Biblical Christianity

Do You have to Go to Church to Go to Heaven?

By Alice | December 15, 2022 | Comments 0 Comment

In this post, let us answer the question, “Do you have to go to church to go to heaven?” In other words, do you have to go to church to be saved? Is church attendance a requirement for salvation?

This question is just one of the issues Protestants or born-again Christians and Roman Catholics disagree on. Catholics say that one needs to go to church to be saved while born-again Christians say you don’t. Interestingly, both groups use the Bible to justify their beliefs.

So, who is right?

Salvation by Faith Alone?

A couple of weeks ago, I landed on a website that claims the church is vital for salvation. Matthew, the author, went on to explain with several Bible verses why going to church is a requirement for entering heaven.

Here is part of what he wrote:

“Protestant Christianity believes in the principle of salvation by faith alone. Many Protestants interpret this to mean: ‘I don’t need the church to get me to heaven. All I need to do is believe in Christ. End of.’

Catholics and Orthodox Christians think differently here. In fact, there are probably a lot of Protestant groups that also disagree with this attitude toward the church.

For the Catholic and Orthodox mindsets, we believe that the Church is VITAL for salvation. And so, in conclusion, do we have to go to church to go to heaven?

ABSOLUTELY!

The only exceptions to this strict rule would be people who cannot get to Church, because of illness or other important matters.

The Church offers the world the holy sacraments of Baptism and the Eucharist, plus others. We cannot get to heaven without the Church.

The Church is so important, that Catholics are bound – on pain of mortal sin – to attend Mass every Sunday and every holy day of obligation (of which there is about 5 yearly).

God loves us so much that he commands this of us with the highest kind of force: we must go to Church weekly if we want to be saved and go to heaven.”

Refuting a Catholic on Salvation

First of all, I have yet to hear a Protestant or born-again Christian interpret salvation by faith alone the way Matthew did in his article.

My comment on his article:

“I appreciate your boldness in tackling this very controversial topic.

Indeed, many people are asking this question: Does one need to go to church to go to heaven?

The only place where we could find the answer to these questions is the Bible itself. If we believe that the Bible is the sole authority then there shouldn’t be any problem and we will arrive at the same answer.

Nowhere in the Bible does it say that one needs to go to church to go to heaven.

If there’s any verse, please quote it to me.

Salvation is by grace through faith alone in Christ Jesus, not by works so that no one could boast (Ephesians 2:8-9). What Christ has accomplished was all that’s needed to redeem sinful man.

I am not saying that the church is irrelevant. We go to church for fellowship, listen to the Word of God, and edify and encourage other believers.

Also, we are exhorted not “to forsake our gathering together, so much more as we see the Day approaching” (Hebrews 10:25).

We go to church, get baptized, obey God’s command, and live according to God’s will. But we do all these not to gain passes to heaven or to be saved. God has already done the work for us to be saved.

Unfortunately, the author chose not to accept and publish my comment and noted the following reasons for rejecting it.

“God bless you, but I’m not happy to accept this comment on my site. I don’t wish to get into debates on my site between Protestants and Catholics in the comments, take care.”

Avoiding Debates

I do not mean to rant about him rejecting my comment. But when you publish a post like this on your website, you are already opening it up to debates. And you are not getting away with this that easily!

Just like when I published an article on the Difference between the Sabbath and the Lord’s Day. Using Scriptures from both the Old and New Testaments, I pointed out bluntly why Sabbatarians are wrong in their belief.

I received a comment from a Sabbatarian telling me how I am gravely mistaken for saying we do not have to keep the Sabbath. She also said that she doubts if I would even accept and publish her comment as it could be damaging to my site. But I approved her comment and explained further why I do not agree with her.

Going back to Matthew’s rejection of my comment, I wrote another comment saying that if he is confident in what he and his church are teaching, there’s no need to shy away from opposing views.

Again, he refused to publish it. I guess, he just wanted comments that agree with his views. After all, his target audience is Roman Catholics based on his website’s name and URL.

I understand that as the owner of his website, he has full control over what people can read either in the posts or comments. I just wish he’d be more open to differing views and then explain why he is correct and the other party is wrong. It would have been an opportunity for him to defend his views and shed light on some of the supposed misconceptions about Catholic beliefs.

How Do We Get Saved?

If going to church does not save, how then does one get saved? How do you know you are going to heaven? As I said in my comment on Matthew’s article, the only place where to find the answer is the Word of God.

So, let us look at what the Scriptures say about salvation, receiving eternal life, or going to heaven.

Be Born Again to Enter Heaven

I think we all know the story of Nicodemus, a Pharisee, and ruler of the Jews, who came to Jesus by night. Without Nicodemus asking directly how to get to heaven, Jesus plainly said he had to be born again (John 3:1-7).

Think about this for a moment; Nicodemus was a Pharisee and as such he strictly observed traditional rabbinic laws. Yet he had no assurance of salvation. In essence, he was asking Jesus what else he had to do or stop doing to earn a ticket to heaven.

Jesus’ statement was imperative; there is nothing Nicodemus or you and I could do to gain entry to heaven. What we need to do is get born again and become a follower of Christ. But what did Jesus mean exactly when He said, “Unless one is born again, he cannot see the kingdom of God”?

May I refer you to these articles on this site:

Born Again: A New Religion
Nicodemus Transformed by Jesus

Salvation is by Grace through Faith

Ephesians 2:8-9 is just one of the passages that make explicit the truth of salvation by grace through faith alone in the Lord Jesus. Salvation is a gift from God; we do not deserve it nor can we earn it. I am pretty sure you have already heard many times that grace means “undeserved favor.”

The verse says salvation is not by works which simply means there is nothing you can do to earn it. Let me say it again; salvation is a gift from God through the Lord Jesus Christ.

And since it is a gift, all we have to do is receive it just like we do any gift that other people give to us.

For more on this, you can check out Romans 3:20, Galatians 2:16, and Titus 3:5.

Jesus is the Way to the Father in Heaven

Jesus’ statement in John 14:6 is also explicit. Thomas said they didn’t know where the Lord was going and asked how would they know. In response, Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through Me.”

God’s dwelling place is in heaven and Jesus said He was going back to the Father. If we can get to heaven by going to church, why did Jesus have to lead the way? Why did He have to leave His throne above, suffer and die at the hands of His creation just to redeem us from sin?

My Conversation with a Muslim

I am reminded of my conversation with a former colleague who was a Muslim while I was based in the Middle East. Muslims believe that your final destiny after your life here on earth depends on your works. In other words, they believe in work-based salvation.

To qualify for heaven where Allah is, your good deeds would have to outweigh your bad deeds. This means you’ll never know while you are alive if you are going to heaven when you die or not. All they can do is keep earning good points by following strictly the five pillars of Islam.

I said to my colleague that there are only two places where man will go after life on earth – heaven or hell. If she wanted assurance into heaven she would have to confess Christ as her Lord and accept His gift of salvation. This is because Jesus is the way to heaven; not one of the ways but the only way.

She got mad and started yelling, “So, you are sending me to hell?” To which I replied, “Going to hell is a choice and a personal decision. It’s not God’s will that anyone should perish in hell that is why He sent His Son to suffer and die for us. Would you accept His gift of salvation?”

She got pissed all the more so I had to shut up.

The Role of the Church

If going to church does not save, what then is its role in the Christian life?

First of all, the church can refer to the building where we gather for worship or the people of God. That’s right; you, me, and we are the “church.” But for this particular post, I will be referencing the building as the church.

As I said to Matthew, going to church is necessary because this is where we serve God and our fellow believers in Jesus. The church is where we are trained for service and ministry (Ephesians 4:12). We go to church to praise and worship the Lord and hear God’s Word. The church is where we learn the fundamental doctrines of Christianity and also where we observe the Lord’s Supper.

When we got born again, we were adopted into God’s family and became part of the body of Christ (1 Corinthians 12:27). As members of God’s family, we are to encourage and edify one another (1 Thessalonians 5:11-15).

So I say the church, our spiritual family, plays a vital role in our spiritual growth. Perhaps, it’s also in the church where you first heard the Good News of salvation. Praise the Lord for the church!

Conclusion

Just as baptism does not save, going to church does not contribute to one’s salvation.

It is only through the finished works of Christ that salvation became available to anyone. The Bible makes it clear that we are not saved by doing good works.

Rather, we gain entry to heaven because of what Christ has accomplished on the cross. Jesus, who is God, came to live as a perfect human being, submitted to the will of God and redeemed us from sin.

This is why when Jesus breathed His last, He said, “It is finished” (John 19:30). In essence, Jesus signaled the end of the Jewish sacrificial system and paid for all our sins.

But this does not mean we are to neglect to go to church. Just because we are already enjoying God’s gift of eternal life, we don’t need the church.

The church is our spiritual family and we are to care for it even more than our physical family.

Have you received God’s gift of eternal life by acknowledging you’re a sinner in need of salvation? Why don’t you do it right now? Confess your sins to God, receive His forgiveness, and surrender your life to Him as your Lord and Savior.

Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource:

The Doctrine of Salvation: By Grace Through Faith, the Gift of God by Dave Hunt and T. A. McMahon

GUARANTEED to be OUT OF THIS WORLD—Salvation is truly “the gift that keeps on giving”—not only in this life but for all eternity.

It is called “the gift of God,” but what did it really cost? How can we possibly receive so rich a reward? And is there any danger that such an invaluable treasure can be lost or stolen?

This delightful little volume features 50 daily readings on the Doctrine of Salvation—a wealth of Scripture knowledge describing God’s invaluable gift to the world.

