Category: Christian Living

Psalm 23: The Shepherd’s Song

Psalm 23: The Shepherd’s Song

Many Christians are familiar with Psalm 23, also known as the “Shepherd’s Song.” It is often used by preachers and ministers to encourage and comfort people who are going through difficult and trying times.

We live in a society where most people are engulfed with fear and anxiety for what the future holds for them. But how should we as Christians respond to the anxiety in our lives?

David showed us by example how exactly we are supposed to respond in a constructive, God-honoring way.

God is the Shepherd

We know from reading David’s life story that he spent his younger years leading sheep to greener pastures and keeping them safe from danger. For David, using the shepherd, as an illustration, was perfectly natural.

“The Lord is my shepherd” (Psalm 23:1) was David’s way of saying, “the Lord provides for me and protects me from harm.” In writing “The LORD is,” David was referring to the God who was, the God who is, and the God who will always be.

As we face life’s difficulties, we need to know that “God is.” When cancer comes, He is Jehovah Rapha, the healer. When worry consumes us, He is Jehovah Shalom, the peacemaker. When Satan attacks us with false accusations, He is Jehovah Nissi, the spiritual warrior.

The Shepherd Walks with the Sheep

Unlike the Philistine gods of wood, stone, or brass, David describes God as a personal savior in calling him “my shepherd.” And unlike cold, lifeless objects, the Shepherd walks the field with His sheep, taking care of their needs.

Whatever the circumstances, David had learned to want for nothing (Psalm 23:1). When the lion roared against David, God protected him. When the bear came to devour David, god shielded him (1 Samuel 17:34-36). When Goliath laughed at young David and his stones, God gave him power (1 Samuel 17:48-51).

Our Lord calls believers “My sheep” because He died for them (John 10:11), and because the Father gave them to Him (John 17:10, 12). The emphasis is that Jesus is adequate for every need the sheep may have as they are in the pasture.

Whatever trials we face, God helps us find rest and refreshment, leading us to “green pastures” and “still waters” (Psalm 23:2). When we go astray, God pulls us back into the flock, giving us another chance at a relationship with Him (Psalm 23:3). There is nothing we can do that is too bad for God to forgive (see 1 John 1:9).

Psalm 23 The Shepherd's Song

The Shepherd Protects

David had no fear as he walked “through the valley of the shadow of death” (Psalm 23:4) for he knew that God would be with him and protects him.

“Anoint my head with oil” (Psalm 23:5) could refer to the anointing of David, but it probably refers to the oil shepherds used to put on the cuts that sheep would get from the rock and brambles in the fields. The oil kept out parasites and infection.

When we find ourselves cut and bruised, we can let Jesus pour His anointing oil on us to protect us.

If you are going through some difficult circumstances with your finances, at work or you’re dealing with the untimely death of a family member, you should know that God has not abandoned you. Our Lord, the Good Shepherd may have allowed this to accomplish His greater purpose in your life.

The Shepherd is Eternal

David was confident that God’s goodness and mercy would “follow me all the days of my life” (Psalm 23:6). Jesus also used the shepherd analogy when He said, “I am the good shepherd. The good shepherd gives His life for the sheep” (John 10:11).

Despite his sins and failures, David had been followed by the Lord’s goodness and mercy, which is the Old Testament equivalent of Romans 8:28.

We need to ask ourselves, “Do I know the Good Shepherd and am I known by Him” (see John 10:14-15)? We can have the confidence that David had, knowing that we will spend eternity in heaven living in the green pastures with the Good Shepherd taking care of our every need.

Closing Thoughts

God is a faithful Shepherd who provides all our needs, guides us into a righteous life for His own sake, protects us not by shielding us from trials and difficulties, and allows in our lives only what is beneficial to us according to His purpose.

We just need to trust Him completely and when we do, we can sing the shepherd’s song joyfully as we wait for that day when we shall meet our Shepherd face to face and be with Him for all eternity.


Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource: The Lord Is My Shepherd: Resting in the Peace and Power of Psalm 23 by Robert J. Morgan

Rob Morgan, the bestselling author of Then My Soul Sings, explores the rich meaning behind the world’s best-known and most-loved poem—Psalm 23.

The Lord is my shepherd; I shall not want.
He makes me to lie down in green pastures;
He leads me beside the still waters…

The Lord Is My Shepherd: Resting in the Peace and Power of Psalm 23 by Rob Morgan These are the opening lines to one of the most memorized, inspirational, and comforting passages in the Bible—and one of the greatest poems of all time. In six verses, it provides a microcosm of God’s grace.

When anxiety robs us of sleep, our most powerful “tranquilizer” is Psalm 23. It’s a soul-soother. It appears in the middle of a trilogy of psalms dealing with our past, our present, and our future needs.

In “The Lord is My Shepherd,” Morgan teaches Psalm 23 verse-by-verse, explaining its extraordinary power to change lives and ease our troubles. He shares its fascinating context and colorful background, as well as his own charming, real-life stories of herding sheep.

You’ll find encouragement to enjoy the “green pastures” of life while becoming strengthened by the “dark valleys.” Furthermore, Morgan maintains that some of the Bible’s richest truths are summarized in these six simple verses of Psalm 23.

In knowing the Good Shepherd, we have total resources for all our internal, external, and eternal needs.

Through this clear explanation of the biblical text and great stories that illustrate the love and care of the shepherd, The Lord is My Shepherd will help you rediscover the joy, inspiration, and peace in the green pastures of this beloved psalm.

A Letter from Jeremiah to the Exiles

A Letter from Jeremiah to the Exiles

Jeremiah 29 records several letters: one from Jeremiah to the exiles, including reference to a letter concerning Jewish false prophets in Babylon to which Jeremiah replied; one from Shemaiah to the Temple priests, concerning Jeremiah; and one from Jeremiah to the exiles concerning Shemaiah.

Let us examine Jeremiah’s letters and see how the principles he laid out might and should be applied in our lives today as Christians.

A Letter of Instruction and Encouragement

Sometime after the deportation in 597, Jeremiah sent a letter to the exiles in Babylon to tell them how to behave in their new land. Governed by special laws concerning clean and unclean things, the Jewish people would have a difficult time adjusting to a pagan society.

Jeremiah wanted the Jewish people to be good witnesses to the idolatrous Babylonians, and he also wanted them to be good even though they were separated from their Temple and its services. He addressed himself to the needs of three kinds of people: those with no hope, those with false hopes, and those who have true hope.

Hope in the Lord

Those With No Hope

The exiles had lost everything but their lives and what few possessions they could carry with them to Babylon. They had lost their freedom and were now captives. They had been taken from their homes and had lost their means of making a living. They were separated from relatives and friends, some of whom may have perished in the long march from Jerusalem to Babylon.

No matter how they looked at it, the situation seemed hopeless. So, Jeremiah gives them a Word from the Lord (Jeremiah 29:5-7). Clearly, the Jewish people were in Babylon by the will of God.

Yet, they were instructed to build houses and dwell in them; plant gardens and eat their fruit. Take wives and beget sons and daughters; and take wives for their sons and give their daughters to husbands, so that they may bear sons and daughters – that they may be increased there, and not diminished.

