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5 Hindrances to Answered Prayers

5 Hindrances to Answered Prayers

People often ask, “Does God answer all of our prayers?” Many times Christians complain that God did not answer their prayer. They prayed for a particular thing but did not receive what they had asked for. Does this mean that God does not always answer our prayers? What should we conclude when our prayers go unanswered?

God Always Answers Our Prayers

While there are complaints about certain prayers that are left unanswered, such is not the case. The Bible promises that God hears the prayers of those who believe in Him and answers all of them. His answer consists of one of three things; yes, no, or wait.

When God Says YES

Many times God will say “yes” and gives us what we asked for. Let’s take King Hezekiah’s example in 2 Kings 20:1-6. Hezekiah was very ill and at the point of death when God sent Isaiah to inform him of his impending death. He was told to put his house in order because he was going to die and not recover.

Immediately, Hezekiah turned his face to the wall and prayed to the Lord while weeping bitterly. But before Isaiah could leave the King’s palace, God answered Hezekiah’s prayer and sent the prophet to tell him that He has added 15 years to his life.

Hindrances to an Answered Prayer

When God Says NO

However, there are times when God will say “no” and will not grant our prayer request. In other words, not everything we ask for in prayer will be given. Nevertheless, we need to remember that when God says no to our prayers, He does it for our good. After all, God always has our best interest at heart.

The apostle Paul asked the Lord three times to remove a particular problem that he had – a thorn in the flesh. And each time God answered, “My grace is sufficient for you, for My strength is made perfect in weakness” (2 Corinthians 12:7-9). In this case, Paul’s prayer was indeed answered but the answer was “No.”

With the answer of no, God promised Paul that His grace would be sufficient to help him cope with his problem.

When God Says WAIT

There is also the possibility that God will not give us an immediate yes or no answer and tells us to “wait.” However, a delayed answer is not necessarily a “No” answer. We find this in the example of Hannah, Samuel’s mother.

For many years, Hannah prayed to the Lord for a child but did not receive what she asked for (1 Samuel 1:1-8). Finally, in the bitterness of her soul, she wept and prayed in anguish for the Lord to give her a son (1 Samuel 1:9-11). Her prayer was immediately answered and she conceived a son (1 Samuel 1:19-20).

God did not grant Hannah’s request the first time she asked. She waited for years before her son was born. What can we learn from Hannah? God will answer our prayers in His timing, not ours.

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Hindrances to Answered Prayers

Why do so many prayers seem to go unanswered? In other words, why does God say no to our requests? The Bible gives us several reasons as to why this is so.

1. Sin

Psalm 66:18 indicates that sin can hinder our prayers from being answered in the affirmative. We read something similar in Isaiah 59:1-2. This truth is illustrated in John 9:31-32. The blind man healed by Jesus said instructively said that God hears those who worship Him and do His will. However, He will not listen to those who are in sin.

Does this mean we have to be completely free from sin before approaching God in prayer? Of course not! Otherwise, none of us would have our prayers answered. Each of us has certain sinful areas that we must deal with. But we can have the confidence to approach God through Christ, not our own merit.

2. Lack of Faith or Unbelief

A lack of faith can keep our prayers from being answered.

James, the Lord’s brother, wrote about the importance of exercising faith. He said, “But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways” (James 1:6-8).

When we pray, we need to do it in faith. We need to believe and do not doubt that the Lord will answer our requests. God has promised to do so and He always keeps His promises.

"Whatever things you ask when you pray, believe that you receive them, and you will have them.”

3. Unforgiveness

Unable to forgive those who might have wronged us can hinder our prayers. Jesus stressed the importance of forgiving others in Mark 11:25, “And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses.”

Harboring unforgiveness in our heart can affect our daily relationship with God, which in turn will affect our prayer life. The verse above clearly states that we need to forgive others for what they have done to us so that our heavenly Father may also forgive our sins.

Furthermore, Paul wrote that we need to forgive others just as God in Christ forgave us (Ephesians 4:32). As much as we are able, we need to forgive those who have wronged us.

4. Disobedience

God will answer our prayers if we remain in an obedient relationship with Him. Jesus said to His disciples, “If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you” (John 15:7).

To remain in Christ and stay joined to Him is to keep His commandments. John wrote of this in 1 John 3:21-22.

“Beloved, if our heart does not condemn us, we have confidence toward God. And whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sight.”

This just goes to say that disobeying God’s commands can keep our prayers from being answered. We must keep in mind that obedience to the Lord is the key.

5. Not in Accordance with God’s Will

Often times, we get a “no” in answer to our prayers because they are not in accordance with the will of God. John emphasized the necessity of praying according to God’s will rather than our own in 1 John 5:14.

“Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us.”

We should not insist that our desires must always be met because most of the time our desires are wrongly motivated. Our desires must match up with God’s desires.

Closing Words

God does hear and answer all our prayers. But that does not necessarily mean He always says “yes.” There will be times when God answers us with a “no” and when that happens, we consider it an unanswered prayer.

The Bible mentions at least 5 hindrances to answered prayers; sin, unforgiveness, lack of faith, disobedience, and asking something that does not line up with God’s will or desire.

Several other reasons why God does not answer our prayers include marital problems (1 Peter 3:7), asking with the wrong motives (James 4:3), and spiritual warfare (Daniel 10:12-14; Ephesians 6:12).

Had there been times when you asked God for something and He said no? What do you think was the reason behind it?

Please feel free to share your testimony in the comment section below.


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Riches and Honor are Meaningless

Riches and Honor are Meaningless

If I were to ask a thousand (or even a million) poor people to choose between becoming rich or remaining poor, there is no doubt that every single one of them will choose to get out of poverty. After all, who does not want to have a comfortable life and be able to give their family a promising future? Isn’t that the very reason why people are working so hard?

Some people even resort to wicked schemes and tactics just to get ahead of the game. We see a lot of politicians today who use their power and authority for their own personal gain. Others take advantage of the less fortunate to enrich themselves.

Dissatisfaction in Wealth

It’s human nature to want all the riches, fame, and power the world has to offer. And the more money one accumulates the more eager he is to gain much more. This truth is expressed by King Solomon when he said, “Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless” (Ecclesiastes 5:10 NIV).

“Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless” (Ecclesiastes 5:10 NIV).

King Solomon is not only known to be the wisest man who has ever lived (1 Kings 4:30); he was also one of the richest. King Solomon ruled the nation of Israel from 970 BC to 931 BC and is said to have had a peak net worth of $2 trillion. As a result, he became famous and well-respected during his lifetime.

Yet, in most of his writings, he often talked about how earthly riches and honor are meaningless.

The Futility of Riches and Honor

Sadly, some people treat money as though it were a god. They love it, make sacrifices for it, and think that it can do anything. Their minds are filled with thoughts about money; their lives are controlled by getting it and guarding it.

But the person who loves money can never be satisfied no matter how much is in his bank account. Now, why is that? Why is it that most people who have all the riches in the world are still miserable? We hear of wealthy people falling into a state of depression, getting hooked on drugs, and end up taking their own lives.

Why do some people feel dissatisfied with their life despite having all riches in the world? This is because the human heart was made to be satisfied only by God (Psalm 107:9; John 6:35).


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Isn’t it interesting that people only realize the vanity of wealth and materialism when they see a very wealthy man dies and is unable to bring any of his possessions with him to his grave? This stresses once again what King Solomon said:

“As he came from his mother’s womb, naked shall he return, to go as he came, and he shall take nothing from his labor which he may carry away in his hand. And this also is a severe evil – just exactly as he came, so shall he go. And what profit has he who has labored for the wind” (Ecclesiastes 5:15-16)?