Mined from the media vault of Search the Scriptures Daily radio broadcast and condensed into a convenient devotional format, this treasure chest of biblical insights by Dave Hunt and T. A. McMahon is artfully arranged as a string of precious pearls, interspersed with devotional prayers, hymns, and heartfelt reflection.

In these pages, readers will find genuine hope of their blessed assurance and discover (or rediscover) the joy of their salvation in this life—sealed by God’s Solid Rock guarantee. “The LORD liveth; and blessed be my rock, and exalted be the God of the rock of my salvation.” —2 Samuel 22:47

Why Do Christians Believe in the Resurrection

Christ’s Resurrection: The Foundation of Christianity

By Alice | October 10, 2022 | Comments 2 comments

Christ’s resurrection is the foundation of Christianity. If you can disprove the resurrection, you can also falsify the claims of Christianity. But how do we know Jesus rose from the dead? Why do Christians believe in the resurrection?

Bible scholars and theologians enumerated several reasons for Christians to believe that Jesus rose from the dead.

Jesus was Executed in Public

During the Jewish Feast of Passover, an angry crowd swept Jesus away into a Roman hall of justice. As Jesus stood before Pontius Pilate, religious leaders accused Him of claiming to be the king of the Jews. The crowd demanded He died. They then tortured Jesus and sentenced Him to a public execution (Luke 23:20-25).

On a hill outside of Jerusalem, Jesus was crucified between two criminals (Matthew 27:38). As the Sabbath neared, Roman soldiers went to finish the execution. To quicken their death, they broke the legs of the two criminals. But when they came to Jesus, they did not break His legs (John 19:32-33). This is because from experience they knew He was already dead.

To make sure Jesus won’t survive, the soldiers thrust a spear into His side (John 19:34). Thus, it would take more than resuscitation for Him to ever trouble them again.

The Tomb was Highly Secured

When the religious leaders met with Pilate the next day, they told Pilate to send soldiers to guard the tomb. They said Jesus had predicted He would rise in three days. To assure that the disciples could not stage a resurrection hoax, Pilate ordered the official seal of Rome to be attached to the tomb. And to enforce the order, soldiers stood guard (Matthew 27:62-66).

Anyone of the disciples who wanted to steal Jesus’ body would have to get by them, which wouldn’t have been easy. The Roman guards better stayed alert because the penalty for falling asleep while on watch was death.

The Tomb was Found Empty

Despite the guards, the grave was found empty on the morning of the Sabbath. When some of Jesus’ followers went to the grave to anoint His body, they found that the huge stone had been moved (Mark 16:1-4). After further inspection, they saw that Jesus’ body was gone.

As word got out, two disciples rushed to the burial site. The tomb was empty and they only saw Jesus’ burial wrappings lying neatly in place (John 20:3-7).

When the soldiers woke up and found the tomb empty, the officials paid the guards a large sum of money to lie and make up a story. They were to say that Jesus’ disciples stole His body while the soldiers were asleep (Matthew 28:11-15).

The Resurrected Jesus Appeared to Many People

In about AD 55, Paul wrote that Peter, the 12 apostles, more than 500 people, James, and himself saw the resurrected Christ. Furthermore, Paul said that many of the 500 people were still alive at the time of his writing (1 Corinthians 15:5-8).

By making this statement publicly, Paul gave his critics a chance to check out his claims for themselves.

Luke also reaffirmed the resurrection of Jesus in the very first chapter of the history of Christ’s followers (Acts 1:3).

Jesus’ Apostles Dramatically Changed

When Jesus got arrested as a result of Judas’ betrayal, the other apostles ran for their lives. Even Peter, who earlier vowed that he was ready to die for Jesus, lost heart and denied that he knew Him.

But after the resurrection, the apostles went through a dramatic change. They were bold to stand face-to-face with the ones who had crucified their leader. The disciples became unstoppable in their determination to sacrifice everything for the sake of their Savior and Lord.

They were imprisoned, threatened, and forbidden to speak in the name of Jesus. But they told the Jewish leaders, “We ought to obey God rather than men” (Acts 5:29). After everything they suffered for disobeying the orders of the Jewish Council, they “did not cease teaching and preaching Jesus as the Christ” Acts 5:42).

Christ’s Disciples Died as Martyrs

Countless men and women have died for their beliefs. In short, history is full of martyrs.

For this reason, it may not be that significant to point out that the first disciples were willing to suffer and die for their faith. But while many will die for what they believe to be the truth, few if any will die for what they know to be a lie.

The disciples of Christ did not die for deeply held beliefs about which they could have been honestly mistaken. Rather, they died for their claims to have seen Jesus alive and well after His resurrection.

The disciples of Jesus died for their claim that their leader did not only die for their sins. More importantly, He had risen bodily from the grave to show that He was like no other spiritual leader who had ever lived.

Jewish Believers Started Worshiping on a Sunday

Many Sabbatarians claim that the Catholic church changed the Sabbath from Saturday to Sunday. The truth of the matter is, it’s the Jews who changed it and started worshiping on a Sunday.

The Sabbath day of rest and worship was basic to the Jewish way of life. Any Jew who did not honor the Sabbath was guilty of breaking the law of Moses. Yet Jewish followers of Christ began worshiping Gentile believers on the first day of the week.

Why the first day of the week? It’s because this is the day on which they believed Christ had risen from the dead. For a Jew, it reflected a major change in life.

Jewish Christians believed that the death and resurrection of Christ had cleared the way for a new relationship with God. The new way was not based on the law but on the sin-bearing, life-giving help of a resurrected Savior.

Read here: What is the difference between the Sabbath and the Lord’s Day?

Conclusion

As presented above, the evidence for the resurrection of Christ is compelling. The resurrection is not a hoax; Jesus did rise from the dead just as He said He would (John 2:19).

And because Christ rose from the dead, there is hope for those who will put their faith in Him (1 Corinthians 15:16-20). Paul said that He who raised Jesus from the dead will also give life to the mortal bodies of those that have the Spirit (Romans 8:11).

This was the experience of Paul, whose heart was dramatically changed by the resurrected Christ. It is also the experience of people all over the world who have died to their old ways so that Christ can live His life through them.

Have you responded to the overwhelming evidence for Christ’s resurrection by acknowledging His lordship in your heart?

Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource:

The Crucifixion of Jesus: A Medical Doctor Examines the Death and Resurrection of Christ by Joseph Bergeron M.D

This ground-breaking work offers a unique apologetic argument for the validity of the Gospel accounts of Jesus’ death and resurrection.

Dr. Bergeron’s medical expertise allows him to examine the medical aspects of Jesus’ death as well as the “hallucination hypothesis” which attempts to discount Jesus’ resurrection.

This book explores the following areas:

Jesus’ claim to be the son of God and the Messiah of Hebrew prophetic literature
Evidence of the trustworthiness of the Gospel as reliable eyewitness testimony
The social and political context leading up to Jesus’ execution
Roman crucifixion practices in public executions
Physiological mechanisms that ultimately led to Jesus’ death
A medical analysis of hallucination hypotheses for the disciples’ belief in Jesus’ resurrection and the inability of hallucination to explain away the biblical accounts of Jesus’ resurrection

Why the Doctrine of the Trinity is Important

How Important is the Trinity Doctrine?

By Admin | May 10, 2022 | Comments 0 Comment

The Doctrine of the Trinity is one of the most attacked in Christianity. Opponents insist that anyone who believes in a three-in-one God violates the first commandment of Moses (Exodus 20:1-3).

Needless to say, the biblical teaching of a triune God is also of the greatest importance. For many centuries, Bible scholars and theologians have made serious claims in support of the Trinity. They held to the view that the one true God exists in three distinct Persons: the Father, the Son, and the Holy Spirit.

Belief in a Triune God

Orthodox, Catholic, and Protestant branches of the church all agree that the Doctrine of the Trinity is firmly grounded in Scripture. They all agree that the teaching of a three-in-one God is consistent with the trail of Old Testament evidence of the same doctrine.

In the Old Testament, although there are strong implications that God is one, He is not a solitary Being. For instance, writers of the OT often use language that makes us think of plurality within this unity.

2,570 times in the Old Testament, the word translated “God” is Elohim which is a plural term. Except in five instances, the word refers to the one God who is the Creator, Master, and Sustainer of everything.

Sometimes, God used a plural pronoun when speaking of Himself (Genesis 1:26; Genesis 3:22). Moses, in declaring that God is one, used the same word he had employed to describe the “one flesh” relationship of a man and his wife. (See Deuteronomy 6:4 and Genesis 2:24.)

The word one in Deuteronomy 6:4 allows the idea of a plurality of Persons within the unity of the Godhead. Thus, we see that both the Old and New Testaments give us reason to believe that one can be more than one.

This may be beyond our ability to fully understand, but not a reason to reject it.

God is One, Not Three

It is clear from the Scriptures that the Father is God, the Son is God, and the Holy Spirit is God. That each has a distinct personality. Does that add up to three Gods? You may say yes if you’re working with mathematics or thinking of three separate people.

However, we are dealing with a God who is revealed in the Bible as one God, who has existed eternally as three distinct Persons. We must emphasize that God is one Being, not three. Therefore, the Father, Son, and Holy Spirit are not three separate Gods, but three separate Persons.

As distinct Persons, each functions in His own unique manner. Each Person is self-conscious and self-directing. Yet, not one of them ever acts independently of the others or in opposition to them. Their minds, wills, and emotions are in perfect unity.

