Biblical Christianity

Types of Christian Prayers

By Admin | April 30, 2020 | Comments 0 Comment

The Bible teaches that God is the Father of all who believe in Jesus Christ and that He is a loving Father. Since God loves His children, He wants them to communicate with Him. This is the very definition of prayer – talking to God.

As God’s children, all Christians have the privilege and the right of approaching God through prayer. It is through prayer that Christians personally communicate their deepest thoughts, needs, and desires to God.

Indeed, prayer is one of the most important things that believers can do.

The topic of prayers is quite broad and cannot be tackled in a single post. In this article, we will look at the kinds or types of prayer that can be prayed by believers in Jesus Christ.

Types of Prayer in Christianity

From Scripture, there are several types of prayers:

Prayer of Confession

Even though God has forgiven Christians all of their sins, not one of them ever lives a perfect life. We all still sin; no one is exempted. These sins need to be acknowledged before God. Consequently, prayer always involves a confession of our sin.

The Lord’s Prayer which Jesus taught to His followers as a model of prayer when He gave His discourse known as the Sermon on the Mount, includes a prayer of confession.

“In this manner, therefore, pray: Our Father in heaven, hallowed be Your name … And forgive us our debts, as we forgive our debtors” (Matthew 6:9, 12).

Likewise, the psalmist emphasized the need for confession of sin. He wrote:

“I acknowledged my sin to You, and my iniquity I have not hidden. I said, ‘I will confess my transgressions to the Lord,’ and You forgave the iniquity of my sin” (Psalm 32:5).

When King David realized that he committed a great sin against the Lord, he prayed a prayer of confession (Psalm 51:1-4). Likewise, Daniel and Ezra realized the importance of confession, humbled themselves before the Lord, and confessed their sins as well as the sins of the nation of Israel (Daniel 9:20; Ezra 9:5-6).

One of the questions Christians often ask is: Should we pray (confess) only the sins that we remember? What about those that we do not remember? The simple answer is, we ought to pray for those sins that we do not remember.

In psalm 19:12, the psalmist asked God to cleanse him from his secret (hidden) faults – those faults that were perhaps unknown to him, or those that must have slipped through his mind.

And the Lord is loving, compassionate, and forgiving. He promised to forgive our sins when we confessed them to Him (1 John 1:9).

All of us should want to walk worthy of our high calling in Christ Jesus, and confession of sin will help us achieve that because it gets us back on to the straight and narrow way that the Lord has for each of us.

Prayer of Petition

Much of our prayer is for ourselves; this is called the prayer of petition.

And there is nothing wrong with this. In fact, James says we do not have because we do not ask (James 4:2). And at times we do not receive what we have asked for because we have the wrong motive (James 4:3).

The key to receiving what we have asked for is to ask for the things that God wants for us. Psalm 37:4-5 says, “Delight yourself also in the Lord, and He shall give you the desires of your heart. Commit your way to the Lord, trust also in Him, and He shall bring it to pass.”

In other words, we should want things that God wants and desire for ourselves the things that God desires for us.

Prayer of Intercession

When we ask for things that are not for ourselves, it is called a prayer of intercession, and the one asking is called an intercessor. Let us take a look at some examples in Scripture of those who prayed or interceded for the needs of others.

Paul indicated that he always prayed for the church at Thessalonica and said that he would continually ask the Lord to meet their needs (2 Thessalonians 1:11).

The prayer of intercession does not necessarily have to be for a certain individual or group of individuals; it can also be for an entire city or entire nation. The psalmist declared that we should pray for the peace of Jerusalem (Psalm 122:6).

In times of global chaos, disaster, or pandemic, like what we are going through right now as a result of the Coronavirus outbreak, Christians need to get down on their knees and intercede for the nations.

Intercessory prayer is important because it emphasizes that we are not merely to address the Lord for our needs but we need to think about others too.

Jesus also told us to pray for our enemies – those who have hurt us, are persecuting us or making things difficult for us, may it be within our family circle, community, or society (Luke 6:28). This is something difficult for us to do. Indeed, we need the Holy Spirit’s help and direction to pray for those with whom we are enemies.

Prayer of Praise, Worship, and Thanksgiving

When we pray, we do not only ask God to do something for us or others. There are times when our prayers consist of praise, worship, and thanksgiving. Jesus began His model prayer for His disciples with praise to God:

In this manner, therefore, pray: “Our Father in heaven, Hallowed be Your name” (Matthew 6:9).

Consequently, we begin our prayers with words of praise and worship to the Lord. The psalmist wrote about the need to bow down and kneel before our God (Psalm 95:6-7). We should also pray with a thankful and humble attitude before the Lord, especially when we remember all that He has done for us.

In Exodus 13:3, the children of Israel were told to remember what the Lord has done for them.

And Moses said to the people: “Remember this day in which you went out of Egypt, out of the house of bondage; for by strength of hand the Lord brought you out of this place. No leavened bread shall be eaten.”

The apostle Paul says that we should give thanks in all things (1 Thessalonians 5:17-18) and told the church at Thessalonica that he constantly gave thanks to God as he continually prayed for them (1 Thessalonians 1:2).

Thankfulness and praise should always be part of our prayer life.

Prayer of Benediction

The prayer of benediction is a prayer of blessing for others. Paul wrote to the Philippians:

“And this I pray, that your love may abound still more and more in knowledge and all discernment, that you may approve the things that are excellent, that you may be sincere and without offense till the day of Christ, being filled with the fruits of righteousness which are by Jesus Christ, to the glory and praise of God” (Philippians 1:9-11).

This is the type of prayer that we should often pray. We should desire God’s blessings to be bestowed upon others.

Prayer Containing All the Above Elements

When we pray The Lord’s Prayer or use it as a model for our prayer, our prayer will likely contain each of the above-mentioned elements.

For example, when we pray, we will probably confess our sins, pray for others, pray for ourselves, give thanks to God, and pray a specific prayer of blessing for others. While this is not the case with every prayer we pray, these elements will certainly be in most of our prayers.

The psalmist wrote:

“Come and hear, all you who fear God, and I will declare what He has done for my soul. I cried to Him with my mouth, and He was extolled with my tongue. If I regard iniquity in my heart, The Lord will not hear. But certainly, God has heard me; He has attended to the voice of my prayer. Blessed be God, who has not turned away my prayer, nor His mercy from me” (Psalm 66:16-20)!

Conclusion

The prayers we offer to God should contain these elements of confession, petition, intercession, praise, thanksgiving, and blessing. This is the biblical way in which we should pray.

However, there may be times when we miss some of these elements in our prayer. The important thing is this: we need to pray!

Reference: Prayer by Don Stewart

Recommended Resource: Prayer: Experiencing Awe and Intimacy with God by Timothy Keller

Renowned pastor and New York Times bestselling author of The Prodigal Prophet Timothy Keller explores the power of prayer.

Christians are taught in their churches and schools that prayer is the most powerful way to experience God. But few receive instruction or guidance on how to make prayer genuinely meaningful. In Prayer, renowned pastor Timothy Keller delves into the many facets of this everyday act.

With his trademark insights and energy, Keller offers biblical guidance as well as specific prayers for certain situations, such as dealing with grief, loss, love, and forgiveness. He discusses ways to make prayers more personal and powerful, and how to establish a practice of prayer that works for each reader.

Dr. Keller’s previous books have sold more than one million copies. His Redeemer Presbyterian Church is not only a major presence in his home base of New York, but it has also helped to launch more than two hundred fifty other churches in forty-eight cities around the world. His teachings have already helped millions, the majority of whom pray regularly.

And with Prayer, he’ll show them how to find a deeper connection with God.

What is the Biblical Definition of Repentance?

By Alice | April 25, 2020 | Comments 4 comments

A correct understanding of the doctrine of repentance is very important because it is one of the basics of the Christian faith. The author to the Hebrews said:

“So, let us stop going over the basic teachings about Christ again and again. Let us go on instead and become mature in our understanding. Surely, we don’t need to start again with the fundamental importance of repenting from evil deeds and placing our faith in God” (Hebrews 6:1 NLT).

This is why believers need to take time to study this subject.

Biblical Definition of Repentance

We hear so many definitions of the word repentance. But what does the Bible say? What is repentance according to the Bible?

In the New Testament, there are two different Greek verbs translated as “repent,” each with a different meaning.

The first is the word metamelomai which means “a regret of past actions.” It has the idea of being sorry or a feeling of remorse for something that was done, but it does not necessarily result in a change of heart and action.

The second verb metanoia means “to change one’s mind as a result of after knowledge,” resulting in a complete change of attitude. It is important to note that when the Bible encourages believers to repent, what is being encouraged is this latter use of the Greek word “repent.”

So, whenever we speak of “repentance,” i.e., the act of repenting, we are not speaking of being sorry for what we have done, or merely having a change of mind about our sins. Biblical repentance results in a complete shift of attitude toward God and our sins.

When John the Baptist preached repentance, he was basically telling the people that they needed to change their ways since the kingdom of God was at hand (Matthew 3:1-2). Luke also records Jesus telling the people they had to repent (Luke 13:3).

In Acts 20:21, repentance is defined as turning from sin and turning to God.

The Nature of True Repentance

Repentance is more than sorrow. Feeling sad or sorrowful does not necessarily mean that a person is repentant. Godly sorrow is what leads to repentance.

In his second letter to the church in Corinth (2 Corinthians 7:8-11 NIV), Paul wrote:

“Even if I caused you sorrow by my letter, I do not regret it. Though I did regret it, I see that my letter hurt you, but only for a little while, yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us.

Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done. At every point, you have proved yourselves to be innocent in this matter.”

