Author: Alice A. Anacioco

Daily Life Lessons From Proverbs 6

Daily Life Lessons From Proverbs 6

No doubt, we’re living in the “information age,” but we certainly aren’t living in the “age of wisdom.” Many people maybe wizard with their computers but are amateurs when it comes to making a success of their lives.

Computers can store data and obey signals but they can’t give us the ability to use that knowledge wisely. What is needed today is wisdom; godly wisdom that is, and the book of Proverbs does not only talk about godly wisdom, it also teaches us how to get it and how to use it.

In this post, we will look at some life lessons from Proverbs chapter 6.

Proverbs 6 Lessons for Daily Life

Proverbs 6:1-35 deals with three enemies that can destroy a person financially, physically, and morally (or spiritually): unwise financial commitments, laziness, and lust. More often than not, one person will be guilty of all three because laziness and lust often go together.

People who are easily pressured into putting up security for somebody can be pressured into doing other foolish acts, including committing adultery. As Matthew 6:21 says, “For where your treasure is, there your heart will be also.”

Learning from the Ant

In Proverbs 6:6-11, Solomon spoke wisdom to the sluggard (lazy person) and said that they should learn from the ant, an insect proverbial for hard work. The ant is wise and worthy of imitation because she works hard without having to be told to work. Ants work hard to get the work done in the summer and the harvest.

Solomon is not saying that we should never sleep. Obviously, every person needs sleep; it is a necessary element for a healthy life. But too much sleep is destructive and often times it makes people lazy. Laborers sleep well because they have worked hard (Ecclesiastes 5:12) but the sleep of a lazy person is a mark of laziness and selfishness.

Bruce Waltke's Quote About Laziness

The result of laziness? Poverty. People often complain about their situation and envy the rich, not knowing how many hours of hard work and effort the rich has to put in to become successful. The lazy man loves to procrastinate and think things can always be done later.

Solomon says, “A little sleep, a little slumber, a little folding of the hands to rest – and poverty will come on you like a thief and scarcity like an armed man” (Proverbs 6:10-11 NIV). The sluggard will find that poverty and need come upon him quickly – poverty not imposed by circumstances or misfortune but through laziness.

The Future of a Wicked Man

From the sluggard and his poverty, Solomon moves to the worthless and wicked man (Proverbs 6:12-15). “Worthless” is the Hebrew word “belial” used to describe worthless people (Deuteronomy 13:13; Judges 19:22; 1 Samuel 25:25; 1 Kings 21:10, 13).

One of the main features of the worthless and wicked person’s walk is the corruption of his speech and the perversity of his heart. To say that one has a perverse mouth means what they say isn’t true and honest. Rather, they’re a crook!

Proverbs 6:12 illustrates God’s hatred of sin. Some contemporary theology so emphasizes God’s love that it loses its sight of the fact that God also hates sin. We can never over stress that God has no pleasure in sin. On the contrary, sin grieves the Father (Genesis 6:6), the Son (Mark 3:5), and the Spirit (Ephesians 4:30).

Seven Things the Lord Hates

The “six” and “seven” of Proverbs 6:16 have their explanation in their description.

“A proud look, a lying tongue, hands that shed innocent blood, a heart that devises wicked plans, feet that are swift in running to evil, a false witness who speaks lies, and one who sows discord among brethren” (Proverbs 6:17-19).

The six are the things and the seventh is the result. Sowing discord among brethren is presented as the result of the six listed things and it is one of the highest among the things that God hates and regards as an abomination.

Notice that most of these sins are connected to something we do, in or through our body. They are also focused on how we treat others. Paul reminds us about presenting our bodies as a living sacrifice, holy, acceptable to God (Romans 12:1).

We cannot honor God and claim to worship Him in spirit and truth yet we treat others badly.

Warning Against Adultery

First, Solomon spoke about how God’s Word and wisdom will never lead a man to the evil woman or keep him with her. The light of God’s word will wisely keep a man from falling into the flattering tongue of a seductress.

Going back to chapters 5 to 7 of Proverbs, we see how each of the warnings against adultery is prefaced by an admonition to pay attention to the Word of God (Proverbs 5:1-2; 6:20-24; 7:1-5). The Word of God is living and active. We benefit from its power when we cherish and obey it.

As we trust and obey God’s truth, He keeps us from believing the enemy’s lies. God’s Word will lead us wherever we go, keeps us while we sleep, speaks with us when we’re awake, and brings light to us in our darkness (Proverbs 6:22-23).


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The Dangers of Committing Adultery

The results of this immoral liaison lead to being degraded to the lowest level of poverty (Proverbs 6:25-26). See also Luke 15:13-16. If the adultery results in a scandal, a lawsuit, and a divorce, the price will not be cheap. In this day of AIDS and other sexually transmitted diseases, adulterers are also risking health and life.

When Solomon said, “Can a man take fire to his bosom and his clothes not be burned? Can one walk on hot coals, and his feet not be seared? So is he who goes into his neighbor’s wife; whoever touches her shall not be innocent” (Proverbs 6:27-29), his brilliant wisdom, simplicity, and clarity were displayed.

He warns that anyone who takes up the harlot and plays with fire is sure to be burned. Thus, he must not complain about the strength of the temptation. Why didn’t he avoid it in the first place?

Fire is good as long as it is confined and controlled; it can keep us warm, cook our food, drive our turbines, and manufacture our electricity. Sex is a good gift from God. But like fire, it becomes destructive if it gets out of control. What begins as a “warm” experience soon becomes a burning experience, like holding a torch in the lap or walking on burning coals.

Adultery is Stealing

Certainly, hunger is a strong force in human life and the only way to satisfy hunger is to eat. But if we steal the bread that we eat, we’re breaking the law. We’ll end up paying more for that bread than if we’d gone out and bought a loaf at the bakery. As we sat in jail or stand in court, the enjoyment we had from that bread will soon be forgotten (Proverbs 6:30-31).

Adultery is stealing. “God’s will is for you to be holy, to stay away from all sexual sin … Never harm or cheat a Christian brother in this matter by violating his wife, for the Lord avenges all such sins, as we have solemnly warned you before” (1 Thessalonians 4:3, 6).

When adultery enters a marriage, everybody loses.

The Foolishness of Adultery

Proverbs 6:32-35 highlights the foolishness of adultery. The angry husband will use every means possible to avenge himself, for a loving husband would rather that his neighbor steal his money than steal his wife.

The offender will have no peace, and no amount of money he offers the husband will be accepted. The adulterer loses his reputation in the community and might actually suffer physical punishment. Of course, he and the woman were supposed to be stoned to death (Leviticus 20:10; Deuteronomy 22:22), but this penalty probably was not always exact.

In today’s society, if a person has enough money and clout, he or she might be able to survive an adulterous scandal, but life is still never quite the same. Whether in this life or the next, sinners can be sure that their sins will find them out.

Indulging in sexual sin is always a losing proposition.

Closing Words

God calls us to receive His wisdom and be skillful so that we can make a life that will glorify him. What is important is not how long we live but how we live, not the length but the depth of life.

As never before, the church desperately needs people who understand and practice the skills involved in building a godly life. May we be among them.


Note: This devotional article is taken from The Transformation Study Bible, edited by Dr. Warren W. Wiersbe.

The Rapture and Everyday Life

The Rapture and Everyday Life

The Rapture is said to be the greatest end-time event that Christians all around the world are eagerly waiting to take place. This is when the Lord Jesus will come in the clouds to receive every church age believer, dead or alive, and take them to heaven as He promised in John 14:1-3.

Theologians also refer to the Rapture as the blessed hope of the believers (Titus 2:13). But do you know that the Rapture can have a meaning for our everyday life? Every key New Testament passage on the Rapture contains a practical application that is closely associated with it.

The message is crystal clear – anticipating the Rapture should change the way we live. According to the Bible, understanding the Rapture should have at least six life-changing influences on our hearts.

The Rapture and the Church

Converting Influence on Seeking Hearts

With life’s brevity in mind, the most important question for every individual to face is whether he or she has a relationship with Jesus Christ as Savior. Salvation through Jesus is a message that contains both bad news and good news.

The bad news is that the Bible declares that all people, including you and me, are sinful, and therefore separated from the holy God of the universe (Isaiah 59:2; Romans 3:23).

God is holy and cannot simply overlook sin. A just payment for the debt must be made. But we are spiritually bankrupt and have no resources within ourselves to pay the huge debt we owe.

The Good News, or Gospel, is that Jesus Christ has come and satisfied our sin debt. He bore our judgment and paid the price for our sins. He died on the cross for our sins and was raised to life on the third day to complete the work of salvation. See Colossians 2:14 and 1 Peter 3:18.

The salvation that Christ accomplished is offered to all of us through faith in Jesus Christ. Salvation from sin is a free gift that God offers to sinful people who deserve judgment.

If you have not received that gift yet, I invite you to do it right now. Place your faith and trust in Christ and in Him alone, for your eternal salvation. The Rapture could happen anytime and those who fail to trust Christ will be left behind to endure the Tribulation.

Accept Christ personally by calling upon Him to save you from your sins (Romans 10:9-10, 13). Make sure you are Rapture ready!