The distinction between the three Persons in the Godhead was evident at the time of Christ’s baptism (Matthew 3:16-17). We see the Son coming up out of the water, the Holy Spirit descending in the form of a dove, and the Father speaking from heaven.

Jesus also affirmed the Trinity when He commanded His disciples to baptize “in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19).

Explaining the Trinity

I have heard a lot of illustrations to explain the Trinity. Some people use egg and say, “The yolk, the white, and the shell make up the egg. See, it’s three-in-one!” Others may say that water can exist as ice, liquid, and steam. But in any form, it is just water. There’s your three-in-one!

There could be more illustrations, like a minister being a father to his children, a husband to his wife, and a pastor to his church. But I’d say this is the worst illustration. Why? It’s because this is a repetition of the hearsay that the triune God is just three manifestations of the way God works.

These analogies add little light to the subject of the Trinity. At best, they may only reflect the three-in-oneness of the Creator.

Does It Matter?

Why do many people put so much emphasis on the doctrine of the Trinity? What difference does it make whether a person believes in it or not? If a person has placed his faith in the risen Savior, isn’t that faith adequate for salvation?

The Trinity is one of the most basic and life-related teachings of the Bible; no Christian should underscore its importance.

Let us take the most well-known verse in the Bible, John 3:16.

“For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.”

Anyone who does not believe in the Trinity would have to say that in this verse, God sent His first created being to die so that we might be saved. You may ask, “What’s the big deal with that?” If this was so, then what God did was nothing more than sending one of His creatures to save others.

On the other hand, if you believe in the Trinity, you will accept John 3:16 as a declaration of a breathtaking truth. That God loves us so much that He, in the person of the Son, came to share our pain and provide salvation at a great cost. This in effect, makes Calvary the supreme manifestation of God’s love and holiness.

The Triune God Shared Our Pain

We often put a great deal on what Jesus suffered on the cross. But what about the Father and the Holy Spirit?

Imagine the pain that a mother and father suffer as they watch their child endure pain and suffering. The relationship of the Persons within the Godhead is closer than that of family members. So, how can the Father and the Holy Spirit not be affected by the suffering of the Son?

The Godhead has shared, and still shares, the pain of His creatures. He chose to create and give His moral creatures the freedom to sin that brought pain and death into this world. Yet, He chose to share in our suffering and sorrow.

Aren’t you grateful that we serve a God who, in Christ, suffered for us? God conquered death for us; He understands our pain. Here’s more great news – what Christ did will someday bring all of God’s children into a world without suffering, tears, or death.

Final Words

We may never comprehend God fully because He’s incomprehensible. God is so different from us and so awesomely great. But He is knowable.

The God who exists eternally in three Persons has reached down to us. He has made Himself known to people during the past ages by supernatural appearances and audible speech. But then, 2,000 years ago, God made Himself known to us in the Person of Jesus Christ (Hebrews 1:2).

You and I can know God by looking to Jesus and believing in Him. In many passages in the Bible, Jesus tells us that He came to make known the Father to us. Jesus said that anyone who knows Him will know the Father as well (John 14:7). He also said that He came to do the will of the Father who sent Him (John 6:38).

Let us pay attention to the words of our Lord and set ourselves to obey Him. After all, Jesus is “the way, the truth, and the life” (John 14:6).

Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource:

Delighting in the Trinity: An Introduction to the Christian Faith by Michael Reeves

Why is God love? Because God is a Trinity.

And why can we be saved? Because God is a Trinity.

How are we able to live the Christian life? Through the Trinity.

In this lively book, we find an introduction to Christianity and the Christian life that is from start to finish rooted in our triune God―Father, Son, and Spirit.

Not only do we understand the person and work of Christ through the Trinity, but also prayer, the church, and every aspect of our faith.

With wit and clarity, Reeves draws from church history down to the present referencing a wide range of notable teachers and preachers.

Here is a rich and enjoyable portrayal of the basic beliefs of Christianity that opens up the profound and life-changing truths of our faith.

Can Miracles Still Happen Today?

By Admin | September 18, 2021 | Comments 2 comments

Miracles are common in both the Old and New Testaments. But many skeptics, as well as some Christians, are asking, “Can miracles still happen today?”

No one is immune to crisis. Sooner or later, tragedy will strike and in a moment, our calm and peaceful life will become a raging storm. We will then face a crisis only the miracle power of God can see us through.

What are Miracles?

A miracle may have several, different definitions.

1. First, we may define a miracle as “a less common kind of God’s activity in which He arouses people’s awe and wonder and bears witness to Himself.”

This definition takes into account an understanding of God’s providence whereby God preserves, controls, and governs all things. If we understand providence in this way, we will naturally avoid some other common explanations or definitions of miracles.

2. We can also define a miracle as “an exception to a natural law” or “God acting contrary to the laws of nature.”

However, this definition does not adequately account for the biblical teaching on providence.

It’s because the phrase “laws of nature” in popular understanding implies that there are certain qualities inherent in the things that exist, “laws of nature” that operate independently of God. Thus, God must intervene or “break” these laws for a miracle to occur.

3. Another definition of a miracle is “God working in the world without using means to bring about the results He wishes.”

Again, this definition is inadequate. To speak of God working “without means” leaves us with very few if any miracles in the Bible. It is hard to think of a miracle that came about with no means at all.

When Jesus healed people, for example, some of the physical properties of the sick person’s body were doubtless involved as part of the healing.

When Jesus multiplied the loaves and fishes, He at least used the original five loaves and two fishes that were there. When He changed water to wine, He used water and made it become wine.

Therefore, the first definition given above, where a miracle is simply “a less common way of God’s working in the world,” seems to be preferable. It is more consistent with the biblical doctrine of God’s providence.

This definition does not say that a miracle is a different kind of working by God, but only that it is a less common way of God’s working. And that it is done to arouse people’s surprise, awe, or amazement in such a way that God bears witness to Himself.

Miracles in the Bible

In the beginning, God separated day from night, flung the glittering stars into space, and set the sun ablaze. He formed the earth and all that was in it. And then He breathed into a handful of dirt and made a living soul. These are miracles!

It was not until Abraham was one hundred and Sarah was ninety did God miraculously bless them with a son. God performed miracles for Moses as he led the children of Israel out of Egypt.

God let Joshua hold the son and stopped the moon (Joshua 10:12-14). Daniel muzzled the mouths of the lions (Daniel 6:21-22). And the three Hebrews children came out unscathed from the burning furnace (Daniel 3:23-27).

For us, God sent a Redeemer, His Son, Jesus of Nazareth, born of a virgin. That was a miracle!

Jesus’ Ministry of Miracles

Jesus had a ministry of miracles. He turned water into wine (John 2:1-11). He healed the sick and afflicted (Matthew 9:35; 12:15; 14:14, 36; 15:30; Mark 6:56; 7:37). He fed multitudes of people (Matthew 14:13-21; 15:32-39 and raised the dead (Luke 7:11-15; 8:49-55; John 11:38-44).

Those were wondrous miracles. But the most important miracle of all was when Jesus died to pay our sin debt, was buried, and rose from the dead on the third day.

That was a glorious, victorious miracle. And because of that miracle, our sins are forgiven and forgotten.

Jesus' Ministry of Miracles — Jesus Heals the Man with Leprosy
Photo Credits: The Chosen TV Series

The Purposes of Miracles

We read the Bible and we can’t help but ask what the purposes of miracles are.

In the days of Moses, the plagues on Egypt demonstrated that the God of Israel was superior to the gods of Egypt. The miracles that accompanied the Exodus confirmed that God was behind that event and that Moses was the designated leader of His people.

In the days of Elijah, God provided a series of spectacular signs at the hands of His prophets to prove that Baal was a false god. In the days of Jesus, God worked many miracles to confirm the identity of His son and to validate the fledgling church.

In the New Testament, one purpose of miracles is certainly to authenticate the message of the gospel. When miracles occur, they give evidence that God is truly at work and so serve to advance the gospel. The apostle John reported certain miracles of Jesus “that you may believe that Jesus is the Christ, the Son of God …” (John 20:31).

The miracles in the Old Testament were intended to stamp with approval God’s unique movements. But the miracles of Jesus went a step further. The final miracle attached to the life of Jesus was His resurrection, which stamped His life and death as extraordinary.

Objections to Miracles

The most common objection to miracles is that they are logically impossible. Even if there is a God, critics will say, “He has set up the world to operate in a certain way. For God to interrupt the order of His creation is to violate what He made and called very good” (Genesis 1:31).

This view assumes whenever supposed miracles are subjected to rigorous examination, the examiners will find insufficient evidence or possible alternative explanations.

These critics accuse people who believe in miracles of circular reasoning. “I want to witness a miracle, so I insist that this unusual event is an act of God.”

This sort of approach to denying miracles is itself circular. The naturalist ends up saying, “Miracles can’t happen in our closed natural universe. Therefore, every unusual event has a natural explanation, even if I can’t figure it out.”

But God exists, and the universe is more than a closed system of physical laws and is subject to the wise power of its Creator. Thus, belief in miracles of time, matter, and space seems reasonable indeed.

Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Doctrine isn’t just for theologians―it’s important for every Christian because it shows us who God is and how we should live.

Are Miracles Still Happening Today?

Some have argued that miracles were restricted to the apostles or those closely connected with them. But the unusual concentration of miracles in the ministries of the apostles does not prove that no miracles were performed by others!

In the larger context of the New Testament, it is clear that miracles were worked by others who were not apostles, such as Stephen (Acts 6:8) and Philip (Acts 8:6–7). Christians in the several churches in Galatia (Galatians 3:5), and those with gifts of “miracles” in the body of Christ generally (1 Corinthians 12:10, 28) also worked miracles.

