Doctrines Taught by Apostle Paul
Next to the Master Teacher Himself (Jesus Christ), the apostle Paul is probably the most eloquent and persuasive teacher in the Bible. Paul is so significant a figure in the New Testament and in the church’s history that he has been called the second founder of Christianity.
This, of course, is not true, for it ignores the continuity between Jesus and Paul and diminishes unfairly the contributions of men such as Peter, John, and Luke. But there is no question that Paul played a vital role in the growth and establishment of the church and in the interpretation and application of God’s grace in Christ.
His epistles make up almost one-fourth of the New Testament, putting Paul just behind Luke in the percentage of the New Testament written by a single individual. And if one adds the sixteen chapters of Acts (Acts 13-28) that are almost entirely devoted to Paul, Paul figures in almost one-third of the New Testament.
Misinterpreting Paul and His Letters
In one post on a Facebook Group, I was invited in questioned how the apostle Paul differed in his teachings about God from every single one of the Old Testament patriarchs and even with Muhammad, the founder of Islam.
While the rest of them taught monotheism, that is, there is only one God; Paul taught polytheism – there is more than one God. Upon reading that, I couldn’t help but conclude that the conversation starter in the group hasn’t really read the Bible. And there’s no doubt that he misunderstood Paul’s teachings, especially about the Triune God.
Exploring Paul’s background will help us understand him better and to interpret his words more accurately. So who was this man Paul?
Paul’s Background
Paul himself provides a rough outline of his own background, but in his epistles, this material is scattered. The basic historical details are conveniently grouped in the speeches Paul gave (as reported by Luke) to a hostile crowd of Jews on the steps of the temple (Acts 22:1-21) and to King Agrippa II and the Roman procurator Festus (Acts 26:2-23).
Saul (Paul’s name before his conversion) was a Jew born in Tarsus of Cilicia (Acts 22:3), a region in the extreme southeastern part of Asia Minor. In Paul’s day, the city was the capital of the Roman province Syria-Cilicia (Galatians 1:21). It was prosperous, privileged (it was exempt from Roman taxation), and cultured, being famous for its schools. Not only was Paul born in Tarsus, but he was also a citizen of this “no ordinary city” (Acts 21:39).
More important, however, was the fact that Paul was a citizen of Rome. The Romans did not confer citizenship on just anyone; only a small percentage of people who lived within the Roman Empire possessed this privilege.
Paul’s Roman citizenship was inherited from his family (Paul claims, “I was born a citizen” (Acts 22:28), perhaps because of some deed of service performed by his father or grandfather for the Romans.
Paul’s Citizenship
However achieved, Paul’s Roman citizenship was an important and providential qualification for his role as a missionary to the Roman Empire. It enabled him to escape detainment when his preaching brought disfavor (Acts 16:37-39), to avoid punishment (Acts 22:23-29), and to plead his case before the emperor’s court in Rome (Acts 25:10-12).
His statement, “I was brought up in this city, taught according to the strictness of our fathers’ law, and was zealous toward God” (Acts 22:3), tells us that prior to his conversion on the road to Damascus, not only was Paul by birth a “Hebrew of Hebrews,” he was by conviction a serious and zealous follower of Judaism, a member of its strictest sect (Acts 26:5), the Pharisees.
But Paul’s encounter with the Lord Jesus on the road to Damascus (Acts 9:3-6; 22:6-11; 26:12-15) has turned him from being the number one persecutor of Christians into not only a follower but a preacher of Jesus Christ.
Paul’s Authority as an Apostle
Fundamental to Paul’s ministry was his consciousness of being an apostle. Like the other apostles, he had seen the Lord (1 Corinthians 9:1), and the Lord Himself, not any human being, had called Paul to his apostleship (see Galatians 1:1).
Because Paul was an apostle by God’s call, he could claim an authority equal to that of Peter, James, John, and the rest of the twelve—those whom some of Paul’s opponents had labeled “super-apostles” (2 Corinthians 11:5). Paul writes from the consciousness of this apostolic authority in every one of his letters.
True, Paul can sometimes distinguish between his teaching and the teaching of the Lord (1 Corinthians 7:6, 10, 12; 2 Corinthians 11:17), and nowhere does Paul make it clear that he thought his letters to be inspired Scripture. Nevertheless, in differentiating his teaching from the Lord’s, Paul does not suggest that he carries any less authority.