Caring Influence on Soul-Winning Hearts

No believer can study Bible prophecy without being gripped by the awesome power of God and the wrath of God. Just a simple reading of Revelation 6 –18 reminds us of what is in store for this earth after the Rapture.

Scripture also describes the eternal horrors that await those who die without trusting Christ. The Bible brings us face-to-face with what is at stake for those who don’t know Christ as their Savior.

2 Corinthians 5:20 reminds us of our calling during this present age: “Now then, we are ambassadors for Christ, as though God were pleading through us; we implore you on Christ’s behalf, be reconciled to God.”

Those who have already responded to the message of God’s grace and forgiveness through Christ know the world’s future, and we are Christ’s ambassadors, representing Him and His heart to a perishing world. We should care deeply about those who are still lost, willingly give of our material resources to help spread the gospel message, and regularly ask the Lord for opportunities ad boldness to share the Good news of Christ.

A clear understanding of the Rapture should exert a strong influence on every believer to care about the lost before time runs out.

Cleansing Influence on Sinning Hearts

A proper understanding of the Rapture should produce a life of holiness and purity. Focusing the mind and heart on Christ’s coming can powerfully motivate our efforts toward living a pure life.

Note the certainty: “And everyone who has this hope in Him purifies himself, just as He is pure” (1 John 3:3). Here is a perfect prescription for living a life of holiness – focusing on the Rapture.

How can we be riveted by the Rapture and live an impure life at the same time? 1 John 3:3 says it can’t happen. Fixing our hope on Christ and His coming is a purifying hope.

We are to live as if Christ could come at any time, and if this becomes real to us it will transform our lives. The Bible declares that we are to always be looking for Christ’s coming (Titus 2:12-13).

Prophecy and purity are mentioned in Romans 13:11-14 and 2 Peter 3:10-14 presents the practical, cleansing effect of prophecy.

So, when anyone says that studying Bible prophecy is impractical or irrelevant to everyday life, they reveal that they don’t understand what the Bible says about the personal impact of prophecy.


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Calming Influence on Stirring Hearts

Another practical effect of the Rapture is that it calms us down when our hearts are troubled and stirred up. In John 14:1-3, Jesus tells His disciples (and every believer today) to “not let our hearts be troubled.”

The word troubled means “to be stirred up, disturbed, unsettled, or thrown into confusion.” There are many things in our world today to disturb and unsettle us: moral decay, crime, economic uncertainty, terrorism, fear of pandemics, social unrest, and others.

Added to these problems are the personal trials and difficulties we all face in our daily lives. Trouble is the common denominator of all humankind (Job 5:7). Often these troubles and difficulties can leave us distraught, distracted, and disturbed.

However, Jesus emphasizes three things in John 14:1-3 that can calm our troubled hearts: a person, a place, and a promise. The person is our Lord, the place is the heavenly city (new Jerusalem), and the promise is that He will come again to take us to be with Him forever.

One of the great comforts in times like This is to remember that our Lord will someday return to take us to be with Himself.

Comforting Influence on Sorrowing Hearts

Every person has faced or will face the grief of losing a close friend or loved one in death. When death strikes, pious platitudes do little to bring lasting comfort to friends and family. The only real, lasting comfort is the hope that we will see that person again in heaven.

God’s Word tells us with certainty that we are not to sorrow as people who have no hope because we will be reunited with our saved loved ones and friends at the Rapture (1 Thessalonians 4:13-18).

The Rapture and Resurrection should transform the way we view death. Death has lost its sting. God has promised that death will ultimately be abolished and that life will reign.

Grief is still appropriate when our friends or loved ones die. Didn’t Jesus weep at the death of His good friend Lazarus (John 11:35)? Stephen’s friends also wept loudly over his battered body (Acts 8:2).

We miss our loved ones when they die. However, the Bible declares that our weeping is not the weeping of despair. There is deep solace, hope, and comfort for our sorrowing hearts in the truth of God’s Word about the future for His children.

Controlling Influence on Serving Hearts

So many today are unstable and unsettled in Christian work. They are constantly vacillating. Knowing about Christ’s coming and future events should cure the problem of instability and inconsistency in Christian labor.

After presenting the truth of the Rapture and the Resurrection, Paul concludes with a strong admonition: “Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord” (1 Corinthians 15:58).

Paul is saying since you know that Christ will someday come to receive you to Himself, let nothing move you, and be strong and steady in your Christian service. Realizing that Christ could return at any time is to make us energetic and excited about serving the Lord.

If the Rapture is a reality to us, it will motivate us to work faithfully for the Lord. The Lord intends for our knowledge of Bible prophecy to translate into devotes service for those around us as we await His return.

The principle in the Bible is clear: waiters are workers. When Christ comes we are to be “dressed for service and keep our lamps burning” (Luke 12:35 NASB).

Final Thoughts

Warren Wiersbe tells a story of when he was a young man preaching on the last days with all the events of prophecy clearly laid out and perfectly planned. At the end of the service, an older gentleman came up to him and whispered in his ear, “I used to have the Lord’s return planned out to the last detail, but years ago I moved from the planning committee to the welcoming committee.”

Certainly, we want to study Bible prophecy and know about God’s plan for the future. But we must be careful not to get too caught up in the planning and forget the welcoming.

Are you on the welcoming committee for the Lord’s coming? Are you living each day to please the Master?

May God help our knowledge of the Rapture to transform our lives as we eagerly await the coming of our Lord and Savior.


Note: This article is an excerpt from Dr. Mark Hitchcock’s book “The End, A complete Overview of Bible Prophecy and the End of Days.”

Psalm 101: A Pledge to Righteous Living

Psalm 101: A Pledge to Righteous Living

Psalm 101 is said to be written by King David shortly after he ascended the throne. Needless to say, Israel’s confusions and abuses in the hands of Saul had to be reformed. Thus, David felt that he was God’s administrator and pledges his commitment to live and rule righteously.

King David’s “I Will” Statements

In this psalm, we read King David’s several “I Will” statements which we will break down one by one.

Psalm 101:1

“I will sing of mercy and justice; to You, O Lord, I will sing praises.”

King David opens Psalm 101 exalting the mercy and justice of God. He knows that mercy and justice always go together for mercy can only be understood in light of justice. When justice pronounces its righteous penalty, mercy may grant relief.

Psalm 89:14

David wanted his reign to be characterized by mercy and justice for this is the way God rules the world. (See Psalm 89:14 and Isaiah 16:5.) But he knew that these principles were rooted only in God. Before he can exercise mercy and justice in God’s kingdom, he had to understand and extol the mercy and justice of God.

And when he did, he expressed it in a song of praise. Praise given just to God in private brings Him much pleasure.

Do you extol God for His mercy and justice and sing your praises to Him even during your quiet time?

Psalm 101:2

“I will behave wisely in a perfect way. Oh, when will You come to me? I will walk within my house with a perfect heart.”

This is a determination on David’s part to walk uprightly before the Lord. He wanted to do God’s will in his everyday life; he wants to confer with the Lord first before making decisions that would have a great impact on his leadership. David wanted to please God in everything so he asked God to come fellowship with him in his home.

The emphasis here is on the heart, for the heart of leadership is the leader’s devotion to the Lord. This devotion results in a life lived blamelessly to the glory of the Lord not only in public but in private as well.

David made it clear that there must be no separation between the leader’s personal life and his or her official life, the private, and the public. And David was determined to be that kind of leader.

Many people today, including Christians, seem to be pretty nice people when they are out in public, but live terrible lives at home with their families. We should be the same in public and at home.

Psalm 101:3

“I will set nothing wicked before my eyes; I hate the work of those who fall away; it shall not cling to me.”

In this verse, David moved from the heart of a leader, turned the emphasis to the leader’s eyes, and what he saw or chose not to look at. The heart and the eyes work together, for what the heart loves, the eyes will seek and find (Ecclesiastes 2:10; Jeremiah 22:17).

The eyes are said to be the inlets of lust and are easily caught with objects that inflame the heart. Thus, we must choose wisely and carefully the things we set before our eyes. Your mind is like a computer wherein everything you see or hear goes into that computer and is recorded there.

Ecclesiastes 2:10

You may not realize it but the kind of music you listen to, and the movies and television shows you watch are influencing the way you think and act. Just as Eve’s sin began when she looked at the forbidden fruit with desire in her heart, David’s sin began when he set his eyes on Bathsheba.

Sin begins when we start looking at the things that we should not be looking at in the first place.

Psalm 101:4

“A perverse heart shall depart from me; I will not know wickedness.”

It takes determination to pursue a righteous life. King David did not only resolve to not practice wickedness himself and have evil people as his friends, but he also made sure neither to keep bad servants nor to employ those that are wicked.

Notice that David begins by cleaning up his own heart and then refuses to be associated with any evil person who might influence him to do evil. Again, David was determined not to have evil people in his company.

What kind of people do you associate yourself with? 1 Corinthians 15:33 says, “Bad company corrupts moral character.” We must be very careful in choosing our friends because eventually, we will become like the people we choose to surround ourselves with.

Psalm 101:5

“Whoever secretly slanders his neighbor, Him I will destroy; the one who has a haughty look and a proud heart, Him I will not endure.”

