We often pray or sing, “I want to be like Jesus.” But however noble this desire may be, what exactly do we mean by this? What is the character of Christ that we must imitate and must be conformed to as it says in Romans 8:29?

In order to be like Jesus and be conformed (or transformed) into His image, we are to emulate Him in more than just one point. And we are only able to do this if we know who Christ really is. That is why we need to know the character of Christ.

This article is an attempt to tell what kind of person Jesus really was according to the Scriptures.

A. Loving

In the Bible, our Savior’s love was manifested in two ways: to His Father and to mankind.

To the Father

Christ’s love for the Father was evident in His complete obedience to Him. Anyone reading the gospel of John cannot but be impressed with the place the Son takes in obedience to His Father’s will. Where every other man sought to do his own will, Jesus sought only His Father’s will (John 5:30; John 6:38; John 17:4; John 19:30).

Jesus Christ delighted in His Father’s will, even if it meant death for Him, for we hear Him speak of it as an expression of His love to the Father in obedience, where He says in John 14:31, “But that the world may know that I love the Father, and as the Father gave Me commandment, so I do.”

* Through His death, Jesus not only kept the law to love the Lord His God with all His heart and His neighbor as Himself but His obedience to His God and Father infinitely transcended what was required of man by the law; for Jesus’ life of obedience exhibited God’s nature and character of love.

To mankind

Christ showed His love first by coming to earth from heaven. The opening verses of the gospel of John and Philippians 2:5-8 present Jesus Christ in divine glory, existing in eternity with God the Father and the Holy Spirit, as the creator of all things, and as the one who has life in Himself. Yet, He willingly left His throne, emptied Himself of His Godhead form to become a man that He might pay the penalty for our sin and save us from punishment in the lake of fire.

The supreme proof of the love of Christ was voluntarily dying for us (John 15:13). Sometimes people may give their lives willingly for a friend, relative or other “good” people who they deem as worthy, but Christ’s love goes beyond that.

The love of Christ toward mankind was demonstrated in so many ways, but He ultimately proved it through His suffering, death, and resurrection. Christ’s love extends even to those who are most unworthy of it. He gave the most He could give for those who deserved it the least. Romans 5:6-8 says that Christ died for the ungodly and He died for us even when we were still in our sins.

* Knowing how much Christ loves us and what He had to sacrifice in order to save us, must compel us to love Him by submitting to Him and obeying Him. As Christ showed His love to the Father through His obedience, we also show our love to Him by obeying Him (John 14:15; 23-24).

* How do we love like Jesus? Only He can provide the strength and ability to give the same love to another person. God loves us unconditionally and He wants us to love Him and love others the same way (Matthew 22:37-39). To love others unconditionally means putting others’ needs above our own and doing what’s best for them regardless of how we feel.

B. Holy

Holiness means free from defilement; so to say that Christ was absolutely holy is to say that He is absolutely pure. The New Testament teaches clearly that Jesus was and is absolutely holy, for He was without sin (Hebrews 4:15; 1 Peter 1:19; 1 Peter 2:22; 1 John 3:5; and 2 Corinthians 5:21).

Moreover, Jesus did not commit any sin and always did which was correct and pure. He manifested his holiness in loving righteousness and hating iniquity as seen in His cleansing of the temple (John 2:13-22) and His denunciation of sin and hypocrisy (Matthew 7:3-5; Matthew 23:27; Romans 12:9).

Jesus hates sin so much that He was willing to die on Calvary to defeat sin and offer righteousness to all who believe in Him (Romans 3:25).

“The sinlessness of Christ does not merely serve as an example to us. It is fundamental and necessary for our salvation. Had Christ not been ‘the lamb without blemish’ He not only could not have secured anyone’s salvation but would have needed a Savior Himself. The multiple sins Christ bore on the cross required a perfect sacrifice and that sacrifice had to be made by one who was sinless.” – R.C. Sproul (Essential Truths of the Christian Faith)

* God calls us to be holy (1 Peter 1:16) and to be holy means to be “set apart” or to be “separate.” When God calls us to holiness, it means that we are to be set apart from the world unto God, separate from all sin. The Bible exhorts us to not conform to the pattern of this world (Romans 12:2) but be transformed by the renewing of our minds.

* This is the stage in our salvation called “sanctification,” where we grow in our spiritual walk with the Lord by reading and meditating the word of God and applying them in our lives.

C. Meek and humble

Meekness

Matthew 5:5 says, “Blessed are the meek for they shall inherit the earth.”

The concept of biblical meekness must not be confused with wimpiness or fear, lack of strength and moral character. Meekness is the attitude of the mind that is opposed to harshness and contentiousness. It manifests itself in gentleness and tenderness toward others. Jesus was meek and yet He spoke out boldly, even knowing that it would lead to torture and execution.

Jesus Christ manifested meekness in not breaking the bruised reed or quenching the smoking flax (Matthew 12:20), in his gentle and tender reproof of Judas Iscariot who betrayed Him (John 13:21; 27), in His gentle rebuke of doubting Thomas (John 20:29), in his tender rebuke of Peter’s self-confidence and unfaithfulness, and in praying for His murderers (Luke 23:34).

