not die but rather went to heaven without dying; Enoch and Elijah.

Genesis 5:24 says this about Enoch, “And Enoch walked with God; and he was not, for God took him.” Of Elijah, 2 Kings 2:11 tells us, “… suddenly a chariot of fire appeared with horses of fire, and separated the two of them, and Elijah went up by a whirlwind into heaven.”

Since Enoch and Elijah did not die, what happened to their bodies? Where did they go? We can’t tell for sure but one thing is certain, there is existence beyond the grave. The immaterial part of humans is not destroyed; it survives beyond this life.

Affiliate
Strengthen your faith with Christian jewelry, apparel, and wall decors.

What the New Testament Teaches

Like the Old Testament, the New Testament also has much to say about those who have died. For one, Jesus promises eternal life to those who put their faith in Him.

In a conversation between Jesus and Martha recorded in John 11:25-26, we read the following:

Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this?”

We see that Jesus is speaking of life after life. He couldn’t be talking about physical death when He said those who believe in him shall never die. Everyone dies, for sure! Yet, there is a part of each of us that will never die.

Abraham, Isaac, and Jacob

Likewise, in His dialogue with the Sadducees, Jesus spoke of the existence of those who had previously died. Matthew 22:31-32 records Jesus saying these:

“But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob?’ God is not the God of the dead, but of the living.”

Abraham, Isaac, and Jacob have long been dead when God spoke to Moses. But God said to him, “I am the God of Abraham, Isaac, and Jacob.” God did not say, “I was their God.”

Jesus was saying that Abraham, Isaac, and Jacob were still living though they had died physically. Their physical death did not end their existence. This is an early biblical reference to the fact that the dead do not go out of existence. The body dies but the soul and spirit live on.

I am the God of Abraham, Isaac and Jacob

Moses and Elijah

When Jesus appeared at the Mount of Transfiguration, Moses and Elijah appeared with Him. Matthew 17:13 records the following.

“And behold, Moses and Elijah appeared to them, talking with Him.”

This gives further testimony to life after death. Moses had been dead for over a thousand years. Elijah had been taken up in a whirlwind to the presence of the Lord hundreds of years earlier. Yet here they were with Jesus.

Obviously, they survived beyond the grave.

Everyone Will be Judged

In John 5:28-29, Jesus spoke of a judgment of the human race.

“Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and come forth – those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.”

If the dead are going to be judged when the graves are opened, then obviously life does not end with physical death. There must be some type of existence beyond the grave if the human race is going to be judged.

Annihilation of the Soul and Spirit

There is a popular teaching among some Christian denominations that the wicked will not suffer eternal torment. Instead, they will be annihilated and will cease to exist.

However, the Scriptures teach that the soul and spirit cannot be annihilated. While the body will die, the soul and spirit will live on. Thus, death is not the end of conscious life. Death is the separation of the body and spirit.

The body returns to dust where it came from and the spirit returns to God who gave it (Ecclesiastes 12:7). The body is just the temporary residence of humans (2 Corinthians 5:1).

Jewelries
Strengthen your faith with Christian jewelry, apparel, and wall decors.

Jesus also made a very powerful statement in Matthew 10:28.

“And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell.”

The word “destroy” has the idea of punishment, not annihilation. The destruction of the soul means separation from the life of God. Although living, the soul of the unbeliever has no connection to God whatsoever.

The Souls Under the Altar

The book of Revelation speaks of the souls of the dead under the altar.

“When He opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony which they held” (Revelation 6:9).

These people still existed after their physical death. This is a further indication that physical death does not end our existence. We will live on after death, all of us.

The Second Death

There is a second death mentioned in the book of Revelation. If death were the end of existence, then why does the Bible speak of the second death of unbelievers?

“He who has an ear, let him hear what the Spirit says to the churches. He who overcomes shall not be hurt by the second death” (Revelation 2:11).

But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death” (Revelation 21:8).