Whether it is said in private or public, God does not approve of slander. David knows this very and he wants to pattern his life according to the life of his Lord. So, he said he will not tolerate anyone who says ugly things about their neighbor.

When David says he will not endure those with a haughty look and a proud heart, he is talking about those people who are inflated with their own importance. David is basing his decisions on the kind of people to choose for his companions on God’s choice. In other words, if God does not approve of them, neither will David.

Again, what kinds of people do you keep in your company?

Psalm 101:6

“My eyes shall be on the faithful of the land, that they may dwell with me; he who walks in a perfect way, he shall serve me.”

As Christ’s eyes are upon faithful persons and on faithful ministers of the Word to preach the Gospel faithfully, King David looked for the “faithful of the land” to set up as leaders. He wants people around him who love the Lord as he does because he knows that people who love God have good morals.

Perverse ideas come from a twisted heart, one that does not conform to God’s will (Proverbs 3:32; 6:16-19). David was also confident that when he chooses faithful people to work for him, they will be loyal to him as they have been to their God.

Godly people in authority are expected to choose godly people to work with them and for them, resulting in a government that is fair and honest.

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Psalm 101:7

“He who works deceit shall not dwell within my house; he who tells lies shall not continue in my presence.”

Whether it is a big or small lie, it abhors God.

Being a truthful man himself, David cannot tolerate people around him who are not truthful. He would certainly reject anyone who practices deceit and tells lies. David is saying, “If you are working for me and I find out that you are committing these offenses, I will fire you and drive you as far away from my sight as possible.”

David wanted associates who were not defiled by sin, whose walk was blameless, and who would treat people with fairness.

Some people think it’s clever to be deceitful if it gets them where they’re going or helps them achieve their goals. So, you see, not everyone goes by the Ten Commandments.

Psalm 101:8

“Early I will destroy all the wicked of the land, that I may cut off all the evildoers from the city of the Lord.”

King David was so determined to rule righteously, favoring the godly and opposing the wicked, that he wanted to do it as early as possible. He was well aware that one rotten apple could ruin the whole basket so he would not delay making decisions.

Although some of those decisions would seem difficult to make and perhaps more difficult to implement, He would have to act immediately and not delay. He would drive away even those that had not done anything worthy of death if he wants his reign to be godly.

Politicians today could take a lesson or two from King David here should they desire to live a righteous life and rule in a godly way.

Final Words

Was David successful in maintaining the high standard of his declaration? No, not completely; but what leader beside Jesus Christ has ever maintained an unblemished record?

David reigned for forty years, during which time he expanded the borders of the kingdom, defeated Israel’s enemies, gathered the wealth used to build the Temple, wrote the psalms, and established the dynasty that eventually brought Jesus Christ into the world.

Like you and me, he had his weaknesses and failings, but overall, he sought to honor the Lord and be a good leader.

Jerusalem later became known as the “City of David” and Jesus as “the Son of David.”


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What is the Day of the Lord?

What is the Day of the Lord?

When talking about the last days and end times, one eschatological term that cannot be ignored is the “Day of the Lord,” which is mentioned at least 19 times in the Old Testament and 4 times in the New Testament. What is the “Day of the Lord?”

In order to have a clear and concise understanding of the expression the “Day of the Lord,” we must first define what is meant by “day.”

The Word “Day” in the Bible

The word day is used in the Bible in three main ways and all three uses are illustrated in the first two chapters of Genesis.

First, sometimes it is used to refer to daylight; for instance, the hours between dawn and sunset (Genesis 1:5). Second, it is also used to refer to a twenty-four-hour day (Genesis 1:5). The Jewish day began at sunset and continued to the next day at sunset. Third, the word day is used in the Bible as a period of time (Genesis 2:4) just as we use it in English.

Understanding the Day of the Lord

We speak of the day of our youth. Are we saying that we were young only one day? No. Rather, we are referring to the extended period of time in which we were young. The Day of the Lord falls into this final category. It is an extended period of time, not just a twelve-hour or twenty-four-hour period.

The Day of the Lord in the New Testament

In 1 Thessalonians 5:1-4, the Day of the Lord refers to an extended period of time but is given characteristics like a twenty-four-hour day. It is a day that begins at midnight or in the darkness, advancing to dawn and then to daylight.

It will close again with another period of darkness after daylight has passed. Apparently, that is the symbolism involved in the Day of the Lord.

Besides, 1 Peter 3:10-13 indicates that the Day of the Lord will include the destruction of the present heavens and earth and the creation of the new heavens and new earth.

The Day of the Lord in the Old Testament

A few sample passages in the Old Testament give a general overview of the Day of the Lord.

Isaiah 13:9-11 describes a dramatic judgment manifest in the physical world, which will interfere with the light of the sun, moon, and stars. God will put down the proud and deal with sinners in judgment.

Zephaniah 1:14-16 continues in the same strain. According to the Old Testament, the “Day of the Lord” is a time of God’s judgment and a time of God’s dealing with the world in its sin.

However, the Bible also portrays the Day of the Lord as a time of deliverance and blessing for Israel. The Day of the Lord includes the Millennium – the whole kingdom reign of Christ on earth – in which Christ personally directs the government of the world.

Zephaniah 3:14-17 pictures Israel’s blessings on that day, obviously following the time of judgment. This passage prophesies the praising and rejoicing of Israel during the Millennium on earth. Joel 3:14-18 shed additional light on the blessing phase of the Day of the Lord.

A Time of Judgment and Blessing

Putting all the above-mentioned passages, the Day of the Lord is any time God intervenes directly and dramatically in history to either judge or to bless. God has intervened in this way in the past, and He will do so again in the future.

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There have been specific, past “days of the Lord” when God intervened dramatically to judge. For instance, the destruction of Egypt was called the “Day of the Lord” (Ezekiel 30:1-4). The locust plague in Joel 1 was a day of the Lord when God intervened directly to judge Israel (Joel 1:15).

Yet it is important to remember that all these past, historical days of the Lord prefigure the final, future day of the Lord.

The Future Day of the Lord

As revealed in Scripture, the future day of the Lord is a period of time that will begin with the 7-year Tribulation (the judgment phase) and will continue throughout the entire one-thousand-year reign of Christ, and the creation of the new heavens and the new earth (the blessing phase).

The future Day of the Lord will stretch from the Rapture to the creation of the new heavens and new earth. It will commence with a time of wrath and judgment upon a wicked and Christ-rejecting world and will culminate in a time of peace and prosperity; Christ will be in the midst of the earth, will rule over the earth, and will bless the nation of Israel

Much like a 24-hour day, the Day of the Lord will begin with the dark night of the Tribulation, continuing with the dawn bursting forth when Christ returns, and then the world will bask in the full sun of daylight during the Kingdom of Christ.

Living in the Day of Grace

Our present time, this current church age is often referred to as the day of grace. This is not to say that God never displayed grace in the previous dispensations. Many of God’s dealings with mankind from the Garden of Eden to the present day have manifested His grace.

People have always been saved by God’s grace through faith. The salvation of every person, no matter when he or she lived, is a work of God’s sovereign grace. But God, during this present age, has uniquely displayed His grace, highlighting it as the basis for salvation and our Christian life.

Another feature of this day of grace is that for the most part, God is not dealing openly and directly with human sin. He may impose a swift judgment in some cases, but evil people often flourish, enjoy health and wealth, and succeed in their endeavors, even though they are not Christians and do not honor the Lord.

God has given us grace in Christ Jesus

A person today may even arrogantly blaspheme God, angrily declare to be an atheist, or openly denounce God and teach destructive ideas. Yet, God seems to do nothing about it. The Lord is not attempting to straighten that out in this day of grace.

The overriding purpose of God in this age is to proclaim His grace so that people may be saved by trusting in Christ and receiving God’s gift of grace. However, after this day of grace has run its course and the church has been “caught up” to be with Christ (an event known as the rapture), the Day of the Lord will begin when God will punish human sin directly in wrath and judgment.

Conclusion

Scripture clearly portrays the Day of the Lord as a day of divine judgment upon the world followed by a time of unparalleled blessing.

In the Day of the Lord, Christ will rule with a rod of iron over the entire earth (Psalm 2:9; Revelation 2:27). He will administer absolute justice (Isaiah 11:1-9). On that day Israel will also be regathered (Isaiah 11:10-12) and brought into the perfect peace of the millennial kingdom (Zephaniah 3:14-20) and on to the creation of the new heaven and new earth.


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Recommended Resource: The Popular Encyclopedia of Bible Prophecy: Over 150 Topics from the World’s Foremost Prophecy Experts 

Edited by Tim LaHaye and Ed Hindson

Popular Encyclopedia of Bible ProphecyMore than one-fourth of the Bible was prophetic in nature at the time it was written, and Christ’s second coming is mentioned more than 300 times in Scripture. Clearly, God wants you to anticipate the last days—but Bible prophecy can seem vague and mysterious.

Find the clarity and answers you need in this comprehensive resource filled with thousands of facts about Christ’s return and the end times. Prophecy teachers Tim LaHaye and Ed Hindson combine knowledge from an outstanding team of more than 40 experts to bring you…

  • detailed definitions of prophecy-related terms
  • helpful timetables of last-days’ events, including the rapture and the glorious appearing
  • thorough summaries of all the major prophetic viewpoints
  • vital understanding of the key players, such as the Antichrist and the False Prophet

Gain wisdom and insight as you repeatedly reach for this A-to-Z encyclopedia to find biblical answers to your toughest prophecy questions.