Repentance results from godly sorrow, which in turn leads to salvation and an actual change in direction.

True Repentance Brings about Regret.

Sinners who genuinely repent cause them to regret how they have acted in the past. In his letter to the church in Rome, Paul said this:

“What benefit did you reap at that time from the things you are now ashamed of? Those things result in death” (Romans 6:21)!

True Repentance Leads to Action.

To illustrate true repentance, Jesus used the story of one of the two sons who was asked by their father to work in their vineyard. At first, the lad refused but afterward, he changed his mind and went.

“But what do you think? A man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’ He answered and said, ‘I will not,’ but afterward he regretted it and went” (Matthew 21:28-29).

Jesus taught that true repentance is not merely feeling sorry for something that has been done; it has to be followed by actions.

True Repentance Causes Sinners to See Who They Really Are.

When we are genuinely repentant, we will have a new view of who we are. Let us take a look at some examples in the Bible.

Job

While Job was going through his suffering, he protested his innocence and righteousness. However, this changed when he came face-to-face with God:

“My ears had heard of you but now my eyes have seen you. Therefore, I despise myself and repent in dust and ashes” (Job 42: 5-6).

Isaiah

Isaiah, though he was a prophet of God, realized his true nature because he was confronted with the holiness of God. Isaiah saw himself for who he truly was in the presence of God.

“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty” (Isaiah 6:5 NIV).

Peter

After Jesus performed the miracle of the Great Catch, Peter saw himself in a different light. He recognized his sinfulness in the presence of Jesus. We read about this in the Gospel of Luke:

When Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord” (Luke 5:8).

The Thief on the Cross

The criminal who was next to Jesus on the cross is another example of true repentance. At first, he joined with the other criminal in taunting Jesus. However, he changed his attitude toward Jesus as well as to the other criminal who was crucified when he realized that the one being crucified next to him was the Messiah.

One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!” But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong” (Luke 23:39-41).

The thief had a change of heart and asked Jesus if He too could be part of God’s kingdom. In response, Jesus promised him that he would enter paradise with Him (Luke 23:42-43).

Judging by human standards, we may regard ourselves as decent and moral people. But when we compare ourselves to the living God, we will have an entirely different view of who we are.

As the Holy Spirit convicts us of our sins and reveals to us how it looks before a holy God, we begin to realize how terrible sin is. This understanding of sin causes in us a change in behavior – repentance.

True Repentance Does Not Always Manifest Itself in Emotion.

We often equate repentance to some emotion of sorrow or remorse but just because the repentant person shows little or no emotion does not mean he is not sincere. True repentance is not showing emotion for our past deeds, it is changing the way we act in the present.

In other words, the key is the change in behavior, not the emotion that is shown. A person who truly repents has determined that his or her life must change.

True repentance is not showing emotion for our past deeds; it is changing the way we act in the present.

True Repentance vs. False Repentance

The difference between true repentance and false repentance (mere sorrow for sin) can be seen in the example of Peter and Judas.

Matthew records that when Peter realized he betrayed Jesus; he was sorry for his sins. But it did not stop there. He went outside and wept bitterly. There was genuine sorrow for his actions.

After a little while, those standing there went up to Peter and said, “Surely you are one of them; your accent gives you away.” Then he began to call down curses, and he swore to them, “I don’t know the man!” Immediately a rooster crowed.

Then Peter remembered the word Jesus had spoken: “Before the rooster crows, you will disown me three times.” And he went outside and wept bitterly (Matthew 26:73-75).

Judas, on the other hand, decided to take his own life instead of coming to God in repentance. Matthew explained it in this manner:

“So, Judas threw the money into the temple and left. Then he went away and hanged himself” (Matthew 27:5).

Judas only had remorse for what he had done, he did not repent. There is a huge difference between the two.

Results of True and False Repentance

Using the same example as above, we read that after he repented, Peter was restored to fellowship. He received the forgiveness of the Lord and learned that repentance can restore us to a right relationship with the Lord.

Also, Peter was given the honor to preach the very first sermon for the church on the day of Pentecost. And in that sermon, Peter urged the people to do the same thing that he had done – repent.

Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit” (Acts 2:38).

Peter and Judas

When Jesus rose from the dead on that Easter Sunday morning, Peter was found with the other disciples. He did not leave the company of believers, nor did he kill himself. He repented of what he had done and returned to be with the other believers.

On the other hand, Judas only felt remorse. Instead of repenting and looking to godly people for support, he hanged himself. And according to the Scripture, Judas went to his appointed place of judgment, as explained in the Book of Acts:

“With the payment, he received for his wickedness, Judas bought a field; there he fell headlong, his body burst open and all his intestines spilled out. Everyone in Jerusalem heard about this, so they called that field in their language Akeldama, that is, Field of Blood” (Acts 1:18-19)

These two men provide examples of what we as Christians should do and should not do when we sin. Peter showed us that we should not merely feel sorry for what we have done, but we should repent. We must own up to our sin, and have a determination to change our behavior. The Lord will then restore us to fellowship.

This is what genuine repentance is all about.

Closing Words

Biblical repentance does not merely involve feeling sorry or remorse for sin but also a change of mind and heart that leads to a change in action towards sin. To repent is to recognize that we have sinned and our sins are offensive to God.

We are to turn away from sin, turn to God, ask for forgiveness, and walk with God in obedience to His commands.

God is calling everyone to repentance. The focus of Christ’s mission was to call all sinners to repentance (Luke 5:32) and this call for absolute surrender goes out to all people (Luke 13:5).

Have you accepted the call?

Reference: Winning the Spiritual War by Don Stewart

Recommended Resource: Repentance: The First Word of the Gospel by Richard Owen Roberts

It is a serious problem when society misunderstands or disregards sin and repentance. But when the church neglects these doctrines, the impact is profound. This book unfolds the nature and necessity of biblical repentance, but for the church in particular.

Roberts’ in-depth study heavily references both the Old and New Testaments and includes chapters on the myths, maxims, marks, models, and motives of repentance, as well as the graces and fruits that accompany it. There is also a wise warning about the dangers of delayed repentance.

7 Marks of a True Prophet

By Alice | April 18, 2020 | Comments 17 comments

Anyone who loves to study Bible prophecy should get acquainted with the men and women that the Bible calls prophets and prophetesses. Who are they and how were they identified? Are prophets those strange people, wearing strange clothes, eating strange things, preaching strange sermons, and doing strange things that no one understands?

It was a great and distinct honor to be a prophet of the living God. That’s why there were so many false prophets in Israel. The prophets anointed kings, performed miracles, and predicted the future.

At the same time, a prophet’s assignment could also bring great danger, difficulty, and even death. As God’s mouthpiece and spokesman for predicting and previewing the future, the prophet was called to speak God’s uncompromising message to an often rebellious people, which frequently brought reproach, opposition, criticism, and even execution.

Throughout history, many people have claimed to be a prophet and made several predictions about the future. How do we distinguish between true prophets and false prophets? In this post, we will look at the 7 distinguishing marks of a true prophet

The Test of a Prophet

The true word and way of God have always been plagued by imitation and counterfeiters. For this reason, the Lord established a clear set of test questions a person had to pass to be received as a true spokesman for God.

Four main passages in the Old Testament deal with false prophets.

Deuteronomy 13:1-14

In this passage, Moses warns the people that there may arise from among them prophets or dreamers who could also accurately predict the future or produce a sign or a wonder. So, they must be careful and not believe them right away. Instead, they should allow God to bring confirmation as it would be unusual for God to speak alone through a dream without confirmation.

Deuteronomy 18:15-22

In this passage, Moses makes a distinction between a true and false prophet.

First, Moses tells the nation of Israel that the Lord God will raise up for them a (true) Prophet like him from their midst, from their brethren, and they should listen to Him for God will put His words in His mouth and will speak to them everything that God will command Him (Deuteronomy 18:15-19).

A false prophet on the other hand, who presumes to speak a word in God’s name, but speaks in the name of other gods shall die (Deuteronomy 18:20). How shall the people know he is a false prophet? If the thing that he speaks does not happen or come to pass, it means the Lord has not spoken through him (Deuteronomy 18:20-22).

Jeremiah 23:9-40

This passage describes the pain inflicted on Jeremiah by the false prophets.

True prophets know how serious it is to be called by God to declare His word, and they accept the responsibility with fear and trembling. So, when they see self-styled prophets living like sinners, they grieve.

No wonder Jeremiah had a broken heart and trembled like a drunken man. He realized what the false prophets were doing to the people and the land, and it made him sick. The false prophets were committing adultery and walking in lies.

Ezekiel 12:21-14:11

In Ezekiel 12:21-28, Ezekiel’s messages rang with the certainty and the nearness of God’s judgment on Jerusalem and the land of Judah. But the people were quoting a proverb that may have been devised by the false prophets to humiliate Ezekiel.

Because Ezekiel’s prophecies had not been fulfilled immediately the people started paying more attention to the false prophets than to the Word of God. The visions of the false prophets were false and misleading (Ezekiel 12:23).

In Chapter 13 of Ezekiel, God declared that the false prophets had spoken only lies and explained how He would judge them.

7 Distinguishing Marks of a True Prophet

In the above passages and many others, Scripture presents at least seven key distinguishing marks of a true prophet. These marks were not always present in every case, but certainly, in some cases they were.

However, for any follower of God who really wanted to know, there would have been no question about who was a true prophet and who was false.

1. The true prophet never used divination, sorcery, or astrology.

See Deuteronomy 18:9-14; Ezekiel 12:24; Micah 3:7. The source of the prophet’s message was God Himself.

“Knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit” (2 Peter 1:20-21).

2. The true prophet never tailored the message to cater to the desires of the people.

See Jeremiah 8:11; 28:8; Ezekiel 13:10.

The false prophets, or “pillow prophets” as some have described them, spoke the message that would bring them popularity and money. They were the “Fortune 500” prophets, the religious opportunists (see Micah 3:5-6, 11).

The true prophet spoke God’s unadulterated message regardless of personal loss, shame, and even physical harm.

3. The true prophet maintained personal integrity and character.

See Isaiah 28:7; Jeremiah 23:11; Hosea 9:7-9; Micah 3:5, 11; Zephaniah 3:4.

Jesus said that true and false prophets will be known by their fruits, that is, by what they do and say (see Matthew 7:15-20).

4. The true prophet was willing to suffer for the sake of the message.

When the prophet Micaiah, son of Imlah, prophesied the defeat of Ahab and Jehoshaphat, he was put in prison and was given nothing but bread and water (1 Kings 22:27-28).

Jeremiah was cast into the dungeon of Malchiah the king’s son when he declared the Word of the Lord saying, “Everyone who stays in Jerusalem will die by the sword, by famine, and by pestilence; but those who surrender to the Babylonians will live” (Jeremiah 38:4-13).

5. The true prophet announced a message that was consistent with the Law and the messages of other true prophets.

See Jeremiah 26:17-19.

The true prophet’s message must neither contradict nor disagree with the previous revelation of truth, but rather should confirm and build upon that body of truth (see Deuteronomy 13:1-3).

6. The true prophet, when predicting future events, had a 100 percent success rate.

See Deuteronomy 18:21-22.

Unlike modern psychics, 25 percent (or even 99 percent) was not good enough! If alleged prophets were not 100 percent accurate, the people were to take them outside the city to stone them to death (see Deuteronomy 18:20).

7. The true prophet sometimes had the message authenticated by a miracle.

See Exodus chapter 5 to 12.

This test was not conclusive evidence, however, because false prophets also produced miracles on occasion (see Exodus 7:10-12; 8:5-7; Mark 13:22; 2 Thessalonians 2:9). Therefore, Moses added further aspects to this test in Deuteronomy 13:1-5.

The true test is the content of the message, not miracles. The true prophet spoke only in the name of the Lord and called people closer to God, not away from God.

Conclusion

As the saying goes, prophets were both foretellers and forth-tellers. Although they are usually thought of as being announcers of the future, they spent most of their time proclaiming God’s words about the age in which they themselves lived.

But as the prophets delivered God’s message about the present, it naturally spilled over into the future as they threatened punishment or promised blessing.

Do prophets exist today?

There may not appear prophets today as in the Old and New Testament periods. However, it must be noted that God can still speak through people in whatever way He chooses to reveal certain information at certain times. And this information will not contradict what God has already revealed about Himself in His written word, the Bible.

Reference: The End: A Complete Overview of Bible Prophecy and the End of Days by Mark Hitchcock

The end times have seen a great amount of interest in the last two decades, but there hasn’t been a comprehensive overview of biblical prophecy and eschatology for more than five decades.

Mark Hitchcock’s book is a comprehensive resource for the twenty-first century. The End will do for eschatology what Randy Alcorn’s Heaven did for people’s understanding of heaven. It provides a solid biblical foundation for Christians to explore the essential truths around the topic of the end of the world.

The End lays out Biblical prophecy in a clear and understandable way explaining how to interpret Bible prophecy, pointing out key passages, events, and characters. It also discusses the strengths and weaknesses of the different views on the Rapture, the Millennium, and the chronology of end-times events.

Ecclesiastes 3 Explained

By Admin | April 13, 2020 | Comments 0 Comment

Ecclesiastes 3 is unarguably one of the most quoted Bible passages not only by Christians but also non-Christians, especially when talking about the meaning of life. Now, why is that? What is this passage all about? What is Solomon, the author, trying to tell us about life?

An Introduction to the Book of Ecclesiastes

Some argue that the book of Ecclesiastes may not have been written by Solomon but by somebody else under his instruction. However, there are powerful arguments that the author was Solomon himself.

The author calls himself “the son of David, king in Jerusalem” in Ecclesiastes 1:1, 12. And Solomon was the best qualified Davidic descendant for the quest in this book as he was the wisest man who ever taught in Jerusalem (Ecclesiastes 1:16; 1 Kings 4:29-30).

The description of Qoheleth’s exploration of pleasure (Ecclesiastes 2:1-3), impressive accomplishments (Ecclesiastes 2:4-6), and unparalleled wealth (Ecclesiastes 2:7-10) were fulfilled only by King Solomon.

Note 1: The Hebrew title Qoheleth is a rare term, found only in this book (Ecclesiastes 1:1, 2, 12; 7:27; 12:8-10). It comes from the word qahal, “to convoke an assembly, to assemble.” Thus, it means “one who addresses an assembly, a preacher.”

The Septuagint used the Greek word Ekklesiastes as its title for this book. Derived from the word ekklesia, “assembly, congregation, church,” it simply means “preacher “ The Latin Ecclesiastes means “speaker before an assembly.”

Ecclesiastes 1:1 in Hebrew reads, “The words of Qoheleth, the son of David, king in Jerusalem.”

The book of Ecclesiastes was probably written late in Solomon’s life, about 935 B.C. If this is so, the great glory that Solomon ushered in early in his reign was already beginning to fade; and the disruption of Israel into two kingdoms would soon take place.

Jewish tradition asserts that Solomon wrote Song of Solomon in his youthful years, Proverbs in his middle years, and Ecclesiastes in his latter years. There are no references to historical events than to personal aspects of Qoheleth’s life and the location was Jerusalem, the seat of Israel’s rule and authority.

A Time for Everything

In Ecclesiastes 3:1-8, Solomon affirms in fourteen paired statements that God is at work in our individual lives, seeking to accomplish His will. It must be noted that all of these events come from God, and they are good in their time.

A Time to be Born and a Time to Die

Ecclesiastes 3:2a

Things like abortion, birth control, mercy killing (euthanasia), and surrogate parenthood may give the impression that humans control birth and death, but Solomon said otherwise.

Birth and death are not human accidents; they are divine appointments, for God is in control. We may foolishly hasten death, but we cannot prevent it when our time comes, unless God wills it, such as in the case of King Hezekiah in Isaiah 38:1-8.

A Time to Plant and a Time to Harvest.

Ecclesiastes 3:2b

Farmers may plow and sow, but only God can give the increase (Psalm 65:9-13). “Harvest” translates a word that may refer either to reaping or pulling up unproductive plants.

A successful farmer knows that nature works for him only if he works with nature. This is also the secret of a successful life: Learn God’s principles and cooperate with them.

Casting Away Stones and Gathering Them

Ecclesiastes 3:5

Israel is indeed a rocky land, and farmers must clear their fields before they can plow and plant. To hurt an enemy, you would fill the enemy’s field with stones (2 Kings 3:19, 25). People also gathered stones for building walls and houses.

Whether stones are good or bad depends on how they are used. If your enemy fills your land with rocks, don’t throw them back. Instead, build something out of them!

A Time to Tear and a Time to Sew

Ecclesiastes 3:7

This tearing and mending probably refer to the Jewish practice of tearing one’s garments during a time of grief or repentance (2 Samuel 13:31; Ezra 9:5).

God expects us to sorrow and grieve during bereavement but not like unbelievers who have no hope (1 Thessalonians 4:13-18). At times we must get out of the needle and thread and start mending.

A Time to Love and a Time to Hate

Ecclesiastes 3:8

God’s people are expected to love others, even the unlovable, following Jesus’ example. But are they allowed to hate? The fact that the next phrase mentions “war and peace” suggests that Solomon may have had the nation primarily in mind.

However, believers are expected to hate some things such as covetousness (Exodus 18:21), evil (Psalm 97:10), the deeds of the Nicolaitans (Revelation 2:6), the doctrines of Balaam and sexual immorality (Revelation 2:14), and the seven things that God hates in Proverbs 6:16-19.

The inference in Ecclesiastes 3:1-8 is plain: If we cooperate with God’s timing, life will not be meaningless. Rather, everything will be “beautiful for its own time” (Ecclesiastes 3:11), even the most difficult experiences of life. Life is something like a doctor’s prescription. Taken alone, the ingredients might kill you, but properly blended, they bring healing.

Making Sense of God’s Gift: Life

Ecclesiastes 3:10

Given the travail that we experience from day to day, life may seem like a strange gift, but it is God’s gift just the same. We exercise ourselves in trying to explain life’s enigmas, but we don’t always succeed.

If we believingly accept life as a gift and thank God for it, we will have a better attitude toward the burdens that come our way. If we grudgingly accept life as a burden, then we will miss the gifts that come our way. As Dr. Warren Wiersbe said, “Outlooks help to determine the outcome.”

Understanding God’s Plan

Ecclesiastes 3:11

God created man (us) in His own image and has given him dominion over all other creatures (Genesis 1:26-28). Humans, therefore, are different from the rest of creation. God “has planted eternity in the human heart” and we are linked to heaven.

Don Richardson, a well-known missionary and author, used the phrase “eternity in their hearts” to describe the phenomenon of redemptive analogies in almost all aboriginal cultures. Almost every culture has customs, traditions, or ways of thinking that reflect basic biblical truth, and these can be used by missionaries to explain the gospel

The bottom line here is, God accomplishes His purposes in His time, but only when we enter eternity will we begin to comprehend His total plan.