What about today?

Many other Christians throughout the first-century church were working miracles by the power of the Holy Spirit. The same Holy Spirit is still working miracles today in the lives of Christians.

Although those whom God gifts with the ability to perform miracles may not be able to perform them whenever they wish, the Holy Spirit is continually distributing them to each person “as He wills” (1 Corinthians 12:11).

Miracle: An Answer to Prayers

There have been many instances when God answered a persistent prayer. For instance, physical healing for which there is no known medical explanation. Although God may do so only after several months or years of prayer, it seems quite clearly to be in response to prayer so that people are amazed and glorify God.

When this happens, there seems no reason to deny that a miracle has occurred simply because the earlier prayers were not answered immediately.

The ministry in the power and glory of the Holy Spirit is characteristic of the new covenant age (2 Corinthians 3:1–4:18). Therefore, we would expect that Christians today would also have the ability to minister the gospel with accompanying miraculous demonstrations of God’s power.

Should Christians Seek Miracles?

It is one thing to say that miracles might occur today. It is quite another thing to ask God for miracles. Is it right then for Christians to ask God to perform miracles?

The answer depends on the purpose for which miracles are sought. Certainly, it is wrong to seek miraculous power to advance one’s own power or fame, as Simon the magician did (Acts 8:21-22).

It is also wrong to seek miracles simply to be entertained, as Herod did (Luke 23:8). It is also wrong for skeptical unbelievers to seek miracles simply to find ground to criticize those who preach the gospel (Matthew 16:1-4).

There is nothing inappropriate in seeking miracles for the proper purposes for which they are given by God.

In the Gospels, many people came to Jesus seeking miracles, and He healed them for these purposes. Moreover, when the Lord sent His disciples out to preach, He required them to seek for miracles to happen.

Experiencing Miracles

We do not have to understand miracles to experience one. Man has a two-fold nature: physical and spiritual. If we are willing to experience only what our minds can understand, we will never experience a miracle.

The God of the natural is the God of the spiritual. The God who enforces the law of gravity enforces the law of miracles. Nothing is impossible with God!

Jesus said, “Whatever things you ask when you pray, believe that you receive them, and you will have them” (Mark 11:24). He also said, “If you ask anything in My name, I will do it” (John 14:14).

When you need a miracle in your life, remember that miracles happen when you obey the Word.

References:

NKJV Prophecy Study Bible Edited by John Hagee & Systematic Theology by Wayne Grudem

What Nature Says About God

By Admin | July 5, 2021 | Comments 0 Comment

One of the best arguments for the existence of God is the existence of creation. When people say, “Give me concrete evidence that God exists.” Just politely respond, “You simply have to look at nature and you’ll know that God exists.”

Paul told the Athenians on the Aeropagus that God had arranged the world so that people “should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us” (Acts 17:27).

Bible Verse: Psalm 19:1

“The heavens declare the glory of God, and the firmament shows His handiwork.”

The Creation Bears Evidence

“The heavens declare the glory of God” to every person every day and even to those who have never heard a preacher or read a Bible. Have you ever gazed into the heavens and felt the presence of God? Have you ever scanned the skies? Or watched the stars glitter like an ocean of diamonds sprinkled against the velvet blackness of God’s infinite canopy?

Long before the gospel was written in sacred Scriptures, it was written in the sky dotted with dazzling stars. It was highlighted by the blazing sun and the gentle glow of the moon. The power, presence, and personality of God are evident in all of His creations.

Although “the fool has said in his heart, ‘There is no God’ (Psalm 14:1), yet all creation says that anyone who can see the sky can know of God.

Paul wrote in Romans 1:20, “For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse.”

God in the Highest Heavens

The “heavens” is plural because we know there are three. One is the heaven we see with our eyes. The second is the heaven where Satan has his throne. He was there talking to God about Job (Job 1:6-12). Also, Paul says that we wrestle “against spiritual hosts of wickedness in the heavenly places” (Ephesians 6:12).

The third heaven is where God has His throne. From there, He looks down on Satan, reminding him that time is limited and he will soon be thrown into the lake of fire forever (Revelation 20:10-15).

In the Bible, God uses His creation (nature) to teach and explain. He told Abraham to look toward heaven and count the stars if he was able. The stars represented the promised descendants (Genesis 22:17. The moon and the sun witness His faithfulness to the covenant He has made with Israel (Psalm 89:34-37).

He led the wise men from the East by a star (Matthew 2:2). God uses the stars to declare the glory He gives to soul-winners (Daniel 12:3). The Lord will also use the sun, moon, and stars to announce the Second Coming of Christ, and because of His promises, I follow the “Bright and Morning star” (Revelation 22:16).

Living in a Glorious World

The world around us is like a mystery novel. God made it and scattered clues about Himself around it. Unlike the villains of murder mysteries, God is a good character who wants to be found.

The beauty of the heavens and the stars speaks eloquently every night of God’s infinitely varied and intelligent design (Psalm 19:1-4). The grandeur of the mountains tells of His power (Psalm 121:1); the endless sweep and motion of the oceans hint at the infinite, timeless character of God (Job 38:16; Psalm 33:7; 89:9).

The wide variety of plant and animal life God created suggests that He cares about living things (Job 39:1-30) and shows His power to meet their needs (Luke 12:6-7, 24).

The more people study the marvelous order and complexity of God’s creation, the more they glimpse about Him (Romans 1:20).

How Great Thou Art

One evening during a thunderstorm, as Stuart Hine walked through a forest observing God’s power and majesty all around him he was inspired to write the song “How Great Thou Art.”

When we look to the heavens let us sing, “O Lord my God, when I in awesome wonder. Consider all the worlds Thy hands have made. I see the stars, I hear the rolling thunder, and Thy power throughout the universe displayed. Then sings my soul, my Savior God, to Thee: How great Thou art, how great Thou art.”

Seeking God Beyond Measure

When we read the “book of nature” we can grasp certain things about the power, majesty, and glory of God. But we are left guessing about His personality and His attitudes toward us.

“The book of nature” should leave us wanting a second “book” that speaks more directly about God.

Psalm 19, which begins extolling the general revelation of the heavens, ends up praising the perfection of the special revelation found in the Bible. The heavens may let us “touch the face of God,” but it takes God’s written Word to tell us what kind of Person wears that face and how we can have a love relationship with Him.

Final Words

The existence of creation implied the existence of a Creator. The nature of the creation implied that He was wise enough to plan it and powerful enough to execute His plan and maintain what He had made.

So complex a universe demands a Creator who can do anything, who knows everything, and who is present everywhere.

Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource:

I Don’t Have Enough Faith to Be an Atheist by Norman L Geisler and Frank Turek

To some, the concept of having faith in a higher power or a set of religious beliefs is nonsensical.

Indeed, many view religion in general, and Christianity in particular, as unfounded and unreasonable.

Norman Geisler and Frank Turek argue, however, that Christianity is not only more reasonable than all other belief systems, but is indeed more rational than unbelief itself.

With conviction and clear thinking, Geisler and Turek guide readers through some of the traditional, tested arguments for the existence of a creator God. They move into an examination of the source of morality and the reliability of the New Testament accounts concerning Jesus.

The final section of the book deals with a detailed investigation of the claims of Christ. This volume will be an interesting read for those skeptical about Christianity, as well as a helpful resource for Christians seeking to articulate a more sophisticated defense of their faith.

The Exclusivity and Sufficiency of Jesus Christ

By Alice | March 22, 2021 | Comments 0 Comment

One of the biggest objections against Christianity is its claim of exclusivity. Christianity asserts that it alone has the truth about God and salvation. In other words, it is the only true worldview. Christianity claims that Jesus Christ is the only way to salvation and His sacrifice on the cross is sufficient to redeem man from eternal destruction.

But how could there be only one true religion? What about the billions of people in the world who are sincerely worshiping God the best way they know how? How could a good God send them to hell for not believing in someone they have never heard of?

Aren’t all religions the same? Some people believe that all religions may be superficially different but fundamentally the same. However, one of the greatest Christian apologists in the twenty-first century said it’s the opposite. He said all religions are fundamentally different and at best superficially the same.

In today’s post, I would like us to take a closer look at one of the most common Bible verses Christians use to defend their claim that salvation can be attained through Jesus and Jesus alone.

Bible Verse: John 14:6

Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.”

What is Jesus saying here? Whom is He saying these words to? First, we need to read the entire passage beginning from verses 1 to 6 of John chapter 14. It reads:

Jesus Comforts His Disciples

Going back to chapter 13, we read the scene where Jesus washes His disciples’ feet. That was before the feast of the Passover when He already knew that His hour had come to go back to the Father (John 13:1).

Jesus then revealed this to His disciples (John 13:33) which made them very sad. So, when we go to chapter 14, we read Jesus comforting them. He tells them to not lose heart because He’s not abandoning them. He is going back to the Father but promises to come back for them once everything in heaven is ready.

Jesus had been preparing His disciples to deal with this event (His leaving them and going back to the Father). Yet, they failed to grasp the reality that it was going to happen sooner than they expected.

Thomas then asks where Jesus was going and how they can know the way (John 14:5). To which Jesus replied, “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6).

Christianity’s Exclusivistic Claim

While people who hold to a different worldview criticize Christians for their claim, the truth of the matter is every religion makes an exclusivistic claim. Exclusivism is not only true of Christianity; it’s also true of Islam, Judaism, Buddhism, Hinduism, and every other religion. This is why there are no Buddhist Christians or Islamic Hindus.