How Christians Can Defeat Satan

How Christians Can Defeat Satan

The Bible tells us that Jesus Christ has already defeated Satan through His suffering, death, and resurrection. Clearly, the victory is His. Those of us who have believed in Christ are also victorious. We win because He has won.

While the ultimate victory has been won, we still have to fight spiritual battles as long as we are still upon the earth. Thus, we must desire to achieve victories over the devil. But how can we have victory over the enemy? How can Christians Defeat Satan?

How to Have Victory Over the Devil

The Bible gives us several ways in which we can defeat our enemy, Satan.

1. Know and Understand the Enemy.

To defeat Satan, first, we need to know who he is. This means having a biblical understanding of who he is, what he can do, his limitations, and the various ways in which he works while he is still active. This only comes from a study of Scripture.

If we are going to win our spiritual battles against the devil, we cannot afford to be ignorant of his schemes and tactics, otherwise, Satan will take advantage of us (2 Corinthians 2:11).

How Christians Defeat the Enemy

The Word of God tells us several ways by which the enemy works. Believers must, therefore, be able to spiritually discern what comes from the Lord and what comes from the devil. We do this by testing every spirit (1 John 4:1-3). This means that we do not blindly believe everyone who claims to speak in the name of the Lord.

Unfortunately, there will always be false prophets and counterfeit believers in the world (Matthew 7:15, 24:11; 2 Peter 2:1-2).

2. Always be on Guard.

Christians must actively be on guard against Satan and his attacks. The Word warns us to be watchful and ready at all times because our enemy is actively seeking to devour us (1 Peter 5:8). And when Satan does attack us, we must resist (1 Peter 5:9).

To “resist” means to “withstand” or “stand our ground.” By doing so, we can overcome Satan. Indeed, we should never give in to Satan’s temptations.

3. Know Your Weaknesses.

It is also extremely important that we know our weaknesses. Each of us has an area in our life in which we are vulnerable and we should not pretend we do not. Satan knows these areas and so, we should be especially alert from attacks in the areas where we are the weakest.

The Bible commands us not to give any opportunity for the devil to work. Paul wrote: “And do not give the devil a foothold” (Ephesians 4:27 NIV).

It is important to know the areas in which we are personally weak, admit these weaknesses, and protect ourselves in these particular areas the best way in which we can.

4. Avoid the Situation.

Knowing our weaknesses, we do not want to put ourselves in a position where we can easily fail. As much as possible, we should avoid any situation that can cause us to sin. For one thing, we must always remember that we do not have to sin. Sin is a choice that we make. However, we can flee from sin by staying away from the source of the temptation.

Paul exhorts all believers to stay away from every form of evil (1 Thessalonians 5:22). By separating ourselves from a particular sin or any situation that may lead us to sin, a temporary victory can be won.

Yes, all victories are only temporary because temptation will always come as long as we are in these sinful bodies.

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5. Realize that You cannot Do it on Your Own.

Ultimately, we do not and we cannot fight the battle in our own strength. We learn a valuable lesson from Michael the archangel in his dealing with Satan. Jude 9 says, “Yet Michael the archangel, in contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, ‘The Lord rebuke you!’”

From Michael’s example, we learn that we should not personally defy Satan. Knowing his power, we should neither underestimate nor overestimate him. We must realize that we can only resist and ultimately defeat the devil not on our own strength but by the Spirit of the Lord (Zechariah 4:6).

6. Put On the Full Armor of God.

The Bible speaks of the spiritual weapons of warfare that we possess and we need to use them (Ephesians 6:13-17): the belt of truth, which is the truth of the Word of God, the breastplate of righteousness which enables us to always do the right thing, shoes to spread the good news, the shield of faith to thwart the devil’s attacks, helmet of salvation, and the sword of the Spirit, which is the Word of God.

These weapons are there for us to win the battle. Victories are achievable when these weapons are employed.

7. Maintain Communication with God.

We are also told to constantly connect with God. Paul said this in his letter to the Ephesians about the necessity of prayer:

“Praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints” (Ephesians 6:18).

Talking to God regularly and constantly is something believers need to do to advance spiritually.

In 1 Thessalonians 5:17, we are commanded to pray unceasingly. It is a must for believers to maintain communication with God as this will help stop the progress of the devil.

8. Realize that You are Part of God’s Family.

The Bible speaks of two families of humanity. There are those who are the children of God (John 1:12), and those who are the children of the devil (John 8:44). Each human being belongs to one of these two families. There is no third group.

Those who are in the family of God have their lives molded after Him. Those who belong to the devil act like their spiritual father. Believers ought to realize which family they are a part of and they should act accordingly.

How Believers can have Victory over the Devil

Believers belong to God’s family. This means that we are to act differently than unbelievers in many situations. We should never compromise our beliefs or behavior.

As God’s children, we are under His care. Satan cannot defeat us because God is always watching out for us. What a comforting truth.

9. Rest in God’s Promises

Finally, we need to rest in the promises of God. Satan has been overcome and the victory is ours (1 Corinthians 15:57). There are no insurmountable problems for believers that the Lord cannot solve.

Conclusion

While we are living in this world-system and battling the attacks of the devil, it is possible to achieve temporary victory over him. But these victories can come only through faith in Jesus Christ.

While victory is always possible, occasional defeat will occur if we fail to do our part. These defeats can hinder our testimony as well as our spiritual growth. Therefore, we need to take these nine necessary steps to defeat Satan and be victorious.


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Can One Be Saved After Death?

Can One Be Saved After Death?

The belief that God will give the lost a second chance to believe after death has been held by many. They argue that those who have died without believing in Christ will have an opportunity to do so in the afterlife. Is there any scriptural support for this claim? Can one be saved after death?

Two days ago, my colleague asked me this question, which did not come as a surprise at all. Her mother passed away almost a year ago, barely three months after being diagnosed with stage 4 liver cancer. It all happened so quickly that she was not prepared to lose her in such a short time.

She misses her every day but she is holding on to the thought that someday they would see each other again in heaven.

Let me just say this, I do not know her standing in the Lord, nor was her mom’s. As Roman Catholics they believe that Jesus is God; I’m just not sure if they have confessed Him as their Lord and Savior. But every opportunity I get to share the gospel of Jesus Christ with her and God’s gift of salvation through faith in Christ, I make sure to get the message across to her loud and clear.

Can One Be Saved After They Die

Judgment Comes After Death

When my colleague asked me if a person can be saved after they die, I said, “No. There isn’t any scriptural evidence to support the claim that God will give anyone a second chance to believe in Christ once this life is over.”

First of all, the Bible says that after death comes the judgment (Hebrews 9:27). There is not some type of probation for those who did not believe in this life. The New Living Translation translates the verse this way:

“And just as it is destined that each person dies only once and after that comes judgment” (Hebrews 9:27 NLT).

It is consistently taught throughout the Scripture that judgment comes after death and there’s not a chance to believe in Jesus Christ.

Eternal Life is Determined in this Life Alone

The Bible is clear that our ultimate destiny is dependent upon what we do in this life and this life alone.

Jesus said this when He spoke to the religious leaders of His day, “Therefore I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins” (John 8:24).

These religious leaders were no different from any other human being. Jesus never gave any indication that they or anyone else can have some type of chance to believe in the afterlife. That being said, each and every person who dies without placing their faith in Christ is forever lost.

Not only is eternal life determined in this life, but also that the state of the dead is forever fixed. In the story of the rich man and Lazarus that Jesus gave, the great gulf between the believing and the unbelieving dead is permanently put in place so that no one from either side could cross over.

“And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us” (Luke 16:26).

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The Day of Salvation is Now

The Bible urges people to believe in God’s promises because the day of God’s salvation is now; not tomorrow or sometime after this life is over. Paul wrote:

For he says, “In the time of my favor I heard you, and in the day of salvation I helped you. I tell you, now is the time of God’s favor, now is the day of salvation” (2 Corinthians 6:2 NIV).

Salvation is today; right now. It should never be put off until later and certainly not until someone gets to the next life.

If you haven’t made a decision yet to receive Jesus as your Lord and Savior, I encourage you to do it right now. We don’t know what will happen tomorrow and there is no guarantee that you will still be alive by then. Most people are afraid to die but if we are in a right relationship with God, we do not have to fear death.

God Determines What is Fair

It needs to be emphasized that it is not a sinful human being who decides what is fair and what is not but the God of the Bible. God shows no partiality (Romans 2:11), thus it is wrong to accuse Him of unfairness because of what we think He should do.

The following says this about God’s character in Isaiah 40:13-14 (NIV):

“Who can fathom the Spirit of the Lord, or instruct the Lord as His counselor? Whom did the Lord consult to enlighten Him, and who taught Him the right way? Who was it that taught Him knowledge, or showed Him the path of understanding?”

The answer to the question, of course, is nobody. Nobody tells God what to do; nobody directs Him. God alone makes all the decisions and He does exactly what He wants to do.