And, while not perhaps conscious of writing inspired Scripture, Paul’s apostolic stance enables him to interpret with sovereign freedom the Old Testament Scriptures and to make demands on his people that he considered being as binding as anything in Scripture.
5 Major Teachings of Paul
We read from his background and the testimony of the Word of God that Paul became a faithful follower of Christ, a dedicated missionary, and a respected leader in the early church.
Here are five of the major doctrines he taught and expounded.
1. Justification by Faith
According to Paul, God ushered in a new era through the death of His Son. Under the old covenant, people such as Abraham were justified by believing God, looking forward to the promise of the coming Messiah (see Genesis 15:6; Romans 4:22).
Now believers are justified, or declared righteous before God, through faith in the Messiah, Jesus Christ, and His atoning death on our behalf. Our justification is based on the work of Christ, accomplished through His blood (Romans 5:9), and brought to His people through His resurrection (Romans 4:25).
Justified: The Bible’s Meaning
What does it mean to be justified? To be justified means to be declared right with God by virtue of the remission of sins accomplished by Jesus: Christ’s righteousness is imputed to the believer, and the believer’s sins are imputed to Christ, who bears them in His body on the tree.
However, let us not forget that justification is by faith. You are justified only when God the Father, based upon the meritorious work of Jesus Christ in your place, declares you to be so upon the exercise of the gift of faith – faith that is directed solely to the God who justifies the ungodly (Romans 4:5).
Again, justification is the judicial act of God whereby He forgives the sinner of all his sins – past, present, and future – and declares him righteous in His eyes and free from guilt and punishment. It is an immediate and instantaneous act of God upon the sinner’s confession and his acceptance of Jesus Christ as Lord and Savior (Romans 10:9).
2. Jesus Christ is the Risen and Living Son of God
From the moment Jesus appeared to Paul at his dramatic conversion, Paul immediately started to proclaim without hesitation that Jesus is the Son of God (Acts 9:20).
Let us not forget who Paul was – a Pharisee utterly devoted to stamping out the new Christian movement. But Jesus sovereignly intervened in his life while he was on Damascus road.
Amazingly, the last words we hear coming out of Saul’s mouth before his conversion are, “Who are You, Lord?” (Acts 9:5); and the first words we hear out of his mouth after his conversion are, “Jesus is the Son of God” (Acts 9:20).
Paul’s world has just been turned upside down. The Jesus that he thought was dead was not dead. Not only that; He was the living Lord of the universe! Instantly, Paul’s whole worldview collapsed and was rebuilt with great, unshakable, and solid pillars of truth about Jesus.
Luke, the author of the book of Acts, surely wants us to see how the doctrine that Jesus is the Son of God is foundational to being a Christian and foundational to the rest of Paul’s life as the greatest missionary who ever lived.
Paul’s Made-Up Gospel
The accusation that Paul made up his own doctrine about Jesus being the Son of God and God could not be further from the truth. He encountered the risen Christ and the gospel he had taught the early churches during his ministry came by revelation from Jesus Christ (Galatians 1:12, 16). In short, Paul’s was a supernatural gospel.
However, without taking anything away from this point, we must recognize that Paul on other occasions indicates his indebtedness to Christians before him for his teaching. In 1 Corinthians 15:1-3, for instance, Paul asserts of the Gospel that he preached to the Corinthians, “what I received I passed on to you.”
What Paul seems to be asserting is that elements of his gospel teaching, such as the truth of Christ’s death, burial, and resurrection (1 Corinthians 15:3-5), were handed down to him by other people.
To Paul, Jesus was the Messiah, God’s Son, the center of the gospel, and the One whom “all things were created” (Colossians 1:16).
Related Article: Arguments Against the Deity of Christ
3. The Church is the Body of Christ
The only New Testament writer who speaks of the church as a body, Paul emphasized this fact in such passages as Ephesians 1:22-23; 4:7-16 and 1 Corinthians 12:1 2-27.
Meaning of the Word Church
First of all, the word “church” is derived from and understood in the light of the original Greek word ekklesia or the “called out ones.” So the church is a group of “called out” believers who have been placed into one Body by the Baptism of the Holy Spirit (1 Corinthians 12:13) at the moment of their salvation.