What makes Christianity different from the rest of these religions? While all the other worldviews hold to a work-based salvation, in Christianity you are saved by grace (Ephesians 2:8-9). You are saved by placing your faith in something God has done, not something you can do.

No one can earn their way into heaven no matter how they try to live a good life. No one is good enough. Perhaps, using man’s standards, some would qualify. But based on the standards of God, no one will be able to meet the requirements. The bible says, “There is none righteous, no, not one” (Romans 3:10).

Jesus is the Way to the Father

Notice that Jesus said He is the way. He did not say, “a way,” which could mean “one in many.” Jesus specifically said He is the way, as in “the one and only.”

Here’s a video of Oprah Winfrey in one episode of her show wherein she denied that Jesus is the only way. Thankfully, someone in her audience boldly argued that what the Bible teaches is clear; that there is one way and only one way and that is through Jesus Christ.

What does it mean to come to the Father?

1. To Obtain His Favor

To come to the Father is to obtain His favor.

God’s favor generally refers to His acceptance and approval. Well, who does not want God’s approval? Who does not want to make the Father proud? If children do all they can to have their earthly father’s “thumbs up,” how much more do God’s children want to please Him? In short, it’s about what we can do.

But almost everywhere in the New Testament., the word favor is translated as grace. God’s favor is not necessarily material or financial. It’s simply the undeserved kindness of God. We do not have to do anything for God to bestow upon us His blessings

Romans 8:31 says, “What then shall we say to these things? If God is for us, who can be against us?

2. To have Access to His Throne by Prayer

To come to the Father is to have access to His throne by prayer.

Jesus’ teaching for us to pray in His name is explicit in Scriptures such as John 14:13-14 and John 15:16. By teaching us to pray in His name, Jesus is claiming to be the mediator and reconciler between man and God. It is only through praying in Jesus’ name that believers can approach God.

Paul acknowledged this in 1 Timothy 2:5 when he said, “For there is one God and one Mediator between God and men, the Man Christ Jesus.”

Romans Catholics believe they can pray to Mary, making her a co-mediator and equal with Christ. But there is no biblical support for this. It is only through Jesus that we can approach God’s throne of grace.

3. To Enter His Kingdom

To come to the Father is to finally enter His Kingdom.

Where is the Father and where is His Kingdom? The Father is in heaven. We see this stated in Isaiah 66:1 and repeated in Acts 7:49. However, this does not mean that God’s access is limited.

God is transcendent; He is omnipresent and omnipotent.

Jesus’ understanding of Himself as to how we can approach God is exclusive. He said this in John 10:9 (NIV), “I am the gate; whoever enters through Me will be saved.”

No other options are open. If you want to gain access to the Father in heaven you must go through Jesus, not Mary, or anyone else.

Jesus’ audience clearly understood this. Peter clearly understood this that’s why he said in Acts 4:12 (NIV), “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”

No man can obtain any of these things except by the merits of the Lord Jesus Christ. It meant coming in His name and depending on His merits.

All Roads Lead to Rome

There is an old saying that “All roads lead to Rome.”

This is often used as a way to understand different religions; they each lead to God in their own way. Oprah Winfrey argued that people may not necessarily call it heaven. But at the end of the day, no matter which path we choose to take we will all end up in the same beautiful place.

That cannot be further from the truth. I would like to use a maze, as an illustration, to prove that there can only be one way to heaven. If you choose the wrong path, you will surely end up in a different place.

There are only two destinations for man after his life on earth: heaven or hell. There’s no such place as purgatory. When a person dies, his fate has been sealed and cannot be reversed. His final destination has been decided (Hebrew 9:27).

In the story of the Rich Man and Lazarus in Luke 16:19-31, heaven is a real place and so is hell. But do you know that most people who believe in literal heaven refuse to believe in a literal hell?

They say that hell is just a “concept;” that hell is the darkness inside of you. Again, that is not what the Bible teaches. Jesus talked a great deal about heaven but he talked three times more about hell than He did about heaven.

Does God Send People to Hell?

If Jesus is the only way, what about those who have never heard of Jesus? Will God condemn them to hell for not believing in someone they have never heard of?

In one of Dr. Frank Turek’s apologetics lectures, somebody in the audience asked the same question. Dr. Turek said there was something wrong with the question. People are not condemned to hell only on the occasion of not believing in Jesus; they are already condemned because of sin. (See John 3:17-18.)

We have to understand that we’re not going to hell because we do not believe in Jesus. It’s like asking, “Am I going to die because I did not go to the doctor?” No! You will die because you have a disease! So no, you will not go to hell for not believing in Jesus, you’re going to hell because you sinned (Romans 3:23).

Let’s get this crystal clear. God doesn’t send people to hell. Hell is not God’s choice for men, heaven is. Hell is the choice of men who want to reject God. When God created man, He created him with “free will.” We were not created to be robots!

So ultimately the choice we make for eternity is made by the submission of our will to our heavenly Father. God will not violate our will because it is a sacred gift that He gave to us.

Jesus is the Truth

When Jesus said He is the truth, you must understand that He is not just referring to an idea. The TRUTH here is a person – the Lord Jesus Christ! (See John 8:32, 36.)

Jesus said He is the truth. So if Jesus is the truth, it doesn’t matter what other people think and believe because the truth is truth whether we believe it or not.

Earlier, we asked the question: How can Christianity be the only true religion? What about the billions of religious people around the world who are sincerely worshiping God in the best way they know how?

What makes faith valuable is its object, not its sincerity. If the object is false then sincerity is irrelevant. Should believers be sincere in their beliefs? Absolutely! But sincerely believing something doesn’t make it true.

If I believe that two plus two equals five, I’m dead wrong, no matter how sincerely I believe it.

People who hold a different worldview, such as the Muslims, acknowledge Jesus to be a morally good person; they believe in His virgin birth and that He performed miracles but they do not believe He is the Son of God and that He is God.

What one believes about Jesus is crucial. In Caesarea Philippi (Matthew 16:13-20), Jesus asked His disciples the most important question, “Who do you say that I am?”

Jesus is the Life

Christ is the author and giver of life, natural, spiritual, and eternal. Eternal life in heaven is made possible only through Christ.

Let’s take a look at these Bible verses:

“For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16).

“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).

“And this is the testimony: that God has given us eternal life, and this life is in His Son. 12 He who has the Son has life; he who does not have the Son does not have life” (1 John 5:11-12).

Conclusion

If Jesus is not the exclusive way to salvation, but just one way, then why did He have to suffer and die? In fact, why did He live at all?

For what possible reason would God become incarnate in the person of Jesus of Nazareth, live a life of perfect obedience, service, and self-denial, suffer torture, and then be executed in one of the most horrible ways imaginable if there were other avenues to God?

The truth of the matter is, no one, regardless of reputation, achievement, special knowledge, or personal holiness can come to God the Father except through Jesus. We cannot save ourselves from eternal damnation in hell through our own efforts. We cannot attain eternal life no matter how much we try to live a moral life.

Salvation in Christianity

Is salvation exclusive to those who will put their faith in Jesus Christ? Absolutely! Is Jesus’ sacrificial death sufficient to redeem us? Absolutely! Jesus said, “It is finished!” He has conquered death and emerged victoriously and we too can have the victory in Christ. But have we surrendered our lives completely to Jesus?

Jesus doesn’t merely point the way, He is the Way. Jesus does not teach us the truth, He is the Truth. Jesus does not represent one avenue to life, He is the Life. “Unless you believe that I am, you will die in your sins” (John 8:24, NASB).

Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource: The Case for Christ: A Journalist’s Personal Investigation of the Evidence for Jesus by Lee Strobel

Is there credible evidence that Jesus of Nazareth really is the Son of God? Former atheist and Chicago Tribune journalist Lee Strobel takes an investigative look at the evidence from the fields of science, philosophy, and history.

In this revised and updated bestseller, The Case for Christ, Lee Strobel cross-examines a dozen experts with doctorates from schools such as Cambridge, Princeton, and Brandeis, asking hard-hitting questions – and building a captivating case for Christ’s divinity.

Strobel asks challenging questions like:

How reliable is the New Testament?
Does evidence for Jesus exist outside the Bible?
Is Jesus who he said he was?
Is there any reason to believe the resurrection was an actual event?

What About the Contradictions in the Bible?

By Alice | March 16, 2021 | Comments 0 Comment

One of the common arguments against the inspiration of the Bible is the “supposed” contradictions. Many skeptics ask how Christian scholars and theologians can explain away these contradictions.

The Bible is the divinely inspired Word of God, thus, God is the one who is responsible for its content. Since this is the case, we need to address the matter of the so-called contradictions that are contained within its pages. If the Bible contains errors then it is inconsistent with the God it reveals.

How can the Bible, the written Word of God, disagree with itself?

The Law of Contradiction

What constitutes a contradiction? The law of non-contradiction, which is the basis of all logical thinking, states that a thing cannot be both A and non-A at the same time. In other words, it cannot be both raining and not raining at the same time.

If one can demonstrate a violation of this principle from Scripture, then and only then can he prove a contradiction. For example, if the Bible said (which it does not) that Jesus died by crucifixion both at Jerusalem and at Nazareth at the same time, this would be a provable error.

Contradictions in the Bible Explained — Photo Credits: Slideplayer.Com

Dealing with Alleged Contradictions

One of the things for which we appeal concerning possible contradictions is fairness. We should not minimize or exaggerate the problem, and we must always begin by giving the author the benefit of the doubt.