The apostle Paul echoed the same thing in his letter to Timothy to encourage him that true riches are not found in the abundance of our possessions. Rather, true godliness with contentment is itself great wealth. After all, we brought nothing with us into this world when we came and we can’t take anything with us when we depart (1 Timothy 6:6-7).

Warning Against the Love of Money

You might have heard some people say that money is the root of all evil. That’s not quite true. The Bible says it’s “the love of money that is the root of all kinds of evil” (1 Timothy 6:10). It’s about wanting more material things to be happy and feel successful.

But riches are a trap that may lead to bondage instead of freedom. Instead of giving satisfaction, riches create additional lusts and desires which must be satisfied. In the end, riches appear to produce hurt and wounds instead of help and health.

The Futility of Riches and Honor

By the way, keep in mind that Solomon was neither advocating poverty nor riches because apparently, both have their problems. (See Proverbs 30:7-9.) He was warning against the love of money and the delusions that wealth can bring.

In the closing verse of Ecclesiastes chapter 5, Solomon affirmed again the importance of accepting our heritage in life and enjoying the blessings that God bestows on us. What is “good” is to labor faithfully, enjoy life, and accept everything as the gracious gift of God (Ecclesiastes 5:18).

The Ability to Enjoy Life is God’s Blessing

Another important thought that Solomon said is this: “The ability to enjoy the wealth and blessings given by God is a gift of God” (Ecclesiastes 5:19). But he was quick to point out the basic principle that nobody can truly enjoy the gifts of God apart from the giver Himself – God.

To enjoy the gifts without the Giver is idolatry and this can never satisfy the human heart. Enjoyment without God is merely entertainment, and it doesn’t satisfy. But enjoyment with God is enrichment, and it brings true joy and satisfaction.

Solomon went on to expand on this thought in the next chapter (Ecclesiastes 6:1-9) and pointed out the unhappiness of people who possess wealth but are not able to enjoy it.

Final Thoughts

In saying that earthly riches and honor are meaningless, Solomon is not telling us that we should not dream big or have a burning desire to accomplish great things in life, or aspire to be successful. But we must make sure our ambition is motivated by the glory of God and not the praise or accolade from people. We must want to improve our economic status or achieve something great so that we can serve God and others and not for the sole purpose of promoting ourselves.

If we think our earthly wealth and achievements will automatically bring self-satisfaction, we are dead wrong! True satisfaction comes only when we use whatever God has blessed us with to do His will from the heart (Ephesians 6:6).

At the end of the day, everything on earth, including our life, is temporary. This is why John warned us about not loving the world (1 John 2:15-17):

“Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world–the lust of the flesh, the lust of the eyes, and the pride of life–is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.”


Managing God’s Money: A Biblical Guide by Randy Alcorn Recommended Resource: Managing God’s Money: A Biblical Guide by Randy Alcorn

God cares a great deal more about our money than most of us imagine. The sheer enormity of Scripture’s teaching on this subject screams for our attention. In fact, Jesus says more about how we are to view and handle money and possessions than about any other topic―including both heaven and hell.

In Managing God’s Money, Randy Alcorn breaks down exactly what the Bible has to say about how we are to handle our money and possessions in a simple, easy-to-follow format.

Filled with Scripture references, Managing God’s Money is the perfect reference tool for anyone who is interested in gaining a solid biblical understanding of money, possessions, and eternity.

Give to God All Glory

Give to God All Glory

That God alone deserves all glory is something God’s children know and believe by heart. That is because the Scriptures clearly say so. Thus, each one of us must give to God all glory.

Bible Verse: Psalm 115:1 (NKJV)

“Not unto us, O Lord, not unto us. But to Your name give glory. Because of Your mercy and because of Your truth.”

All Glory Belongs to God

In Psalm 115:1, the psalmist reminds us that we are to give God the glory. What does he mean? The word glory takes on a variety of meanings, such as honor, praise, admiration, or credit.

So, to give God the glory is to praise, honor, admire or give Him the credit. We do this because God is God. The God of the Bible – the God of Abraham, Isaac, and Jacob is the Lord Almighty.

We are to give God glory not only for the blessings He has given us and continues to give us but more so because He is the One true living God who created the heavens and the earth, not just some lifeless idol (Psalm 115:2-8). God created the earth for us to enjoy (Psalm 115:16).

The Glory of God’s Presence

At other times, the word glory also refers to the presence of the Lord, as when Moses and Aaron said to the Israelites that “in the morning you shall see the glory of the Lord” (Exodus 16:7).

Of course, the Israelites would not see God’s glory as in His enthroned radiance, for no man can see God and live (Exodus 33:20). What they would see is God in His great loving provision for His people. God showed them His glory through His great mercy and goodness.

In Psalm 19:1, David wrote, “The heavens declare the glory of God,” and begged to see God’s glory. As David looked to the heavens, he saw the vivid display of God’s glory through the firmament – the blue sky and the night sky.

Give to God All Glory

When King Solomon dedicated the temple, God’s glory came in the form of a cloud and filled the house (2 Chronicles 5:13-14). This was the cloud of glory often seen in the Old and the New Testaments, which is sometimes called the cloud of Shekinah glory – the radiant outshining of God’s character and presence.

When the angel announced the birth of Jesus to the shepherds, the glory of the Lord shone around them (Luke 2:9). When God sent the angel of the Lord to preach the Gospel to the shepherds, He showed them His glory in the form of a radiant light that interrupted the quiet dark night.

The Lord’s Prayer ends with “For Yours is the kingdom and the power and the glory forever” (Matthew 6:13). This tells us that the right kind of prayer praises God and credits to Him all the power and glory.

The Glory of God in Christians

Ever since the Holy Spirit fell upon those first believers in the Upper Room, God’s glory has been manifested through Christians. Jesus said, “Let your light so shine before men, that they may see your good works and glorify your Father in heaven” (Matthew 5:16).

However, our capacity to reflect God’s glory is based upon the degree of our submission to the Holy Spirit and the Word of God. We are to serve the Lord with gladness and let people see His mercy and His love by the way we live, work, and worship – not for our glory but for His.

As Jesus said in John 15:8, “By this, My Father is glorified, that you bear much fruit; so you will be My disciples.” Furthermore, Peter said believers who never saw Jesus rejoice with “joy inexpressible and full of glory” (1 Peter 1:8).

1 Corinthians 10:31 (ESV)

The Glory of God to Come

We know that Jesus sits at the right hand of God and will soon come back “in a cloud with power and great glory” (Luke 21:27). What a joy to know that one day we will walk in the Lord’s presence and see the glory for ourselves.

“For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works” (Matthew 16:27).

Once the New Jerusalem is built there will be no need for the sun to illuminate those who live there, because the Son Himself, in His great glory, will be the light.

What glory that will be!


Important Note: The main bulk of this devotional article was taken from the NKJV Prophecy Study Bible, (General Editor: John Hagee) under the section “Diamonds for Daily Living.”

Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

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Publisher’s Description

Life According to the Truth by Michael HeilmanDo you know what it means to be a disciple of Jesus Christ? Did you know that God wants to prepare you during this life to live in heaven with Him? Does your purpose for life evade you?

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Psalm 23: The Shepherd’s Song

Psalm 23: The Shepherd’s Song

Many Christians are familiar with Psalm 23, also known as the “Shepherd’s Song.” It is often used by preachers and ministers to encourage and comfort people who are going through difficult and trying times.

We live in a society where most people are engulfed with fear and anxiety for what the future holds for them. But how should we as Christians respond to the anxiety in our lives?

David showed us by example how exactly we are supposed to respond in a constructive, God-honoring way.

God is the Shepherd

We know from reading David’s life story that he spent his younger years leading sheep to greener pastures and keeping them safe from danger. For David, using the shepherd, as an illustration, was perfectly natural.