Also, they must seek the peace of the city where God has caused them to be carried away captive, and to lift it up to the Lord in prayer it; for when the city is peaceful, they will have peace.

Application to the Christian

When something as depressing as this happens to us, how should we handle it? It’s pretty difficult to remain hopeful while we watch everything we hold dear crumble before our very eyes. But no matter how tragic it might be, we must not allow any difficult circumstance to hold us back. Hanging our harps on the willow and sitting around weeping may be a normal reaction to tragedy but it sure won’t do us any good (Psalm 137:1-4).

One of the first steps in turning tragedy into triumph is to acknowledge that God has allowed it (Jeremiah 29:4). We must accept the situation courageously and entrust our lives completely into the hands of a loving God, who makes no mistakes.

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Those With False Hopes

The false prophets in Babylon were giving false hopes to the people concerning Jerusalem and Judah. Apparently, these false prophets had convinced the people that their stay in Babylon would be brief; thus they did not need to settle down and try to resume a normal life.

This word got back to Jeremiah so he wrote to the exiles again not only to warn them about these false prophets but also to tell them just the opposite of what they have been told (Jeremiah 29:8-9).

Since Jewish exiles would be in Babylon for as long as seventy years (Jeremiah 29:10), they would have plenty of time to build houses and set up homes. The exiles needed to have families so that people would be available to return to Judea when the captivity ended. This small Jewish remnant was holding in its hands the future of God’s great plan of salvation, and they must obey Him, be fruitful, and multiply.

The Jews could have easily waged constant warfare against their idolatrous Gentile captors, but Jeremiah instructed them to strive to get along with the Babylonians. The exiles were to be peacemakers, not troublemakers, and they were to pray sincerely for their enemies. (See Matthew 4:43-48; 1 Timothy 2:1-3; Titus 3:1-2.)

Application to the Christian

It was possible to be good Jews even in pagan land; it’s also possible to be good Christians in a secular and wicked world. Remember, if we reject the wooden yoke of submission, we only end up wearing an iron yoke of subjugation (Jeremiah 28:12-14).

Thus, the best course is to yield ourselves to the Lord and to those who are over us, no matter how badly they may treat us. (See Peter’s counsel to Christian slaves in 1 Peter 2:18-25). To indulge in false hope is to miss what God has planned for us.

Those Who Have True Hope

True hope is based on the revealed Word of God, not on the dream messages of self-appointed prophets (Jeremiah 29:8). God had given His people a gracious promise to deliver them from captivity, to gather them from all the nations and from all the places where He has driven them and bring them back to their land (Jeremiah 29:10-14).

And God is faithful, He would keep His promise. All the people have to do is to seek the Lord with all their hearts. According to Jeremiah 29:14, these promises reach beyond the Jews captive in Babylon and include all of Israel throughout the world. Jeremiah was looking ahead to the end of the age when Israel will be gathered to meet their Messiah and enter their kingdom (Isaiah 10:20 – 12:6).

For I know the plans I have for you

Application to the Christian

In every situation, God’s people have the responsibility to seek the Lord, pray, and ask Him to fulfill His promises, for the Word and prayer go together (Acts 6:4). They say that what life does to us depends largely on what life finds in us. If we seek the Lord and want His best, then circumstances will build us and prepare us for what He has planned

If we rebel or if we look for quick and easy shortcuts then circumstances will destroy us and rob us of the future God wants us to enjoy.

Closing Thoughts

God caused the Jews to be carried away captive in Babylon; it was part of His plan in bringing judgment on Judah for their generations of rebellion against Him. And in God’s plan, they would be in Babylon for a long time. But God has not forgotten about them and He never wanted to destroy them.

A man with a heart of a true shepherd, Jeremiah wanted to enlighten and encourage the Jewish exiles in their new life in Babylon.

God wanted the exiles to multiply in Babylon just as they multiplied in Egypt. He also wanted them to be good in their communities and to be a blessing to their Babylonian neighbors.

How was it possible for Jeremiah to get in touch with the Jewish exiles in Babylon? Correspondence like this wasn’t difficult to maintain in those days, for diplomatic missions between Jerusalem and Babylon were regular.

In the same way, God wants His children to be good neighbors, employees, co-workers, and a blessing even to the meanest people. The Word of God exhorts every believer in Jesus to do everything with all their heart as though they are working for the Lord (Colossians 3:23-24).


Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource: Hope in the Hard Places: How to Survive When Your World Feels Out of Control by Sarah Beckman

Hope in the Hard Places: How to Survive When Your World Feels Out of Control by Sarah BeckmanHope in the Hard Places is a practical, encouraging guidebook for the weary soul looking for hope in dark circumstances.

In this life, everyone must face trials. Cancer, chronic illness, loss of a loved one, divorce, depression, prodigal children, caring for aging parents, and other unknown terrains can cause people to feel hopeless and helpless.

For those who feel like they don’t know where to turn, Hope in the Hard Places equips readers to walk through their trial with hope rather than desperation.

Sarah Beckman, a speaker, and author, teaches effective and powerful ways to get through the pain with biblical truths and principles. She also includes insight from others who have experienced all manner of trials.

Packed with practical strategies, checklists, encouragement, wisdom from seasoned travelers, and rock-solid biblical truth, Hope in the Hard Places provides a beacon of hope in the darkness so that readers can walk through the depths of hardship with insight, dignity, and certainty.

What is the Day of Deception?

What is the Day of Deception?

The Olivet Discourse in Matthew 24 begins with Jesus’ disciples asking Him three questions. The first was, “When will these things be?” The second, “What will be the sign of Your coming?” The third, “What will be the sign of the end of the age” (Matthew 24:3)?

In response, Jesus said, “Take heed that no one deceives you. For many will come in My name, saying, ‘I am the Christ, and will deceive many’” (Matthew 24:4-5). Jesus then goes on to confirm that deception would be the foremost problem in the terminal generation saying, “For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect” (Matthew 24:24).

The apostle Paul also wrote, “Let no one deceive you by any means, for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition [the Antichrist]” (2 Thessalonians 2:3).

But what is the day of deception that Jesus and Paul were talking about? How does it impact the church?

What is the Day of Deception

Three Parts of Deception

The above-mentioned verses confirm that deception will be the major problem of the last days. And one of the major sources of deception is self-deception. The Bible says, “If we say that we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8).

There are three elements of deception. The first is the fundamental distrust of God and His leadership, authority, and Word. But God’s Word is truth (John 17:17) and He Himself is “the way, the truth, and the life” (John 14:6).

The second element of deception is rebellion. Just like Jonah, you know what to do; you simply won’t do it. The Bible says, “Therefore, to him who knows to do good and does not do it, to him it is sin” (James 4:17).

The third element of deception is the rejection of God’s love. All cults are loveless. They are harsh, dominating, mean-spirited, and critical of everyone except their own. But the Bible says, “Love does no harm to a neighbor” (Romans 13:10), and “He who does not love does not know God, for God is love” (1 John 4:8).

Jesus said, “A new commandment I give to you, that you love one another” (John 13:34). A church without the love of God is nothing more than a loveless cult.