Contentment and Enjoyment

Ecclesiastes 3:12-13

The Teacher hinted at contentment in Ecclesiastes 2:24 and was careful to say that this enjoyment of life was God’s gift (see Ecclesiastes 5:19; 6:2 and 1 Timothy 6:17). Solomon is not encouraging pagan hedonism but rather the practice of enjoying God’s gifts as the fruit of one’s labor, no matter how difficult life may be.

Life appears to be transitory, but whatever God does is forever. So, when we live for Him and let Him have His way, life is meaningful and manageable. Instead of complaining about what we don’t have, let’s enjoy what we do have and thank God for it.

Fear God and Submit to Him

Ecclesiastes 3:14

The proper attitude for us is the fear of the Lord, which is not the cringing of a slave before a cruel master but the submission of an obedient child to a loving parent (see Ecclesiastes 5:7; 7:18, 8:12-13; 12:13). If we fear God, we need not fear anything else, for He is in control.

Proverbs 9:10 also says, “The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding.”

God Controls the Cycle of Life

Ecclesiastes 3:15

This verse helps us recall Ecclesiastes 1:9-11 and gives us the assurance that God controls the cycle of life. The past seems to repeat itself so that “nothing under the sun is truly new” (Ecclesiastes 1:9), but God can break into history and do what He pleases (see Isaiah 46:10).

God’s many miracles are evidence that the cycle is a pattern and not a prison. God’s own Son broke into human history through a miraculous birth. He then died on a cross and rose again, thus conquering the life-death cycle.

The Common Fate of Man and Animals

Ecclesiastes 3:18-21

God will judge when history has run its course, but God is judging now.

In the experiences of life, God is testing humans (“proves to people”). (The Hebrew word means “to sift, to winnow.”) God is revealing what humans are really like; He is sifting them.

For example, when someone leaves God out of his or her life, that person becomes like an animal. (See Psalm 32:9; Proverbs 7:21-23; 2 Peter 2:19-20.) He or she lives like a beast and dies like a beast.

As Solomon thought of an animal dying and its body decomposing, he realized that the same happens to the human body. We sensed that he hoped there was a different destiny between humans and animals, yet in his thinking “under the sun,” he saw no real reason to believe it.

Enjoying Life Everyday

Ecclesiastes 3:22

Is there a way for man to know what will happen after him? Nothing, because death ends it all, and therefore ultimately his life has no more significance or meaning than the life of an animal.

So in ending, Solomon calls us to accept life, enjoy it a day at a time and be satisfied. We must never be satisfied with ourselves, but we must always be satisfied with what God gives to us in this life.

If we grow in character and godliness and live by faith, then we will be able to say with Paul, “Not that I speak in regard to need, for I have learned in whatever state I am, to be content” (Philippians 4:11).

Vanity: The Key Theme of Ecclesiastes

The key theme of Ecclesiastes is vanity. It reports the results of a diligent quest for purpose, meaning, and satisfaction in human life. The Preacher poignantly sees the emptiness and futility of power, popularity, prestige, and pleasure apart from God.

The word vanity appears thirty-seven times to express the many things that cannot be understood about life. All earthly goals and ambitions, when pursued as ends in themselves, lead to dissatisfaction and frustration. Life “under the sun” (used twenty-nine times) seems to be filled with inequities, uncertainties changes in fortune, and violations of justice.

But Ecclesiastes does not give us an answer to atheism or skepticism; God is referred to throughout. In fact, it claims that the search for man’s summum bonum must end in God. Satisfaction in life can be found only by looking beyond this world. Contentment and joy are found only in God.

Note 2: Summum bonum is a Latin expression meaning “the highest good,” which was introduced by the Roman philosopher Cicero, to correspond to the Idea of the Good in ancient Greek philosophy.

Conclusion

Although the Preacher concluded that time is short and there is no eternity on earth, He connected beauty and eternity as ideas implanted in the human personality by God. Obviously, beauty in God’s creation or in our own creative efforts awakens in us an awareness of eternity.

When King Solomon wrote the balance and harmony of all the various aspects of human existence, he concluded, “He (God) has made everything beautiful in its time. The word translated “beautiful” in Ecclesiastes 3:11 is not the term translated “good” in Genesis (Genesis 1:12, 25, 31).

The word in Ecclesiastes is much closer to the English word “beautiful” with its emphasis on visible attractiveness rather than internal harmony.

Beauty gives us a glimpse of what endures forever – maybe as though it were a pale reflection of some aspect of God’s perfect beauty. A sunset, a scene of mountain grandeur, the ocean at peace or in a frenzy, a symphony, a painting, a poem or an innocent child can stab the human heart with a certainty that God – a personal God who embodies perfect beauty – is the source of all this.

References:

New King James Version Study Bible edited by John Hagee

The New Living Transformation Study Bible edited Dr. Warren Wiersbe

Recommended Resource: Found: God’s Will by John MacArthur

Does God have a path for me? How do I make the right choices in life? Why is it so difficult to uncover God’s will?

Trusted pastor and teacher John MacArthur answers these vital questions and more.

Offering assurance that God does have a plan for your life and that He wants you to know it, MacArthur examines six powerful biblical principles that will give you direction, fill you with purpose, and give you the confidence to live out His plan for you.

When those five fundamentals are operating, we’re free to exercise number six – and do whatever we want!

Jesus Christ is the Son of the Living God

By Alice | April 3, 2020 | Comments 4 comments

To be a Christian means you do not only believe that Jesus Christ is the Son of the living God but that He is also God. Unfortunately, many people today who claim to be Christians believe that Jesus is nothing but human. They say Jesus was one of the prophets, or that He was a great rabbi (teacher) or a messenger from God.

Is Jesus God or the Son of God? What does the Scripture say?

The Jews Reject Jesus

In John 10:22-42, we read how the Jews rejected Jesus. During the feast of Jerusalem in wintertime, the Jews surrounded Jesus as He walked in the temple, in Solomon’s porch, and said to Him, “How long do You keep us in doubt? If You are the Christ, tell us plainly” (John 10:24)

In reply, Jesus said, “I told you, and you do not believe. The works that I do in My Father’s name, they bear witness of Me. But you do not believe, because you are not of My sheep, as I said to you. My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand” (John 10:25-28).

Jesus could have stopped right there because He knew that no matter what He will say, they would not believe Him anyway. But He went on to say something that provoked the Jews to anger and they took up stones to stone Him. Why were the religious leaders so upset with Jesus that they wanted to kill Him? It’s because of what He said.

What did Jesus say? He said, “My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. I and My Father are one” (John 10:29-30).

Jesus has been teaching them about the kingdom of God and performing many miracles that caused division among the Jewish people. While some said Jesus was demon-possessed, others argued that the words He has been speaking could not be from someone who has a demon and that a demon can’t perform miracles.

Jesus Claims to be God

One of the most common arguments from people who do not believe that Jesus is God is Jesus’ claim that He is the Son of God. They say, “Jesus said that he is the son of God but he never said, “I am God worship me.”

What they are saying is that Jesus is the son of God in the same way that we are the sons of God. Okay! But if this is what Jesus meant, there would be no reason for the religious teachers to get so angry that they wanted Him dead, right?

Clearly, Jesus said something that a modern Bible reader might not fully grasp without considering the fact that Jesus was speaking to a Jewish audience. The fact that the religious leaders charged Jesus with blasphemy for saying that He and the Father are one proves that Jesus spoke of much more than a purpose and will.

Note: The statement of Jesus in John 10:30 holds great importance regarding His deity and the nature of the Godhead. “I and My Father” means that the Father and the Son are not the same Person, refuting the doctrine of “Modalism” or “Sabellianism.” And the words “are one” means that the Father and the Son are equal in nature.

The Jews of Jesus’ day clearly understood what the Jehovah’s Witnesses and other Oneness denominations today seem to miss – that Jesus clearly claimed to be God. And for a mere man to claim equality with God is blasphemy.

The Law of Moses laid down the penalty for such a crime: “And whoever blasphemes the name of the Lord shall surely be put to death. All the congregation shall certainly stone him, the stranger as well as him who is born in the land. When he blasphemes the name of the Lord, he shall be put to death” (Leviticus 24:16).

Recommended Resource: The Forgotten Trinity by Dr. James R. White

While many of us struggle to understand it, the Trinity is one of the most important teachings of the Christian faith. It defines God’s very essence and describes how He relates to us. And while it can be a difficult concept to get our heads around, it is crucial for believers to understand how God explains His triune nature in His Word.

In this book, James R. White offers a concise, understandable explanation of what the Trinity is and why it matters. While refuting the distortions of God presented by various cults, Dr. White shows how understanding this teaching leads to renewed worship and a deeper understanding of what it means to be a Christian.

And amid today’s emphasis on the renewing work of the Holy Spirit, The Forgotten Trinity is a balanced look at all three Persons of the Trinity.

May this book deepen your understanding of this important doctrine while also drawing you closer to the triune God Himself.

Jesus Defends His Claims to be God

When the Jews accused Jesus of making Himself equal with God, instead of denying their accusation He went into great lengths to affirm the charges and proceeds to defend His claims to be God.

In John 10:34-36, Jesus answered them, “Is it not written in your law, ‘I said, ‘You are gods?’” (which is a direct quote from Psalm 82:6). If He called them gods, to whom the word of God came (and the Scripture cannot be broken), do you say of Him whom the Father sanctified and sent into the world, “You are blaspheming,” because I said, “I am the Son of God?”

This is a rabbinic form of argument that some misunderstand. They claim that Jesus was toning down His claim to deity by showing that the term “gods” can legitimately be used of men in certain ways. Thus, He, a man may be called “the Son of God.” But if this is what Jesus was doing (toning down His claim to deity) the Jews would not have tried to seize Him.

