Sin Can Infest Everything
The church at Corinth was a defiled body of believers. Some of its members were guilty of sexual immorality; others got drunk; still, others were using the grace of God to excuse worldly living. To sum it all up, it was a disgraced church.
How did this happen? Corinth was a polluted city, filled with every kind of vice and worldly pleasure and the members of the church permitted the sins of the city to get into the local assembly. So when Paul wrote his first letter to them, he addressed all these issues.
Bible Verse: 1 Corinthians 5:6, 11
“Your glorying is not good. Do you not know that a little leaven leavens the whole lump?”
“But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner–not even to eat with such a person.”
Confronting the Sin of Immorality
In chapter 5 of 1 Corinthians, Paul confronted the believers at Corinth of their immorality. Apparently, someone was having an ongoing sexual relationship with his stepmother (1 Corinthians 5:1), an incestuous relationship.
During that time, this kind of relationship was prohibited even among the pagans, yet the Corinthian believers seem accepting of this behavior.
The Bible declared it sin in Leviticus 18:8, Deuteronomy 22:30 and 27:20, the worldly culture considered it sin but the church at Corinth didn’t seem bothered by it at all.
Paul pleaded with them to mourn over sin (1 Corinthians 5:2). The word used here is the same one used for mourning over the dead, which is perhaps the deepest and most painful kind of personal sorrow possible.
But instead of mourning, the people at Corinth were puffed up. They were boasting of the fact that their church was so “open-minded” that even fornicators could be members in good standing. Sounds familiar? Sadly, many churches today have become so accommodating that they seem to not care that members of their congregation are engaging in the sin of immorality.
As bad as the sin itself was, the apostle Paul was more concerned that the believers at Corinth seemed to take sin lightly. He knew that sin can infest everything and so his solution to the problem was to take the fornicator away from among them in order to protect the fellowship of God’s people.
Purging Sin
The church was to purge sin (1 Corinthians 5:6-13). The image here is that of the Passover supper (Exodus 12). One of the requirements was that no yeast (leaven) be found anywhere in their dwellings. Even the bread at the feast was to be unleavened.
Paul says that just as the Jews were concerned to remove all leaven from their house, so the church should be concerned in removing unrepentant sinners from among them. Yeast is a picture of sin. It is small but powerful; it works secretly; it “puffs up” the dough and it spreads.
Sin infests everything. Like leaven, sin seeps into everything. The church is supposed to be without sin, but even one sin in one person has the tendency to grow throughout. The same is true in a church. As one person excuses sin, more and more people will excuse it.
The Principle of Separation
Paul tells the believers not to expect godly behavior from ungodly people. It’s not surprising that those who do not have a redemptive covenant with God through the Lord Jesus are sexually immoral and covetous.
Christians should not be offended when they see ungodly people committing extortion, are drunkards and idolaters. But they are to expect godly behavior from their fellow Christians and the believers at Corinth were not doing this.
So Paul commands that they were to be separated from them; they were not even allowed to eat with them. In those days the individuals whom you ate with was significant. Quite often church members ate together. Thus, if you were removed from fellowship and eating together, it resulted in a major barrier in the relationship.
It sounds to me like God hates sin in the church and wants us to get rid of that sin. 1 Corinthians 5:11 states several of the sins that God required a break in fellowship. Some people will not like this list at all but it does not matter what people say. It only matters what God’s word says.
*Related Article: Church Discipline: Correcting Another Believer
The Sin of Compromise
I have heard that 65% of people today believe cohabitation is acceptable. That is scary because that 65% must include many Christians. That is in spite of verses like this that say sex before marriage and cohabiting is sin, which should not happen to anyone that claims to be a Christian. God commands they should be removed from fellowship.
It is a shame that Christians accept any sin. Do you practice or accept this sin? You shouldn’t according to God. This list also included being covetous. Actually, every person commits this sin sometime in their life. The root word implies lust for or a very strong desire for something anything other than God.
If we seriously examine ourselves, we all have those things that we set as a priority over pursuing God. These things take our attention off of God. That is sin in God’s eyes. Have you repented for that sin?
Idolatry does not only mean bowing to or praying to a graven image. Anything that takes the place of God in our lives is our idol. It can be our family, our job, money, position or possessions.
And yes, it is true that Christians can worship God at church but worship other things the rest of the time. Is God your highest priority all of the time, or do you focus on other things as well? Remember, God said Christians that commit these sins should be removed from the fellowship.
Do you have pet gods? This includes railers, drunks, and extortioners. God does not want sin at your church. It is true you can hide your sin from other believers, but that does not mean you can hide it from God. What haven’t you confessed?
Closing Thoughts
Church discipline is not easy or popular, but it is important. If it is done properly, God can use it to convict and restore an erring believer. 2 Corinthians 2:1-11 indicates that this brother who was having an incestuous relationship with his father’s wife did repent and was restored to fellowship.
*Recommended Resource:
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