Deception Appeals to the Flesh

Deception offers that which is desirable in the beginning but destroys in the end. Satan came to Adam and Eve in the Garden and asked, “Do you want to be like God?” It was desirable in the beginning. When Adam and Eve ate the forbidden fruit they were driven from the Garden into a world God had just cursed.

When David saw Bathsheba bathing naked on her rooftop, he desired her. A sexual relationship with her was appealing in the beginning, but when he impregnated Bathsheba and conspired to have her husband Uriah killed, God’s judgment came upon him (2 Samuel 12:10).

Why Does God Permit Deception?

Every New Testament church has deception working in it. And Jesus prayed, “I do not pray that You should take them out of the world, but that You should keep them from the evil one” (John 17:15).

God allows deception to drive us to the Word that we may be “approved for God, a worker who does not need to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). When heresies, false doctrine, or cults preach another gospel, those who are approved stand boldly and expose the deception.

 

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Nine Types of Deception

There are nine types of deception in the world.

1. Religious Deception.

Paul teaches, “Therefore let no one judge you in food or drink, or regarding a festival or a new moon or Sabbaths” (Colossians 2:16).

Fasting without godliness is an illustration of religious deception. Forbidding people to marry is religious deception. Declaring people holy for keeping man made rules of righteousness is deception (1 Timothy 4:1-5).

2. Doctrinal Deception.

Doctrinal deception occurs when people leave the simple meaning of the Word of God. An illustration of this is those who say, “We do not need water baptism because the thief on the cross wasn’t baptized.”

We say to them, “Get yourself crucified and we’ll excuse you from water baptism. In the meantime, get in the tank!”

3. Ethical Deception.

This is when Christians profess the lordship of Jesus Christ but cheat and lie in their business dealings.

4. Moral Deception.

Secular humanism is the cornerstone of moral deception. It says, “If it feels good, do it!” But Scripture says, “It is written, ‘Man shall not leave by bread alone, but by every word that proceeds from the mouth of God” (Matthew 4:4).

You don’t break God’s law; God’s law breaks you!

5. Intellectual Deception.

Intellectual deception is when an individual believes that his opinions, formed by his intellect, are equal or superior to the teachings of the Word of God.

6. Fanatical Deception.

Jesus taught, “The time is coming that whoever kills you will think that he offers God service” (John 16:2). The crusades and leaders of the Spanish Inquisition are historical illustrations of fanatical deception.

7. Mystical Deception.

Experiencing dreams, visions, voices, angels, or “a bright light” does not mean you have had a visitation from an angel or Jesus Christ.

Paul says that “Satan himself transforms himself into an angel of light” (2 Corinthians 11:14). Anything that inspires you to do anything contrary to the Word of God is demonic.

8. Sexual Deception.

Sexual deception is the belief or philosophy that rejects the God-ordained monogamous sexual relationship between a man and his wife as the only acceptable sexual relationship.

9. Spiritual Deception.

When Christians become bored with the discipline of the Word of God and begin practices that are contrary to New Testament orthodoxy, this represents the genesis of spiritual deception.

Closing Words

We get traumatized when thieves steal our money or identity but far more traumatic is when con artists who pose as Christians deceive the unsuspecting because the stakes are so much higher than someone’s life savings. What’s at risk is the eternal destiny of the soul.

To avoid deception of any kind, we need to develop biblical discernment and be vigilant at all times.


Note: This excerpt is taken from the NKJV Prophecy Study Bible’s “Top 20 Questions” edited by John Hagee.

Disclaimer: As an Amazon Associate, I may earn a commission when you use any links on this page to make a purchase, but at no additional cost to you.

Recommended Resource: The Popular Encyclopedia of Bible Prophecy: Over 150 Topics from the World’s Foremost Prophecy Experts 

Edited by Tim LaHaye and Ed Hindson

Popular Encyclopedia of Bible ProphecyMore than one-fourth of the Bible was prophetic in nature at the time it was written, and Christ’s second coming is mentioned more than 300 times in Scripture. Clearly, God wants you to anticipate the last days—but Bible prophecy can seem vague and mysterious.

Find the clarity and answers you need in this comprehensive resource filled with thousands of facts about Christ’s return and the end times. Prophecy teachers Tim LaHaye and Ed Hindson combine knowledge from an outstanding team of more than 40 experts to bring you…

  • detailed definitions of prophecy-related terms
  • helpful timetables of last-days’ events, including the rapture and the glorious appearing
  • thorough summaries of all the major prophetic viewpoints
  • vital understanding of the key players, such as the Antichrist and the False Prophet

Gain wisdom and insight as you repeatedly reach for this A-to-Z encyclopedia to find biblical answers to your toughest prophecy questions.

Why is the Fear of the Lord the Beginning of Knowledge?

Why is the Fear of the Lord the Beginning of Knowledge?

The fear of the Lord is a topic mentioned frequently in Scripture, especially in the book of Proverbs where it appears eighteen times. King Solomon wrote in Proverbs 1:7, “The fear of the Lord is the beginning of knowledge.”

But what is the fear of the Lord and why is it the beginning of knowledge? Fearing God seems to be a strange way of knowing God, don’t you think? How exactly can we know God by fearing Him?

When talking about the “fear of the Lord,” it does not necessarily mean we are to be afraid of Him and so we should stay out of His way. Some people seem to suggest that God is an angry monster who would strike anyone who does anything offensive to Him.

But that is not who God is. Didn’t God sacrifice His only begotten Son for the salvation of the world and He did it out of His great love (John 3:16)?

What Is The Fear Of The Lord?

The fear of the Lord is not the slavish fear of a criminal before a judge but the loving and reverential fear of a child for his or her parents. It is that affectionate reverence by which the child of God bends himself humbly and carefully to his Father’s law (Bridges).

It is also the ultimate expression of reverential submission to the Lord’s will and thus characterizes a true worshiper (Ross).

More importantly, it is our fear of the Lord that will enable us to know God. If we want to understand God’s works and God’s Word, we must maintain this reverential fear of the Lord, for this attitude is the basis for receiving spiritual wisdom and understanding.

Knowing God by Fearing Him

It All Starts With Fear

The starting point of our relationship with God is fear because when we fear Him, we accept His majesty, which eventually becomes the basis from which we can build and grow spiritually.

In Psalm 76:1-12, Asaph uses the word fear three times as he gives a brief history of God’s deliverance of Israel from Egypt. The Israelites had seen God’s power and might when He covered the pharaoh’s chariots with the Red Sea and they feared Him (Psalm 76:6-7).

When God sent His judgment to Moses (Psalm 76:8a), the Israelites had been sanctified and prepared to meet God at the foot of Mount Sinai (Exodus 19:9). Although the people were not allowed to climb the mountain, they were allowed to listen and watch when Moses received the Ten Commandments.

But when they saw the “thundering, the lightning flashes, the sound of the trumpet, and the mountain smoking” (Exodus 20:18), they told Moses they were afraid. In response, Moses said to the people, “Do not fear for God has come to test you and that His fear may be before you, so that you may not sin (Exodus 20:20).