Paul made this clear when he wrote to the Romans, “But who are you, O man, to answer back to God? Will what is molded say to its molder, ‘Why have you made me like this’” (Romans 9:20 ESV)?

Who are we to question God? He formed us and He knows what’s best for us. Therefore, we need to trust Him in all decisions.

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God is a Righteous Judge

Another point that needed to be made is that the Lord eventually judges the world and He will do it righteously or fairly. God is the righteous Judge of all the earth and we can be confident that everyone will be treated and judged righteously.

“Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent, because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead” (Acts 17:30-31).

We may not know exactly how God will judge but we can conclude from the totality of the evidence in the Bible that God does not give people a chance to be saved after they have died. As far as determining our ultimate destiny, this life is all that there is.

Bottom Line

While many hold to the view that the Lord will be gracious enough to allow people to trust Christ sometime after their death, this is certainly not supported by the Bible. On the contrary, the Scripture emphasizes that now is the day of salvation because there is no chance after death.

What about the millions of people how have died without ever hearing the name of Jesus Christ? Again, we need to remember that God determines what is fair and there is no injustice in Him. We need to trust the Lord that whatever way He will judge each and every human being, it will be done fairly and righteously.


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Running the Race to the Finish

Running the Race to the Finish

The Christian life is not only a journey towards heaven which is our final destination; it is also a race wherein Christians are like competitors in an athletic event. Indeed, Christians are running the race of faith and they are exhorted by the author of the book of Hebrews to run the race to the finish.

“Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, 2 looking unto Jesus, the author, and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God” (Hebrews 12:1-2).

The Cloud of Witnesses

Whenever we see the word “therefore” in a sentence, we know that it functions to introduce a logical result or conclusion. That being said, we can confidently say that Hebrews 12:1 is a concluding statement of the previous chapter about the heroes of faith.

Furthermore, it says that “we are surrounded by a great cloud of witnesses.” Cloud in both the Greek and Latin refers to a great number of people or things. So, the great cloud of witnesses” is composed of the saints mentioned in chapter 11 of Hebrews: Abel, Enoch, Noah, Abraham, Sarah, Isaac, Jacob, Joseph, Moses, Rahab, Gideon, Samson, David, Samuel, and the prophets.

Run the Race of Faith to the Finish

Some have come to think of these champions of faith as spectators from the heavens, cheering us on as we run the race, like people seated in a stadium. This has led to the belief that people in heaven know and see everything that is happening on earth. But that is inconclusive.

One more thing, if people in heaven can see the difficulties, pain, and suffering that their loved ones are going through on earth, as well as the terror and wickedness of evil people, how can they have complete joy? Isn’t heaven a place of joy where there are no more tears and no more sorrows?

When the writer said we are surrounded by these witnesses, the stress is not on the idea that they are observing us or witnessing what we are doing. Rather, that we look to them and studiously observe them as exemplary individuals given by the author of Hebrews from history to encourage us to persevere.

How to Run the Race to Win

For us to run the race of faith to the finish, there are certain things we need to do.

1. Throw Off Everything that Hinders

The verse says we must “lay aside every weight or burden.” This signifies anything which will be an impediment or hindrance in running the race. When running a race, almost anything that adds weight to the runner is a hindrance.

Have you ever seen any athletes competing in their jeans? Or carrying a backpack? No! Not even a bottle of water. They have to be comfortable in what they’re wearing so that they will be in their best, optimal performance.

In the same way, we must get rid of various burdens which delay and impede our spiritual course, which includes:

  • The love of this present life
  • The pleasure of this world and worldly cares
  • The lust of the flesh
  • Riches and honor

These are the same things that John warned us about in 1 John 2:16. This is not to say that we should not enjoy our borrowed time on earth. God wants us to enjoy His blessings but we must resist the notion that happiness is found on the things of this world. We always need to keep in mind that everything in this world is temporary and will soon pass away.

Our priority is to further the works of the Lord and use all the resources He has given us, including our life, for His purpose, and greater glory. Christians are to occupy while waiting for the Lord, our Savior to come back for the church (Titus 2:13).

2. Avoid the Sin that Easily Ensnares Us

Sin is the heaviest burden that impedes us and that is why we are warned to guard against any form of sin. Sin distracts us, sin can hold us back, and most importantly, sin will separate us from God (Isaiah 59:2).

While not naming any specific sin, the writer was probably referring to the sin of unbelief. It is the sin of unbelief that had kept Israel out of the Promised Land, and unbelief hinders us from entering our spiritual inheritance in Christ.

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3. Live a Life of Discipline

The writer of Hebrews is appealing to us to take all the necessary steps of self-discipline and deal with any areas of our lives that could hinder our spiritual progress. Paul says in 1 Corinthians 9:24-27 that an athlete must be disciplined if he is to win the prize.

Discipline means giving up the good and the better for the best. The athlete must watch his diet. There is nothing wrong with food or fun, but if they interfere with your highest goals then they are hindrances and not “helps.”

Also, when running the race of faith, we must disentangle ourselves from all impediments. In Paul’s second letter to Timothy, he charged him to pass on to other faithful believers everything he taught him. At the same time, he encouraged his “son in the faith” to endure hardship as a soldier of Jesus Christ and to not get tied up with the affairs of this life to please his commanding officer (2 Timothy 2:1-4).

4. Run the Race with Endurance

What does it mean to run the race of faith with endurance or perseverance? How do we do it? To run the race with endurance is to run the race to the end. It involves determination, commitment, and refuses to be deflected.

We often hear the phrase, “no guts, no glory,” or “no pain, no gain,” which simply means you cannot achieve success without hard work and struggle. In running the race of faith, we need to push through and push hard if we want to win. Despite all the obstacles and distractions we may have to face along the way, we need to keep going and rely on the Lord to give us the strength (Philippians 4:13).

5. Run the Race Marked Out for Us

When Paul addressed the church elders at Ephesus, he told them how he has been faithfully serving the Lord by proclaiming to them the Gospel of Jesus Christ despite his persecution in the hands of the Jews. He pictured himself as a runner who had a race to finish, and nothing would keep him from finishing the race with joy.

“But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God” (Acts 20:24).

Let Us Run the Race Marked Out For Us

In this passage, Paul speaks of “my race” – he had his race to run and we have our own. Hebrews 12:1c says we are to run the race that is “set before us.” In other translations, it says, “let us run with perseverance the race marked out for us.”

There is a race marked out for every believer. We are in a race, and this race has been “set before us.” The point here is that God has mapped out a specific, prescribed course for each of us that we must follow. We are not competing with others but we strive to excel up to our potential in this lifestyle of Christian conquest.

6. Look Unto Jesus, the Author, and Finisher of Our Faith

Looking unto Jesus involves looking away from someone or something else and directing our focus unto Jesus. The NIV translates this beautifully as “fixing our eyes on Jesus.”

We cannot be looking at two things at the same time. If we want to finish the race, we need to look away from anything that could distract us and have our eyes locked on Jesus. We are not to look at the mistakes or sins committed by other Christians, especially our church leaders, and use them as an excuse to quit.

As we run the race, Jesus has to be our focus, our inspiration, and our example; He remains to be the ultimate example of Christian obedience and endurance. Jesus is not only the author but also the finisher of our faith. He started His work in us and He promised to complete it until the day of His return (Philippians 1:6).

Jesus Endured the Cross for Our Sake

Hebrews 12:2b says, “Who for the joy that was set before Him endured the cross …” Jesus did not regard the cross itself as a joy, but He was able to look past the horror of the cross for the joy that is beyond it. Jesus knew that His suffering and death would result in the reconciliation of God with man.

One of the prominent elements of the torture of the cross was its extreme shame. Death by crucifixion was the most despised form of death in the Roman Empire, reserved for the worst offenders. Jesus did not welcome this shame – He despised it. Yet He endured through it to victory.

Anytime you are tempted to give up because of the trials and difficulties that you are going through, think about what the Lord Jesus had to endure for your sake. “Consider Him who endured such opposition from sinners, so that you will not grow weary and lose heart” (Hebrews 12:3 NIV).

How to Run the Race of Faith

From Crucifixion to Glorification

What was the result of Jesus’ suffering and death on the cross? Salvation became available to everyone who believes (John 3:16) and Jesus was exalted and seated at the right hand of the throne of God. This highlights the triumph of the victory of Christ over death.

People often ask, “If Jesus had already won the victory, why do Christians need to suffer?” As children of God, we are heirs of God and joint-heirs with Christ. And if we suffer with Him, we will also be glorified with Him (Romans 8:17).

Peter said, “Dear friends, don’t be surprised at the fiery trials you are going through, as if something strange were happening to you. Instead, be very glad – for these trials make you partners with Christ in His suffering, so that you will have the wonderful joy of seeing His glory when it is revealed to all the world” (1 Peter 4:12-13 NLT).

Closing Words

In running the race of faith, we should look back upon the past champions of faith from the Old Testament as they can be a source of encouragement. Then, we must look forward as we run the race and do certain things to pursue the course.

Negatively, we are to strip off every weight that slows us down, especially the sin that so easily trips us up; and positively, we are to keep our eyes on Jesus.

The exhortation to “look” unto Jesus is the ground for this anticipatory victory view of the triumphant Lord of glory who finished His course. We look unto Jesus in contemplation, in considering Him as the conqueror of adversity and suffering, and as the exemplar par excellence for spiritual vision.