Jesus Backs His Claim with Works

To back His Words, Jesus repeatedly appealed to His works (John 10:25).

When the Jews picked up stones to hurl at Him after His claim to be one with the Father, Jesus said, “Many good works I have shown you from My Father. For which of those works do you stone Me” (John 10:32). Then He adds, “If I do not do the works of My Father, do not believe Me; but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in Him” (John 10:37-38)?

In each case, Jesus pointed out that His works backed up His verbal claim. As we can see, all that Jesus said and did, especially His miracles confirm that He is God and the son of the Living God.

But despite all this evidence, some still chose to reject Jesus. We would have thought that Jesus would be welcomed in Jerusalem as Messiah because the people there had more than sufficient reasons to believe in Jesus; He was not only rejected but also the people were intent on murdering Him.

Note: You can read the arguments people have against the deity of Christ here.

The Father Sent His Son

Jesus made two other claims: He was consecrated by the Father for a special task and He was sent into the world to carry out His Father’s mission (John 10:36). The scriptural understanding of sanctification is to make holy for God – to be given over as free-will offering and sacrifice for God.

Jesus made Himself a sin-offering for us, to ransom us from condemnation and slavery to sin. He spoke of His Father sanctifying Him for this mission of salvation. Jesus challenged His opponents to accept His works if they could not accept His words. One can argue with words, but deeds are beyond argument.

Did Jesus claim to be God or the Son of God? Yes, He did by His words backed with works. Jesus is not only the Son of the living God; He Himself is God.

Jesus is also the perfect teacher in that He does not base His claims on what He says but on what He does. The Word of God is life and power for those who believe and accept it as God’s word for us.

Jesus shows us the way to walk the path of truth and holiness. And He anoints us with His power to live the Gospel with joy and to be His witnesses in the world.

Are you a doer of God’s word, or a forgetful hearer only?

Study Bibles for Beginners

By Admin | March 22, 2020 | Comments 3 comments

For new believers, understanding and interpreting the Bible on their own could be a real challenge. I know many Christians who are very zealous in sharing the Word and also in encouraging others, and I do admire them for that.

The only issue I have is that they often take verses out of their contexts in support of a topic that is not in any way related to it. This is called “proof-texting,” one of the common errors of biblical interpretation.

How do we avoid committing this error? Having a good study Bible will help. If you are serious about the Word of God, it’s time you invest in a good study Bible that will help you to understand and properly interpret God’s Word.

Regular Bible vs. Study Bible

What is the difference between a study Bible and a regular Bible? They are the same in that they both contain the Word of God: 39 books in the Old Testament and 27 books in the New Testament.

The difference is that a study Bible has additional features such as book introduction, historical context, cross-references to other Bible passages, outlines or maps, extensive study notes and explanations of key doctrines, devotionals, and so much more.

But which study Bibles are recommended for beginners? In this post, I will be sharing with you a list of my recommended study Bibles.

Selecting a Study Bible

Choosing the best study Bible can be overwhelming because there are hundreds of great choices. So how can one possibly determine which one suits them best? Can we even say that one study Bible is better than the rest? I don’t believe so. But I would say that there are a few that are better than the rest.

Let me also mention that in selecting a study Bible, there are certain things you need to consider. First is the translation. We have the NIV, ESV, NASB, KJV, CSV, NLT, and numerous other options. How do you select which one is best for you from among them?

The Best Study Bibles

If you are a beginner or new believer, I highly recommend that your first study Bible is one that focuses on interpretation rather than on application. You can always purchase an application study Bible later on.

So here we go.

NIV Cultural Backgrounds Study Bible

Publisher: Zondervan

Publishing Date: August 23, 2016

Editors: Craig S. Keener & John H. Walton

Description: The Bible was originally written to ancient people removed from us by thousands of years and thousands of miles.

It includes subtle culturally based nuances, undertones, and references to ancient events, literature, and customs that were intuitively understood by those who first heard the texts read.

So, for us to truly understand the Scriptures as they did, we need a window into their world and language. This is what the NIV Cultural Backgrounds Study Bible provides. Every page is packed with expert insight into the customs, culture, and literature of biblical times.

These fascinating explanations will serve to clarify your study of the Scriptures, reinforcing your confidence and bringing difficult passages of Scripture into sharp focus.

Best Places to buy: Amazon & ChristianBook Distributors

NKJV Spirit-Filled Life Study Bible (Third Edition)

Publisher: Thomas Nelson

Publishing Date: September 4, 2018

Editor: Jack W. Hayford

Description: Take a deep and powerful look at Scripture — and experience the presence of the Holy Spirit as you encounter God in His Word.

This best-selling NKJV Bible draws on the expertise of an expanded team of respected, Spirit-led scholars, led by Pastor Jack Hayford, founding pastor of The Church on the Way and chancellor of The King’s University.

With over 2 million copies sold, the NKJV Spirit-Filled Life Bible continues to equip God’s people to live in His kingdom, exercise the gifts of the Spirit, and lay hold of God’s promises.

Best Places to buy: Amazon & ChristianBook Distributors

Quest Study Bible

Publisher: Zondervan

Publishing Date: November 19, 2011

Editor: Christianity Today Int.

Description: Get answers to the Bible questions you have … and questions you haven’t yet pondered!

The NIV Quest Study Bible features over 7,000 notes written in an engaging question and answer format that gives insight into the common, uncommon, and sometimes perplexing passages from the Bible.

You will have the opportunity to consider questions like, “Why did God send angels to Jacob?” “What prevents God from hearing our prayers?” and “Why does God test us?” as you explore God’s Word using the many study helps.

Best Places to buy: Amazon & ChristianBook Distributors

The Jeremiah Study Bible

Author: Dr. David Jeremiah

Publisher: Worthy Books

Publishing Date: November 26, 2013

Description: Drawn from more than 40 years of study, Dr. David Jeremiah, one of America’s leading Bible teachers, has produced a deeply personal and comprehensive study Bible packed with features specifically focused to help you discover what Scripture says, what Scripture means and, most importantly, what Scripture means to you.

The Jeremiah Study Bible presents the best of biblical insight and study tools along with clear, practical application to bring about authentic transformation in your life.

Best Places to buy: Amazon & ChristianBook Distributors

The MacArthur Study Bible

Publisher: Thomas Nelson

Publishing Date: November 5, 2013

Editor: John F. MacArthur

Description: The NASB MacArthur Study Bible is a classic resource that is perfect for serious study.

Dr. John MacArthur has collected his pastoral and scholarly work of more than 35 years to create the most comprehensive study Bible available. No other study Bible does such a thorough job of explaining the historical context, unfolding the meaning of the text, and making it practical for your life.

Features: A 25-page concordance, including people and places, more than 20,000 study notes, charts, maps, outlines, and articles from Dr. John MacArthur, Overview of Theology, Index to Key Bible Doctrines.

Best Places to buy: Amazon & ChristianBook Distributors

NIV Biblical Theology Study Bible

Publisher: Zondervan

Publishing Date: September 4, 2018

General Editor: D.A. Carson

Description: Biblical Theology allows you to ponder the individual stories and themes of Scripture while observing how they all fit together in God’s grand biblical narrative.

It answers the question, “How has God revealed his word historically and organically?”

With three articles introducing Biblical theology and 25 articles unpacking key themes of Scripture, the NIV Biblical Theology Study Bible equips you to follow the progressive unfolding of God’s story.

Features: Complete text of the accurate, readable, and clear New International Version (NIV), previously published as NIV Zondervan Study Bible, 28 theologically rich articles by authors such as Tim Keller and Kevin DeYoung, 20,000 verse-by-verse study notes, Hundreds of full-color photos, more than 90 maps, and over 60 charts, Comprehensive book introductions, Over 60 trusted contributors, Cross-references and the NIV Comprehensive Concordance, Single-column, black letter edition, Two ribbon markers, and more.

Best Places to buy: Amazon & ChristianBook Distributors

The NKJV Prophecy Study Bible

Publisher: Thomas Nelson

Publishing Date: November 10, 2015

General Editor: John Hagee

Description: The prophecies of the Bible assure us that God will prevail.

The NKJV Prophecy Study Bible, 2015 Edition has hundreds of pages of special features that offer a broad understanding of prophetic themes, salvation, covenants, and other important doctrines of the Christian faith.

Features: Introduction to Bible Prophecy, Index to Prophetic Passages, Top 20 Questions about Bible Prophecy, Diamonds for Daily Living, God’s Great Promises, God’s Great Salvation, Evidences, Spokesmen for God, Bible Insights, Bible Prophecy Charts, and Full concordance.

Best Places to buy: Amazon & ChristianBook Distributors

NLT Life Application Study Bible (Third Edition)

Publisher: Tyndale

Publishing Date: October 1, 2019

Description: Today’s number 1 selling study Bible, the NLT Life Application Study Bible, has been thoroughly updated and expanded, offering even more relevant insights and spiritual guidance for applying God’s Word to everyday life in today’s world.

This study Bible for women and men answers real-life questions and provides practical yet powerful ways to apply the Bible to your life every day.

Explore the stories and teachings of this NLT study Bible with verse-by-verse commentary. Gain wisdom from people in the Bible by exploring their accomplishments and learning from their mistakes.

Survey the big picture of each book through overviews, vital statistics, outlines, and timelines, and grasp difficult concepts using in-text maps, charts, and diagrams.

Best Place to buy: Amazon

Compass Study Bible

Publisher: Thomas Nelson

Publishing Date: February 11, 2014

Editor: Ecclesia Bible Society

Description: Do you want to start reading and applying the Bible to your life, but aren’t quite sure where to start? Let Compass point you in the right direction.