God’s Might Is Fearful

Next, the psalmist refers to Jehoshaphat’s reign when “The earth feared and was still” (Psalm 76:8). Israel’s enemies feared the power of God, and because of this, there was peace in the land for twenty-five years (2 Chronicles 20:29).

When people lose their fear of God, bad things happen. God’s judgment is swift and certain. When Assyria lost its fear of God, God killed 185,000 of them (2 Kings 19:35). When the church lost its fear of God in the New Testament, He killed Ananias and Saphira (Acts 5:1-11).

Again, this is not to say that God is always looking for people who exhibit no fear of Him just so He gets a chance to bring His judgment upon them. The emphasis here is that when God’s people fear Him, they would not sin and will desire to live under God’s will.

Looking at what is going on today in America, a nation whose constitution was founded on the Word of God is heart-breaking. You see people spreading terror and fear in major cities, crime rates increasing, and all kinds of lawlessness. What happened to this great nation that God has blessed tremendously for many years?

The people have not only lost the fear of God but they also have removed God from their schools, government institutions, and pretty much every section of society. They no longer acknowledge God as the law-giver, the giver of life, and the source of every blessing, victory, and peace.

But it’s not yet too late. Didn’t God say that if His people whom He has called will humble themselves, and pray and seek His face, and turn from their wicked ways, then He will hear from heaven, and will forgive their sin and heal their land” (2 Chronicles 7:14)?

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Bringing Our Offerings To God

The third reference to fear says that we should “bring presents to Him who ought to be feared” (Psalm 76:11). We make vows to God and fulfill them not because we fear that He might take all of His provisions back. (Note: We need to always remember that everything we have and possess belongs to God as Psalm 24:1 and 1 Corinthians 10:26 say.)

Rather, we present to God our gifts to show our love and respect to Him. But God wants us to bring Him more than offerings. He wants our time and talent in Bible study, prayer, and service. God is not that interested in our money than He is in what we can do to further His Kingdom on earth.

God cares a lot more about souls that will be ushered into His Kingdom through our small acts of kindness towards our fellowmen than any amount we put into the offering basket. And everything we do must be aimed at pleasing our Lord who has called us into His family, rather than the honor and recognition we could get from anyone.

For instance, when we cook a pot of chicken soup for a neighbor or fix a flat tire for a stranger, we should do it as if the Lord Himself were receiving the gift (Colossians 3:23-24).

Fear God, Not Circumstances

They say that the phrase, “Fear not” or “Do not be afraid” appears 365 times in the Bible. That’s one for each day of the year!

Are you afraid of lack? Jesus said, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you” (Matthew 6:33). He also said, “Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32).

If we are serving God with our whole heart, we have nothing to fear. If we honor God with our gifts, talents, and time, we have nothing to fear. If we love Him enough to put Him first in our lives, we have nothing to fear. If we have given Him our heart, we have nothing to fear.

Fear God & Keep His Commandments

The book of Ecclesiastes ends where the book of Proverbs begins, with an admonition for us to fear God (Ecclesiastes 12:13).

The fear of the Lord is that attitude of reverence and awe that His people show to Him because they love Him and respect His power and His greatness. The person who fears God will pay attention to His Word and obey it.

Why is the Fear of the Lord the Beginning of Knowledge

He or she will not tempt the Lord by deliberately disobeying or by playing with sin. An unholy fear makes people run away from God, but a holy fear brings them to their knees in loving submission to God.

The fear of the Lord must result in obedient living, otherwise, that “fear” is only a sham. The dedicated believer will want to spend time daily in Scripture, getting to know the Father better, and discovering His will.

Closing Words

If we truly “fear” the Lord, we acknowledge from our hearts that He’s the Creator, we’re the creatures; He’s the Father, we’re His children; He’s the Master, we’re the servants.

It means respecting God for who He is, listening carefully to what He says, and obeying His Word, knowing that our disobedience displeases Him, breaks our fellowship with Him, and invites His chastening.

Once again, the fear of the Lord is not the servile fear of the slave before the master but the reverential and respectful fear of the child before his parents.

Do you fear the Lord? Does it impel you to regard Him with respect, reverence, and awe?


Recommended Resource: Where Wisdom Begins: Understanding the Fear of the Lord by Derek Prince

Where Wisdom Begins - Derek PrinceThe Bible says fear of the Lord is the “beginning of wisdom” (Psalm 111:10) and the “beginning of knowledge” (Proverbs 1:7). Proverbs 14:27 even calls it a “fountain of life!”

But do people really understand what is meant by the “fear of the Lord?”

Drastically different from the frightful trembling we feel in response to a threatening person or dangerous situation, the “fear of the Lord” is a deep sense of reverence and awe of the One who created us, loves us, and saved us.

With comforting words of instruction, renowned Bible scholar Derek Prince explains:

  • How the fear of the Lord differs from other types of fear
  • How to gain wisdom and understanding, which are rooted in the fear of the Lord
  • How to overcome pride in order to submit to Christ and to others
  • How to stand in awe of God’s holiness

Experience peace and confidence by cultivating the fear of the Lord, the place Where Wisdom Begins!

Judging Your Brother in Faith

Judging Your Brother in Faith

Do you know of any brother or sister in Christ who only eats vegetables? What could be the reason behind it? More importantly, how do you feel about it or your reaction to it? Perhaps you know some Christians who consider one day more sacred than the other while you consider every day alike.

Do you condemn or judge them for their weak faith?

Bible Verses: Romans 14:10-14

But why do you judge your brother? Or why do you show contempt for your brother? For we shall all stand before the judgment seat of Christ. For it is written: “As I live, says the Lord, Every knee shall bow to Me, and every tongue shall confess to God.” So then each of us shall give an account of himself to God.

Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way. I know and am convinced by the Lord Jesus that there is nothing unclean of itself; but to him who considers anything to be unclean, to him it is unclean.

Condemning the Weak Believers

The whole chapter of Romans 14 is talking about Christian liberty and unity. Paul addresses those who were strong in the faith, that is, those who understood their spiritual liberty in Christ and were not enslaved to diets or holy days.

Who are the weak believers? The “weak in faith” were immature believers who felt obligated to obey legalistic rules concerning what they ate and when they worshiped. Many people have the idea that the Christians who follow strict rules are the most mature, but this is not necessarily the case.

Romans 14:1

We don’t have the responsibility to decide the requirements for Christian fellowship in a church, only God can do this. To set up human restrictions, based on personal prejudices (or even convictions) is to go beyond the Word of God. We receive one another because God has received us (Romans 14:1-3).

Our first responsibility is to the Lord (Romans 14:8). If Christians would go to the Lord in prayer instead of going to their brother or sister with criticism or condemnation, the fellowship in churches would be stronger. See also John 21:15-25.

Every church has weak and strong believers. The strong understand spiritual truth and practice it, but the weak have not yet grown into that level of maturity and liberty. The weak must not condemn the strong and call them unspiritual. The strong must not despise the weak and call them immature.

God has received both the weak and the strong; therefore they should receive one another (Romans 14:12).