“The Lord is my shepherd” (Psalm 23:1) was David’s way of saying, “the Lord provides for me and protects me from harm.” In writing “The LORD is,” David was referring to the God who was, the God who is, and the God who will always be.

As we face life’s difficulties, we need to know that “God is.” When cancer comes, He is Jehovah Rapha, the healer. When worry consumes us, He is Jehovah Shalom, the peacemaker. When Satan attacks us with false accusations, He is Jehovah Nissi, the spiritual warrior.

The Shepherd Walks with the Sheep

Unlike the Philistine gods of wood, stone, or brass, David describes God as a personal savior in calling him “my shepherd.” And unlike cold, lifeless objects, the Shepherd walks the field with His sheep, taking care of their needs.

Whatever the circumstances, David had learned to want for nothing (Psalm 23:1). When the lion roared against David, God protected him. When the bear came to devour David, god shielded him (1 Samuel 17:34-36). When Goliath laughed at young David and his stones, God gave him power (1 Samuel 17:48-51).

Our Lord calls believers “My sheep” because He died for them (John 10:11), and because the Father gave them to Him (John 17:10, 12). The emphasis is that Jesus is adequate for every need the sheep may have as they are in the pasture.

Whatever trials we face, God helps us find rest and refreshment, leading us to “green pastures” and “still waters” (Psalm 23:2). When we go astray, God pulls us back into the flock, giving us another chance at a relationship with Him (Psalm 23:3). There is nothing we can do that is too bad for God to forgive (see 1 John 1:9).

Psalm 23 The Shepherd's Song

The Shepherd Protects

David had no fear as he walked “through the valley of the shadow of death” (Psalm 23:4) for he knew that God would be with him and protects him.

“Anoint my head with oil” (Psalm 23:5) could refer to the anointing of David, but it probably refers to the oil shepherds used to put on the cuts that sheep would get from the rock and brambles in the fields. The oil kept out parasites and infection.

When we find ourselves cut and bruised, we can let Jesus pour His anointing oil on us to protect us.

If you are going through some difficult circumstances with your finances, at work or you’re dealing with the untimely death of a family member, you should know that God has not abandoned you. Our Lord, the Good Shepherd may have allowed this to accomplish His greater purpose in your life.

The Shepherd is Eternal

David was confident that God’s goodness and mercy would “follow me all the days of my life” (Psalm 23:6). Jesus also used the shepherd analogy when He said, “I am the good shepherd. The good shepherd gives His life for the sheep” (John 10:11).

Despite his sins and failures, David had been followed by the Lord’s goodness and mercy, which is the Old Testament equivalent of Romans 8:28.

We need to ask ourselves, “Do I know the Good Shepherd and am I known by Him” (see John 10:14-15)? We can have the confidence that David had, knowing that we will spend eternity in heaven living in the green pastures with the Good Shepherd taking care of our every need.

Closing Thoughts

God is a faithful Shepherd who provides all our needs, guides us into a righteous life for His own sake, protects us not by shielding us from trials and difficulties, and allows in our lives only what is beneficial to us according to His purpose.

We just need to trust Him completely and when we do, we can sing the shepherd’s song joyfully as we wait for that day when we shall meet our Shepherd face to face and be with Him for all eternity.


Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource: The Lord Is My Shepherd: Resting in the Peace and Power of Psalm 23 by Robert J. Morgan

Rob Morgan, the bestselling author of Then My Soul Sings, explores the rich meaning behind the world’s best-known and most-loved poem—Psalm 23.

The Lord is my shepherd; I shall not want.
He makes me to lie down in green pastures;
He leads me beside the still waters…

The Lord Is My Shepherd: Resting in the Peace and Power of Psalm 23 by Rob Morgan These are the opening lines to one of the most memorized, inspirational, and comforting passages in the Bible—and one of the greatest poems of all time. In six verses, it provides a microcosm of God’s grace.

When anxiety robs us of sleep, our most powerful “tranquilizer” is Psalm 23. It’s a soul-soother. It appears in the middle of a trilogy of psalms dealing with our past, our present, and our future needs.

In “The Lord is My Shepherd,” Morgan teaches Psalm 23 verse-by-verse, explaining its extraordinary power to change lives and ease our troubles. He shares its fascinating context and colorful background, as well as his own charming, real-life stories of herding sheep.

You’ll find encouragement to enjoy the “green pastures” of life while becoming strengthened by the “dark valleys.” Furthermore, Morgan maintains that some of the Bible’s richest truths are summarized in these six simple verses of Psalm 23.

In knowing the Good Shepherd, we have total resources for all our internal, external, and eternal needs.

Through this clear explanation of the biblical text and great stories that illustrate the love and care of the shepherd, The Lord is My Shepherd will help you rediscover the joy, inspiration, and peace in the green pastures of this beloved psalm.

What is the Day of Deception?

What is the Day of Deception?

The Olivet Discourse in Matthew 24 begins with Jesus’ disciples asking Him three questions. The first was, “When will these things be?” The second, “What will be the sign of Your coming?” The third, “What will be the sign of the end of the age” (Matthew 24:3)?

In response, Jesus said, “Take heed that no one deceives you. For many will come in My name, saying, ‘I am the Christ, and will deceive many’” (Matthew 24:4-5). Jesus then goes on to confirm that deception would be the foremost problem in the terminal generation saying, “For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect” (Matthew 24:24).

The apostle Paul also wrote, “Let no one deceive you by any means, for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition [the Antichrist]” (2 Thessalonians 2:3).

But what is the day of deception that Jesus and Paul were talking about? How does it impact the church?

What is the Day of Deception

Three Parts of Deception

The above-mentioned verses confirm that deception will be the major problem of the last days. And one of the major sources of deception is self-deception. The Bible says, “If we say that we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8).

There are three elements of deception. The first is the fundamental distrust of God and His leadership, authority, and Word. But God’s Word is truth (John 17:17) and He Himself is “the way, the truth, and the life” (John 14:6).

The second element of deception is rebellion. Just like Jonah, you know what to do; you simply won’t do it. The Bible says, “Therefore, to him who knows to do good and does not do it, to him it is sin” (James 4:17).

The third element of deception is the rejection of God’s love. All cults are loveless. They are harsh, dominating, mean-spirited, and critical of everyone except their own. But the Bible says, “Love does no harm to a neighbor” (Romans 13:10), and “He who does not love does not know God, for God is love” (1 John 4:8).

Jesus said, “A new commandment I give to you, that you love one another” (John 13:34). A church without the love of God is nothing more than a loveless cult.

Deception Appeals to the Flesh

Deception offers that which is desirable in the beginning but destroys in the end. Satan came to Adam and Eve in the Garden and asked, “Do you want to be like God?” It was desirable in the beginning. When Adam and Eve ate the forbidden fruit they were driven from the Garden into a world God had just cursed.

When David saw Bathsheba bathing naked on her rooftop, he desired her. A sexual relationship with her was appealing in the beginning, but when he impregnated Bathsheba and conspired to have her husband Uriah killed, God’s judgment came upon him (2 Samuel 12:10).

Why Does God Permit Deception?

Every New Testament church has deception working in it. And Jesus prayed, “I do not pray that You should take them out of the world, but that You should keep them from the evil one” (John 17:15).

God allows deception to drive us to the Word that we may be “approved for God, a worker who does not need to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). When heresies, false doctrine, or cults preach another gospel, those who are approved stand boldly and expose the deception.

 

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Nine Types of Deception

There are nine types of deception in the world.

1. Religious Deception.

Paul teaches, “Therefore let no one judge you in food or drink, or regarding a festival or a new moon or Sabbaths” (Colossians 2:16).