Packed with Bible-reading helps and using an energizing, new Bible translation, Compass is a Bible designed with you in mind.

Features: In-text notes that include cultural, historical, theological, and devotional thoughts, God’s Promises—Thomas Nelson’s bestselling guide to Scripture for your every need, Book introductions, Reading plans for every day of the year, Topical Guides to Scripture, and notes, and In-text maps.

Best Places to buy: Amazon & ChristianBook Distributors

Closing Thoughts

Why do you need a study Bible?

A study Bible is a great supplementary resource that will help you understand Scripture more clearly as you read it. It can also help you interact with God’s Word in a deeper and more meaningful way and to properly apply it in your life.

How to Effectively Witness for Christ

By Alice | March 2, 2020 | Comments 0 Comment

Do you still remember how you came to faith in Christ? God must have used somebody to share the good news of salvation with you. Was it a friend, a colleague, or a family member? Regardless of who that might be, now that you have received God’s gift of salvation, it’s your turn to share it with others.

But why should you do that? Why share the good news? It’s because all followers of Christ are to be His witnesses. Every Christian is commanded to “go into all the world and preach the gospel to every creature” (Mark 16:15).

However, fulfilling this mandate known as the Great Commission can be a real challenge to every follower of Jesus.

So in this article, I am going to share some guidelines or techniques on how to effectively witness for Christ.

Preach the Gospel

Does Mark 16:15 (quoted above) mean that every Christian must become a pastor or a preacher and speak from a pulpit or platform in order to proclaim the good news of salvation? Of course not!

To “preach” does not necessarily mean to deliver a sermon to an assembled group of people. We simply have to reach out to the lost and introduce the gospel to them. And like I said, this was a command (from Jesus), not a suggestion.

Did you know that this command was not obeyed immediately? Jesus’ disciples stayed in Jerusalem for many years after the church was born at Pentecost. It was only when the persecution started that Christianity began to spread to the world. And when it did, it spread robustly and continues to.

The more the church was persecuted, the faster the gospel propagated.

Important Note:

In many Bibles, Mark 16:9-20 is footnoted in some way because apparently, it did not exist in the earliest Greek manuscripts of the gospel of Mark.

Although the vast majority of later manuscripts include this passage, the two oldest and most respected manuscripts the Codex Vaticanus and Codex Sinaiticus (dated from 325 and 340 A.D.) do not contain this section. A few ancient manuscripts put asterisks next to Mark 16:9-20 to indicate that it is an addition to the original text.

Nevertheless, many very early Christians referred to this passage in their writings, which shows that they accepted it as genuine. But whether this portion of Mark’s gospel was written by Mark or was added later on by scribes, it is important to note that it offers no new information, nor does it contradict previously revealed events and/or doctrines.

Why Should Christians Share Their Faith?

Aside from the fact that God has commanded us to do so, we share our faith as a demonstration of our love for God. Jesus said that if we truly loved Him we should keep His commandments (John 14:15).

Christians must also share their faith because all are lost (Romans 3:10, 23) but God desires to save all people (Acts 4:12, 2 Peter 3:9; 1 Timothy 2:4). Sharing our faith in God’s chosen method to tell all people what Christ has done at Mount Calvary for the forgiveness and salvation of man.

God could have used angels but He didn’t. It’s because only redeemed sinners can tell lost sinners about Christ (Romans 10:14-17; Acts 8:13).

We must share our faith because someone once shared their faith with us. It may have been a faithful Bible teacher, or a godly pastor, or a praying parent. In other words, they have the right to expect that we will do for others what they have done for us.

Effective Witnessing Techniques

1. Be a clean vessel for God.

First, to be an effective witness for Christ, we must be clean vessels. God reminds Isaiah the prophet of this, “Be clean, you who bear the vessels of the Lord” (Isaiah 52:11). We cannot expect to share our faith successfully if we are deliberately living in sin and disobedience to God.

We must confess our sins to God and forsake them, then yield our lives completely to God. Although God does not demand golden or silver vessels, He does require clean ones. (Notice that God used and continues to use imperfect people.)

2. Pray, pray, pray.

Prayer is very important if we are to be effective soul-winners for Christ. Before we even attempt to evangelize, we pray not only for the blood covering of Jesus upon us because we will be engaging in a spiritual battle but also for God to open doors so we can proclaim the gospel.

We must pray that God will lead us to the people He wants us to share the gospel with; we pray that God will open their hearts to receive the gospel.

When Paul and Barnabas returned to Antioch in Syria from speaking to great multitudes at Iconium and Lystra, passing through Pisidia, Pamphylia, Perga, and Attalia, they gathered the church together and reported all that God had done through them and how He had opened a door of faith to the Gentiles (Acts 14:27).

We also read in Colossians 4:3-4 that Paul asked the brethren to pray for him and his companions so that God will open a door for the message of the gospel, and for him to proclaim it clearly as he should.

3. Be totally dependent upon the Holy Spirit.

Before His ascension, Jesus gave a specific instruction to His disciples to not leave Jerusalem but to wait for the Holy Spirit to come upon them and empower them to become His witnesses not only in Jerusalem, in all Judea and Samaria, but also to the ends of the earth (Acts 1:4, 8).

We must acknowledge that we cannot be effective witnesses for Christ without the Holy Spirit to work on our behalf. We can do nothing without God and this includes soul-winning. We do not know the right words to say; many of us may be timid and are not eloquent speakers.

But God did not only promise that He’d give us the courage to speak, but He’d also give us the words to proclaim.

The apostle Paul, who used to be a zealous Jew taught by Gamaliel, said to the church in Corinth in his first letter that he knew nothing except Jesus Christ and Him crucified. He then went on to say that he was proclaiming his testimony about God to them not with wise and persuasive words, but with the demonstration of the Spirit’s power (1 Corinthians 2:1-5).

On the day of Pentecost, Peter preached the most powerful sermon ever that led to the conversion of 3,000 souls in one day. How did he do that? The Holy Spirit enabled him.

These two instances in the ministry of Paul and Peter clearly illustrate that without the empowerment of the Holy Spirit, we cannot possibly share the gospel effectively.

One side note: It’s not your job to convert people to Christ. Your job is to share the Gospel. So do your job of sharing the gospel and allow the Holy Spirit to do His job of convicting.

4. God is patient with lost sinners.

One other thing we need to keep in mind is that God does not want anyone to perish, but for everyone to come to repentance (2 Peter 3:9).

The leaders of Israel had rejected the ministry of John the Baptist and the ministry of Jesus, yet God gave them another opportunity to repent and be saved. They had denied and slain their own Messiah, yet God patiently held back His judgment and sent His Spirit to deal with them.

God’s people today need patience as they witness to a lost world.

Had there been times when you lost patience with someone you’re witnessing to because it looked like it wasn’t working? Let me just say that whenever you’re tempted to lose patience with the lost and want to give up, remember how God has been patient with you up until today.

Now, the question you may want to ask is: At what point should we stop trying to convince someone their need of a Savior? If after repeatedly sharing with them the bad news (we are all sinners) and the good news (Christ paid for our sins by His suffering and death) but they’re not interested, I believe it’s time to move on to the next person on your list.

Matthew 7:6 says, “Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces.” In other words, we should not shove the gospel down the throats of people who do not want it; they will just continue to mock God and His Word.

5. Learn to do basic Apologetics.

One of the most effective tools in witnessing is apologetics, from the Greek word apologia, meaning to give a defense.

We first read this word from Peter when he said in his epistle, “But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear” (1 Peter 3:15).

In short, apologetics is the science and art of defending the Christian faith by using reasons and evidence.

When Peter and John were brought before the rulers, elders, scribes and priests, (including Annas the high priest), and was asked in what power or by what name has he been performing miracle healings, Peter implored apologetics. He gave a clear defense of the gospel by declaring to them the fact of Jesus’ death and resurrection (Acts 4:5-14).

Can you give an answer as to why you’re a Christian? Why do you believe Christianity is true? What’s your basis in claiming that the Bible is God’s Word? You do not have to attend seminary school, but as a Christian, you must be able to explain why you believe what you believe.

I often hear many Christians (including pastors) say this to non-Christians: “Just believe.” And I’m like, “What? Seriously?” Haven’t these Christians read how Jesus gave evidence for His claim of divinity by performing miracles? He did not just claim to be God by attributing to Himself God’s name (I Am); He did many miracles to prove it. The climax being His resurrection!

Christianity hinges on the fact of Jesus’ resurrection and the historical evidence for the resurrection is very strong and compelling. This alone should be enough to give Christians confidence that they did not believe in vain.

6. Learn Polemics

Polemics is a strong verbal or written attack on someone or something.

Polemics is the other side of apologetics. If apologetics is defense, polemics is offense. As Jay Smith always says, “The best defense is a good offense.” In basketball, you don’t win the game just by defending the goal; you win by attacking the basket and scoring against your opponent.

This is not only true in the game of basketball or soccer, but also in witnessing.

While in Thessalonica, it was Paul’s custom to go into the synagogues of the Jews for days, months, and even years, to argue and reason with them persuasively from the Scriptures about the kingdom of God. He would explain and prove that the Messiah had to suffer and rise from the dead (Acts 17:1-3; 19:8-10).

Do you see what Paul had been doing? He’s on the attack! He did not just wait for the Jewish religious leaders to question him; he went to them and proclaimed the suffering, death, and resurrection of the Lord Jesus.

So how and where do you begin? You can start the conversation by asking what they believe about life and death, or heaven and hell. Ask them where they think they will go should they die today and why.