Do Not Judge Your Brother; Love Them Instead

The first part of Romans 14:13 admonishes us to stop judging one another. But if we stop with this, we might give the impression that Christians should leave each other alone and let the weak remain weak. But the second admonition explains things further.

The emphasis is not on master-servant but a fellow believer. It is the principle of brotherly love. If we love each other we will seek to edify each other and build each other up in the faith (Romans 14:19). In the succeeding verses of Romans 14, Paul shared several facts to help his readers help their brothers.

Stop judging your brother in faith. Stop condemning the weak believers.

In the meantime, we must help each other grow. All believers, strong and weak, need to grow. Strong believers need to grow in love; weak believers need to grow in knowledge. So long as a fellow believer is weak in the faith, we must lovingly deal with that person in his or her immaturity.

But if we really love the weaker believer, we will help them to grow. For a Christian to remain immature, having a weak conscience is wrong.

Unity Does Not Always Mean Uniformity

If you have been following the late Dr. Ravi Zacharias, you should be familiar with the phrase, “Unity does not always mean uniformity.” He always used this every time he had to deal with the question of the differences in minor theology among Christian denominations.

Paul is telling us the same thing in Romans 14. Sure, God wants us (and expects us) to set standards in our lives. Sometimes those standards will be different from other Christians and there is actually nothing wrong with that.

God does not want unity based on conformity. God does not want Christians to live by a set of rules given by their pastor. This then results in Christians having different standards in many different areas.

However, disputes arise when believers start judging other believers for having stronger standards. In Romans 14:10, God is telling us, “Don’t worry about what other Christians are doing.” In other words, how they live their Christian life is none of your business. At the end of the day, we will all stand before Jesus to give an account of ourselves. You are not responsible for them.

This is actually what I use to completely ignore what other Christians are doing. All I’m saying is, don’t get all offended over what people do. You are not their judge so stop acting like one. Romans 14:14 implies that God has given all Christians the liberty to decide what standards they want to have. Thus, we must be convinced of the standards we set for ourselves.

Closing Words

If you do not know yet the standards you should live by, go figure. Nothing is inherently wrong, but if you believe Christian rock music is wrong and drinking alcohol is wrong, then don’t do it. You are responsible for your own actions.

We will all give an account of the way we lived our lives. On that day, we won’t have time to look at everyone else. Are you prepared to stand before God?


Get a copy of my devotional book “Life According to the Truth.”

Publisher’s Description

Life According to the Truth by Michael HeilmanDo you know what it means to be a disciple of Jesus Christ? Did you know that God wants to prepare you during this life to live in heaven with Him? Does your purpose for life evade you? In Life According to the Truth, disciple of Jesus Christ, Michael Heilman, honestly writes to the issues facing the church and how to live the victorious Christian life.

Michael expounds on biblical principles God has applied to his life and led to God’s blessing in many areas of his life. With illustrations, humor, and most importantly Scripture, he explains to any born again believer who is spiritually wandering through life, how to be spiritually blessed by God as a disciple of Jesus Christ.

In this devotional Bible study, you will be enlightened in regards to:

  • Why God must be the key focus of your life.
  • How to love God
  • How to love others.
  • How to discern God’s will for your life
  • How to be confident with your identity in Jesus Christ

Life is difficult, but God can enable you to have abundant joy. If you are a born-again believer that needs encouragement, this book is for you.

In the World but Not of this World

In the World but Not of this World

While teaching believers about the essential doctrines of the faith, the apostle Paul never failed to admonish them how to live their lives as followers of Christ. Clearly, Paul had a constant concern for Christians living in the world while remaining free from the world.

Bible Verse: Ephesians 4:17-18

“This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of the Gentiles walk, in the futility of their mind, having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart.”

In Ephesians 4:17-23, Paul used action words, such as walk, put off, and put on to describe the intentional way in which believers in Jesus Christ should live. Paul never described a passive faith but a faith that proved itself in action.

Putting Off the Old Man

When I was first ushered into my church family, I often hear our senior minister say, “We are still in the world but we should not be of this world.” And he always emphasizes how we as believers should no longer be conformed to the patterns of this world (Romans 12:2), simply because we are not citizens of planet earth but heaven (Philippians 3:20).

I never realized it in the beginning but as I listened to God’s Word through my church leaders and began reading the Bible, all these biblical truths started to sink in. Christians should start living out their faith.

Paul wrote, “You should no longer walk as the rest of the Gentiles walk” (Ephesians 4:17). Looks like he just re-worded what he told the Roman church (Romans 12:2). Paul is saying that Christians are not to imitate the life of the unsaved people around them or pattern their lifestyles on them.

These people are dead because of their disobedience and their many sins (Ephesians 2:1), while the believers have been raised from the dead and been given eternal life in Christ.

Paul went on to describe this “walk” as a way of thinking – the futility of their mind” – and behaving – given themselves over to licentiousness, to work all uncleanness with greediness” (Ephesians 4:17, 19). Their thinking and ways were futile and depraved because they were so darkened in their understanding and had hard hearts.

In general, unrepentant sinners are unable to recognize their sinful ways, their rebellion against God, and the ultimate consequences of their sins: eternal condemnation.

In the World Out of this World

Loving the World and Everything in It

We cannot deny the influence of the world especially with social media and the entertainment industry. As it has always been, the world dictates what is acceptable and what is not. The world almost always controls the way people think, how they should dress up and carry themselves in public.

But the Bible gives a strong warning for Christians not to love the world or anything that is in it because everything that this world has to offer is not from God (1 John 2:15-17). Loving the world and living as the world does may gain us some rewards such as honor, prestige, and comfort. But even the best earthly rewards last only as long as we live.

Another downside to loving the world and everything in it is that love for the world is incompatible with love for the Father. So, if one claims to love both God and the world, there must be something wrong with his love for the Father.

The New Life in Christ

The Christian life must go beyond head knowledge. Of course, learning Christ must include head knowledge. But it must also include the ability to set our mind on the right things that will eventually lead us to live for and with Christ.

Christians should no longer lead a destructive, sinful lifestyle. They have been redeemed from the power of sin and even death, the penalty of sin. Through Jesus’ work on the cross, they have been reconciled to God and the Father and can obtain power from Him to resist temptation.

Subsequently, those who have truly accepted Jesus as their Savior and Lord should put off their sinful habits (Ephesians 4:22), renew their minds (Ephesians 4:23; Romans 12:2), and put on the new nature created by God for true righteousness and holiness (Ephesians 4:24).

Conclusion

Paul’s description of the life of a believer in Ephesians reveals a marvelous process, in which God works within a believer to change him or her. Relying on Jesus Christ’s saving works for us does not mean that we are inactive.

From a life filled with sin and futile efforts to gain merit before God, our lives can be transformed by our relationship with God (which has been made possible through Jesus). As Paul wrote in Ephesians 2:8-9, it is only “by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.”

With Christ’s help, we can learn how to put on the “new man” who He freely provides to all who trust in Him, and will enable us to live in this world without forgetting that we are not of this world anymore.

Safety and Security in the Arms of God

Safety and Security in the Arms of God

Do you ever have trouble falling asleep? Do the pressures of your job, family, or finances push a restful night’s sleep out of reach? Considering everything that is going on today not only in your community but also in many countries all around the world, I can’t really fault you for having sleepless nights.