Fasting without godliness is an illustration of religious deception. Forbidding people to marry is religious deception. Declaring people holy for keeping man made rules of righteousness is deception (1 Timothy 4:1-5).

2. Doctrinal Deception.

Doctrinal deception occurs when people leave the simple meaning of the Word of God. An illustration of this is those who say, “We do not need water baptism because the thief on the cross wasn’t baptized.”

We say to them, “Get yourself crucified and we’ll excuse you from water baptism. In the meantime, get in the tank!”

3. Ethical Deception.

This is when Christians profess the lordship of Jesus Christ but cheat and lie in their business dealings.

4. Moral Deception.

Secular humanism is the cornerstone of moral deception. It says, “If it feels good, do it!” But Scripture says, “It is written, ‘Man shall not leave by bread alone, but by every word that proceeds from the mouth of God” (Matthew 4:4).

You don’t break God’s law; God’s law breaks you!

5. Intellectual Deception.

Intellectual deception is when an individual believes that his opinions, formed by his intellect, are equal or superior to the teachings of the Word of God.

6. Fanatical Deception.

Jesus taught, “The time is coming that whoever kills you will think that he offers God service” (John 16:2). The crusades and leaders of the Spanish Inquisition are historical illustrations of fanatical deception.

7. Mystical Deception.

Experiencing dreams, visions, voices, angels, or “a bright light” does not mean you have had a visitation from an angel or Jesus Christ.

Paul says that “Satan himself transforms himself into an angel of light” (2 Corinthians 11:14). Anything that inspires you to do anything contrary to the Word of God is demonic.

8. Sexual Deception.

Sexual deception is the belief or philosophy that rejects the God-ordained monogamous sexual relationship between a man and his wife as the only acceptable sexual relationship.

9. Spiritual Deception.

When Christians become bored with the discipline of the Word of God and begin practices that are contrary to New Testament orthodoxy, this represents the genesis of spiritual deception.

Closing Words

We get traumatized when thieves steal our money or identity but far more traumatic is when con artists who pose as Christians deceive the unsuspecting because the stakes are so much higher than someone’s life savings. What’s at risk is the eternal destiny of the soul.

To avoid deception of any kind, we need to develop biblical discernment and be vigilant at all times.


Note: This excerpt is taken from the NKJV Prophecy Study Bible’s “Top 20 Questions” edited by John Hagee.

Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource: The Popular Encyclopedia of Bible Prophecy: Over 150 Topics from the World’s Foremost Prophecy Experts 

Edited by Tim LaHaye and Ed Hindson

Popular Encyclopedia of Bible ProphecyMore than one-fourth of the Bible was prophetic in nature at the time it was written, and Christ’s second coming is mentioned more than 300 times in Scripture. Clearly, God wants you to anticipate the last days—but Bible prophecy can seem vague and mysterious.

Find the clarity and answers you need in this comprehensive resource filled with thousands of facts about Christ’s return and the end times. Prophecy teachers Tim LaHaye and Ed Hindson combine knowledge from an outstanding team of more than 40 experts to bring you…

  • detailed definitions of prophecy-related terms
  • helpful timetables of last-days’ events, including the rapture and the glorious appearing
  • thorough summaries of all the major prophetic viewpoints
  • vital understanding of the key players, such as the Antichrist and the False Prophet

Gain wisdom and insight as you repeatedly reach for this A-to-Z encyclopedia to find biblical answers to your toughest prophecy questions.

Behold, Here Comes the Bridegroom

Behold, Here Comes the Bridegroom

John 14:1-3 is one of the three passages often quoted whenever the topic of the rapture comes into play. Jesus promises that He would go to His Father’s house to prepare a place for us, and then come back to receive us to Himself.

But no matter how wonderful this may sound, those who live in the modern western world do not completely grasp the full significance of this promise. This is because in His promise Jesus was drawing an analogy from Jewish marriage customs in biblical times.

Marriage Covenant in Ancient Israel

Following ancient Jewish wedding traditions, a marriage covenant is established as a result of the father of the bridegroom selecting a bride for his son. He would send his most trusted servant to search for a prospective bride and negotiate with the father of the young woman the purchase price (dowry or mohar in Hebrew).

Note: You may want to read Isaac and Rebekah’s love story in Genesis 24 – 27.

Once the woman accepts the proposal and both families agree to the price, the groom would travel from his father’s house to the home of his prospective bride to establish a betrothal covenant. This betrothal agreement is solemnized by three acts: a solemn oral commitment in the presence of witnesses, a pledge of money, and a written pledge or contract called a ketubah.

The Church is Betrothed to Christ

The betrothal covenant was thereby established and the young man and woman are regarded to be husband and wife, although she remained in her father’s house. From that moment on, the bride was declared to be consecrated or sanctified, set apart exclusively for her bridegroom.

As a symbol of the covenant relationship that had been established, the bridegroom and bride would drink from a cup of wine over which a betrothal benediction has been pronounced.

The Departure of the Groom

After the marriage covenant was sealed, the bridegroom would leave his bride and return to his father’s house to build an addition to the existing dwelling, where he would receive his wife in about twelve months.

He would say to his bride, “I have to go; I’m going to prepare the chuppah (marriage chamber), a place for you at my father’s house.” The bride would then say, “Do not go,” and the groom would respond, “It is better for you that I’ll go but I will come back.”

This period of separation afforded the bride time to focus on her personal preparations: beautification, wedding garments, but most especially her oil lamp, and to prepare for married life.

The Return of the Groom

At the end of the period of the separation, the groom would come to take his bride to live with him. The taking of the bride usually took place at night. The groom, best man, and other male escorts would leave the groom’s father’s house and conduct a torchlight procession to the home of the bride.

Although the bride knew to expect her groom after about a year, she did not know the exact day or hour. For that reason, the bride kept her oil lamps ready at all times, just in case the groom comes in the middle of the night, sounding the shofar (ram’s horn) to lead the bridal procession to the home he had prepared for her.

 

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The Home Taking & Marriage Ceremony

In an ancient Jewish wedding, when the father of the groom saw that the time had come for his son to go and get his bride, he would tell his son, “Go, son, and get your bride and bring her home.” The anxious son would then leave his father’s house to take his bride and present her to his father.

Note: The marriage ceremony consisted mainly of the “taking” of the bride.

Shortly after arrival, the bride and groom would be escorted by other members of the wedding party to the bridal chamber. Before entering the chamber, the bride remained veiled so that no one could see her face. There in the privacy of the chuppah, the bride and groom would enter into physical union for the first time, thereby consummating the marriage that had been covenanted earlier.

After the marriage was consummated, the groom would announce the consummation to the other members of the marriage ceremony outside the chamber (John 3:29). Upon receiving this good news, the wedding guests would feast and make merry for the next seven days.

During the seven days of the wedding festivities, which were sometimes called the “seven days of the chuppah,” the bride remained hidden in the bridal chamber. After these seven days, the groom would bring his bride out of the bridal chamber, now with her veil removed, so that all could see who his bride was.

The Bride of Christ: The Church

How a wedding in ancient Israel is celebrated is a picture with spiritual parallels to the church of Jesus Christ and even to each individual believer’s relationship to Christ.

The Bridegroom is no other than Jesus Christ.

On one occasion, Jesus was questioned by the Scribes and Pharisees about fasting. They asked Him, “Why do the disciples of John fast often and make prayers, and likewise those of the Pharisees, but Yours eat and drink?” And He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them” (Luke 5:33-34)?

John the Baptist answered the question of the Scribes and Pharisees in John 3:27-29.

In the examination of the analogy of Jesus’ promise to His disciples (and to all believers) in John 14:1-3, the first thing that should be noted is the fact that the New Testament clearly pictures the Church as the bride of Christ (Ephesians 5:22-23).