All believers have experienced this once-for-all baptism and nowhere in the Scriptures are we commanded to seek this baptism because we have already experienced it and it need not be repeated.
Jews and Gentiles are joined together to form a new entity through the baptism of the Holy Spirit (Ephesians 3:6) and the only qualification for membership is faith in the risen Savior. It is clear that every believer since Pentecost, living and dead, is a member of the body of Christ, the universal church.
Christ is the Head of the Church
Ephesians 1:22 says, “God has put all things under His (Christ) feet, and gave Him to be head over all things to the church, which is His body.” As believers and members of the church (the body of Christ), Christ is our Head. This means that there is a living connection between us and Christ.
Through the Spirit, we are united to Him as the members of His body. This means that we also share in His death, resurrection, ascension, and exaltation (Ephesians 6:3-5). We too are seated in “the heavenly realms” (Ephesians 2:6) and all things are under our feet.
At the same time, Paul reminds Christians that their various gifts were to be used in building up the body of Christ and that they should work together for the common good of the Christian cause (Romans 12:4-5).
4. The Power and Influence of the Holy Spirit in the Christian’s Life
Paul taught that the Holy Spirit was a more effective power for holy living in the Christian’s life than the old Jewish Law had ever been. The Law told people what to do, but it could not provide the will of the power to do it.
But God’s Spirit could provide the necessary power and motivation (Romans 8:9-17; Galatians 5:16-25). As a loving and wise mother tenderly watches over her child, the Holy Spirit cares for the children of God.
The Works of the Holy Spirit in Christian Living
a) The Holy Spirit Indwells Christians.
The Bible teaches that all believers are indwelt by the Holy Spirit (1 Corinthians 6:19). The purpose of this indwelling ministry is to control the newly created nature given at conversion (2 Corinthians 5:17).
b) The Holy Spirit Fills Believers.
We are admonished to “be filled with the Holy Spirit” (Ephesians 5:18). The word “filled” means to be controlled. So to be “filled” with the Spirit is to be controlled by the Spirit and is therefore crucial to successfully living the Christian life.
Unlike the indwelling of the Spirit, “filling” is a repeated experience. This is understood by the use of the present tense (“be filled”) as well as by biblical examples of Christians who were filled more than once (Acts 2:4; 4:31). Just as important, we must observe that filling is a command to be obeyed, not an option.
c) The Holy Spirit Sanctifies the Believer.
Romans 15:16; 2 Thessalonians 2:13
The basic meaning of sanctification is “separation” or “to be set apart.” In John 17:19, Jesus spoke of Himself as being sanctified; in other words, He is holy and set apart from sin and so His followers are to be similarly set apart from sin and for God’s use (1 Peter 1:16).
Read here: Understanding the Personality of the Holy Spirit
In the spiritual sense of a believer’s life, sanctification means to be set apart by God, for God, from sin, unto a holy life and to be made more holy through conforming to the image of His Son Jesus (Romans 8:29).
d) The Holy Spirit Produces Fruit in the Life of the Believer.
This fruit is described by Paul: “But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faithfulness, gentleness, self-control” (Galatians 5:22-23).
The contrast between results and fruit is important. A machine in a factory works and turns out a product, but it could never manufacture fruit. Fruit must grow out of life, and in the case of the believer, it is the life of the Spirit (Galatians 5:25).
Believers are to live by the Spirit, which means keeping in step with the Spirit if they are to bear fruit in abundance. This involves the Word, prayer, worship, praise, and fellowship with God’s people.
e) The Holy Spirit Imparts Gifts to Christians.
Romans 12:6-8; 1 Corinthians 12:1-11; Ephesians 4:7-12
A spiritual gift is an ability imparted to every Christian (1 Corinthians 7:7; 1 Peter 4:10). The purpose of these gifts is twofold, namely, to glorify God (Revelation 4:11) and to edify the body of Christ (Ephesians 4:12-13).
f) The Holy Spirit Teaches Believers.
The Holy Spirit will instruct us in all spiritual things as we read the Word of God (John 14:26) and abide in the Son of God (1 John 2:24-27).
5. The Second Coming of Christ
Paul taught that Christ will return to earth at the end of this age and that all Christians will share in His glory in the age to come.