But know that you are not the only one asking questions such as, “When will this pandemic be over? Will I ever get my job back? When will my kids be going back to school? Will things ever get back to normal?”

I get it. It’s human nature to want a comfortable life. Who does not want safety and security in every area of their life? Of course, we all want that. But if you are looking to your riches and possessions, friends or family, and your government leaders for answers and solutions, you’ll end up disappointed.

Safety and security can be found only in the arms of God.

Learning from King David

While on the run for his life from his own son Absalom and his men, David faced great pressure and yet found a peaceful night of sleep in God’s arms. Absalom and his forces were in hot pursuit of David, hoping to kill him. In fact, they had camped all around the cave. We read this in 2 Samuel 17:1-29.

From within the cave, David calls on the Lord to hear his pleas and have mercy – just as the Lord had done before (Psalm 4:1). “Hear me” is a passionate and concerned call to God. David had been praying for God’s help and was desperate to receive an answer.

Safety and Security in the Loving Arms of God

With assurance in God, David asks his enemies how long they are going to mock him and imagine that they can overthrow him, and reminds Absalom that God has anointed him and that he is set apart from ungodliness and is separated from God (Psalm 4:2-3).

In a cold, damp cave surrounded by soldiers and listening to David compose another song, David’s close friends question if they have followed the wrong man (Psalm 4:6). They want to see results now with a swift victory, not wait on God. While they whine, David writes songs of praise to the Lord.

David Puts His Joy in the Lord

David’s thoughts drift to the annual harvest festival – a time when barns were full of grain and vats were bulging with wine. He lost a palace and the fortunes that came with it. Now he has nothing. Yet David’s joy is boundless.

With tears running down his cheeks, he sings, “You have put gladness in my heart, more than in the season that their grain and wine increased.”

David puts his joy in God – not in goods. In all his adventures and with all his thoughts of the “good” days, David had seen nothing he wanted more than his relationship with God. This gave him peace; he felt safe and secure. He said, “I will both lie down in peace and sleep; for You alone, O Lord, make me dwell in safety” (Psalm 4:8).

Though Absalom’s armed forces circled around, David had the only One necessary to keep him safe. No arrow could touch him, no sword could harm him, and no army could conquer him. He had God. He had peace – perfect peace – the peace that passes all understanding (Philippians 4:7).

Give Thanks in All Circumstances

If you lost your palace, i.e., your job, properties, or wealth, what would your reaction be? Would you scream and cry, or would you write songs of praise to the Lord? Would you sing praises to God and thank Him despite your circumstance?

It won’t be easy, I know. Some may ask, “How am I supposed to rejoice and be glad knowing that I have a family to feed and I don’t know where the money and food will come from?”

When I first found out that I would be the one to do the tithes and love offering (TLO) exhortation for our virtual church worship service this weekend, I must admit that I got a little worried. Why? That’s because most of us were affected by the recently imposed lockdowns due to the COVID 19 pandemic and as a result, we were not paid in full by our employers.

What could I possibly say to make my fellow believers in Jesus feel comfortable financially helping the church despite experiencing scarcity in their finances? Everybody has their needs and in this kind of situation we are in right now, the phrase “job security is a lie” that most financial educators often use in their lectures is becoming more and more real to us.

Stewards of God’s Riches

Where else could we find assurance if not the word of God? So I took out my Bible and was led to 1 Timothy 6:17-19, which is part of Paul’s final exhortation to young Timothy, his disciple. So, Paul tells Timothy to remind the church, especially those who are well-off, not to put their trust in riches.

Instead, they must put their trust and confidence in the living God who richly gives all we need for our enjoyment. The rich are to do good by being ready to give and willing to share.

We are not to trust in wealth. We may think we own what we have but the truth is, we don’t. We are not owners; we are stewards. If we have wealth, it is by the grace and goodness of God, and not because of any special merits on our part. The possessing of material wealth ought to humble us and causes us to glorify God.

As Christ’s followers, we are to employ what God gives us. We should use our wealth to do good to others; we should share, and put our money to work. When we do, we enrich ourselves spiritually and we make investments for the future. If you are still wondering how exactly you are going to do that, giving to the church in support of the Lord’s work is one of them.

The earth is the Lord's and everything in it

Secure in God’s Promise

Facing many of life’s problems, how can you sleep in the Master’s arms? First of all, you must be saved, and secondly, you must be like David and lead a sanctified, separated life. When you get saved, you change (2 Corinthians 5:17). What you love changes. What you love to do changes. Your priorities will change.

Sanctification makes you love the things you once hated and hate the things you once loved. Why? It’s because you are set apart for God (Deuteronomy 14:2; 1 Peter 1:15-16). You are in the family of God (Romans 12:5). You are saved – sanctified.

How should Christians deal with the economic, social, and health crisis that the whole world is experiencing right now? First of all, we must put our trust and confidence in God knowing that nothing is beyond His control. Even when the world seems to be falling apart, we must never forget that we are safe and secure in the loving arms of God.

We are secure in God’s promise because He is faithful and will never let us down.

Closing Thoughts

Meditate within your heart the promise of peace, safety, and security that are found in God alone, and be still.

For a clear conscience and a right relationship with the Savior, makes for sweet slumber. Remember that no pillow is as soft as God’s promises, no blanket is so warm as His presence.


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Why did God Test Abraham’s Faith?

Why did God Test Abraham’s Faith?

We often hear many believers in Jesus say that trials are part of the Christian life. And most of the time they quote James 1:2, the story of Job, the temptation of our Lord (Matthew 4:1-11), and of course the classic example of God testing Abraham’s faith.

Genesis 22:1-24 records the greatest test that Abraham ever faced. But why did God test Abraham? Although the passage presents a beautiful picture of our Lord’s sacrifice at Calvary, the main lesson is obedient faith that overcomes in the trials of life.

Abraham eventually became known as the father of faith as a result of believing God’s promise despite the impossible circumstances.

Bible Verse: Genesis 22:1-2

Now it came to pass after these things that God tested Abraham, and said to him, “Abraham!” And he said, “Here I am.” Then He said, “Take now your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.”

Trials vs. Temptations

As I said earlier, trials are different from temptations and we need to learn how to distinguish between the two.

Temptations come from our desires within us (James 1:12-16) while trials come from the Lord who has a special purpose to fulfill. Temptations are used by the devil to bring out the worst in us but trials are used by the Holy Spirit to bring out the best in us (James 1:1-6).

Temptations seem logical while trials seem very unreasonable.

Why did God Test Abraham's Faith

God Tests Abraham’s Faith

In Genesis 22:1-2, we read God asking Abraham to go out early the next day to Mount Moriah with his son Isaac and sacrifice him there as a burnt offering. Why would God give Abraham a son and then ask Abraham to kill him?

So, let me get this straight. God told Abraham to sacrifice his son. What? Consider how unreasonable God’s request was. Isaac was Abraham’s only son, and the future of the covenant rested in him. Isaac was a miracle child, the gift of God to Abraham and Sarah in response to their faith. Abraham and Sarah loved Isaac very much and had built their whole future around him.