Since Christ is the “champion who initiates and perfects our faith,” trusting Him releases His power in our lives. As we see Him in the Word and yield to His Spirit, He increases our faith and enables us to run the race to the finish.

It doesn’t matter how many times we stumble, trip, or fall. Walking or running, limping or stumbling, it does not matter. Fix your eyes on Jesus and finish the race.

At the end of the day, it’s not how you start the race that matters but that you finish and be able to say, “I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing” (1 Timothy 4:7-8).


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Recommended Resource: Let’s Run!: Running the Race with Faith and Perseverance by Jennifer Hayes Yates

Let’s Run!: Running the Race with Faith and Perseverance by Jennifer Hayes Yates Every race is a challenge.

Hills, valleys, dips, and curves; pain, thirst, weariness, and overwhelm—sometimes it’s just easier to take a seat on the sideline and slip off our running shoes.

But God has inspired us in His Word to run the race with faith and perseverance and to finish well. He gives us examples of others who faced some of the same challenges, yet remained faithful.

Let’s Run! explores the faith chapter of Hebrews by taking us back to the Old Testament and the stories of some ordinary people who faced enormous challenges but managed to stay in the race.

This Bible study will give you not only a look at their lives, but also an opportunity to apply the same principles of faith to your own life, to keep you in the race and running toward the prize.

  • Discover how worship and the Word can help your faith grow.
  • Learn how to apply these principles in your own life, family, and church.
  • Develop a strategy for handling challenges to your faith.
  • Gain a new perspective on church and ministry.

Let’s Run! is a 6-week Bible study which includes weekend devotions to recap the principles learned each week, as well as ideas for group study.

Join Jennifer and be inspired to lace up and get back in the race!

A Bible Study on the Rapture

A Bible Study on the Rapture

The Rapture which is the next great event on God’s prophetic calendar is undeniably one of the most debated issues in Christian theology. Although every Christian denomination affirms its belief in the eventual return of Christ, there exists a wide variety of opinions concerning when and how Christ will return.

In this article, we will examine the biblical doctrine of the rapture.

The Meaning of Rapture in the Bible

Those who object to the rapture are quick to point out that the word rapture is not in the Bible. I must say that’s a fair concern. However, the word Trinity is not in the Bible either, or even the word Bible for that matter. Yet we believe that these things are very real.

So, where does the concept of the rapture come from?

The term rapture comes from the words “caught up” in 1 Thessalonians 4:17: “Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord.”

Is the Word Rapture in the Bible

Our English word rapture is from the Latin word rapio or raptus, meaning “to snatch up, to seize, or to carry off by force.” When the great scholar Jerome translated the Greek NT into Latin in the 4th century, he translated the Greek word harpazo in 1 Thessalonians 4:17 into the Latin word raeptius. This word was eventually brought into the English as Rapture.

So, while it’s true that the word rapture does not occur in most English translations, 1 Corinthians 15:51-55 and 1 Thessalonians 4:17 clearly contain the concept of a catching away of living believers to meet the Lord.

The rapture could just be well called the “catching away of the church,” “the snatching away of the church,” “the translation of the church,” or “the harpazo of the church.” But “Rapture of the church” is an excellent description and has become the most common title for this event.

Where is Rapture in the Bible?

The rapture of believers is an important biblical concept that appears in the Bible from Genesis to Revelation. The idea of believers being “caught up” by God is not limited to Paul’s letter to the Thessalonians. There are several places throughout the Bible where people were “snatched up” from earth to heaven – providing insight regarding aspects of our future rapture.

There are seven raptures of specific people clearly described in Scripture. These involve Enoch, Elijah, Jesus, Philip, Paul, and the two witnesses. It’s possible that John was raptured as well, which would give us eight.

In light of these raptures, any serious theological understanding of biblical eschatology must include the idea of believers being “caught up” into heaven. Christians may differ on their understanding of the timing of the rapture to come, but not the reality that it will take place.

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Interestingly, some critics argue there is no rapture at all for the church. Yet we see the word we refer to as the rapture used 14 times in the New Testament: Matthew 11:12; 12:29; 13:19; John 6:15; 10:12, 28, 29; Acts 8:39; 23:10; 2 Corinthians 12:2; 4; 1 Thessalonians 4:17; Jude 23; Revelation 12:5.

Of these 14 uses of harpazo, four refer to an actual rapture by God. In addition to believers, both dead and living (1 Thessalonians 4:17), these include Philip (Acts 8:39), Paul (2 Corinthians 2:2-3), and the male child (Revelation 12:5).

In addition, several raptures have already taken place in Scripture or are specifically mentioned in the future.

Raptures in the Old Testament

In addition to references to the word translated “rapture” in the New Testament, the Old Testament reveals two occasions on which the Lord “snatched up” a person into heaven. On both occasions, the person was taken alive directly to heaven with the Lord. Thus, the idea of a miraculous rapture of God’s people has precedence in the Old Testament.

Enoch

The first record of such an event has to do with Enoch. He is an intriguing character in Scripture mentioned six times in Genesis, once in a genealogy in 1 Chronicles 1:3, and three times in the New Testament (Luke 3:37; Hebrews 11:5; Jude 14).

Enoch was the son of Jared (Genesis 5:18) and became the father of Methuselah at the age of 65, and later he had other sons and daughters (Genesis 5:21-22). Living in the time of the early patriarchs, he lived to the age of 365. Scripture then notes, “And Enoch walked with God; and he was not, for God took him” (Genesis 5:24).

Where is the Word Rapture Mentioned in the Bible

Elijah

The second Old Testament person taken alive directly into heaven was the prophet Elijah. Elijah, meaning, “my God is Yahweh,” was a 9th century BC prophet from Tishbe, in Gilead, on the east bank of the northern kingdom of Israel (1 Kings 17:7). Elijah’s early ministry involved several confrontations with the idolatrous Ahab and Jezebel, the king and queen of Israel. This reached a climax at Mt. Carmel, where Elijah challenged the prophets of Baal to call down fire from heaven (1 Kings 18:19-39).

Despite God’s miraculous intervention, Jezebel was determined to have Elijah killed, so he fled to the desert and hid in a cave (1 Kings 19:1-9). There, God called Elijah to anoint Elisha as his successor (1 Kings 19:15). Leaving the cave, he found Elisha and “threw his mantle on him” (1 Kings 19:19). For about the next ten years they ministered together, training “sons of the prophets” (disciples) in the various cities of Israel and Judah (2 Kings 2:3).

Second Kings 2 begins, “And it came to pass, when the Lord was about to take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal” (2 Kings 2:1). His servant Elisha refused to leave his side, staying with Elijah as they walked to Bethel, Jericho, and across the Jordan River after Elijah parted the water by striking it with his cloak (1 Kings 2:8).

2 Kings 2:11-12 report, “Then it happened, as they continued on and talked, that suddenly a chariot of fire appeared with horses of fire, and separated the two of them; and Elijah went up by a whirlwind into heaven. And Elisha saw it, and he cried out, ‘My father, my father, the chariot of Israel and its horsemen!’ So he saw him no more.”

Raptures in the New Testament

Seven raptures are recorded in the New Testament. These include the ascension of Jesus (Greek, harpasthê) in Revelation 12:50, the temporary raptures of Philip and Paul, the calling up (Greek, anaba) of John, the resurrection and rapture of the two witnesses in Revelation 11:12, and the rapture of all believers in 1 Thessalonians 4:13-18).

Jesus

First, Jesus ascended to heaven following His resurrection. This event known as the ascension is described in Acts 1:9-11. It is also mentioned in Luke 24:51.

What is intriguing about this rapture of Jesus is that the angels reported Jesus will return “in just the same way” as the disciples had watched Him go into heaven. What way was this? Jesus left by being “lifted up” (Greek, epêrthê) and received (Greek, hupelaben) by a cloud.

Jesus’ ascension was physical, personal, visible, and glorious. Jesus promised to one day return in the same way at the second coming (Matthew 24:30; Daniel 7:13) as well as to the same place, the Mount of Olives (Zechariah 14:4).

Philip

The second rapture noted in the New Testament is also recorded in the book of Acts (Acts 8:25-40). In this passage, Philip is led by an angel to meet with an Ethiopian Eunuch. A Hellenistic Jew, Philip was one of the seven original deacons appointed by the church in Jerusalem (Acts 6:1-7).

After Philip successfully evangelized Samaria (Acts 8:1-8), he was led by an angel to head south toward Gaza, on the edge of the Sinai desert. There, Philip encountered an Ethiopian of African descent who was reading from a scroll of the prophet Isaiah. Philip shared the good news of Jesus with the eunuch, speaking from Isaiah 53 in response to the eunuch’s question; “Of whom does the prophet say this” (Acts 8:34)?

“Now as they went down the road, they came to some water. And the eunuch said, ‘See, here is water. What hinders me from being baptized’” (Acts 8:36)? This powerful account chronicles Philip baptizing the first known convert from Ethiopia. But the eunuch’s baptism was not the end of God’s power in this account.