Behold, Here Comes the Bridegroom

The Betrothal of Christ with the Church

Also, just as the Jewish bridegroom took the initiative in marriage by leaving his father’s house and traveling to the home of the prospective bride, so Jesus left His Father’s house in heaven and traveled to earth, the home of His prospective bride (the Church), over 2,000 years ago.

In the same manner, as the Jewish bridegroom came to the bride’s home to obtain her through the establishment of a marriage covenant, so Jesus came to earth to obtain the Church through the establishment of a covenant.

On the same night in which Jesus made His promise in John 14:1-3, He instituted communion. As He passed the cup of wine to His disciples, He said, “This cup is the new covenant in my blood (1 Corinthians 11:25).” This was His way of saying that He would establish a new covenant through the shedding of His blood on the cross.

Parallel to the custom of the Jewish groom paying a price to purchase His bride, Jesus paid a price to purchase His bride, the Church. The price that He paid was His own lifeblood (1 Peter 1:18-19 NLT; 1 Corinthians 6:19-20 NIV).

Analogous with the Jewish bride being declared to be sanctified or set apart exclusively for her groom once the marriage covenant was established, the Church has been declared to be sanctified or set apart exclusively for Christ (Ephesians 5:25-27); 1 Corinthians 1:2; 6:11; Hebrews 10:10; 13:12).

The Coming of the Lord for His Church

In the same manner, as the Jewish groom came to take his bride to live with him at the end of the separation period, so Christ will come to take His bride to live with Him at the end of His period of separation from her (John 14:3).

Analogous with the Jewish bride not knowing the exact time of the groom’s coming for her, the Church does not know the exact time of Christ’s coming for her. This is why the believers need to keep watch because no one knows the day or the hour when the Son of Man comes (Matthew 24:36).


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In the same way that the Jewish groom’s arrival was preceded by a shout, so Christ’s arrival to take the Church will be preceded by a shout (1 Thessalonians 4:16).

Similar to the Jewish bride’s return with the groom to his father’s house after she departs from her home, the Church will return with Christ to His Father’s house in heaven after she is “caught up” from the earth to meet Him in the air (1 Thessalonians 4:17).

The Church & the Tribulation

Corresponding with the Jewish bride remaining hidden in the bridal chamber for a period of seven days after arrival at the groom’s father, the Church will remain hidden for a period of seven years after arrival at Christ’s Father’s house in heaven.

While the seven-year Tribulation period is taking place on the earth, the Church will be in heaven totally hidden from the sight of those living on the earth.

Just as the Jewish groom brought his bride out of the bridal chamber at the conclusion of the seven days with her veil removed, so that all could see who his bride was, so Christ will bring His Church out of heaven in His Second Coming at the conclusion of the seven-year Tribulation period in full view of all who are alive, so that all can see who the true Church is (Colossians 3:4).

Conclusion

Someday at the appointed time, the Father in heaven will tell His Son, “Go, Son, and get Your bride and bring her home!” Christ will come to take His bride, and she will be presented to His Father as a glorious, unblemished bride. At this point, the Father will have fulfilled His legal contract when He betrothed us to Christ.

We are still waiting for this presentation phase of the marriage. We are waiting for our Bridegroom to come to take us to Himself. We are waiting to hear the midnight cry, “Behold, here comes the Bridegroom! Come out to meet him” (Matthew 25:6).

Are you ready for the coming of our Bridegroom, to receive us to Himself?

Do Christians & Muslims Have the Same God?

Do Christians & Muslims Have the Same God?

Some assume that Allah, the God of Islam, is just another name for Yahweh or Jehovah, the God of the Bible. Is Allah and Yahweh the same God? Do Christians and Muslims worship the same God?

No! The God of Islam is not the same God revealed in Scripture. This can be seen in two distinct areas. First, the God of the Bible and the God of Islam have different attributes or characteristics. Second, the God of Scripture is a Trinity while the God of Islam is not.

Difference in Attributes

The Christian God and the Muslim God have different attributes. While the Bible and the Quran attribute similar powers to Yahweh and Allah, they are certainly not the same God. This can be seen in several ways.

Yahweh is a God of Love, Allah is Not

Muslims recite ninety-nine names of God, going three times through a prayer strand with thirty-three beads on it. Christians can agree with Muslims on almost every one of these attributes of God. The fourth attribute is that He is the Holy One, and the forty-seventh is that “He is the Loving One.”

However, holiness and love are not driving passions in many Muslim’s understanding of God. This is seen in a contrast between the God of the Bible and the God of Islam. Islam emphasizes Allah’s absolute power and control and Muslims submit to its many rules.

Yet they cannot have any assurance whatsoever about their standing before God, that is until Judgment Day. Islam teaches that God is aloof in His majestic glory; that He is a God who is detached from all else.

In contrast to this, the Bible depicts God as a personal being whose love and compassion toward humanity was shown by the coming of Jesus Christ. The loving God showed His love for this world by sending His Son.

The most famous Bible verse also referred to as the “Heart of the Bible,” speaks of God’s love for the entire world. We read the following.

Is Yahweh and Allah the Same God

God’s love was demonstrated in sending the Messiah, the Christ.

God is also specifically called love in 1 John 4:8. God is not only “full of love;” the God of the Bible is a God of love.

Yahweh Never Lies, Allah Deceives

It has been observed that in three different places, the Quran seems to teach that Allah actually intentionally deceives people. They are as follows:

“And the disbelievers planned, but Allah planned. And Allah is the best of planners” (Surah 3:54).

Elsewhere it says:

“And when those who disbelieved devised plans against you that they might confine you or slay you or drive you away; and they devised plans and Allah too had arranged a plan; and Allah is the best of planners” (Surah 8:30).

“And when we make people taste of mercy after an affliction touches them, lo! They devise plans against Our communication. Say, Allah is quicker to plan; surely Our messengers write down what you plan” (Surah 10:21).

Note that the English translations of these verses use words like “plan” or “best planner” when speaking of Allah. However, it has been argued that the Arabic word actually means “deceives.” If this is the case, then the Quran teaches that Allah is a God of deception.

This is in contrast to the God of the Bible who does not and cannot lie. Paul wrote this to Titus:

“This truth gives them confidence that they have eternal life, which God – who does not lie – promised them before the world began.” (Titus 1:2 NLT).

God cannot and does not lie because this is not part of His nature. We are told the same thing in Hebrews 6:18 (NLT). Indeed, Scripture says that there are two unchangeable things about God: His promise and His oath. Consequently, it is not possible for Him to lie.

Again, the Christian God, the God of the Bible, is the God of truth.

Trinitarian vs. Unitarian

The Quran portrays a different God than that of Christianity. The first duty of a Muslim is to publicly recite the Shahada which says, “There is no God but Allah and Muhammad is his messenger.”

This statement of faith is primary for the Muslim. Allah alone is God and within his nature, there is only one divine person. Islam rejects the Trinity and the New Testament teaching that Jesus Christ is the eternal God. They consider Him only a prophet, for God does not and could not have a son.

The Quran says, “But it is not suitable for (the Majesty of) the Most Beneficent (Allah) that he should beget a son” (Surah 19:92).

In another place, it says, “And behold God will say, “O Jesus the Son of Mary! Did you say unto men, ‘Worship me and my mother as gods in derogation of God” (Surah 5:116)?

The Quran assumed that the Trinity consisted of God the Father, God the Son Jesus, and Jesus’ mother Mariam (Mary).

In no uncertain terms, Islam rejects the Trinity. The Quran further says, “They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them” (Surah 5:73).