The return of Jesus Christ will happen in two phases:
a) The Rapture which is when Christ will return in the air and take with Him to heaven every person – both living and dead – who has trusted Christ as Savior (1 Thessalonians 4:13-18; 1 Corinthians 15:20-28).
b) The Second Coming or Second Advent which is the return of Jesus with an army of angels and raptured believers to destroy the forces which are arrayed against God and to deliver the Jewish people (Zechariah 14:4 Revelation 19:11-21).
Bottom Line
Many of the doctrines taught and expounded by the apostle Paul are considered the hallmarks of the Christian faith. He may not be here anymore but he continues to minister to us today through the thirteen epistles he wrote that have become part of the canon of the New Testament.
References:
1) The NKJV Prophecy Study Bible Edited by John Hagee
2) An Introduction to the New Testament by D.A Carson, Douglas J. Moo, and Leon Morris
3) The God Who Justifies by James R. White
Recommended Resource:
Bible Doctrine: Essential Teachings of the Christian Faith by Wayne Grudem and Jeff Purswell
How do we know the Bible is God’s Word? What is sin and where did it come from? How is Jesus fully God and fully man? What are spiritual gifts? When and how will Christ return?
If you’ve asked questions like these, then “systematic theology” is no abstract term. It’s an approach to finding answers every Christian needs to know.
Bible Doctrine takes a highly commended upper-level textbook on systematic theology and makes it accessible to the average reader. Abridged from Wayne Grudem’s award-winning Systematic Theology, Bible Doctrine covers the same essentials of the faith, giving you a firm grasp on seven key topics:
- The Doctrine of the Word of God
- The Doctrine of God
- The Doctrine of Man
- The Doctrine of Christ
- The Doctrine of the Application of Redemption
- The Doctrine of the Church
- The Doctrine of the Future
Like Systematic Theology, this book is marked by its clarity, its strong scriptural emphasis, its thoroughness in scope and detail, and its treatment of such timely topics as spiritual warfare and the gifts of the Spirit.
But you don’t need to have had several years of Bible school to reap the full benefits of Bible Doctrine. It’s easy to understand–and it’s packed with solid, biblical answers to your most important questions.
16 Replies to “Doctrines Taught by Apostle Paul”
Our salvation has three tenses:
1.Justification: (Past Tense)
The moment we exercised faith alone, in Christ alone, we were declared 100% innocent, and he transferred his righteousness to us, the the same as he did with Abraham. Only difference, we were indwelled by the Holy Spirit.
2. Sanctification: (Present Tense).
Through learning all we are and have in Christ, we are transformed into his image, while on earth from the moment of justification until death or the rapture. This is also done the same as justification, by faith alone in Christ alone. Colossians 2:6.
3. Glorification: (Future Tense).
We are forever transformed to all we are in Christ, we take on a glorified body that is exactly like his after he was resurrected, forever. Philippians 3:21
You’re right, William, our salvation has three phases or tenses. I have an article about this if you want to read it. Just follow the link below:
https://biblical-christianity.com/the-three-phases-of-salvation
God bless!
If we accept that Paul wrote 14 books of the New Testament (7 for sure and the rest had Paul’s influence) two things become clear: 1. Paul had a direct influence on more than half of the NT and 2. only James was written before Paul.
Paul a prime mover of Christianity?
Hi John.
Yes, we accept Paul’s authority. We acknowledge that he received a direct revelation from the Lord and he’s called the number one propagator of Christianity.
But contrary to what some skeptics claim that Paul’s doctrines are against the teachings of Christ or the original disciples, Peter and the rest of them validated Paul’s calling so as his doctrines.
God bless you!
I’m sorry, but I have to ask this question!
Do Christians just gloss over the fact, Paul taught a doctrine not taught by Jesus, and that he admitted, to being crafty, a liars, and a thief?? How can anyone justify Paul teaching, with this knowledge of who he is? I expect nothing more, than people making excuses for Paul’s teaching over Jesus!
Hi Bryer,
Thanks for your comment.
But what teachings of Paul were not taught by Jesus? Let’s not forget that the disciples of Jesus recognized Paul as one of them (Galatians 2:1-10).
And yes, Paul, who used to be Saul of Tarsus, was the number 1 persecutor of the followers of the Way.