This is the rule in other literature, and we ask that it also be the rule here. We find so often that people want to employ a different set of rules when it comes to examining the Bible, and to this, we immediately object.

Contradiction vs. Difference

When facing possible contradictions, it is of the highest importance to remember that two statements may differ from each other without being contradictory. Some fail to make a distinction between contradiction and difference.

Let’s look at some of the commonly quoted Bible passages.

The Blind Men at Jericho

Matthew relates how two blind men met Jesus (Matthew 9:27-31), while both Mark and Luke mention only one (Mark 10:46-52; Luke 18:35-43). However, neither of these statements denies the other, but rather they are complementary.

Supposed you were talking to the mayor of your city and the chief of police at city hall. Later, you see your friend Henry and tell him you talked to the mayor today. An hour later, you see your friend, Jake, and tell him you talked to both the mayor and the chief of police.

When your friends compare notes, there is a seeming contradiction. But there is no contradiction. If you had told Henry that you talked only to the mayor, you would have contradicted that statement by what you told Jake.

The statements you made to Henry and Jake are different, but not contradictory. Likewise, many biblical statements fall into this category. Many think they find errors in passages that they have not correctly read.

The Healing of the Two Blind Men — Photo Credits: Rainbowtoken.Com

The Death of Sisera

In the book of Judges, we have the account of the death of Sisera. Judges 5:24-27 is supposed to represent Jael as having slain him with her hammer and tent peg while he was drinking milk. On the other hand, Judges 4:21-22 says she did it while he was asleep.

However, a closer reading of Judges 5:25-27 will reveal that it is not stated that he was drinking milk at the moment of impact. Thus, the discrepancy disappears.

The Angels at the Tomb

How many angels appeared to the women who came to the tomb of Jesus on Resurrection Sunday?

While Matthew and Mark mention only one (Matthew 28:1-8; Mark 16:1-8), Luke and John seem to mention two (Luke 24:1-7; John 20:1-2).

But notice that Matthew and Mark do not say there was only one angel. To have a contradiction, Matthew or Mark would have to say that there was only one angel, which they didn’t. Luke and John say there were two, but wherever there are two, there is always one. This simple truth must always be kept in mind.

The gospel authors may have made different statements as a result of them focusing on a particular issue. But there was no contradiction.

Inaccurate Translation

Sometimes two passages appear to be contradictory because the translation is not as accurate as it could be. Knowledge of the original languages of the Bible can immediately solve these difficulties. We must understand that both the Greek and Hebrew languages, like all languages, have peculiarities that make them difficult to render into English or any other language.

A classic example concerns the accounts of Paul’s conversion.

What Did Paul Hear?

Acts 9:7 (KJV) states, “And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.” Acts 22:9 (KJV) reads, “And they that were with me saw indeed the light and were afraid, but they heard not the voice of him that spake to me.”

Bible Contradictions Explained — Photo Credits: AChristianPilgrimage.WordPress.Com

These statements seem contradictory, with one saying that Paul’s companions heard a voice, while the other account says no voice was heard. However, a knowledge of Greek solves this difficulty.

As the Greek scholar W. F. Arndt explained:

The construction of the verb “to hear” (akouo) is not the same in both accounts. In Acts 9:7 it is used with the genitive, in Acts 22:9 with the accusative.

The construction with the genitive simply expresses that something is being heard, or that certain sounds reach the ear; nothing is indicated as to whether a person understands what he hears or not.

The construction with the accusative, however, describes a hearing which includes mental apprehension of the message spoken. From this, it becomes evident that the two passages are not contradictory.

Acts 22:9 does not deny that Paul’s associates heard certain sounds; it simply declares that they did not hear in such a way as to understand what was being said. Our English idiom in this case simply is not so expressive as the Greek.

Final Thoughts

We have looked at just a few examples of the seemingly contradictory passages in the Bible and how to deal with them. It must also be stressed that when a possible explanation is given for a Bible difficulty, it is unreasonable to state that the passage contains a demonstrable error.

Some difficulties in Scripture result from our inadequate knowledge about the circumstances and do not necessarily involve an error. These only prove that we are ignorant of the background.

While all Bible difficulties and discrepancies have not yet been cleared up, it is our firm conviction that as more knowledge is gained of the Bible’s past, these problems will fade away.

Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Reference: Josh McDowell Answers Five Tough Questions

Recommended Resource: The Big Book of Bible Difficulties: Clear and Concise Answers from Genesis to Revelation by Norman L. Geisler and Thomas Howe

This comprehensive volume offers readers clear and concise answers to every major Bible difficulty from Genesis to Revelation, staunchly defending the authority and inspiration of Scripture.

Written in a problem/solution format, the book covers over 800 questions that critics and doubters raise about the Bible. Three extensive indices-topical, Scripture, and unorthodox doctrines-offer quick and easy access to specific areas of interest.

Multipurpose in scope and user-friendly in format, “The Big Book of Bible Difficulties” offers the resources of five books in one:

a critical commentary on the whole Bible
an apologetics text
a Bible difficulties reference
a theology manual treating important doctrines
a handbook on verses misused by cults

How is the Father Greater than Jesus?

By Admin | November 15, 2020 | Comments 0 Comment

One of the most commonly quoted Bible verses to dispute the deity of Jesus Christ is John 14:28 wherein Jesus told His disciples that “The Father is greater than I.” Jesus repeatedly said that He is doing the Father’s will, thereby implying that He is somehow subservient to the Father.

Doesn’t the Bible teach that the Son has been God for all eternity? And that God the Son became a human being in the Person of Jesus Christ? If the Father and the Son are both God and equally divine, how is the Father greater than Jesus? What exactly did Jesus mean with this statement?

Making Sense of Jesus’ Statement

The fact that Jesus said, “The Father is greater than I,” has led some to conclude that He was somehow lesser in nature than God. Thus, Jesus is not the true God. However, the New Testament teaches that Jesus Christ lived in submission to the Father while He was here on the earth.

Christ humbled Himself by taking on the form of a human being. But doing so did not diminish His divine nature. In other words, Jesus did not stop being God at His reincarnation. He just added humanity to His deity. Jesus took an inferior position as a human being but He was not inferior in nature.

The Father Sent the Son

1 John 4:9 tells us that “God has sent His only begotten Son into the world, that we might live through Him.” And in 1 John 4:14 it says, “And we have seen and testify that the Father has sent the Son as Savior of the world.”

The Bible consistently teaches that the Father sent the Son; it never teaches that the Son sent Himself.

The Son Submits to the Father

Even before He took on human form, the Son was in submission to the Father. Yet He was not the Father’s servant. God the Son, Jesus Christ only became a servant to the Father when He came to earth. This important truth is emphasized by Paul in his letter to the Philippians.

“But made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross” (Philippians 2:7-8).

God the Son, Jesus, humbled Himself and came to this earth in the role of a servant Though He was God Almighty, He willingly took the form of a servant.

God the Father Remains to be Jesus’ Father

After His resurrection and ascension into heaven, Jesus still referred to God the Father as His God. We read this in John 20:17.

Jesus said to her, “Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’”

In the book of Revelation we also read Jesus saying this about the Father:

“He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more. And I will write on him the name of My God and the name of the city of My God, the New Jerusalem, which comes down out of heaven from My God. And I will write on him My new name” (Revelation 3:12).

Jesus’ submission to the Father does not mean He is inferior. He may be inferior in position but certainly not inferior in nature.

The Father is the Head of Christ

Christ is the head of the church but the Father is the head of Christ. Paul wrote to the church at Corinth and explained it this way.

“But I want you to know that the head of every man is Christ, the head of a woman is man, and the head of Christ is God” (1 Corinthians 11:3).

Yet this headship has to do only with their relative position; it has nothing to do with their nature. In nature, the Father and the Son are equal. In the same way, no one would argue that men are superior to women in nature. This was made clear by Paul in Galatians 3:27-28.

“For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.”

Therefore, the passages referring to the Son submitting to the Father do not reflect His inferior character, only the inferior position. Although the Father and the Son have distinct roles within the Godhead, they are the same essence, the same nature.

The Exaltation of the Son

Continuing his thought to the Philippians, Paul wrote:

“Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9-11).

God the Son humbled Himself when He came to this earth. But upon His return to His former position, He has been exalted by God the Father. In this passage, it says that one day every knee will bow to Jesus and every tongue will confess that He is indeed Lord, all to the glory of the Father.

Conclusion

Jesus is God; He is co-equal, co-powerful, and co-eternal with the Father. Therefore, Jesus’ statement in John 14:28 that the Father is greater than Him has nothing to do with his nature compared with God the Father. It does not contradict the idea that He is God.

One of the best illustrations I’ve heard is that of Nabeel Qureshi’s explanation of the Trinity. The president of the United States is greater than every ordinary American citizen but that does not make him more “human” than the rest of them. The president is greater in role but not in nature (or essence).

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What is the Doctrine of Purgatory?

By Alice | August 10, 2020 | Comments 4 comments

The Bible teaches that death closes the period of probation that all of us have here on earth and after death comes the judgment (Hebrews 9:27). All those who die will spend eternity in heaven or hell.

But before we reach our final destination, everyone is in a state of conscious existence after death. Believers are in the presence of the Lord (2 Corinthians 5:8; Philippians 1:23; Luke 23:43) while unbelievers are not.

However, certain unbiblical views of the intermediate state have arisen. One of them is the doctrine of purgatory held by the Roman Catholic Church and the Orthodox Church.