After the baptism, Philip’s rapture occurs (Acts 8:39-40). John R. W. Stott observes, in this case, Philip was “removed with miraculous velocity … as at the rapture.” He was “snatched away” and reappeared at Azotus (Ashdod) some twenty miles away.

Though Philip was only temporarily raptured to another location, this event highlights an important aspect of the future rapture of the church: Those who remain on the earth will no longer see those who were raptured.

Where is Rapture in the Bible

Paul

The third rapture recorded in the New Testament involves the apostle Paul. In 2 Corinthians 12:1-4, Paul refers to “a man” who was caught up to heaven. Though he does not directly identify himself in this passage, from the context it is clear that he is speaking of himself.

Though reluctant to speak about his experience, Paul notes several details referring to his being “caught up” to the “third heaven.” The third heaven refers to the place where God lives – beyond the first heaven, or the sky, and the second heaven, or outer space.

First, Paul was raptured “into Paradise.” It was common to speak of heaven as “Paradise” (Luke 23:43; Revelation 2:7). Following his rapture, Paul was in the presence of the Lord immediately. Similarly, 1 Corinthians 15:52 reveals the rapture of believers will take place “in a moment, in the twinkling of an eye.”

Second, this rapture occurred to “a man in Christ.” John Drane sees this concept as the heart of Paul’s theology. He writes, “The supreme fact for Paul was that he was ‘a man in Christ.’ It was by being ‘in Christ’ that a person could be justified before God, and share in the new life Jesus had come to bring.”

Third, Paul “heard inexpressible words.” One of the beautiful aspects believers can anticipate about being in the presence of Christ is the supernatural fellowship that will occur from being with the Lord.

Paul could not even speak of what took place during his experience. Imagine how much greater of an experience it will be when we live in Christ’s presence forever.

John

The fourth possible rapture recorded in the New Testament is found in Revelation. Due to the anti-Christian persecution that took place under the Roman emperor Domitian, the apostle John was banished to the island of Patmos. While there, he continued to worship the Lord and wrote the book of Revelation (Revelation 1:9-11).

In Revelation 4:1-2, John refers back to this vision and says, “After these things I looked, and behold, a door standing open in heaven. And the first voice which I heard was like a trumpet speaking with me, saying, ‘Come up here, and I will show you things which must take place after this. Immediately I was in the Spirit; and behold, a throne set in heaven, and One sat on the throne.”

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John Walvoord observes that while the invitation to John to “come up here” (Greek anaba hòde) is similar to that which the church anticipates at the rapture, “it is clear from the context that this is not an explicit reference to the rapture of the church, as John was not actually translated; in fact, he was still in his natural body on the island of Patmos.”

Nevertheless, the idea of his being transported, even in a vision, shows a pattern of a believer being taken to heaven to gain a new perspective on events that would transpire on earth.

Future Raptures

In addition to the raptures that have already taken place throughout Scripture, two future raptures are noted.

The Rapture of Living Believers

While several passages describe the rapture, the three most direct passages that describe this event include John 14:1-3, 1 Corinthians 15:51-58, and 1 Thessalonians 4:13-18.

Note: The focus of this write-up is on the pre-tribulation view of the rapture of all believers in Christ.

In John 14:1-3, Jesus personally describes some aspects of the rapture. First, He explains that one reason for leaving earth is so He can personally prepare a place for us in heaven. This amazing detail reveals Jesus is actively involved in preparing our future heavenly home.

Second, Jesus teaches in John 14:3 that He will come again and receive us to Himself. The order of events is clear. Jesus will leave (the ascension), He will prepare a place for us in heaven, He will come again, He will take us to be with Him (the rapture), and we will be in heaven with Him.

A Bible Study on the Rapture

The Rapture of the Two Witnesses

We read about the rapture of the two witnesses sent by God to testify to the world on His behalf in Revelation 11:3-12. God will grant these two Jewish men authority to witness and prophesy for 42 months, or 1,260 days – this comprises the first 3 ½ years of the seven-year tribulation that will follow the rapture (Revelation 11:2-3).

These two men will minister outside of the rebuilt Jerusalem temple and have the ability to destroy their enemies (Revelation 11:5). At the midpoint of the tribulation, the beast (Antichrist) will kill these two witnesses and leave their bodies in the streets of Jerusalem for 3 ½ days (Revelation 11:7-8).

The people of the world will celebrate their death (Revelation 11:10). Yet these two witnesses will return to life after 3 ½ days, causing great fear among the people (Revelation 11:11). They will then follow the Lord’s command to “come up here,” and they will be raptured to heaven (Revelation 11:12).

While the term harpazo is not used to describe the rapture of the two witnesses, the fact of their physical resurrection and rapture is clearly indicated. A voice from heaven called them to “come up here” and they “went up.”

The Rapture is the Blessed Hope

A careful study of the Greek term harpazo and these examples of biblical raptures make it clear that the idea of a future rapture of all believers is certainly biblical. The only real debate is over the matter of the timing of the rapture, not the fact that there will be such an event.

Therefore, any serious discussion about the nature, timing, and significance of the rapture ought to be carried out with the utmost respect for this biblical concept.

If the first Christians viewed the rapture as the “blessed hope” (Titus 2:13), then so should we, regardless of our opinions concerning its timing.

Closing Words

The rapture or the catching away of living believers to heaven is a biblical doctrine. Scripture clearly teaches that at some point in the future, Jesus will come, and every believer in Christ who is alive on earth will be caught up to heaven to meet Him in the air.

One important thing to note: Jesus is not coming for moral people, for people who faithfully attend church, or for people who observe religious rituals, as good as those things maybe. He’s coming for those who are “in Christ” through faith in His atoning death and resurrection.

Are you ready to meet Him?


References:

The End: A Complete Overview of Bible Prophecy and the End of Days by Mark Hitchcock

Can We Still Believe in the Rapture? by Ed Hindson and Mark Hitchcock

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Did God Create Evil (Isaiah 45:7)?

Did God Create Evil (Isaiah 45:7)?

The problem of evil is one of the arguments commonly brought up when talking about the existence of God. Atheists often ask, “If a morally upright God exists, why doesn’t he stop all bad things from happening?” Often people claim that God Himself created evil.

And you know what? They even use the Scriptures, particularly Isaiah 45:7 (KJV) to support this claim. What? No way! Does this verse really teach that God created evil?

In this post, we will look at this verse more closely and figure out how to properly respond to this question.

Is God the Creator of Evil?

One passage of Scripture that seems to teach that God did indeed create evil is Isaiah 45:7. The King James Version of the Bible says this, “I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things.”

But does this mean that God is the creator of evil? If so, then He isn’t a good God after all. So, how do we explain the following verse in Genesis?

Does the Bible Teach that God Created Evil

If everything God created was “very good” then how can He be the creator of evil? Is evil something very good? How are we supposed to explain these seemingly contradicting statements?

Making Sense of Difficult Passages

Christian apologist, speaker, author, and pastor of Calvary Chapel Signal Hill Don Stewart, gives us three possible ways in which Bible-believing Christians should address this passage.

Incorrect Translation of the Hebrew Word

It is important to note that only the King James Bible uses the word evil and in this case, some people feel that the Hebrew word was incorrectly translated based on the context of the passage. The word translated “evil” is the Hebrew word ra, which also means calamity, disaster, sorrow, afflictions, and adversity.

Modern Bible translations have translated the passage with a different English word. For example, the New International Version reads:

“I form the light and create darkness, I bring prosperity and create disaster; I, the Lord, do all these things” (Isaiah 45:7 NIV).

Here we have the word translated “disaster.”

Interestingly, the New King James Version uses the word “calamity. It says, “I form the light and create darkness, I make peace and create calamity; I, the Lord, do all these things” (Isaiah 45:7).

Therefore, the Scriptures do not teach that God was the originator of evil. Rather, what this passage is saying is that on occasion God brings calamity or disaster to the world but that He did not create evil itself.

 

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God Created the Conditions for Evil

Although others believe that the Hebrew word does not actually mean that God creates evil, they usually understand it in the sense that God creates the conditions for people to commit acts of evil. In other words, God creates circumstances where people have the choice to either do good or evil and that people sometimes make the choice to do the latter.

So, in a sense, God creates conditions that people can do evil but these conditions also allow people to do what is good. In other words, it is not that God created something evil but rather that He created the conditions for evil to become a possibility.

By giving human beings a choice, God opened up the possibility that humans would choose evil. Adam and Eve did exactly that. They chose to rebel against God and brought sin into our world. Therefore, in one sense, God did create evil by allowing the conditions for evil to originate.

But at the same time, God did not force Adam and Eve to choose evil. To do evil was something they chose to do.

God Allows Evil to Exist for His Own Purposes

Scriptures tell us that God is good, all-powerful, and sovereign. This is why we must recognize that no circumstance escapes His watchful eyes. In other words, God allows things to happen; He permitted evil to infest His creation.

Now, why is that? How could God just sit there and watch evil destroy His creation? When it comes to the problem of evil, the Bible leaves some things unanswered. But one thing it does tell us: God uses evil for His own purposes.

God uses everything for His purpose

We see this in the story of Joseph and his brothers. What Joseph’s brothers did to him was evil. Yet, God used their evil for good – to preserve the lives not only of their family but of the nation of Israel. You can read more about it in this article.