The idea of a second death for unbelievers is another indication that physical death is not the end of existence. A second death assumes there will be a “first death.” Therefore, there can be another death after physical death.

The Immortality of the Soul and Spirit

Nothing Can Separate Us from God

Finally, the Word of God says that nothing will separate the believer from the love of God, not even death.

In his letter to the church at Rome, Paul wrote (Romans 8:38-39, NLT):

“And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow – not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below – indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.”

Nothing means nothing! Not even death! The believer cannot be separated from God. Not now, not ever. Nothing can keep us apart. Therefore, from the totality of Scripture, it is clear that the immaterial part of us, the spirit or soul, survives death.

Conclusion

While death may end our relationships and plans here upon the earth, it is not the end of us. Death is never seen as extinction, nonexistence, or annihilation. Indeed, it is always separation.

Therefore, physical death is the separation of the spirit or soul from the human body. The spirit or soul can never be destroyed. It will live on for all eternity. The body lies in the grave but the spirit lives on.

This is the message of Scripture from the first page to the last!


Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Note: This article is an excerpt from the book “Living in the Light of Eternity” by Don Stewart.

In this first of a five-volume series, best-selling and award-winning author, Don Stewart, explains the all-important subjects of death, dying, and the afterlife in easy to understand language.

Don will answer such questions:

  • Why is there death and suffering?
  • What sin will keep people out of heaven?
  • What about claims of people who say they have died and gone to heaven or hell?
  • What hope does God’s Word give for the dead?
  • Burial or cremation?
  • What does the Bible say about suicide?
Repentance Toward God, Faith Toward Jesus

Repentance Toward God, Faith Toward Jesus

Scripture puts repentance and faith together as different aspects of the one act of coming to Christ for salvation. It is not that we first repent and then trust in Christ, or trust in Christ first and then repent. Rather, repentance toward God and faith toward Jesus occur at the same time.

When we turn to Christ for salvation from our sins, we are simultaneously turning away from the sins that we are asking Christ to save us from. If that were not true our turning to Christ for salvation from sin could hardly be a genuine turning to Him or trusting in Him.

Repentance and Faith Must Come Together

Repentance may be defined as “a heartfelt sorrow for sin, a renouncing of it, and a sincere commitment to forsake it and walk in obedience to Christ.”

This definition indicates that repentance is something that can occur at a specific point in time. It is not equivalent to a demonstration of change in a person’s pattern of life.

Like faith, repentance is:

  • an intellectual understanding (that sin is wrong).
  • an emotional approval of the teachings of Scripture regarding sin (sorrow for sin and a hatred of it).
  • a personal decision to turn from it (a renouncing of sin and a decision of the will to forsake it and lead a life of obedience to Christ instead).

Repentance Toward God, Faith Toward Jesus

Repentance and faith are simply two different sides of the same coin or two different aspects of the one event of conversion.

One who genuinely turns to Christ for salvation must at the same time releases the sin to which he or she has been clinging and turns away from that sin to turn to Christ. Thus, neither repentance nor faith comes first; they must come together.

Paul summarizes his gospel ministry as one of “testifying to Jews, and also to Greeks, repentance toward God and faith toward our Lord Jesus Christ” (Acts 20:21).

Genuine Repentance Involves Faith in Christ

Yes, sometimes faith alone is named as the thing necessary for coming to Christ for salvation. We see this in scriptures such as John 3:16; Acts 16:31; Romans 10:9; Ephesians 2:8-9.

These are familiar passages and we often emphasize them when explaining the gospel to others. But what we do not often realize is the fact that there are many other passages where only repentance is named. Simply because it is assumed that true repentance will also involve faith in Christ for the forgiveness of sins.

The authors of the New Testament understood so well that genuine repentance and genuine faith had to go together. Thus, they often simply mentioned repentance alone with the understanding that faith would also be included. It’s because genuinely turning from sins is impossible apart from a genuine turning to God.