7. A changed life is the best defense of the truth of Christianity.

In his evangelistic ministries, Methodist preacher Samuel Chadwick used to pray for “a Lazarus” in every campaign, “some great sinner” whose conversion would shock the community. He got the idea from John 12:9-11.

God answered his prayers in meeting after meeting as infamous wicked individuals trusted Christ and became witnesses through their changed lives.

This is Paul’s exhortation for all Christians in Ephesians 5:1-2, “Therefore be imitators of God as dear children. And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma.”

You may have heard this exhortation from most pastors about living the faith as followers of Jesus. “Be careful how you live your life because you may be the only Bible unbelievers will ever read.”

Concluding Words

When the disciples asked Jesus what are the signs of His coming and the end of the age, He said to them:

“Watch out that no one deceives you. 6 Many will come in my name, claiming, ‘I am He,’ and will deceive many. 7 When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come. 8 Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.

9 You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me, you will stand before governors and kings as witnesses to them. 10 And the gospel must first be preached to all nations” (Mark 13:5-10).

The end is near, the days are evil. Jesus is coming soon. Christians need to work double-time to witness to the lost.

The Great Commission still stands. Are you fulfilling it?

Is there credible evidence that Jesus of Nazareth really is the son of God?

Retracing his own spiritual journey from atheism to faith, Lee Strobel, former legal editor of the Chicago Tribune, cross-examines a dozen experts with doctorates from schools like Cambridge, Princeton, and Brandeis who are recognized authorities in their own fields.

Strobel challenges them with questions like: How reliable is the New Testament? Does evidence for Jesus exist outside the Bible? Is there any reason to believe the resurrection was an actual event?

In this winner of the Gold Medallion Book Award and two-time nominee for the Christian Book of the Year Award, Strobel’s tough, point-blank questions play like a captivating, fast-paced novel. But it’s not fiction. It’s a riveting quest for the truth about history’s most compelling figure.

The new edition includes scores of revisions and additions, including updated material on archaeological and manuscript discoveries, fresh recommendations for further study, and an interview with the author that tells dramatic stories about the book’s impact, provides behind-the-scenes information, and responds to critiques of the book by skeptics.

This updated edition will prove even more valuable to contemporary listeners.

Jesus in the Order of Melchizedek

By Alice | February 22, 2020 | Comments 2 comments

One of the most mysterious and intriguing figures in the Bible is Melchizedek. Who is Melchizedek and why does the author to the Hebrews say that Jesus is a priest forever in the order of Melchizedek? Was Melchizedek Jesus Christ?

Who was Melchizedek?

Melchizedek, king of Salem and priest of the Most High God, is first mentioned in Genesis 14:17-20. After Abram returned from his victory over Chedorlaomer and his allies, Melchizedek, together with the king of Sodom, went out to meet him in the Valley of Shaveh.

Melchizedek brought Abram some bread and wine and blessed him saying, “Blessed be Abram of God Most High, possessor of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hand” (Genesis 14:18-19).

Melchizedek’s family history is different. Although he was a man and had to have a mother and a father, the Old Testament has no record of his genealogy, and this is significant because most great persons in the Old Testament have their ancestry identified.

The name Melchizedek means “king of righteousness” in the Hebrew language. The word Salem means “peace” (the Hebrew word shalom) so that Melchizedek is “king of peace” as well as “king of justice.”

Note: Justice and peace are often found together in Scripture. True peace can be experienced only on the basis of righteousness and justice. If we want to enjoy peace with God we must be declared righteous (just) by faith (Romans 5:1). People cannot be right with God by keeping the Old Testament law (Galatians 2:21). Only through the work of Jesus Christ on the cross can justice and peace meet.

Melchizedek, a Type of Christ

How is Jesus like Melchizedek?

After his sudden disappearance in the book of Genesis, it is interesting how Melchizedek is presented in Psalm 110:4 as a “type of Christ.” David writes, “The Lord has sworn and will not relent, ‘You are a priest forever according to the order of Melchizedek.’”

The reason Jesus Christ can be a “priest forever” is that He belongs to the “order of Melchizedek.” Melchizedek’s priesthood differed from the Aaronic priesthood in a number of ways. First, he had no genealogy and thus his priesthood was understood to be eternal.

In Hebrews 7:1-3 we see five qualities of Melchizedek’s priesthood: It is a priesthood of righteousness, peace, a royal priesthood (Melchizedek was a king), a personal priesthood rather than an inherited priesthood, and it is eternal since it has no genealogy, beginning or end.

Jesus Christ: Priest Forever in the Order of Melchizedek

The order of Melchizedek indicates that Christ was not appointed to the Aaronic priesthood of the old covenant but to a priesthood that would replace it and would be greater, just as Melchizedek himself was greater than Aaron and even Abraham himself.

The priest was the only one who could present a gift to God (Hebrews 5:1). He could do so because he had to be chosen to be God’s servant. As the minister of God, the priest had special access to God’s presence and could approach more closely than ordinary worshipers. He was the intermediary between God and the people. He represents the people to God and God to the people.

In the Old Testament economy, the throne and the altar were separated. King Uzziah wanted to be both a priest and a king, and God judged him (2 Chronicles 26:16-20). But Melchizedek had both offices – king and priest. Aaron never had that privilege. And it must be noted that Melchizedek was not a counterfeit priest; he was the “priest of God Most High” and his ministry was legitimate.

Only in Jesus Christ and in pre-law Melchizedek were these two offices combined. Jesus Christ is the High Priest on the throne.

Psalm 110:4, the central verse of David’s messianic psalm, is important to the message of the book of Hebrews (Hebrews 5:6, 10; 6:20; 7:17, 21) because it announces that the Messiah will be both King and Priest, something unheard of in the Old Testament history.

More importantly, in this psalm, Melchizedek pictures our Lord as a heavenly High Priest. If Jesus were on earth, He could not minister as a priest because He did not belong to the tribe of Levi. Jesus was born of the seed of David, the tribe of Judah. But because His priesthood is after the order of Melchizedek, who was both king and priest, He can minister in heaven today.

Jesus Christ is Our Great High Priest

In Hebrews 8:1-3 we read that “we have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man; a high priest who is appointed to offer both gifts and sacrifices.”

This high priest is Jesus Christ. As a High Priest, Jesus must offer gifts and sacrifices (Hebrews 5:1). We must not, however, get the impression that our Lord is offering sacrifices in heaven that corresponds to the Old Testament sacrifices. Rather, Jesus offered Himself once and for all as the sacrifice for our sins (Hebrews 7:27).

In Hebrews 10:11-18, the writer contrasts the old covenant high priest with Jesus Christ, our great High Priest. The fact that Jesus sat down after He ascended to the Father proves that His work was completed (Hebrews 1:13; 8:1).

The ministry of the priests in the Tabernacle and Temple was never done and never different; they would offer the same sacrifices day after day. This constant repetition was proof that their sacrifices did not take away sins. What tens of thousands of animal sacrifices could not accomplish, Jesus accomplished with one sacrifice forever!

Christ’s position as the great high priest enabled Him to play a special role in our redemption. Because He was appointed priest, Christ was able to offer His death as a sacrifice for others. He became the sacrifice on earth that He might become the High Priest in heaven.

Was Melchizedek Jesus Christ?

Melchizedek was not an angel or some superhuman creature; nor was he an Old Testament appearance of Jesus Christ. He was a real man, a real king, and a real priest in a real city. But as far as the record is concerned, he was not born, nor did he die (Hebrews 7:8). In this way, he pictures the Lord Jesus Christ, the eternal Son of God, who is Priest “forever.”

It may not have been obvious to Abram at that time, but the mysterious priesthood of Melchizedek pointed forward to the eternal priesthood of Jesus Christ who would minister grace and mercy to us based on His own sacrifice for our sins.

Jesus is our great and eternal High Priest who lives forever. He is the high priest who is Himself sinless and never needs to offer any sacrifices for His own sin. In the offering of Himself, He made the perfect sacrifice which once and for all opened the way to God.

And no other sacrifice needs to be made, hallelujah, praise God!

Have you received Jesus’ sacrifice for your sins?

Recommended Resource:

Melchizedek’s Alternative Priestly Order: A Compositional Analysis of Genesis 14:18-20 by Joshua Mathews

Product Description:

Genesis 14:18-20 is a brief episode depicting the encounter between Abram and Melchizedek.

Taking this episode and its context in the Pentateuch as the starting point, Mathews sets out to analyze the text as it has been composed, in order to understand the biblical and theological significance of this priest-king Melchizedek.

The thesis proposed and investigated is that Melchizedek’s royal priestly portrayal in Genesis initiates a priesthood that is intentionally presented as an alternative to Aaron and his priesthood.

The claim is that this distinct priestly order is evident in the biblical text as we have it, and it may be discerned by reading the text carefully, on its own terms, with close attention to its compositional features.

Chapter 1 introduces the study and offers an overview of the history of interpretation related to Genesis 14 and Melchizedek.

In chapter 2, various hermeneutical issues and approaches are examined in order to clarify the methodology and identify some of the problems being addressed.

In chapter 3, the heart of the book, Mathews considers Genesis 14:18-20 in the context of the Pentateuch, focusing on Melchizedek in relation to the Abrahamic narrative and covenant, the royal message of the Pentateuch, and Aaron’s priesthood.

Beginning with Psalm 110, chapter 4 identifies echoes of Melchizedek and his priesthood in several texts in the Prophets and Writings. The book concludes in chapter 5 with a summary and synthesis of the preceding analysis as well as some implications and suggestions for further research.