Another example is the hardening of Pharaoh’s heart, in several instances such as that in Exodus 7:3 by God, and other instances (Exodus 8:32) by Pharaoh himself. God said this happened not only so that He might show His power in Pharaoh but also for His name to be declared in all the earth (Romans 9:17).

And let us not forget the evilest event that God allowed to happen – the crucifixion of our Lord Jesus Christ, God’s only begotten Son (Acts 2:23). All the evil things that the participants in the crucifixion did have been ordained beforehand by God. And yet, the moral blame rested on the people who crucified Christ.

Indeed, God did not create evil. But He uses evil to accomplish His purposes for His own glory and for our good.

Bottom Line

Sure, the Bible recognizes that evil exists. But God did not create evil. We must reiterate that Isaiah 45:7 does not teach God created evil. God is not the originator of evil. The origin of evil lies with humanity. When God created man, i.e., human beings, He gave them free will – the choice to obey or disobey.

Evil came as a result of humanity’s choice. We must recognize that much of the evil in the universe is due to the direct or indirect choice of individuals. Lying, stealing, murder, and the likes cannot be blamed upon God. Each person is given a choice to do good or evil. And when they choose evil, they must be held accountable.


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Recommended Resource: Why Does God Allow Evil?: Compelling Answers for Life’s Toughest Questions by Clay Jones

“If you are looking for one book to make sense of the problem of evil, this book is for you.” – Sean McDowell

Grasping This Truth Will Change Your View of God Forever

Why Does God Allow Evil?: Compelling Answers for Life’s Toughest Questions by Clay JonesIf God is good and all-powerful, why doesn’t He put a stop to the evil in this world? Christians and non-Christians alike struggle with the concept of a loving God who allows widespread suffering in this life and never-ending punishment in hell. We wrestle with questions such as…

  • Why do bad things happen to good people?
  • Why should we have to pay for Adam’s sin?
  • How can an eternal judgment be fair?

But what if the real problem doesn’t start with God…but with us?

Clay Jones, an associate professor of Christian apologetics at Biola University, examines what Scripture truly says about the nature of evil and why God allows it. Along the way, he’ll help you discover the contrasting abundance of God’s grace, the overwhelming joy of heaven, and the extraordinary destiny of believers.

A Letter from Jeremiah to the Exiles

A Letter from Jeremiah to the Exiles

Jeremiah 29 records several letters: one from Jeremiah to the exiles, including reference to a letter concerning Jewish false prophets in Babylon to which Jeremiah replied; one from Shemaiah to the Temple priests, concerning Jeremiah; and one from Jeremiah to the exiles concerning Shemaiah.

Let us examine Jeremiah’s letters and see how the principles he laid out might and should be applied in our lives today as Christians.

A Letter of Instruction and Encouragement

Sometime after the deportation in 597, Jeremiah sent a letter to the exiles in Babylon to tell them how to behave in their new land. Governed by special laws concerning clean and unclean things, the Jewish people would have a difficult time adjusting to a pagan society.

Jeremiah wanted the Jewish people to be good witnesses to the idolatrous Babylonians, and he also wanted them to be good even though they were separated from their Temple and its services. He addressed himself to the needs of three kinds of people: those with no hope, those with false hopes, and those who have true hope.

Hope in the Lord

Those With No Hope

The exiles had lost everything but their lives and what few possessions they could carry with them to Babylon. They had lost their freedom and were now captives. They had been taken from their homes and had lost their means of making a living. They were separated from relatives and friends, some of whom may have perished in the long march from Jerusalem to Babylon.

No matter how they looked at it, the situation seemed hopeless. So, Jeremiah gives them a Word from the Lord (Jeremiah 29:5-7). Clearly, the Jewish people were in Babylon by the will of God.

Yet, they were instructed to build houses and dwell in them; plant gardens and eat their fruit. Take wives and beget sons and daughters; and take wives for their sons and give their daughters to husbands, so that they may bear sons and daughters – that they may be increased there, and not diminished.

Also, they must seek the peace of the city where God has caused them to be carried away captive, and to lift it up to the Lord in prayer it; for when the city is peaceful, they will have peace.

Application to the Christian

When something as depressing as this happens to us, how should we handle it? It’s pretty difficult to remain hopeful while we watch everything we hold dear crumble before our very eyes. But no matter how tragic it might be, we must not allow any difficult circumstance to hold us back. Hanging our harps on the willow and sitting around weeping may be a normal reaction to tragedy but it sure won’t do us any good (Psalm 137:1-4).

One of the first steps in turning tragedy into triumph is to acknowledge that God has allowed it (Jeremiah 29:4). We must accept the situation courageously and entrust our lives completely into the hands of a loving God, who makes no mistakes.

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Those With False Hopes

The false prophets in Babylon were giving false hopes to the people concerning Jerusalem and Judah. Apparently, these false prophets had convinced the people that their stay in Babylon would be brief; thus they did not need to settle down and try to resume a normal life.

This word got back to Jeremiah so he wrote to the exiles again not only to warn them about these false prophets but also to tell them just the opposite of what they have been told (Jeremiah 29:8-9).

Since Jewish exiles would be in Babylon for as long as seventy years (Jeremiah 29:10), they would have plenty of time to build houses and set up homes. The exiles needed to have families so that people would be available to return to Judea when the captivity ended. This small Jewish remnant was holding in its hands the future of God’s great plan of salvation, and they must obey Him, be fruitful, and multiply.

The Jews could have easily waged constant warfare against their idolatrous Gentile captors, but Jeremiah instructed them to strive to get along with the Babylonians. The exiles were to be peacemakers, not troublemakers, and they were to pray sincerely for their enemies. (See Matthew 4:43-48; 1 Timothy 2:1-3; Titus 3:1-2.)

Application to the Christian

It was possible to be good Jews even in pagan land; it’s also possible to be good Christians in a secular and wicked world. Remember, if we reject the wooden yoke of submission, we only end up wearing an iron yoke of subjugation (Jeremiah 28:12-14).

Thus, the best course is to yield ourselves to the Lord and to those who are over us, no matter how badly they may treat us. (See Peter’s counsel to Christian slaves in 1 Peter 2:18-25). To indulge in false hope is to miss what God has planned for us.

Those Who Have True Hope

True hope is based on the revealed Word of God, not on the dream messages of self-appointed prophets (Jeremiah 29:8). God had given His people a gracious promise to deliver them from captivity, to gather them from all the nations and from all the places where He has driven them and bring them back to their land (Jeremiah 29:10-14).

And God is faithful, He would keep His promise. All the people have to do is to seek the Lord with all their hearts. According to Jeremiah 29:14, these promises reach beyond the Jews captive in Babylon and include all of Israel throughout the world. Jeremiah was looking ahead to the end of the age when Israel will be gathered to meet their Messiah and enter their kingdom (Isaiah 10:20 – 12:6).

For I know the plans I have for you

Application to the Christian

In every situation, God’s people have the responsibility to seek the Lord, pray, and ask Him to fulfill His promises, for the Word and prayer go together (Acts 6:4). They say that what life does to us depends largely on what life finds in us. If we seek the Lord and want His best, then circumstances will build us and prepare us for what He has planned

If we rebel or if we look for quick and easy shortcuts then circumstances will destroy us and rob us of the future God wants us to enjoy.

Closing Thoughts

God caused the Jews to be carried away captive in Babylon; it was part of His plan in bringing judgment on Judah for their generations of rebellion against Him. And in God’s plan, they would be in Babylon for a long time. But God has not forgotten about them and He never wanted to destroy them.

A man with a heart of a true shepherd, Jeremiah wanted to enlighten and encourage the Jewish exiles in their new life in Babylon.

God wanted the exiles to multiply in Babylon just as they multiplied in Egypt. He also wanted them to be good in their communities and to be a blessing to their Babylonian neighbors.

How was it possible for Jeremiah to get in touch with the Jewish exiles in Babylon? Correspondence like this wasn’t difficult to maintain in those days, for diplomatic missions between Jerusalem and Babylon were regular.

In the same way, God wants His children to be a good neighbor, employee, co-worker, and a blessing even to the meanest people. The Word of God exhorts every believer in Jesus to do everything with all their heart as though they are working for the Lord (Colossians 3:23-24).


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Recommended Resource: Hope in the Hard Places: How to Survive When Your World Feels Out of Control by Sarah Beckman

Hope in the Hard Places: How to Survive When Your World Feels Out of Control by Sarah BeckmanHope in the Hard Places is a practical, encouraging guidebook for the weary soul looking for hope in dark circumstances.

In this life, everyone must face trials. Cancer, chronic illness, loss of a loved one, divorce, depression, prodigal children, caring for aging parents, and other unknown terrains can cause people to feel hopeless and helpless.

For those who feel like they don’t know where to turn, Hope in the Hard Places equips readers to walk through their trial with hope rather than desperation.

Sarah Beckman, a speaker, and author, teaches effective and powerful ways to get through the pain with biblical truths and principles. She also includes insight from others who have experienced all manner of trials.

Packed with practical strategies, checklists, encouragement, wisdom from seasoned travelers, and rock-solid biblical truth, Hope in the Hard Places provides a beacon of hope in the darkness so that readers can walk through the depths of hardship with insight, dignity, and certainty.