When we realize that genuine saving faith must be accompanied by genuine repentance for sin, it helps us to understand why some preaching of the gospel has such inadequate results today. With no mention of the need for repentance, sometimes the gospel message becomes only, “Believe in Jesus Christ and be saved.”

Preaching the need for faith without repentance is preaching only half of the gospel. It will result in many people being deceived, thinking that they have heard the Christian gospel and tried it, but nothing has happened.

Genuine Saving Faith equals Genuine Repentance

Faith and Repentance Must Continue

It is important to realize that faith and repentance are not confined to the beginning of the Christian life. They are rather attitudes of the heart that continue throughout our lives as Christians.

Concerning faith, Paul tells us, “And now abide faith, hope, love, these three; but the greatest of these is love.” (1 Corinthians 13:13). He certainly means that these three abide throughout this life, but he probably also means that they abide for all eternity.

If faith is trusting God to provide for all our needs, then this attitude will never cease, not even in the age to come. But in any case, the point is made that faith continues throughout this life.

Although initial saving faith and initial repentance indeed occur only once in our lives, when they occur they must constitute true conversion. The heart attitudes of repentance and faith begin at conversion should continue throughout our Christian lives.

Each day, there should be heartfelt repentance for sins that we have committed. Also, faith in Christ to provide for our needs and to empower us to live the Christian life.

Reflection and Challenge

Many people say they believe in God, like Muslims, Buddhists, Hindus, etc. Although the attributes of these gods are all different. Who is right? They all cannot be right.

I know based on the authority that the Bible is God’s word to humanity. Acts 20:21 proves that Islam, Buddhism, and Hinduism are all false religions.

Acts 20:21 also proves that God is knowable and personal, which is the opposite of all far east religions because they have impersonal gods. Why repent to something you cannot know personally? God has revealed Himself to humanity by becoming a man: the God-Man; the Lord Jesus Christ.

John 1:1, 14 says that “the Word was God, was with God, and became a Man.” That is the Trinity in a nutshell. Muslims hate even the mention that God became a man and is Triune. Not to mention, Islam teaches a works-based salvation. But repentance implies surrendering and admitting our inability to save ourselves.

Closing Thoughts

I have heard Calvinists accuse Baptists that repentance is a work. That is just not true. Repentance is just humbly surrendering and admitting our inability to change ourselves and believing Jesus can change us.

This verse even refutes the worldview of dualism. If God is good and evil, why repent to someone no more righteous than we? Obviously, Acts 20:21 is teaching God is holy and righteous. We cannot earn salvation; it can only be given to us through the finished work of Jesus Christ.

Many times, I wonder how many Christians are even truly born again. If we all truly humbled ourselves and surrendered our will, our desires, and choices to God, why don’t we listen and apply God’s word to our everyday lives?

Too often biblically solid sermons are heard but are never applied to our lives because we are too proud to think we need to live like God’s Word is true. Nobody is as humble as Jesus, because nobody else is God.

Are we all willing to repent of our pride and request for more humility?


Reference:

Systematic Theology by Wayne Grudem 

Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Get a copy of my bookLife According to the Truth.”

Publisher’s Description

Do you know what it means to be a disciple of Jesus Christ? Did you know that God wants to prepare you during this life to live in heaven with Him? Does your purpose for life evade you?

In Life According to The Truth. Disciple of Jesus Christ, Michael Heilman honestly writes about the issues facing the church and how to live the victorious Christian life.

Michael expounds on biblical principles God has applied to Michael’s life and led to God’s blessing in many areas of his life. With illustrations, humor, and most importantly scripture, he explains to any born-again believer who is spiritually wandering through life, how to be spiritually blessed by God as a disciple of Jesus Christ.

In this devotional Bible study, you will be enlightened in regards to:

  • Why God must be the key focus of your life
  • How to love God
  • How to love others
  • How to discern God’s will for your life
  • How to be confident with your identity in Jesus Christ

Life is difficult, but God can enable you to have abundant joy. If you are a born-again believer that needs encouragement, this book is for you.