Today’s post is a devotional and reflection on Psalm 51. In this chapter, we read of King David’s confession and repentance after the prophet Nathan rebuked him of his sin (See 2 Samuel 12:1-14).

Living in a No-Fault Society

We live in a society where most people have adopted the “I’m-not-responsible” mentality. Every time we do something wrong, we say, “Oh no, not my fault!” We blame our parents, others, and even God, but never ourselves.

Picture this scenario after the fall:

Adam was out walking with his sons Cain and Abel. As they passed by the gates of the Garden of Eden, one of the boys asked, “What is that dad?” Adam replied, “That’s where your mother ate us out of house and home.”

See? Adam faced responsibility like a modern man – he blamed his wife.

But isn’t this what Adam did? Oh yeah! When he and his wife were caught in disobedience and God confronted them, Adam immediately pointed his finger at Eve. And Eve in her defense blamed the serpent.

We’ve been living in a no-fault generation since the time of Adam and Eve.

You Are the Man!

In Psalm 51, Prophet Nathan has confronted David with a story of wrongdoing: “King David, a poor man’s lamb was stolen and eaten by a rich man giving a party. What shall be done?” David, reacting instantly said, “The man who did this should die!”

Nathan looked at the ashen face of King David and said, “You are the man!”

Right there and then, King David confessed and repented. The fountains of his soul broke as the pent-up passion of remorse, shame, guilt, and anxiety released the flood of tears. He approached God’s throne sobbing and said:

“Have mercy upon me, O God, according to Your loving kindness. According to the multitude of Your tender mercies, blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin. For I acknowledge my transgressions and my sin is always before me” (Psalm 51:1-3).

Taking Full Responsibility

Without hesitation, David took full responsibility. As king, he held absolute power, living beyond the reach of the people. Why confess? There was not a reporter waiting to ask, “Is it true that your subordinate set up a rendezvous with Bathsheba?” No one else knew about this. Yet, David confesses his “transgressions, iniquity and sin (Psalm 51:1-3).

While a modern man would say, “It’s the woman’s fault for bathing naked in the moonlight on the roof. She should have used a shower curtain. She did it on purpose!” Or turn at the prophet of God and say, “You, Nathan, are out of step with the new morality.”

David claimed the sin as his own without ever mentioning Bathsheba. He never tried to blame Uriah either.

How do you react when a servant of God confronts you with a sin you thought nobody else knew? Do you immediately confess and repent? Or do you harden your heart and point out the hypocrisy of others, especially your church leaders?

David’s Three-Part Confession

David’s confession had three parts, not one thought three times, but three different views of one repentance.

“My transgression” was the open rebellion against God, knowing what he did was wrong, yet he did it anyway. “My iniquity” refers to David’s deception in trying to hide his sin. To conceal the fact that David got Bathsheba pregnant, he murdered Uriah.

There is no such thing as a secret sin. Sooner or later, God will expose all deception and shout it out from the rooftops. “For nothing is secret that will not be revealed, nor anything hidden that will not be known and come to light” (Luke 8:17).

“My sin” was David’s murder of Uriah, breaking his fellowship with God. David acknowledged his sin before God and said, “Against You, You only, have I sinned, and done this evil in Your sight.” (Psalm 51:4).

To restore his fellowship with God, David cried to God, “Purge me with hyssop, and I shall be clean; wash me and I shall be whiter than snow” (Psalm 51:7).

Hyssop was the branch with which the blood of the lamb was applied over the doorposts of Jewish homes in Egypt in the night of Passover. Once the blood was applied, that home was safe from the death angel.

The Bible says, “In Him, we have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Ephesians 1:7). Without the shedding of blood, there is no remission from sin (Hebrews 9:22).

A Plea for Restoration

David was a musician since childhood. He had played for Saul and brought gladness to his heart. But because of his sin, he could no longer enjoy music. Sin had destroyed his song and so he begged this of God:

“Make me to hear joy and gladness, that the bones which You have broken may rejoice” (Psalm 51:8).

Sin consumed him like the excruciating pain of a broken bone.

Nathan told David that God would forgive him, but the sword would not depart from his house (2 Samuel 12:10). David suffered deeply for his sin. His first child with Bathsheba died shortly after its birth (2 Samuel 12:15-18). His daughter Tamar was raped by her half-brother Amnon (2 Samuel 13:1-20). Absalom became a rebel who wanted to kill him (2 Samuel 15 – 17).

David first asked God to “blot out his sin” and then to “wash it away” (Psalm 51:1-2). The Hebrew word for wash meant “to trample.” In those days, women put clothes in the stream and trampled them clean with their feet.

There is no English word for the Hebrew word here translated as “cleanse.” The closest word would be to “unsin.” It means that when David stands before God, He will say to him, “I find no fault in this man. He is whiter than snow.” God will not say, “Oh, David, you had a great career but you ruined it by committing adultery with Bathsheba and murdering Uriah.”

David Looks Ahead

After David’s confession, Nathan said, “The Lord has put away your sin; you shall not die” (2 Samuel 12:13). David’s sin was gone – forgiven instantly. David continued to be open to the word of prophecy, and as he looked into the future, he saw the millennial reign.

“Do good in Your good pleasure to Zion; build the walls of Jerusalem” (Psalm 51:18).

What a joy and encouragement to know that God will not count our sins against us when we confess and repent. When we cry out to God, He does not retain His anger forever and pardons our iniquity. He will show us compassion and casts our sins into the depths of the sea (Micah 7:19).

Concluding Thoughts

We must take responsibility for our lives and stop making silly excuses. When we go astray from the will of God, we must accept that we are “guilty as charged” and confess our sins. God will rush to blot them out, never to remember them again (Isaiah 43:25; Hebrews 8:12).

We must not try to conceal our sins, nor blame them on others. We must, by all means, avoid doing things that we know full well are in rebellion against God.

Each of us must choose the New Jerusalem or the Lake of Fire. Our eternal soul is at stake. When we come before God and cry out to Him, He promises to forgive and restore us.

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Recommended Resource: Praying with the Psalms: A Year of Daily Prayers and Reflections on the Words of David by Eugene H. Peterson

Prayer is both our most human action and our most human language.

But, as with any other language, we may find ourselves clumsy and undisciplined in our attempts at it.

Praying with the Psalms can help Christians become fluent in the language of prayer, encouraging us to pray even when we don’t feel like it, and to learn prayers that are both honest and right.

Based on the life and words of David, the Psalms provide insightful reflections on depression, anger, frustration, fear, and insecurity, as well as joy exhilaration, triumph, and gladness.

Praying with the Psalms offers daily readings to guide us in expressing to God the wide range of human emotions. Through this enriched communication with God, we are led to a deeper understanding and a truer following of his will.