When God asked Abraham to offer his son, He was testing Abraham’s faith, hope, and love, and it looked like God was wiping out everything Abraham and Sarah had lived for.

Jehovah Jireh – The Lord Will Provide

Two statements reveal the emphasis of the passage: “God will provide for Himself the lamb for a burnt offering” (Genesis 22:8), and “Yahweh-Yireh” which means, “The Lord will see to it,” that is, “The Lord will provide” (Genesis 22:14).

As he climbed Mount Moriah with his son, Abraham was confident that God would meet every need. Abraham could depend on the promise and provision of the Lord. He had already experienced the resurrection power of God in his own body (Romans 4:19-21), so he knew that God could raise Isaac from the dead of that was His plan.

Apparently, no resurrection had taken place before that time, so Abraham was exercising great faith in God. According to Ephesians 1:19-20 and Ephesians 3:20-21, believers today have Christ’s resurrection power available in their own bodies as they yield to the Spirit of God.

We can know “the mighty power that raised Him from the dead” (Philippians 3:10 NLT) as we face the daily demands and trials of life.

In times of testing, it is easy to think only about our needs and our burdens; instead, we should be focusing on bringing glory to Jesus Christ. We find ourselves asking, “How can I get out of this?” instead of “What can I get out of this that will honor the Lord?”

Isaac, a Type of Christ

If ever two suffering people revealed Jesus Christ, it was Abraham and Isaac on Mount Moriah. Their experience is a picture of the Father and the Son and the cross and is one of the most beautiful types of Christ found anywhere in the Old Testament.

Jesus said to the Jews, “Your father Abraham rejoiced to see My day, and he saw it and was glad” (John 8:56). In Isaac’s miraculous birth, Abraham saw the day of Christ’s birth, and in Isaac’s marriage (Genesis 24:1-67), he saw the day of Christ’s coming for His bride. But on Mount Moriah, when Isaac willingly put himself on the altar, Abraham saw the day of Christ’s death and resurrection.

We sometimes waste our trials and sufferings by neglecting or ignoring opportunities to reveal Jesus Christ to others who are watching us go through the furnace. But we make good use of difficulties by developing Abraham’s attitude, “God will provide.”

Trusting God means we keep moving forward even though we don’t know exactly how things will turn out. The outcome we leave in God’s hands.


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Bottom Line

The greatest thing that can happen as we experience the trials that God sends is that we grow closer to our Father and become more like the Lord Jesus Christ. Calvary is not only the place where Jesus died for our sins, but it is also the place where He sanctified suffering and, by His resurrection transformed suffering into glory.

Every experience that God allows into our lives comes with the possibility of glory for God. He can take those times we find unspeakable and make them fountains of praise to Him. But we can’t see this until after we have trusted and obeyed, the same way Abraham did.

Let us then seek to glorify the Lord even when God tests our faith by bringing us trials, and He will do the rest.

Should Christians be Afraid of Dying?

Should Christians be Afraid of Dying?

Scripture tells us that this life is not all that there is. Indeed, we are beings made for eternity. Death is the doorway to eternity for each of us and this eternity will be one of conscious existence.

Needless to say, each person must be prepared. So the obvious question is, “Should we be afraid to die?” More importantly, “Should Christians be afraid of dying?”

A Natural Fear of Death

Death is an unknown for all of us. We have never been dead before and so it makes sense that all of us have a natural fear of death. Besides, eternity is a long time. Put all these factors together and you will have a natural fear or uneasiness of death.

The Bible gives us some examples of godly characters that feared death. In 2 Kings 20:1-3, we read the account of King Hezekiah.

In those days Hezekiah was sick and near death. And Isaiah the prophet, the son of Amoz, went to him and said to him, “Thus says the Lord: ‘Set your house in order, for you shall die, and not live.’” Then he turned his face toward the wall, and prayed to the Lord, saying, “Remember now, O Lord, I pray, how I have walked before You in truth and with a loyal heart, and have done what was good in Your sight.” And Hezekiah wept bitterly.

What? Hezekiah, a godly king, was afraid of dying? He sure was! Therefore, it’s not strange that we have the same type of fear.

How Christians Should View Death

While Christians do have a natural fear of death there should be no ultimate fear. Although we may have to suffer physical death because of the original sin of Adam, death eventually loses its horror as it transports the believer into a better life.

Once we understand what happens to us at the moment of death, we realize that death is not something to be feared. Although it is the separation of the spirit and the body, it is a separation into something better.

The Bible says that Jesus came to release us from the fear of death and dying in Hebrews 2:14-15.

“In as much then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, and release those who through fear of death were all their lifetime subject to bondage.”

Notice how it says that Jesus delivers us from the fear of dying.

How then, should Christians view death? Below are several factors that need to be considered.

Death is Not the End

When we die, we do not cease to exist. Death is a transition, it is not an end. Consequently, the ultimate terror of death is removed for those who trust in the promises of the God of the Bible (Psalm 23:4).

Why Not Fear Death

From the Scripture passage above, believers are told that the Lord is with them when they have to face death. In one sense, they only enter the valley of the shadow of death, not the reality.

Although believers do die physically, it’s not the same separation as the unbeliever experiences in death. This is because when we die physically, we are immediately brought into the presence of the Lord. Therefore, not even death can separate the believer from the Lord (Romans 8:38-39).

Death is Not a Punishment for Christians

In Romans 8:1, Paul tells us clearly that “there is no condemnation to those who are in Christ Jesus.” It is true that the penalty for sin is death (Romans 6:23), but that penalty no longer applies to believers – not in terms of physical death, and not in terms of spiritual death.

All the penalty for our sins has been paid for by the suffering and death of our Lord. Therefore, even though we know that Christians die, we should not view their death as a punishment from God or in any way a result of a penalty due to us for our sins.

Death is the Final Outcome of Living in a Fallen World

Although death does not come to us as a penalty for our individual sins as mentioned above, it does come to us as a result of living in a fallen world, where the effects of sin have not all been removed.

We still live in a fallen world and the last aspect of the fallen world to be removed will be death (1 Corinthians 15:26). When Christ returns, then shall come to pass the saying that is written: “Death is swallowed up in victory. O death, where is your victory? O death where is your sting” (1 Corinthians 15:54-55)?

But until that time, death, as well as pain and suffering, remain a reality even in the lives of Christians. And related to the experience of death are other results of the fall that harm our physical bodies and signal the presence of death in the world.

Although God often answers prayers to deliver Christians (and also non-Christians) from these effects of the fall for a time, nevertheless, Christians eventually experience all of those things to some measure, and, until Christ returns, all of us will grow old and die.

The Citizenship of Believers is Heaven

Christians have their ultimate citizenship in heaven. Paul emphasized this truth when he wrote to the church in Philippi.

“For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself” (Philippians 3:20-21).

Although we live here on earth, our true home is with God in heaven. The Bible says we are merely temporary residents or pilgrims here. In fact, Peter addressed his first letter to these pilgrims when he wrote the following:

“Peter, an apostle of Jesus Christ, to the pilgrims of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia” (1 Peter 1:1).