But after his life-changing encounter with the risen Lord on the road to Damascus, he became the number one propagator of Christianity. He even died for his faith.
Apostle Paul went into Arabia to Mount Sinai. And received his revelation of God From God Himself. Paul would not have called The Light that blinded him Lord. Unless he understood the light was the same light, that appeared in the beginning to Moses.
Paul preached One Lord, one Faith, one Baptism. In Romans 14:10-12 Paul said this. Romans 14:10-12 King James Version:
10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. 11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. 12 So then every one of us shall give account of himself to God.
Paul was quoting Isaiah 45:21-23 Isaiah 45:21-23 (King James Version):
21 Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Savior; there is none beside me.
22 Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.
23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
Paul said in Acts 17:3, “Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.”
Paul taught Jesus was the manifestation of the one God in flesh. Colossians 2:9 “For in him dwelleth all the fulness of the Godhead bodily.”
Jesus said this of Himself in Revelation 1:8 (King James Version), “I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.”
Hello Charles,
Thank you for your insightful comment. Truly appreciate it.
Certainly! Paul received God’s revelation directly from God Himself.
Blessings to you!
You are really filled with this knowledge. I never knew that the Apostle Paul was from the city. And that fact about him writing so much of the new testament. I think that although many people read the Bible, their understanding is not strong enough and that is the reason for the misinterpretation.
This is a very good post. Nicely written.
Thanks Henderson,
I always try my best to read and interpret the Scriptures taking into consideration the authors’ intent in writing them. But of course, a good concordance and study Bible surely make it easier to grasp the context of the passages.
Blessings!
Wow, these are really good teachings. You see I have to agree with you that many times the preaching of Paul are misinterpreted. Maybe the reason is because he had taught so much in the Bible. It’s good that you can explicate on that.
I also have the problem in his teachings about justification by faith. Thank you for clearing things up here.
Hi John,
Considering that Paul’s letters constitute almost 1/3 of the New Testament, your theory could be right. But then again, if we look at the doctrines that he taught and expounded, we find no contradictions at all. In other words, Paul has always been consistent in all his teachings which were also confirmed by the other NT writers.
By the way, the doctrine of justification by faith is one of the most misunderstood if not the most misunderstood teachings in the Bible. But if every Bible reader would just take some time to understand it, it is actually very clear that good works do not add anything to our salvation simply because the basis of our salvation is the finished works of Christ.
Thanks for visiting John, God bless!
A very thorough and well-researched article that sets out very clearly the scriptural basis of Paul’s letters and an excellent summary of his teachings. People often write things based on what they think is written rather than what is actually written.
It’s good to read someone writing a clear and informative review based on a detailed reading and understanding of the Bible. Thank you very much.
Hi Lisa, thanks for coming by.
You’re so right about people writing information based on their personal opinions instead of facts. Kind of remind me of the mainstream media nowadays who often report unverified informations. I’m sorry I don’t mean to sound political.
Going back to the letters of apostle Paul and how modern readers are supposed to interpret them, we need to understand that those letters we find in the Bible were written to specific people at specific times and for specific reasons.
And that’s why we also need to read, understand and interpret them taking into consideration these factors. This applies as well to every book in the Bible. We need to consider the intent and purpose of the writer.
It’s just unfortunate that many Bible readers and people who label themselves as Bible-believing Christians say things that Paul did not say in his letters. It has even reached the point where people think Paul has deviated from the teachings of Jesus Christ and the other apostles.
The humility that accompanies apostle Paul is the central factor why I like him the most. Despite achieving all these and writing so many books of the Bible, he still claims to be the least of the apostles. Really his teachings are still with us till today and for more years to come.
The teaching I like most is the one in the church as a body of Christ. Really great to read on. Thank you for sharing. I will bookmark and reread it constantly.
Thanks
Yeah, I like Paul too. His contribution to Christianity is immeasurable and no matter how often people try to discredit him and accuse him of changing the major doctrines of Christianity as taught by Jesus Christ and the other apostles like Peter and John, to me he’s still one of the greatest apostles.
Paul’s transformation from being the number 1 persecutor of Christianity to the number 1 propagator of Christianity says a lot about what happens when one truly encounters the Lord Jesus personally.
Thanks for your comment, Shelley.