Origin of the Doctrine of Purgatory

In Roman Catholic teaching, purgatory is the place where the souls of believers go to be further purified from sin until they are ready to be admitted into heaven. Thus, they have to go to a halfway place between earth and heaven, that is, purgatory.

The Roman Catholic Church and the Orthodox Church believe that not every Christian who dies goes immediately to heaven. The only people who enter heaven immediately are some martyrs and other highly favored individuals. Even if the person dies at peace with the church, if they are not perfect, they have to go through a time of purging.

Most Christians who are not good enough to go straight to heaven have to go through a time of purging. Although these people have been forgiven of their sins, they are still liable to experience some temporary punishment before their admittance to heaven.

They must be properly freed from the blemish of some defects they had received after baptism and they must work out their salvation in purgatory through suffering and a process of purification in this place. According to this view, the sufferings of purgatory are given to God in substitute for the punishment for sins that believers should have received in time but did not.

Once their sins have been sufficiently purged, they can then enter the perfection of heaven.

Further Teachings About Purgatory

The Roman Catholic Church teaches that the suffering in purgatory is proportionate to the sins committed in this life. The time spent can vary from a relatively short period, such as a few hours, to thousands of years. However, there is no consensus as to the duration of stay in purgatory or the type of punishment one receives.

While Christians must spend time in purgatory, it supposedly can be lessened by a number of things. The living can do services and give gifts to the church to shorten the time of their loved one. This included purchasing indulgences or certificates signed by the pope which can forgive sin. This indicates that the pope on earth has some jurisdiction in the next world.

Prayer by priests shortens the time spent in Purgatory — Photo Credits: Crux Now

Prayers by priests as well as having masses in the name of the dead can also shorten the time a person spends in purgatory. The dead can do nothing in purgatory to help themselves. It is only their living friends and loved ones who can help them. They are completely dependent upon them to shorten their stay in this place of purging.

Purgatory is a temporary place that will end when the last judgment occurs. Like death and Hades, it will be thrown into the lake of fire. From that time forward, no more suffering will be necessary because everyone will be perfected, ready to enter heaven.

Is Purgatory in the Bible?

Will Christians have to suffer for their sins once this life is over? What does the Scripture say?

Although the Bible speaks of fire as purification, it does not mention a purifying process between death and resurrection that the believer must encounter. It’s not only that purgatory has no biblical basis but it also contradicts the clear teaching of Scripture concerning the person and work of Jesus Christ.

This, however, has not stopped people from attempting to find biblical support for this non-biblical doctrine. Let us look at some of the passages they use and then respond to them.

1. Isaiah 4:4

“When the Lord has washed away the filth of the daughters of Zion, and purged the blood of Jerusalem from her midst, by the spirit of judgment and by the spirit of burning.”

Argument: Burning, in this context, refers to the fires of judgment; a hint of the doctrine of purgatory.

Response: Isaiah’s reference has nothing to do with purgatory. It speaks of God refining people in this life, not the next. Therefore, this is not a reference to purging the believer after this life is over so they can eventually enter into the presence of the Lord.

2. Matthew 5:25-26

“Agree with your adversary quickly, while you are on the way with him, lest your adversary delivers you to the judge, the judge hand you over to the officer and you be thrown into prison. Assuredly, I say to you, you will by no means get out of there till you have paid the last penny.”

Argument: Jesus’ statement in the Sermon on the Mount teaches that prison is purgatory, and the last penny refers to the complete payment of the purgation of saints.

Response: Paying the last penny has nothing to do with paying for sin in the next life.

In Roman law, the plaintiff could bring the accused along with him to the judge. The defendant could, however, settle the matter on any terms with the plaintiff as they proceeded to the tribunal.

However, once they reached the tribunal the issue would be settled according to the law. Jesus is encouraging people to settle their differences before it reaches the judge. There is nothing here that remotely suggests a purgatory.

3. Matthew 12:32

“Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.”

Argument: This verse has an indirect reference to purgatory seeing that Jesus left open the possibility of forgiveness in the next world.

Response: This passage compares this world and the next and supposedly hints at forgiveness in the next world. However, the phrase “this age or in the age to come” was a Hebrew phrase meaning “never.”

If we look at the other gospels which give this same account, the phrase is omitted. This is because Mark and Luke are writing for Gentiles. Besides, they each state that the blasphemy of the Holy Spirit will never be forgiven (Mark 3:29; Luke 12:10).

Nowhere does it state, or imply that forgiveness can be achieved in the next life. Jesus said that those who commit the unpardonable sin can never receive forgiveness in this age or in the age to come. Never means never!

The subject in Matthew 12:32 is the “unpardonable sin.” Consequently, it has nothing to do with purgatory.

4. Matthew 18:34

“And his master was angry, and delivered him to the torturers until he should pay all that was due to him.”

Argument: This is a reference to the suffering in purgatory. People will remain there and suffer torture until they pay their entire debt for the sins they have committed. They will not be able to leave until their debt is paid.

Response: This is a parable about forgiving others. The torture which the man received was in this life, not the next. The debt he owed was to be paid in this world.

Also, those believers who do not forgive others will suffer in this present life, not in the afterlife. They may lose some of their reward in heaven but they will not be tortured for their lack of forgiveness because Jesus Christ has already paid for those sins.

5. 1 Corinthians 3:10-15

“According to the grace of God which was given to me, as a wise master builder I have laid the foundation, and another builds on it. But let each one take heed of how he builds on it. For no other foundation can anyone lay than that which is laid, which is Jesus Christ.”

“Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is.”

“If anyone’s work which he has built on it endures, he will receive a reward. If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.”

Argument: This passage speaks of the believer being refined by fire which is a clear indication of a refining place called purgatory. Once refined, the believer can enter the presence of the Lord.

Response: “He will be saved through fire” does not mean he shall be kept alive amid hell-fire. The fire deals with the works of a person, not their character. Some of their works will receive a reward while other of their works will not.

In addition, this testing by fire occurs on judgment day, not in the intermediate state. Judgment day occurs after the person is raised from the dead. Again, we find no purgatory here.

6. 2 Maccabees 12:41-42, 45 (NRSV)

“So they all blessed the ways of the Lord, the righteous judge, who reveals the things that are hidden; and they turned to supplication, praying that the sin that had been committed might be wholly blotted out. The noble Judas exhorted the people to keep themselves free from sin, for they had seen with their own eyes what had happened as the result of the sin of those who had fallen.”

“But if he was looking to the splendid reward that is laid up for those who fall asleep in godliness, it was a holy and pious thought. Therefore he made atonement for the dead so that they might be delivered from their sin.”

Argument: This passage clearly states that some type of sacrifice can be offered for the dead. The sacrifices and prayers of the living can help those who have died and are suffering in purgatory.

Response: The teaching of a purgatory found in 2 Maccabees has no relevance at all for believers. The reason is that 2 Maccabees as well as all the apocryphal books are not accepted as “inspired” and therefore should not be taken as an authoritative source of doctrine.

Note: It is in this book that the practice of praying for the dead started.

The Doctrine of Purgatory is Unbiblical

Purgatory, a supposed place that exists somewhere between earth and heaven where the righteous are purged of any sins which have not been paid for so they can enter heaven, has absolutely no biblical basis. No such belief is taught or even hinted at.

If the Bible is our final authority on all matters of belief and practice then the fact that the doctrine of purgatory is absent reveals that no such place exists.

Furthermore, the idea of purgatory negates the promises of God that the believer can look forward to being in His joyous presence immediately upon death. Rather they have to look forward to a judgment by fire of undetermined length and character. This contradicts direct statements of Scripture that the believers are immediately with Him.

Also, purgatory robs the believer of any assurance of salvation. Since salvation is looked at as a process, rather than a past completed act, believers can never be assured that they have been completely saved from their sins. Neither can they know how much time they have to be purged before entering heaven.

It would seem to give a very uneasy feeling for those who believe purgatory lies ahead. There is really no assurance about anything.

Conclusion

The doctrine of purgatory, the teaching that people must be purged of their sins after they die before they can enter heaven, is indeed popular in many circles but is unbiblical.

Yes, there is a need for the purging of our sins before we can enter heaven, for without holiness none of us can see the Lord (Hebrews 12:14). However, the Bible plainly states that this has already happened in the past. We have been purged. Jesus Christ has taken upon Himself the penalty for all of our sins. It is a past completed act. We cannot add to it. All that we can do is accept it by faith. This is what allows us to enter into heaven.

Scripture stresses that we can do absolutely nothing to gain entrance to heaven. Our suffering is meaningless as far as taking away sins is concerned. We have zero ability to get to heaven. Jesus Christ has done it all. He is the only One who can do anything about it. We cannot earn eternal life by anything that we do or say. We are granted eternal life by belief in Christ (Ephesians 2:8-9; Romans 10:9).

There is a hell where people pay for their own sins and this is the only place in the next world where sins can be paid for. Unless our sins are taken care of in this life by Christ, we will have to pay for them in the next life. However, the payment will not be in a temporary place called purgatory but rather in a permanent place called the lake of fire, hell (Revelation 20:14-15, 21:8).

References:

1) What Happens One Second After We Die? by Don Stewart

2) Systematic Theology by Wayne Grudem

Recent years have seen much controversy regarding hell: Do we go to heaven or hell when we die? Or do we cease to exist? Are believers and unbelievers ultimately saved in the end?

This second edition of Four Views on Hell, featuring all new contributors, highlights why the church still needs to wrestle with the doctrine of hell.

In the familiar counterpoints format, four leading scholars introduce us to the current views on eternal judgment, with particular attention being given to the new voices that have entered the debate.