When Christians Doubt God

By Alice | February 16, 2020 | Comments 0 Comment

How long have you been a Christian? Do you ever struggle with doubt? How did you deal with it? You are not alone. Most Christians at some point in their walk with God have struggled with doubt.

Doubt: What is it?

Doubt may be defined as the uncertainty of belief or lack of confidence in something. It is important to clarify that doubt is not the absence of faith. Doubt is when you question what you already believe.

Applied to the Christian life, doubt refers to the lack of confidence in God and His Word that Christians occasionally exhibit.

It is possible that in a moment of infirmity a Christian may doubt the existence of God in spite of the fact that it is not reasonable for a person to disbelieve this obvious truth. As Psalm 14:1 says, “Only the fool will say in his heart that there is no God, for they are corrupt.” Indeed, Faithlessness is Foolishness.

Occasions when Christians Doubt

A Christian is more likely to doubt his salvation after sinning or after a spiritual defeat. A misunderstanding of such verses as 1 John 3:9 contributes to this doubt: “Whoever has been born of God does not sin.” It is crucial to note that this verse speaks of a lifestyle of sin, not instances of sin.

A Christian may also doubt God’s sovereignty or His goodness. In such circumstances as sickness, suffering, injustice, opposition, economic problems, family problems, national calamity, or apparently unanswered prayer, a Christian may be tempted to doubt the goodness of God.

One must remember that it is not always possible to discern God’s good hand in the affairs of life. But the person of faith believes God even when circumstances appear to the contrary.

Sources of Doubt

Why do Christians doubt God? The three common sources of doubt are Satan, the world system, and the Christian himself.

1. Satan

One of the most potent sources of doubt is introduced in the early chapters of Genesis. It is Satan himself who causes Eve to doubt God by questioning His Word.

Now the serpent was more cunning than any beast of the field which the Lord God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’” (Genesis 3:1)?

Satan even tries to get the longsuffering Job to curse God (Job 1:11; 2:9).

Satan is also said to be seeking to devour Christians: “Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour” (1 Peter 5:8).

But this statement must not be taken literally; it means that Satan wants to devour the Christian’s commitment to God and their testimony before others. One way he does this is by introducing doubt into their minds.

2. The World

The world system is another source of doubt. Since it has its own set of values and objectives that are opposed to God; it also has its own worldly wisdom (1 Corinthians 2:6). This wisdom stands in direct opposition to the wisdom of God taught by the Holy Spirit (1 Corinthians 2:13).

Sources of Doubt in the Christian Life — Photo Credits: The Stream

While worldly wisdom appeals to the senses and emotions of man, thus telling them to follow their hearts, godly wisdom is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy (James 3:17).

Christians are exhorted by the Word of God to not be conformed to this world (Romans 12:2) and to not love the world or the things in this world, for all that is in the world –the lust of the flesh, the lust of the eyes, and the pride of life – is not of the Father but is of the world (1 John 2:15-16).

3. Spiritual Immaturity

Probably the greatest source of doubt Christians face is simply their own immaturity.

James traces doubting in prayer to double-mindedness and instability (James 1:6). Paul explains that when Christians doubt sound doctrine, it is because they are children in the faith and thus are easily deceived (Ephesians 4:14).

If we are to overcome doubt, we need to continue seeking God and His will. We must desire to grow and mature in our spiritual walk with the Lord. One of the signs of spiritual maturity is to be able to stand firm in our faith even when things in life get tough.

How to Overcome Doubt

The cure for doubt depends to some extent on the thing doubted. However, the real problem is not in the object doubted but in the subject who doubts. Therefore, the following steps should be taken by the doubting Christian:

a. Confess the doubt to God as sin.

All doubt may be traced ultimately to unbelief in the Word of God, which affirms beyond question the existence and character of God.

While it is okay to sometimes doubt and question why unpleasant things are happening in our life, it is important that we regard doubt as the sin of unbelief and then confess it to God immediately.

Allowing doubt to linger in our life is one way of giving the devil a foothold in us. Thereby, confronting doubt and confessing it to God is the first step towards overcoming it.

When we do confess, God has promised to hear our confession of even the darkest unbelief.

b. Study the evidence for the Christian faith.

Christians have nothing to fear by looking into the facts from any source of knowledge.

The greatest evidence for the validity of Christianity, the resurrection of Christ, is attested by many proofs. Among these are the empty tomb, post-resurrection appearances, and transformed disciples. Since the Resurrection is true, it verifies everything the Bible says.

To read more of the evidence of the resurrection, you may want to grab your copy of The Case for the Resurrection of Jesus by Gary R. Habermas & Michael R. Licona.

*Product Description:

The Case for the Resurrection of Jesus, along with an interactive CD, will prepare you to make a compelling argument for the historicity of Christ’s resurrection, even to those who do not accept the Bible as divinely inspired.

The authors first develop principles by which a historical event can be accepted as true, then apply them to belief in Christ’s rising from the dead, and finally, offer sample scenarios illustrating the use of these principles.

c. Make certain of your salvation.

Paul exhorts Christians to examine themselves to make sure they are Christians (2 Corinthians 13:5). So did the author of Hebrews (Hebrews 6:1-9).

Do you really belong to the body of Christ? Have you confessed Jesus as your personal Lord and Savior? Are you completely surrendered to God and living according to His Word? Will your faith be proven genuine when tested by fire (1 Peter 1:7)?

Salvation from sin is by simply trusting in Jesus Christ, that is, placing your faith in the finished works of Christ. Until you are assured of your salvation you will be troubled by enormous doubts.

d. Faithfully study the Word of God.

“Faith comes by hearing, and hearing by the word of God” (Romans 10:17).

We must immerse ourselves in God’s Word. Through the study and application of the Bible, our faith is strengthened and matured. Most especially, we must master the doctrines or basic teachings of the Bible if we are to be stable, mature Christians (1 Timothy 4:13, 16; 2 Timothy 3:16, Titus 2:1, 10).

When our beliefs are established on the truth, we are more likely to stand in times when doubts start kicking in.

e. Pray.

The surest way to face doubts when they come is to have an extensive history of answered prayer.

The more a Christian prays with faith, the more that Christian sees God answer prayer; the more a person sees God answer prayer, the stronger that person’s faith becomes while the doubt becomes less.

Closing Thoughts

Understand that doubting is normal. Abraham, who is called the father of faith, doubted God several times. When his life was in danger, he lied in order to save himself (Genesis 12:10-13). We thought he learned his lesson and has learned to trust God more. Yet, he doubted God’s promise again and repeated his error (Genesis 20:1-2).

When John the Baptist was imprisoned, he sent some of his disciples to ask Jesus whether He was really the Messiah, or whether they should expect someone else (Matthew 11:1-3; Luke 7:18-20). What? John the Baptist? The cousin and forerunner of Jesus? The one who baptized Him and saw the Holy Spirit descend upon Him?

John knew the evidence but his sense of being abandoned while in prison brought on emotional doubt.

This can happen to anyone of us and when it does, we can be sure that God understands us and is patient with us. But we need to confess our doubts as sin and trust that God’s presence is with us even when we don’t always feel it (Hebrews 13:5 NIV).

A Post-Truth Society

By Michael Heilman | January 9, 2020 | Comments 0 Comment

If you have been closely following Pope Francis in the news and on YouTube, you must have noticed how he is going further and further away from biblical truth. Yet, people do not seem to care. Are we now living in a post-truth society? Whatever happened to objective truth?

Recently, Pope Francis said that Christians should not evangelize and tell others the Gospel.

Well, I’d say that is very unbiblical considering what Jesus has spoken to His disciples before He ascended into heaven.

“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age. Amen.” – Matthew 28:19-20

Is the Truth still Absolute?

I think it is interesting that depression and suicide rates are at record highs. Why do so many people feel like life is pointless and hopeless? One other thing, I think it is also interesting that every other religion is accepted except Christianity in our relativistic society.

If all religions are relative, isn’t that an absolute statement itself? How can we say that there is evil in the world if there is no absolute standard of right and wrong? There are too many contradictions between the world religions. How can they all lead to heaven?

Why should we say the Holocaust and War are bad if there is no standard of good and evil? What makes your feelings any more right than anyone else’s?

Jesus said in John 14:6 that only He could satisfy the requirements for anyone to reach God. We all are sinners whether we like it or not and God is holy. Nothing we could ever do or say will make us worthy of salvation. As Ephesians 2:8-9 says, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.”

Clearly, we cannot earn our salvation. That is why Jesus had to be God and Man, virgin-born, live a sinless life, die and shed his blood to pay for our sin debt, and rise again bodily so that we might have eternal life.

That is the gospel, and the truth for today and forever.

Sharing the Gospel

Contrary to what Pope Francis said I am going to evangelize the lost because they need the truth. I will not stand by and watch sinners die and end up in hell without hearing the truth that God loves them.

Have you accepted God’s free gift of salvation from your sin and desire to change your direction? If not, why not do it right now? “God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16).

Jesus is coming soon. In fact, He might be coming sooner than we are expecting. Are you ready to meet Him in the air?

Some may say, “Well, I’ve heard preachers say that Jesus is coming again a long time ago and He hasn’t come yet. Perhaps He is not coming back at all.” I completely understand this argument. But 2 Peter 3:9 says this:

Closing Thoughts

Do not be deceived. Be careful not to be sucked into this post-truth society that we see today. Receive Jesus Christ now as your Lord and Savior, and then go out there to share this good news to the lost. Contrary to what Pope Francis said, Christians must share the Gospel with urgency because they have been commissioned by none other than the Lord Himself.

Christian, will you commit to God that you will give the gospel to those that God puts in your path?