Humility

“Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.” – Matthew 11:29 (NIV)

Jesus was not only meek, but He was also humble. But you might say, “Christ isn’t humble. How could He be humble when He is Lord of creation? If being humble means seeing oneself lower than others, then, of course, God cannot be humble.”

What does it mean to be humble? Like meekness, humility is a word that is often misunderstood and a quality that is often viewed as weakness. Funk and Wagnalls define humble as being free from pride or vanity; being modest, respectful and unpretentious.

Jesus Christ was humble for He sought not His own glory (John 8:50), washed His disciples’ feet (John 13:4-5), kept silent under outrageous charges (Isaiah 53:7; 1 Peter 2:23), associated with publicans and sinners (Luke 15:1-2) and humbled himself even to the point of death (Philippians 2:8).

* 1 Peter 3:15 is a text that challenges Christians to defend their faith; we are to make a case for Christ but present it with gentleness and respect. Christians are not called on to condemn those who are curious about our hopefulness. Nor are we vindictive, vengeful, proud or insulting to those who disagree. We display a Christ-like character of meekness and humility by explaining it without harshness or dismissiveness.

D. Compassionate

The word compassion, as it is used in the Bible means, “to be moved inwardly, to yearn with tender mercy, affection, pity, and empathy.” It refers to the deepest possible feelings.

The Bible tells us that God is a compassionate and gracious God, slow to anger and abounding in love and faithfulness (Psalm 86:15). Jesus Christ exemplified all of His Father’s attributes and characters, including compassion. The gospels tell us how Christ was moved deeply in his inner being by the needs of those around Him and He demonstrated it with actions.

When Lazarus died, Jesus felt compassion for His friends and wept alongside them (John 11:33-35). Jesus was moved with compassion by the suffering of others that He healed the large crowds who came to Him (Matthew 14:14), healed the blind (Matthew 20:34; John 9) and cleansed the lepers (Mark 1:40-41; Luke 5:12-15).

We also read in Matthew 9:36 and Mark 6:34 that Jesus was moved with compassion over the multitudes. When He saw them wondering and weak without a shepherd, He saw the great work that needed to be done and He started teaching them.

* Compassion is not just pity and sympathy; it needs to be accompanied by a desire to help change things. Compassion moves us to do something! It is not enough to have pity for someone. We need a deep awareness of the suffering of others and have the desire to do something for others.

E. Prayerful

Jesus was a man of prayer. Being one of us while on this earth, Jesus was subjected to the same temptations, joys, sorrows and frustrations that affect us all today. And through it all, Jesus did not simply offer up prayers and petitions; He prayed with passion.

Why did Jesus pray? Prayer was an important part of Jesus’ life because it was His way of communicating with God the Father. Having an eternal relationship with the Father, Jesus enjoyed talking to Him continually and regularly. Jesus’ prayer life also serves as a model for Christians to follow. Just like our Lord Jesus, we need to pray and rely on the power of God every day to help us walk with Him, whether in a season of great success or great trial.

How did Jesus pray? Jesus prayed all night (Mark 1:35; Luke 6:12), He prayed in submission to the Father (Matthew 26:42), He prayed openly to the Father for miracles (Matthew 14:19; John 11:41-42), He prayed before great experiences such as baptism, temptation, etc. (Luke 3:21; John 6:15) and He prayed for others (Matthew 19:13; John 17:6-12).

Jesus not only taught His disciples to pray but also told us to do likewise (Matthew 6:9-13). And although Jesus sometimes prayed with His disciples (Matthew 14:13; Luke 9:28; Luke 22:31-32), He often sought to be alone in prayer (Luke 5:16, and He ended His earthly life with a prayer (Luke 23:46). Jesus Christ is still praying for us even now in heaven at His Father’s right hand.

No man prayed as Jesus prayed. To Him, prayer occupied no second place. Prayer was the secret of His power, the law of His life, the inspiration of His toil and the source of His wealth, His joy, His communion, and His strength.

* If we are to act like Christ, our prayer lives must be conformed to His. Jesus modeled a lifestyle of prayer and He is still our example today. We do not have to sweat blood in our prayers but we can be passionate about prayer. The Bible exhorts us to pray without ceasing (1 Thessalonians 5:17), whether we need anything from God or not, for God loves it when we earnestly and passionately seek and trust Him.

* To pray without ceasing does not mean we put our life on hold and be on our knees all the time. Prayer is our means of communicating with God, which we can do anytime, anywhere. But even if we can talk with God upon waking up or while getting ready for work, in the car and even when we are at work, it is still important to set aside a specific time of the day to commune with God. This is what is known as our “quiet time,” our appointment with God in order to pour out our heart to Him, worship Him and listen from Him.

* In the same way that Jesus prayed for others, we also ought to pray for one another and for everyone with all prayers, petitions, and supplications (Ephesians 6:18; Philippians 4:6; 1 Timothy 2:1). How is your prayer life???

Conclusion

The New Testament reveals Jesus Christ to be the perfect standard by which to measure our character, personal growth, and development as a Christian. But how are we supposed to imitate Christ and be conformed to His image?

If we are going to develop the character of Christ, we must aim to really do it. Let us build our life on the teachings of Jesus by applying the principles of Scriptures to our thoughts and conduct, conforming to the will of God in all things.

When we allow the word of God to mold and renew our mind, a transformation occurs and we begin to take on the qualities of character that every child of God should have.