Contributors and views include:

Denny Burk: Eternal Conscious Torment
John Stackhouse: Annihilationism (Conditional Immortality)
Robin Parry: Universalism (Ultimate Reconciliation)
Jerry Walls: Purgatory

General Editor Preston Sprinkle concludes the discussion by evaluating each view, noting significant points of exchange between the essayists. The interactive nature of the volume allows the reader to reflect on the strengths and weaknesses of each view and come to an informed conclusion.

Do Christians and Muslims have the Same God?

Do Christians & Muslims Have the Same God?

By Admin | July 31, 2020 | Comments 0 Comment

Some assume that Allah, the God of Islam, is just another name for Yahweh or Jehovah, the God of the Bible. Is Allah and Yahweh the same God? Do Christians and Muslims worship the same God?

No! The God of Islam is not the same God revealed in Scripture. This can be seen in two distinct areas. First, the God of the Bible and the God of Islam have different attributes or characteristics. Second, the God of Scripture is a Trinity while the God of Islam is not.

Difference in Attributes

The Christian God and the Muslim God have different attributes. While the Bible and the Quran attribute similar powers to Yahweh and Allah, they are certainly not the same God. This can be seen in several ways.

Yahweh is a God of Love, Allah is Not

Muslims recite ninety-nine names of God, going three times through a prayer strand with thirty-three beads on it. Christians can agree with Muslims on almost every one of these attributes of God. The fourth attribute is that He is the Holy One, and the forty-seventh is that “He is the Loving One.”

However, holiness and love are not driving passions in many Muslim’s understanding of God. This is seen in a contrast between the God of the Bible and the God of Islam. Islam emphasizes Allah’s absolute power and control and Muslims submit to its many rules.

Yet they cannot have any assurance whatsoever about their standing before God, that is until Judgment Day. Islam teaches that God is aloof in His majestic glory; that He is a God who is detached from all else.

In contrast to this, the Bible depicts God as a personal being whose love and compassion toward humanity was shown by the coming of Jesus Christ. The loving God showed His love for this world by sending His Son.

The most famous Bible verse also referred to as the “Heart of the Bible,” speaks of God’s love for the entire world. We read the following.

God’s love was demonstrated in sending the Messiah, the Christ.

God is also specifically called love in 1 John 4:8. God is not only “full of love;” the God of the Bible is a God of love.

Yahweh Never Lies, Allah Deceives

It has been observed that in three different places, the Quran seems to teach that Allah actually intentionally deceives people. They are as follows:

“And the disbelievers planned, but Allah planned. And Allah is the best of planners” (Surah 3:54).

Elsewhere it says:

“And when those who disbelieved devised plans against you that they might confine you or slay you or drive you away; and they devised plans and Allah too had arranged a plan; and Allah is the best of planners” (Surah 8:30).

“And when we make people taste of mercy after an affliction touches them, lo! They devise plans against Our communication. Say, Allah is quicker to plan; surely Our messengers write down what you plan” (Surah 10:21).

Note that the English translations of these verses use words like “plan” or “best planner” when speaking of Allah. However, it has been argued that the Arabic word actually means “deceives.” If this is the case, then the Quran teaches that Allah is a God of deception.

This is in contrast to the God of the Bible who does not and cannot lie. Paul wrote this to Titus:

“This truth gives them confidence that they have eternal life, which God – who does not lie – promised them before the world began.” (Titus 1:2 NLT).

God cannot and does not lie because this is not part of His nature. We are told the same thing in Hebrews 6:18 (NLT). Indeed, Scripture says that there are two unchangeable things about God: His promise and His oath. Consequently, it is not possible for Him to lie.

Again, the Christian God, the God of the Bible, is the God of truth.

Trinitarian vs. Unitarian

The Quran portrays a different God than that of Christianity. The first duty of a Muslim is to publicly recite the Shahada which says, “There is no God but Allah and Muhammad is his messenger.”

This statement of faith is primary for Muslims. Allah alone is God and within his nature, there is only one divine person. Islam rejects the Trinity and the New Testament teaching that Jesus Christ is the eternal God. They consider Him only a prophet, for God does not and could not have a son.

The Quran says, “But it is not suitable for (the Majesty of) the Most Beneficent (Allah) that he should beget a son” (Surah 19:92).

In another place, it says, “And behold God will say, “O Jesus the Son of Mary! Did you say unto men, ‘Worship me and my mother as gods in derogation of God” (Surah 5:116)?

The Quran assumed that the Trinity consisted of God the Father, God the Son Jesus, and Jesus’ mother Mariam (Mary).

In no uncertain terms, Islam rejects the Trinity. The Quran further says, “They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them” (Surah 5:73).

The Quran, therefore, contains direct attacks against the doctrine of the Trinity. The following statement could not be clearer; Allah does not have a son.

“People of the Book, do not exceed the limits of devotion in your religion or say anything about God which is not the Truth. Jesus, son of Mary, is only a Messenger of God, His Word, and a spirit from Him whom He conveyed to Mary. So have faith in God and His Messengers. Do not say that there are three gods. It is better for you to stop believing in the Trinity. There is only One God. He is too glorious to give birth to a son. To God belongs all that is in the heavens and the earth. God alone is a Sufficient Guardian for all” (Surah 4:171).

The Quran assumes that Christians believe in three gods, Of course, this is blasphemy against Allah, the only God who exists.

The Bible Teaches that God is a Trinity

What should the Christian response be to the accusation of Muslims? The Bible teaches that there is one eternal God who has revealed Himself in three eternal persons, or three centers of consciousness. They are the Father, the Son, and the Holy Spirit.

These three persons are the one God. This is the doctrine of the Trinity.

Unfortunately, there were some Christians who were teaching false ideas of the Trinity in Mecca. One such distortion of the Trinity claimed that God actually has a wife named Mary. God and Mary produced a child whom they named Jesus.

This is the sort of distortion of the doctrine of the Trinity that Muhammad was acquainted with. He, along with many others, concluded that Christians believed in three gods; “tri-theists.”

Here’s a video of a former Muslim, turned Christian, explaining the Trinity.

The Importance of the Trinity

The importance of the Trinity doctrine cannot be overestimated. There are many reasons why this is so.

This is how God has revealed Himself. God has revealed Himself in Scripture as a Triune God. Scripture teaches that the one God exists in three eternal persons. They are God the Father, God the Son, and God the Holy Spirit. This is what the one true God has said about Himself. He is the only God who exists (Isaiah 45:5; Isaiah 46:9) and He exists as a Trinity.

This is His revelation to us, and we are obligated to believe it, not doubt it, nor question it.

The Trinity is an example of the statement, “God is love.” For all eternity, there has been love between the three members of the Godhead. Consequently, God has never needed anything or anybody because there was love and communication among the different members of the Trinity.

Islam Claims Allah and Yahweh are the Same God

While it is obvious that Allah, the God of Islam, is not the same as Yahweh, the God of the Bible, Muslims insist that it is so. In fact, Islam not only demands that faithful Muslims believe this, it also demands that Jews and Christians believe it as well. This is consistent with their belief that the Quran is the divine revelation from Allah which supersedes the Bible.

Since Muslims acknowledge the Scriptures to be the Word of Allah, they must, therefore, insist that the same God who has been revealed in the Old and New Testament is the same God as revealed in the Quran.

When the Bible and the Quran differ in their characterizations of God, it is the Quran that always provides the final word since it is Allah’s later revelation to humanity.

Of course, Christians and Jews do not accept this line of argumentation since they do not believe the Quran to be the Word of God or Muhammad to be a prophet of God.

Consequently, the differences between the biblical view of God and what the Quran teaches, are further evidence that Judaism, Christianity, and Islam cannot be harmonized.

Conclusion

Although Christianity and Islam each claim that there is only one God that exists, they do not actually believe in the same God. Indeed, the Christian God as the Bible reveals, and the Muslim God, which the Quran speaks of, are entirely different.

As mentioned earlier, Islam believes and teaches about an impersonal God who does not love sinful humanity. He is not someone who can be known on a personal level. This is in contrast to Yahweh, the God of the Bible, who is a personal God and desires to have a personal relationship with each human being.

It is clear: the God of Islam is not the same God as in Christianity. Therefore, the explanation of God, in at least one of these two faiths, must be wrong. Either God is a Trinity or He is not. Islam and Christianity cannot both be true at the same time.

Indeed, Christians and Muslims do not believe in the same God.

Reference: Understanding Islam by Don Stewart

Having shared his journey of faith in the New York Times bestselling Seeking Allah, Finding Jesus, Nabeel Qureshi now examines Islam and Christianity in detail, exploring areas of crucial conflict and unpacking the relevant evidence.

In this anticipated follow-up book, Nabeel reveals what he discovered in the decade following his conversion, providing a thorough and careful comparison of the evidence for Islam and Christianity – evidence that wrenched his heart and transformed his life.

In Seeking Allah, Finding Jesus, Nabeel Qureshi recounted his dramatic journey, describing his departure from Islam and his decision to follow Christ. In the years that followed, he realized that the world’s two largest religions are far more different than they initially appeared.

No God but One: Allah or Jesus? addresses the most important questions at the interface of Islam and Christianity: How do the two religions differ? Are the differences significant? Can we be confident that either Christianity or Islam is true? And most important, is it worth sacrificing everything for the truth?

Nabeel shares stories from his life and ministry casts new light on current events and explores pivotal incidents in the histories of both religions, providing a resource that is gripping and thought-provoking, respectful, and challenging.

Both Islam and Christianity teach that there is No God but One, but who deserves to be worshiped, Allah or Jesus?