Our real home is in heaven. We are only temporarily residing here.

Should Christian be Afraid of Death

A Genuine Hope for Something so Much Better

Consequently, we have a realistic hope for an existence that is so much better in the next life. The Bible tells us not to sorrow or grieve for the dead believers as unbelievers do for their dead. Paul made this clear when he wrote to the Thessalonians.

“And now, dear brothers and sisters, we want you to know what will happen to the believers who have died so you will not grieve like people who have no hope” (1 Thessalonians 4:13 NLT).

Notice the contrast. Believers have a genuine hope that death is not the end. Therefore, any sorrow we may experience for believers who have died is always mixed with a feeling of happiness for them. They have gone on to glory.

This is in contrast to those who have died outside of Christ who have no hope of eternal life in the presence of the Lord.

Death Completes our Union with Christ

Paul says that we are fellow heirs with Christ when we suffer with Him so that we may also be glorified with Him (Romans 8:17) and Peter encourages us to rejoice as we share in Christ’s suffering so that we may also rejoice and be glad when His glory is revealed (1 Peter 4:13).

But union with Christ in suffering includes union with Him in death as well.

“That I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death” (Philippians 3:10).

“And if children, then heirs – heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together” (Romans 8:17).

Do you ever wonder why God allows us to experience death, rather than taking us immediately to heaven when we become Christians? Although not every one of us will suffer and die the same way Jesus did, through death we imitate Christ in what He did and thereby experience closer union with Him.

Final Words

As human beings, we all have a normal fear of death. Although a certain anxiety about the afterlife is natural, believers in Jesus Christ should not be obsessed with the idea of death and dying. Neither should we let the fear of death keep us from being effective while we are still on earth.

The apostle Paul said there is no comparison between this life and the blessings of the next (Romans 8:18). Indeed, everything will be greater in heaven. Anything we have in this life is nothing compared to what awaits us in the next.

We should keep all these things in mind when contemplating our own death. When we do, then death will hold no ultimate fear for us as believers in the Lord Jesus Christ.


Recommended Resource: Heaven and the Afterlife: The Truth about Tomorrow and What it Means for Today by Erwin W. Lutzer

Heaven and the Afterlife: : The Truth about Tomorrow and What it Means for Today Combining three books that together have sold nearly 1 million copies, Heaven and the Afterlife gives you Erwin Lutzer’s best reflections on eternity and what it means for you today.

The trilogy includes:

One Minute After You Die. A simple and moving explanation of what the Bible teaches about death, this book makes you consider a sobering truth: one minute after you die, your life will not be over. Rather, it will be just beginning—in a place of unimaginable bliss or indescribable gloom. Are you ready for that moment?

How You Can Be Sure You Will Spend Eternity with God summarizes the Bible’s teaching on salvation, answering questions like, “What role do I play in my own salvation? Can I lose my salvation if I commit a serious sin? What if I doubt that I’m saved?”

Your Eternal Rewards. This book explores the often-overlooked Scriptures about reward and judgment for Christians, answering questions like, “How will believers be judged? Do rewards for faithfulness vary? If heaven is perfect, why do rewards even matter?”

Together these books will help you live faithfully today, readying you for that final hour when you meet your Maker.

Sowing in Tears, Reaping in Joy

Sowing in Tears, Reaping in Joy

The Christian life is likened to a journey where there would be good times and bad times. So if you expected a comfortable, easy life the day you made a life-changing decision to receive Jesus as your Lord and Savior then you’re definitely in for a big surprise.

While the joy that fills one’s heart when he or she receives God’s forgiveness and assurance of eternal life is so real, we need to remember that oftentimes that great joy is preceded by a season of tears. As Psalm 126:5 says, “Those who sow in tears shall reap in joy.”

The Amazing Work of God

Psalm 126:1-6 with the title “A Song of Ascents,” thought to be composed after the Babylonian exile in gratitude for God’s restoration, is the seventh in the series of fifteen songs for pilgrims coming to Jerusalem.

When Israel’s rebellion became so great that the land itself was being defiled, God took them out of the land and sent them to Babylon for seventy years. After they had been set free, they could not believe what was happening.

They knew that both Isaiah and Jeremiah had promised this “second exodus,” but it was too good to be true. During long years of waiting, they had dreamed of returning home, and now that dream had become a reality. God in His grace had forgiven them (Isaiah 40:1-2; 44:21-22) and they could make a new beginning.

The surrounding nations, some of whom hated Israel, were utterly astonished at this event and openly confessed that the God of Israel had done great things for them. The Jews replied that indeed He had done amazing works for them, and they give God the glory (Psalm 16:2-3).

This ought to be the confession of every Christian and every local church.

Sowing Tears Reaping Joy

God’s Principle of Sowing and Reaping

In His covenant, God gave the promise of adequate food for the people (Deuteronomy 28:1-14), and the people who were planting seeds, were claiming that promise. It pleases the Lord when we water with our tears the seed of the Word that we sow. We cannot reap if we do not first sow the seed, and the seed must be watered with our tears and our prayers.

Some blessings God sends suddenly (Psalm 126:4), and some come as we patiently sow and weep (James 5:7). But His promise is secure so “let us not grow weary while doing good, for in due season we shall reap if we do not lose heart” (Galatians 6:9).

God is Faithful in Keeping His Promises

If the Lord did not keep His covenant and send the early and latter rains, there would be no crops and their labors would have been in vain. Each raindrop was but a tiny thing, but when dropped on the earth, it was the promise of life.

How gracious of the Lord to send “showers of blessings” (Ezekiel 34:26) to His people. How important it is that God’s people pray for His blessing and prepare themselves to receive it.

Application for Christians Today

Even in the Old Testament, the gospel was already present. The gospel is the seed that we plant in men’s hearts. It is also true that some seed takes more time to sprout than others, but the principle laid out in Psalm 26:5-6 is still true today.

God also gives you the credit for working hard to see the seeds produce. That is what it means when it says “bringing his sheaves.” When we cry and put large amounts of effort into individuals to get saved or to grow spiritually, God will reward that hard work.

Shouldn’t we be more motivated to know the gospel and Bible better and always ready to share when the opportunity shows itself?


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Publisher’s Description

Do you know what it means to be a disciple of Jesus Christ? Did you know that God wants to prepare you during this life to live in heaven with Him? Does your purpose for life evade you? In Life According to the Truth, Disciple of Jesus Christ, Michael Heilman, honestly writes to the issues facing the church and how to live the victorious Christian life.

Michael expounds on biblical principles God has applied to his life and led to God’s blessing in many areas of his life. With illustrations, humor, and most importantly scripture, he explains to any born-again believer who is spiritually wandering through life, how to be spiritually blessed by God as a disciple of Jesus Christ.

In this devotional Bible study, you will be enlightened in regards to:
Why God must be the key focus of your life.
How to love God.
How to love others.
How to discern God’s will for your life.
How to be confident with your identity in Jesus Christ.

Life is difficult, but God can enable you to have abundant Joy. If you are a born-again believer that needs encouragement, this book is for you.