The Quran, therefore, contains direct attacks against the doctrine of the Trinity. The following statement could not be clearer; Allah does not have a son.

“People of the Book, do not exceed the limits of devotion in your religion or say anything about God which is not the Truth. Jesus, son of Mary, is only a Messenger of God, His Word, and a spirit from Him whom He conveyed to Mary. So have faith in God and His Messengers. Do not say that there are three gods. It is better for you to stop believing in the Trinity. There is only One God. He is too glorious to give birth to a son. To God belongs all that is in the heavens and the earth. God alone is a Sufficient Guardian for all” (Surah 4:171).

The Quran assumes that Christians believe in three gods, Of course, this is blasphemy against Allah, the only God who exists.

The Bible Teaches that God is a Trinity

What should the Christian response be to the accusation of Muslims? The Bible teaches that there is one eternal God who has revealed Himself in three eternal persons, or three centers of consciousness. They are the Father, the Son, and the Holy Spirit.

These three persons are the one God. This is the doctrine of the Trinity.

Unfortunately, there were some Christians who were teaching false ideas of the Trinity in Mecca. One such distortion of the Trinity claimed that God actually has a wife named Mary. God and Mary produced a child whom they named Jesus.

This is the sort of distortion of the doctrine of the Trinity that Muhammad was acquainted with. He, along with many others, concluded that Christians believed in three gods; “tri-theists.”

Here’s a video of a former Muslim, turned Christian, explaining the Trinity.

The Importance of the Trinity

The importance of the Trinity doctrine cannot be overestimated. There are many reasons why this is so.

This is how God has revealed Himself. God has revealed Himself in Scripture as a Triune God. Scripture teaches that the one God exists in three eternal persons. They are God the Father, God the Son, and God the Holy Spirit. This is what the one true God has said about Himself. He is the only God who exists (Isaiah 45:5; Isaiah 46:9) and He exists as a Trinity.

This is His revelation to us, and we are obligated to believe it, not doubt it, nor question it.

The Trinity is an example of the statement, “God is love.” For all eternity, there has been love between the three members of the Godhead. Consequently, God has never needed anything or anybody because there was love and communication among the different members of the Trinity.

Islam Claims Allah and Yahweh are the Same God

While it is obvious that Allah, the God of Islam, is not the same as Yahweh, the God of the Bible, Muslims insist that it is so. In fact, Islam not only demands that faithful Muslims believe this, it also demands that Jews and Christians believe it as well. This is consistent with their belief that the Quran is the divine revelation from Allah which supersedes the Bible.

Since Muslims acknowledge the Scriptures to be the Word of Allah, they must, therefore, insist that the same God who has been revealed in the Old and New Testament is the same God as revealed in the Quran.

When the Bible and the Quran differ in their characterizations of God, it is the Quran that always provides the final word since it is Allah’s later revelation to humanity.

Of course, Christians and Jews do not accept this line of argumentation since they do not believe the Quran to be the Word of God or Muhammad to be a prophet of God.

Consequently, the differences between the biblical view of God and what the Quran teaches, are further evidence that Judaism, Christianity, and Islam cannot be harmonized.

Conclusion

Although Christianity and Islam each claim that there is only one God that exists, they do not actually believe in the same God. Indeed, the Christian God as the Bible reveals, and the Muslim God, which the Quran speaks of, are entirely different.

As mentioned earlier, Islam believes and teaches about an impersonal God who does not love sinful humanity. He is not someone who can be known on a personal level. This is in contrast to Yahweh, the God of the Bible, who is a personal God and desires to have a personal relationship with each human being.

It is clear: the God of Islam is not the same God as in Christianity. Therefore, the explanation of God, in at least one of these two faiths, must be wrong. Either God is a Trinity or He is not. Islam and Christianity cannot both be true at the same time.

Indeed, Christians and Muslims do not believe in the same God.


Reference: Understanding Islam by Don Stewart

Recommended Resource: No God but One: Allah or Jesus? A former Muslim Investigates the Evidence for Islam and Christianity by Nabeel Qureshi

Do Christians & Muslims Have the Same God?Having shared his journey of faith in the New York Times bestselling Seeking Allah, Finding Jesus, Nabeel Qureshi now examines Islam and Christianity in detail, exploring areas of crucial conflict and unpacking the relevant evidence.

In this anticipated follow-up book, Nabeel reveals what he discovered in the decade following his conversion, providing a thorough and careful comparison of the evidence for Islam and Christianity – evidence that wrenched his heart and transformed his life.

In Seeking Allah, Finding Jesus, Nabeel Qureshi recounted his dramatic journey, describing his departure from Islam and his decision to follow Christ. In the years that followed, he realized that the world’s two largest religions are far more different than they initially appeared.

No God but One: Allah or Jesus? addresses the most important questions at the interface of Islam and Christianity: How do the two religions differ? Are the differences significant? Can we be confident that either Christianity or Islam is true? And most important, is it worth sacrificing everything for the truth?

Nabeel shares stories from his life and ministry, casts new light on current events, and explores pivotal incidents in the histories of both religions, providing a resource that is gripping and thought-provoking, respectful and challenging.

Both Islam and Christianity teach that there is No God but One, but who deserves to be worshiped, Allah or Jesus?

What is the Second Death?

What is the Second Death?

Scripture speaks of a final place of punishment known as the “lake of fire.” It is where people experience the “second death.” John wrote about this in Revelation 19:20 where he said the beast, the final Antichrist, as well as the false prophet, would be sent to this place of everlasting punishment.

“Then the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image. These two were cast alive into the lake of fire burning with brimstone.”

The Lake of Fire is the Second Death

In chapter 20 of the Book of Revelation, we read further of the place of punishment, the lake of fire which is the second death.

“The devil, who deceived them, was cast into the lake of fire and brimstone where the beast and the false prophet are. And they will be tormented day and night forever and ever … Then Death and Hades were cast into the lake of fire. This is the second death. And anyone not found written in the Book of Life was cast into the lake of fire (Revelation 20:10, 14-15).

We also read this in Revelation 21:8.

“But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.”

Second Death & First Death

If there is a second death, then there also is the first death. What is the difference between the two? Death in the Bible always means separation. Physical death is the separation of the soul and spirit from the body while spiritual death is separation from God.

When one dies physically, there will be a separation between his physical body and his soul and spirit. Physical death is what the Bible refers to as the first death and it will be experienced by both the righteous and the wicked.

Man is a tripartite being consisting of material (the physical body) and immaterial parts (soul and spirit). At death, the body which is made of dust will return to dust (Genesis 3:19) while the soul and spirit will go to one of two places: heaven (for the righteous) or hell (for the wicked).

While every human being will experience the first death, the second death has no power over those who confessed Jesus as Lord and Savior.

“Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years (Revelation 20:6).

Descriptions of the Second Death

The Bible gives us several descriptions of the Second Death.

It is Eternal

The lake of fire, which is the second death, is the final destination for all unbelievers. It is a place from which there is “no hope.” It is equivalent to saying the “last death.”

Those who had been kept in Hades, the temporary place of punishment, will eventually be thrown in this lake of fire, their ultimate destination (Matthew 25:46; Revelation 20:14).

There is Conscious Suffering

Those suffering in the lake of fire are conscious (Revelation 20:10). Furthermore, their conscious suffering is eternal. In other words, the dead are not in a state of extinction as some teach and believe.


The Lake of Fire is a Burning Lake

The lake of fire is referred to as the burning lake. Four times, fire and sulfur are mentioned in the book of Revelation when referring to the lake of fire (Revelation 14:10; 19:20; 20:10 & 21:8).

The Wicked are in Some Type of Bodily Form

If the wicked are to suffer eternally in the lake of fire, they have to assume some type of bodily form. Jesus emphasized this fact when He said the following.

“Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and come forth–those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation” (John 5:28-29).

The apostle Paul also said the following about his hope for the resurrection.

“I have hope in God, which they themselves also accept, that there will be a resurrection of the dead, both of the just and the unjust” (Acts 24:15).

If the unrighteous dead were merely annihilated, there would be no reason for their resurrection. They are raised for the purpose of judgment and then punishment.

Indeed, if they were in their final place of punishment in Hades, there would not be a need for a resurrection. Hades is temporary, while the lake of fire is permanent.

Conclusion

The Bible is clear that God will pour out His wrath upon the wicked. This will include Satan and his angels as well as wicked humanity. They will all go to a place of final punishment which the Bible calls the “lake of fire.”

The lake of fire, the second death, does exist, and it truly is a place everyone should want to avoid. The common question people ask is, “How can a loving God send anyone to hell?”

We need to understand that God does not send people to hell. We are all bound for hell because of sin. But God in His grace and mercy does not want anyone to go to hell and that is why He gave His only begotten Son to suffer and die for us (John 3:16).

Hell is never God’s choice for us. But a countless number of people will send themselves there because they reject the God of the Bible and His free gift of salvation.

Hell is an awful place, but it can be avoided. If a person trusts Jesus Christ as his or her Savior, then heaven awaits them instead of this horrific place.

Have you trusted Jesus to save you from eternal punishment in the lake of fire? If you haven’t yet and you want to receive God’s gift of salvation, pray the  Sinner’s Prayer with your whole heart.

Sinner’s Prayer

“Lord Jesus, I acknowledge I’m a sinner in need of forgiveness and saving. I renounce my sinfulness and accept your gift of eternal life. Please forgive all my sins and cleanse me from my filthiness. I believe that Jesus suffered and died on the cross for my sins and rose again from the grave to secure my place in heaven. I ask You now to come into my life to be my personal Lord and Savior. This I pray in Jesus’ name, Amen.”

If you sincerely prayed this prayer, I welcome you into the family of God.


This article about the Second Death which is the Lake of Fire is an excerpt from Don Stewart’s book, “Hell, The Final Destination of Unbelievers.”

When God Transforms His People

When God Transforms His People

Listening to some prominent Christians say that the church has replaced Israel and that God is finished with them makes me want to scream at the top of my lungs, “That is so, so not true! Please read your Bible very carefully.”

Needless to say, I am not surprised at all that this so-called Replacement Theology has slowly crept into the church, thus, deceiving many. The devil hates God and Israel so much that he will use even Christ’s followers to spread a lie.

But the Bible is very clear that in the last days, God will once again deal with Israel as prophesied by Jeremiah, Ezekiel, and Isaiah (Jeremiah 30:1-22; Ezekiel 11:14-20; 34:11-15; Isaiah 11:10-16). In the last days, when God brings His chosen people back to the Promised Land (Ezekiel 36:24), He will change them spiritually.

After all, only a transformed people can enjoy a transformed land.

Why Should Christians Support Israel

The Future Restoration of Israel

Ezekiel 36 talks about how God is going to restore and transform Israel as a nation. God gave the Jews the land of Israel as a part of the Abrahamic covenant (Genesis 12:1-3; 13:14-18; 15:7-21) but their possession and enjoyment of the land depended on their faithfulness and obedience.

The Christian life is similar. We enter God’s family by trusting Jesus Christ (John 3:16; Ephesians 2:8-9), but we enjoy God’s family by believing His promises and obeying His will (2 Corinthians 6:18 – 7:1).

Israel was guilty of two great sins, the first of which was polluting God’s land (Ezekiel 36:16-19). Long before the Babylonians had swept through the kingdom of Judah, the sins of the leaders and the people had polluted the so-called Holy Land. When God’s people disobeyed God’s law and behaved like the heathen nations around them, they defiled the land and broke the covenant.

Their second sin was that of profaning God’s name before the Gentiles (Ezekiel 36:20-23). Polluting the land God allowed them to enjoy was bad enough, but they also had profaned God’s holy name instead of being godly witnesses in the Gentile lands where He sent them.

But Ezekiel 36:1-38 looks forward to that day in the future when God would restore His people and the land of Israel.

The Transformation of God’s People

How exactly is God going to transform His people? What are the events that will unfold as God fulfill His promise to restore and transform His people?

God will Cleanse Them from Their Sins

First, God will cleanse His people from their sins, and this is pictured by the “sprinkling of clean water” (Ezekiel 36:25). See also Ezekiel 36:29 and Ezekiel 37:23.

According to the Mosaic Law, every Jews who became defiled had to be cleansed before he or she could return to the camp and the blessings of the covenant community. This was accomplished either by bathing in running water or by being sprinkled with water prepared for that purpose (Leviticus 14:1-9; Numbers 8:5-7; Hebrews 10:22).

Of course, sprinkled water can never change the heart, but this is only a picture of the gracious forgiveness we have through faith. God sanctifies and cleanses us with water through His word (Ephesians 5:26). We are forgiven because of the death of Jesus on the cross (Ephesians 1:7).

God also cleanses us with the blood of Christ (1 John 1:7). When believers confess their sins to the Lord; they are cleansed because of Christ’s blood (1 John 1:9).

God Will Give Them New Hearts

Second, God will give His people new hearts (Ezekiel 36:26).

Ezekiel had already spoken about this inward change in Ezekiel 11:18-20 and 18:31, the kind of change that the Lord yearned for Israel to experience before they entered the Promised Land (Deuteronomy 5:29).

The prophet Jeremiah shared the same promise that Ezekiel gave (Jeremiah 24:7). He was speaking about the new covenant that God would make with the Jews, a covenant not written on stones but on their hearts and in their minds (Jeremiah 31:31-33). See also Hebrews 8:8-13.

The basis for the new covenant is the work of Jesus Christ on the cross and the emphasis is personal rather than national, with each person putting faith in the Lord and receiving a “new heart” and with it a new disposition toward godliness.

God Will Give Them the Holy Spirit

Third, God will give His people the Holy Spirit (Ezekiel 36:27).

The Spirit accomplishes what God’s people cannot do on their own: walk in accordance with God’s law and keep His judgments. When God gives us a new heart and a new spirit, He also gives us a new desire to love and obey Him. The Holy Spirit is given like refreshing water upon parched ground, and this produces the “fruit of the Spirit” in our lives (Galatians 5:22-23).

The witness of the Spirit is proof that the person has been born of God (Romans 8:9; Ephesians 1:13-14). Because we have God’s Spirit within, we share in the divine nature (2 Peter 1:1-4) and therefore want to obey God’s divine will.

When God Transforms His People

God will Claim Them again as His People and Cause the Land to Flourish

Fourth, God will claim the Jews again as His own and will cause them and land to flourish (Ezekiel 36:28). Under the covenant God made with Israel before they entered Canaan, He agreed to bless them and meet their needs if they would obey Him (Leviticus 26:1-13; Deuteronomy 28:1-14).

This will be like a renewal of the covenant, for they will live in the land – He will be their God, and they will be His people. This will be a permanent arrangement, for they will no longer rebel against the Lord and disobey His will.

Since the founding of the nation of Israel in 1948, great progress has been made by the Jewish people in reclaiming the land. A great deal of reforestation and irrigation has taken place, and the waste places are being transformed.

As wonderful as this is, it is nothing compared with what the Lord will do when His people are gathered back to their land from the nations of the world. God will bless them and make the land like the Garden of Eden. The land will once again produce abundant flocks, herds, and harvests, and the people will be enriched by the blessing of the Lord.

This was a part of God’s covenant with Israel (Leviticus 26:3-5). The land would not only be fruitful; it would also be safe and secure (Ezekiel 36:10-12). The cities will be rebuilt and the ruins removed. This will be a wonderful new land for the new people of God and the beauty and fruitfulness will be a testimony to the nations (Ezekiel 36:36).

God’s People will Abhor Their Sins

Fifth, God’s restoration of His people will cause them to abhor their sins (Ezekiel 36:31-32).

One of the shreds of evidence of the Spirit’s presence within is a growing sensitivity to sin and a strong desire to turn away from it. So, when some people remember their sins and they enjoy them again in the dirty depths of their imagination, it simply shows that they really haven’t acknowledged them and repented.

When true children of God remember their past disobedience, they’re ashamed and abhor themselves because of what they have done to the Lord, themselves, and others. For he who loves the Lord hates evil (Psalm 97:10). Also, love without hypocrisy will hate evil and clings to what is good (Romans 12:9).

God’s People Will Enjoy Fellowship with the Lord

Sixth, God’s people will not only call once again the name of the Lord, but they will also enjoy fellowship Him (Ezekiel 36:37).

In Ezekiel’s day, individuals couldn’t inquire of the Lord or pray and be heard because they had sin in their hearts (Ezekiel 14:1-5; 20:1-3, 30-31). God even told the prophet, Jeremiah, not to pray for the people (Jeremiah 7:16; 11:14; 14:11).

But under the new covenant, the people will have fellowship with the Lord and be able to pray to Him. The picture is of the people going to Jerusalem for the annual Passover festival, bringing animal sacrifices with them.

The Lord will be Glorified

Finally, the Lord will be glorified. Israel did not glorify God in their land or the Temple, nor did they glorify Him in the countries to which they had been scattered. But the day will come when God will be glorified by His people and the glory of the Lord will return to the Land.

The Lord promised to change His people because He desires to sanctify and glorify His great name.

Parallels to the Christian Life

The spiritual experience of Israel’s transformation parallels what happens to all sinners who trust Jesus Christ as Lord and Savior.

Every born again believer sees a parallel here with his or her own experience of faith in Christ. The Lord has washed us (1 Corinthians 6:9-11), given us new hearts and His Holy Spirit within, and because of this, we should have a holy hatred for sin.

We have the privilege of coming to God individually in prayer and petition, as well as the desire to do things in accordance with His will. God also wants to make our lives abundantly fruitful for the glory of His name and the Lord has made us a part of His new covenant (Hebrews 8:10) so that our union with Him through Christ is eternal and unchanging.


Conclusion

God is faithful to His promises. So when He promised to restore and transform rebellious Israel, He will surely bring it to fulfillment. We must never assume that God has done away with the nation of Israel.

But in the last days, when God gathers His people back to their land, everything He will do for them will be because of His grace and not because they deserve it. God didn’t give them the land because of their righteousness (Deuteronomy 9:6) and He won’t restore the land because of anything they have done.

In the same way, God in His grace gives us what we don’t deserve, and in His mercy, He doesn’t give us what we do deserve. We must always remember that all we have in Christ comes from God’s grace and was designed for God’s glory.

Why did God Test Abraham’s Faith?

Why did God Test Abraham’s Faith?

We often hear many believers in Jesus say that trials are part of the Christian life. And most of the time they quote James 1:2, the story of Job, the temptation of our Lord (Matthew 4:1-11), and of course the classic example of God testing Abraham’s faith.

Genesis 22:1-24 records the greatest test that Abraham ever faced. But why did God test Abraham? Although the passage presents a beautiful picture of our Lord’s sacrifice at Calvary, the main lesson is obedient faith that overcomes in the trials of life.

Abraham eventually became known as the father of faith as a result of believing God’s promise despite the impossible circumstances.

Bible Verse: Genesis 22:1-2

Now it came to pass after these things that God tested Abraham, and said to him, “Abraham!” And he said, “Here I am.” Then He said, “Take now your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.”

Trials vs. Temptations

As I said earlier, trials are different from temptations and we need to learn how to distinguish between the two.

Temptations come from our desires within us (James 1:12-16) while trials come from the Lord who has a special purpose to fulfill. Temptations are used by the devil to bring out the worst in us but trials are used by the Holy Spirit to bring out the best in us (James 1:1-6).

Temptations seem logical while trials seem very unreasonable.

Why did God Test Abraham's Faith

God Tests Abraham’s Faith

In Genesis 22:1-2, we read God asking Abraham to go out early the next day to Mount Moriah with his son Isaac and sacrifice him there as a burnt offering. Why would God give Abraham a son and then ask Abraham to kill him?

So, let me get this straight. God told Abraham to sacrifice his son. What? Consider how unreasonable God’s request was. Isaac was Abraham’s only son, and the future of the covenant rested in him. Isaac was a miracle child, the gift of God to Abraham and Sarah in response to their faith. Abraham and Sarah loved Isaac very much and had built their whole future around him.

When God asked Abraham to offer his son, He was testing Abraham’s faith, hope, and love, and it looked like God was wiping out everything Abraham and Sarah had lived for.

Jehovah Jireh – The Lord Will Provide

Two statements reveal the emphasis of the passage: “God will provide for Himself the lamb for a burnt offering” (Genesis 22:8), and “Yahweh-Yireh” which means, “The Lord will see to it,” that is, “The Lord will provide” (Genesis 22:14).

As he climbed Mount Moriah with his son, Abraham was confident that God would meet every need. Abraham could depend on the promise and provision of the Lord. He had already experienced the resurrection power of God in his own body (Romans 4:19-21), so he knew that God could raise Isaac from the dead of that was His plan.

Apparently, no resurrection had taken place before that time, so Abraham was exercising great faith in God. According to Ephesians 1:19-20 and Ephesians 3:20-21, believers today have Christ’s resurrection power available in their own bodies as they yield to the Spirit of God.

We can know “the mighty power that raised Him from the dead” (Philippians 3:10 NLT) as we face the daily demands and trials of life.

In times of testing, it is easy to think only about our needs and our burdens; instead, we should be focusing on bringing glory to Jesus Christ. We find ourselves asking, “How can I get out of this?” instead of “What can I get out of this that will honor the Lord?”

Isaac, a Type of Christ

If ever two suffering people revealed Jesus Christ, it was Abraham and Isaac on Mount Moriah. Their experience is a picture of the Father and the Son and the cross and is one of the most beautiful types of Christ found anywhere in the Old Testament.

Jesus said to the Jews, “Your father Abraham rejoiced to see My day, and he saw it and was glad” (John 8:56). In Isaac’s miraculous birth, Abraham saw the day of Christ’s birth, and in Isaac’s marriage (Genesis 24:1-67), he saw the day of Christ’s coming for His bride. But on Mount Moriah, when Isaac willingly put himself on the altar, Abraham saw the day of Christ’s death and resurrection.

We sometimes waste our trials and sufferings by neglecting or ignoring opportunities to reveal Jesus Christ to others who are watching us go through the furnace. But we make good use of difficulties by developing Abraham’s attitude, “God will provide.”

Trusting God means we keep moving forward even though we don’t know exactly how things will turn out. The outcome we leave in God’s hands.


Bottom Line

The greatest thing that can happen as we experience the trials that God sends is that we grow closer to our Father and become more like the Lord Jesus Christ. Calvary is not only the place where Jesus died for our sins, but it is also the place where He sanctified suffering and, by His resurrection transformed suffering into glory.

Every experience that God allows into our lives comes with the possibility of glory for God. He can take those times we find unspeakable and make them fountains of praise to Him. But we can’t see this until after we have trusted and obeyed, the same way Abraham did.

Let us then seek to glorify the Lord even when God tests our faith by bringing us trials, and He will do the rest.